He entered monastic life in early youth, and in time rose to the rank of Bishop in Chalcedon. As a hierarch, he showed outstanding compassion for the poor, caring for many orphans, widows and beggars. When the Emperor Leo the Armenian attacked the holy icons, Nicetas stood against him, and was driven into exile, where he reposed after much hardship and suffering.

St Euphemia is commemorated on September 16; today we commemorate the miracle wrought by her relics during the Fourth Ecumenical Council. After much debate and no progress among the defenders of Orthodoxy and the proponents of the Monophysite heresy, the two parties agreed each to write their different definitions of the Faith in two separate books, and to ask God to show them the truth. They placed the two books in the case containing St Euphemia's relics, sealed the case, and departed. After three days of constant vigil and supplication, they opened the reliquary in the presence of the Emperor, and found the Monophysite book under the feet of the Saint, and the Orthodox book in her right hand.

He entered monastic life in early youth, and in time rose to the rank of Bishop in Chalcedon. As a hierarch, he showed outstanding compassion for the poor, caring for many orphans, widows and beggars. When the Emperor Leo the Armenian attacked the holy icons, Nicetas stood against him, and was driven into exile, where he reposed after much hardship and suffering.

She was born in Chalcedon to noble Christian parents. When Priscus, the locul Proconsul, celebrated a public sacrifice to Ares, forty-nine Christians including Euphemia hid themselves to avoid idolatry. Their absence was noticed, and they were found and brought before Priscus. After torturing all of them for eleven days, on the twelfth day he singled out Euphemia because of her beauty and began to flatter her, hoping in this way to draw her away from the Faith. When his efforts proved useless, he ordered her to be more savagely tortured than any of her fellow believers. She was miraculously preserved intact through many tortures, finally giving her soul into God's hands when she was thrown to wild beasts. Her devout parents retrieved and buried her body. Her relics are preserved in the Patriarchate of Constantinople.   The miracle wrought by her holy relics at the Council of Chalcedon is commemorated on July 11.

He entered monastic life in early youth, and in time rose to the rank of Bishop in Chalcedon. As a hierarch, he showed outstanding compassion for the poor, caring for many orphans, widows and beggars. When the Emperor Leo the Armenian attacked the holy icons, Nicetas stood against him, and was driven into exile, where he reposed after much hardship and suffering.

St Euphemia is commemorated on September 16; today we commemorate the miracle wrought by her relics during the Fourth Ecumenical Council. After much debate and no progress among the defenders of Orthodoxy and the proponents of the Monophysite heresy, the two parties agreed each to write their different definitions of the Faith in two separate books, and to ask God to show them the truth. They placed the two books in the case containing St Euphemia's relics, sealed the case, and departed. After three days of constant vigil and supplication, they opened the reliquary in the presence of the Emperor, and found the Monophysite book under the feet of the Saint, and the Orthodox book in her right hand.

She was born in Chalcedon to noble Christian parents. When Priscus, the locul Proconsul, celebrated a public sacrifice to Ares, forty-nine Christians including Euphemia hid themselves to avoid idolatry. Their absence was noticed, and they were found and brought before Priscus. After torturing all of them for eleven days, on the twelfth day he singled out Euphemia because of her beauty and began to flatter her, hoping in this way to draw her away from the Faith. When his efforts proved useless, he ordered her to be more savagely tortured than any of her fellow believers. She was miraculously preserved intact through many tortures, finally giving her soul into God's hands when she was thrown to wild beasts. Her devout parents retrieved and buried her body. Her relics are preserved in the Patriarchate of Constantinople.   The miracle wrought by her holy relics at the Council of Chalcedon is commemorated on July 11.

He entered monastic life in early youth, and in time rose to the rank of Bishop in Chalcedon. As a hierarch, he showed outstanding compassion for the poor, caring for many orphans, widows and beggars. When the Emperor Leo the Armenian attacked the holy icons, Nicetas stood against him, and was driven into exile, where he reposed after much hardship and suffering.

He was a "priest of the most high God" (Genesis 14:18-20), who blessed our Forefather Abraham and "brought forth bread and wine," prefiguring the Holy Eucharist, centuries before the Law was given to Moses or Christ became incarnate. The Epistle to the Hebrews (ch. 7) reveals Melchizedek, the Priest-King, to be a type of Christ.

He entered monastic life in early youth, and in time rose to the rank of Bishop in Chalcedon. As a hierarch, he showed outstanding compassion for the poor, caring for many orphans, widows and beggars. When the Emperor Leo the Armenian attacked the holy icons, Nicetas stood against him, and was driven into exile, where he reposed after much hardship and suffering.

He was a "priest of the most high God" (Genesis 14:18-20), who blessed our Forefather Abraham and "brought forth bread and wine," prefiguring the Holy Eucharist, centuries before the Law was given to Moses or Christ became incarnate. The Epistle to the Hebrews (ch. 7) reveals Melchizedek, the Priest-King, to be a type of Christ.

He entered monastic life in early youth, and in time rose to the rank of Bishop in Chalcedon. As a hierarch, he showed outstanding compassion for the poor, caring for many orphans, widows and beggars. When the Emperor Leo the Armenian attacked the holy icons, Nicetas stood against him, and was driven into exile, where he reposed after much hardship and suffering.

Rita explores ways in which to have a healthy relationship with alcohol.

On this Sunday of the Fourth Ecumenical Council (held in Chalcedon in AD 451), Fr. Andrew describes the definition of faith of this council and what it means for our salvation.

Fr. Nicholas Belcher, Dean of Students at Hellenic College Holy Cross and assistant priest at St. George Antiochian Orthodox Church in West Roxbury, MA, leads a College Conference East workshop, discussing cultural conceptions of salvation and the beginning of the Orthodox perspective.

The interviewer is Jonathan Bush, OCF Regional Representative for the South along with his friend Bekah. The subject of the interview is "What is a vocation?"

We hope you return for a fresh episode each week!

Fr. John Oliver reflects on the recent passage of the House Equality Act by the United States House of Representatives asking, "What does the Orthodox Church mean when She says, 'You Are Welcome Here'".

Fr. John Oliver asks whether an Orthodox Church can truly welcome all who come no matter their spiritual illness.

Is there virtue in being lost? Not exactly. Then again, being found is only worthy when the Finder is the Hound that loves you. Fr. Joseph's sense of direction is a little different (i.e., nonexistent). Truth is, most of the time, he doesn't know where he is.

Elissa updates the Raising Saints audience on some new projects they might find interesting, and establishes a new plan for the future of Raising Saints.

Steve and Christian were asked to keynote the Mid-Atlantic Parish Life Conference, and rather than giving a lecture, they decided to do an episode of Pop Culture Coffee Hour! They discuss the big question of identity and its individual, communitarian, and cosmic sources, doing so through their favorite fictional universes of Star Wars, Harry Potter, and the MCU!

The devotion of the Myrrh-Bearers, Joseph, and Nicodemus shows us what true faith looks like, and it has nothing to do with figuring out how to use God to help us get what we want on our own terms in a pathetic attempt to distract ourselves from the fear of death.

As we continue to prepare to welcome Christ at His Nativity, we must keep our focus on becoming like those who first received Him with joy. That includes the Theotokos, whose Entrance into the Temple, where she prepared to become His Living Temple, we celebrated last week. That includes unlikely characters like the Persian astrologers or wise men, certainly Gentiles, who traveled such a long distance to worship Him. What better news could there have been than that the Prince of Peace was coming “to preach good news to the poor, to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord”? (Lk. 4:18-19) As we sing during these weeks of Advent, “Dance for joy, O earth, on hearing the gladsome tidings; with the Angels and the shepherds now glorify Him Who is willing to be gazed on as a young Child Who before the ages is God.”

Fr. John discusses the life and activities of St. Pulcheria, as well as how the Trisagion came into Orthodox worship.

This week, we consider the strange figure of Melchizedek in Hebrews 4:14-5:10, and read it in the light of Mark 8:27-9:1, Genesis 14, Isaiah 53 and Psalm 44/45. Why is this figure compared with our Lord, and how must we go beyond this comparison to embrace the cross?

Welcoming the Christ Child: Family Readings for the Nativity Lent, "God Creates the World," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Fall of Mankind and Noah’s Ark," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Hospitality of Abraham and Jacob & Esau," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, Joseph Interprets Dreams and Joseph and His Family by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017) Available from Sebastian Press Welcoming the Christ Child: Family Readings for the Nativity Lent, "Joseph Interprets Dreams and Joseph and His Family," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "Jacob’s Ladder and Joseph & The Coat of Many Colors," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "Joseph’s Prophesy and The Prophet Moses," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "Leaving Egypt and In the Wilderness," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "God’s Law and Joshua and the Battle of Jericho," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Anointing of David and David and Goliath," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "Ruth’s Story and The Young Prophet Samuel," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "David the Psalmist and King Solomon the Wise," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).