He was born in Ukraine in 1722, one of the many children of a priest. He attended the Ecclesiastical Academy in Kiev, but was disappointed by the worldliness, love of ease and western theological climate that he found there.   After four years he left the school and embarked on a search for a spiritual father and a monastery where he could live in poverty. He eventually found wise spiritual guides in Romania, where many of the Russian monks had fled after Peter the Great's reforms. From there he traveled to the Holy Mountain. Spiritual life was at a low ebb there also, and Plato (the name he had been given as a novice) became a hermit, devoting his days to prayer and reading the Holy Scriptures and the writings of the Fathers. After four years, a visiting Elder from Romania tonsured him a monk under the name Paisius, and advised him to live with other monks to avoid the spiritual dangers of taking up the solitary life too soon. A few brethren from Romania arrived, seeking to make him their spiritual father, but as he felt unworthy to take on this task, all of them lived in poverty and mutual obedience. Others joined them from Romania and the Slavic countries, and in time they took up the cenobitic life, with Paisius as their reluctant abbot.   In 1763 the entire community (grown to sixty-five in number) left the Holy Mountain and returned to Romania. They were given a monastery where they adopted the Athonite rule of life. Abbot Paisius introduced the Jesus Prayer and other aspects of hesychasm to the monastic life there: before this time, they had been used mostly by hermits. The services of the Church were conducted fully, with the choirs chanting alternately in Slavonic and Romanian. The monks confessed to their Elder every evening so as not to let the sun go down on their anger, and a brother who held a grudge against another was forbidden to enter the church, or even to say the Lord's Prayer, until he had settled it.   The monastic brotherhood eventually grew to more than a thousand, divided into two monasteries. Visitors and pilgrims came from Russia, Greece and other lands to experience its holy example.   St Paisius had learned Greek while on Mt Athos, and undertook to produce accurate Slavonic translations of the writings of many of the Fathers of the Church. The Greek Philokalia had been published not long before, and St Paisius produced a Slavonic version that was read throughout the Slavic Orthodox world. (This is the Philokalia that the pilgrim carries with him in The Way of a Pilgrim).   The Saint reposed in peace in 1794, one year after the publication of his Slavonic Philokalia. The Synaxarion summarizes his influence: "These translations, and the influence of the Saint through the activity of his disciples in Russia, led to a widespread spiritual renewal, and to the restoration of traditional monastic life there which lasted until the Revolution of 1917."

He was born in Ukraine in 1722, one of the many children of a priest. He attended the Ecclesiastical Academy in Kiev, but was disappointed by the worldliness, love of ease and western theological climate that he found there.   After four years he left the school and embarked on a search for a spiritual father and a monastery where he could live in poverty. He eventually found wise spiritual guides in Romania, where many of the Russian monks had fled after Peter the Great's reforms. From there he traveled to the Holy Mountain. Spiritual life was at a low ebb there also, and Plato (the name he had been given as a novice) became a hermit, devoting his days to prayer and reading the Holy Scriptures and the writings of the Fathers. After four years, a visiting Elder from Romania tonsured him a monk under the name Paisius, and advised him to live with other monks to avoid the spiritual dangers of taking up the solitary life too soon. A few brethren from Romania arrived, seeking to make him their spiritual father, but as he felt unworthy to take on this task, all of them lived in poverty and mutual obedience. Others joined them from Romania and the Slavic countries, and in time they took up the cenobitic life, with Paisius as their reluctant abbot.   In 1763 the entire community (grown to sixty-five in number) left the Holy Mountain and returned to Romania. They were given a monastery where they adopted the Athonite rule of life. Abbot Paisius introduced the Jesus Prayer and other aspects of hesychasm to the monastic life there: before this time, they had been used mostly by hermits. The services of the Church were conducted fully, with the choirs chanting alternately in Slavonic and Romanian. The monks confessed to their Elder every evening so as not to let the sun go down on their anger, and a brother who held a grudge against another was forbidden to enter the church, or even to say the Lord's Prayer, until he had settled it.   The monastic brotherhood eventually grew to more than a thousand, divided into two monasteries. Visitors and pilgrims came from Russia, Greece and other lands to experience its holy example.   St Paisius had learned Greek while on Mt Athos, and undertook to produce accurate Slavonic translations of the writings of many of the Fathers of the Church. The Greek Philokalia had been published not long before, and St Paisius produced a Slavonic version that was read throughout the Slavic Orthodox world. (This is the Philokalia that the pilgrim carries with him in The Way of a Pilgrim).   The Saint reposed in peace in 1794, one year after the publication of his Slavonic Philokalia. The Synaxarion summarizes his influence: "These translations, and the influence of the Saint through the activity of his disciples in Russia, led to a widespread spiritual renewal, and to the restoration of traditional monastic life there which lasted until the Revolution of 1917."

He was born in Ukraine in 1722, one of the many children of a priest. He attended the Ecclesiastical Academy in Kiev, but was disappointed by the worldliness, love of ease and western theological climate that he found there.   After four years he left the school and embarked on a search for a spiritual father and a monastery where he could live in poverty. He eventually found wise spiritual guides in Romania, where many of the Russian monks had fled after Peter the Great's reforms. From there he traveled to the Holy Mountain. Spiritual life was at a low ebb there also, and Plato (the name he had been given as a novice) became a hermit, devoting his days to prayer and reading the Holy Scriptures and the writings of the Fathers. After four years, a visiting Elder from Romania tonsured him a monk under the name Paisius, and advised him to live with other monks to avoid the spiritual dangers of taking up the solitary life too soon. A few brethren from Romania arrived, seeking to make him their spiritual father, but as he felt unworthy to take on this task, all of them lived in poverty and mutual obedience. Others joined them from Romania and the Slavic countries, and in time they took up the cenobitic life, with Paisius as their reluctant abbot.   In 1763 the entire community (grown to sixty-five in number) left the Holy Mountain and returned to Romania. They were given a monastery where they adopted the Athonite rule of life. Abbot Paisius introduced the Jesus Prayer and other aspects of hesychasm to the monastic life there: before this time, they had been used mostly by hermits. The services of the Church were conducted fully, with the choirs chanting alternately in Slavonic and Romanian. The monks confessed to their Elder every evening so as not to let the sun go down on their anger, and a brother who held a grudge against another was forbidden to enter the church, or even to say the Lord's Prayer, until he had settled it.   The monastic brotherhood eventually grew to more than a thousand, divided into two monasteries. Visitors and pilgrims came from Russia, Greece and other lands to experience its holy example.   St Paisius had learned Greek while on Mt Athos, and undertook to produce accurate Slavonic translations of the writings of many of the Fathers of the Church. The Greek Philokalia had been published not long before, and St Paisius produced a Slavonic version that was read throughout the Slavic Orthodox world. (This is the Philokalia that the pilgrim carries with him in The Way of a Pilgrim).   The Saint reposed in peace in 1794, one year after the publication of his Slavonic Philokalia. The Synaxarion summarizes his influence: "These translations, and the influence of the Saint through the activity of his disciples in Russia, led to a widespread spiritual renewal, and to the restoration of traditional monastic life there which lasted until the Revolution of 1917."

He was born in Ukraine in 1722, one of the many children of a priest. He attended the Ecclesiastical Academy in Kiev, but was disappointed by the worldliness, love of ease and western theological climate that he found there.   After four years he left the school and embarked on a search for a spiritual father and a monastery where he could live in poverty. He eventually found wise spiritual guides in Romania, where many of the Russian monks had fled after Peter the Great's reforms. From there he traveled to the Holy Mountain. Spiritual life was at a low ebb there also, and Plato (the name he had been given as a novice) became a hermit, devoting his days to prayer and reading the Holy Scriptures and the writings of the Fathers. After four years, a visiting Elder from Romania tonsured him a monk under the name Paisius, and advised him to live with other monks to avoid the spiritual dangers of taking up the solitary life too soon. A few brethren from Romania arrived, seeking to make him their spiritual father, but as he felt unworthy to take on this task, all of them lived in poverty and mutual obedience. Others joined them from Romania and the Slavic countries, and in time they took up the cenobitic life, with Paisius as their reluctant abbot.   In 1763 the entire community (grown to sixty-five in number) left the Holy Mountain and returned to Romania. They were given a monastery where they adopted the Athonite rule of life. Abbot Paisius introduced the Jesus Prayer and other aspects of hesychasm to the monastic life there: before this time, they had been used mostly by hermits. The services of the Church were conducted fully, with the choirs chanting alternately in Slavonic and Romanian. The monks confessed to their Elder every evening so as not to let the sun go down on their anger, and a brother who held a grudge against another was forbidden to enter the church, or even to say the Lord's Prayer, until he had settled it.   The monastic brotherhood eventually grew to more than a thousand, divided into two monasteries. Visitors and pilgrims came from Russia, Greece and other lands to experience its holy example.   St Paisius had learned Greek while on Mt Athos, and undertook to produce accurate Slavonic translations of the writings of many of the Fathers of the Church. The Greek Philokalia had been published not long before, and St Paisius produced a Slavonic version that was read throughout the Slavic Orthodox world. (This is the Philokalia that the pilgrim carries with him in The Way of a Pilgrim).   The Saint reposed in peace in 1794, one year after the publication of his Slavonic Philokalia. The Synaxarion summarizes his influence: "These translations, and the influence of the Saint through the activity of his disciples in Russia, led to a widespread spiritual renewal, and to the restoration of traditional monastic life there which lasted until the Revolution of 1917."

This pious and beautiful maiden lived in a village near Thessalonica. One day a Janissary, come to collect taxes, laid eyes on her and was struck by lust. When she refused his advances, the wicked official brought her before the judge in Thessalonica and, using other soldiers as false witnesses, said that she had agreed to marry him and to convert to Islam. To all these claims Kyranna replied, 'I am a Christian, and I have no bridegroom but Christ, to whom I have offered my maidenhood as a dowry. Him I love and for Him I am ready to shed my blood! That is my answer; expect no other from me.' Having said this, she 'enclosed herself in silence' (Synaxarion) and would testify no more. She was cast into prison, where she was tormented and finally beaten to death by her jailer. When she died, a divine Light surrounded her and illumined the entire prison. When news of the miracle spread, the shamed Turkish officials handed over her body to Christians, who laid it to rest outside the city.

Dorotheos and Eusebia, a devout, aging Christian couple who lived in Anatolia, had no children. After many years, their fervent prayers for a child were answered, and they were blessed with a daughter, whom they named Kyriake ('Sunday' in Greek) because she was born on the Lord's day. The child grew up beautiful in body and soul and, though she had many suitors, chose to consecrate herself entirely to God and remain single. One of her suitors, angered at her refusal, denounced her and her parents to the Emperor Diocletian. Dorotheos and Eusebia were subjected to cruel tortures, then sent into exile, where they died under further torture. Kyriake was sent to Maximian, Diocletian's son-in-law, for trial. By his orders, she was subjected to a horrifying series of torments; but Christ Himself appeared to her in prison, healing and comforting her. Many pagans came to believe in Christ when they saw her miraculously saved from death by fire or from wild beasts; all of these were beheaded. Kyriake told Apollonius, the general who supervised her tortures: 'There is no way that you can turn me from my faith. Throw me into the fire — I have the example of the Three Children. Throw me to the wild beasts — I have the example of Daniel. Throw me into the sea — I have the example of Jonah the Prophet. Put me to the sword — I will remember the honored Forerunner. For me, to die is life in Christ.' Apollonius then ordered that she be beheaded. At the place of execution, she raised her hands in prayer and gave up her soul to God before the executioner could take her life.   Note: St Kyriake is also known as Dominica or Nedelja, Latin and Slavonic words for 'Sunday'.

He was born in Ukraine in 1722, one of the many children of a priest. He attended the Ecclesiastical Academy in Kiev, but was disappointed by the worldliness, love of ease and western theological climate that he found there.   After four years he left the school and embarked on a search for a spiritual father and a monastery where he could live in poverty. He eventually found wise spiritual guides in Romania, where many of the Russian monks had fled after Peter the Great's reforms. From there he traveled to the Holy Mountain. Spiritual life was at a low ebb there also, and Plato (the name he had been given as a novice) became a hermit, devoting his days to prayer and reading the Holy Scriptures and the writings of the Fathers. After four years, a visiting Elder from Romania tonsured him a monk under the name Paisius, and advised him to live with other monks to avoid the spiritual dangers of taking up the solitary life too soon. A few brethren from Romania arrived, seeking to make him their spiritual father, but as he felt unworthy to take on this task, all of them lived in poverty and mutual obedience. Others joined them from Romania and the Slavic countries, and in time they took up the cenobitic life, with Paisius as their reluctant abbot.   In 1763 the entire community (grown to sixty-five in number) left the Holy Mountain and returned to Romania. They were given a monastery where they adopted the Athonite rule of life. Abbot Paisius introduced the Jesus Prayer and other aspects of hesychasm to the monastic life there: before this time, they had been used mostly by hermits. The services of the Church were conducted fully, with the choirs chanting alternately in Slavonic and Romanian. The monks confessed to their Elder every evening so as not to let the sun go down on their anger, and a brother who held a grudge against another was forbidden to enter the church, or even to say the Lord's Prayer, until he had settled it.   The monastic brotherhood eventually grew to more than a thousand, divided into two monasteries. Visitors and pilgrims came from Russia, Greece and other lands to experience its holy example.   St Paisius had learned Greek while on Mt Athos, and undertook to produce accurate Slavonic translations of the writings of many of the Fathers of the Church. The Greek Philokalia had been published not long before, and St Paisius produced a Slavonic version that was read throughout the Slavic Orthodox world. (This is the Philokalia that the pilgrim carries with him in The Way of a Pilgrim).   The Saint reposed in peace in 1794, one year after the publication of his Slavonic Philokalia. The Synaxarion summarizes his influence: "These translations, and the influence of the Saint through the activity of his disciples in Russia, led to a widespread spiritual renewal, and to the restoration of traditional monastic life there which lasted until the Revolution of 1917."

This pious and beautiful maiden lived in a village near Thessalonica. One day a Janissary, come to collect taxes, laid eyes on her and was struck by lust. When she refused his advances, the wicked official brought her before the judge in Thessalonica and, using other soldiers as false witnesses, said that she had agreed to marry him and to convert to Islam. To all these claims Kyranna replied, 'I am a Christian, and I have no bridegroom but Christ, to whom I have offered my maidenhood as a dowry. Him I love and for Him I am ready to shed my blood! That is my answer; expect no other from me.' Having said this, she 'enclosed herself in silence' (Synaxarion) and would testify no more. She was cast into prison, where she was tormented and finally beaten to death by her jailer. When she died, a divine Light surrounded her and illumined the entire prison. When news of the miracle spread, the shamed Turkish officials handed over her body to Christians, who laid it to rest outside the city.

Dorotheos and Eusebia, a devout, aging Christian couple who lived in Anatolia, had no children. After many years, their fervent prayers for a child were answered, and they were blessed with a daughter, whom they named Kyriake ('Sunday' in Greek) because she was born on the Lord's day. The child grew up beautiful in body and soul and, though she had many suitors, chose to consecrate herself entirely to God and remain single. One of her suitors, angered at her refusal, denounced her and her parents to the Emperor Diocletian. Dorotheos and Eusebia were subjected to cruel tortures, then sent into exile, where they died under further torture. Kyriake was sent to Maximian, Diocletian's son-in-law, for trial. By his orders, she was subjected to a horrifying series of torments; but Christ Himself appeared to her in prison, healing and comforting her. Many pagans came to believe in Christ when they saw her miraculously saved from death by fire or from wild beasts; all of these were beheaded. Kyriake told Apollonius, the general who supervised her tortures: 'There is no way that you can turn me from my faith. Throw me into the fire — I have the example of the Three Children. Throw me to the wild beasts — I have the example of Daniel. Throw me into the sea — I have the example of Jonah the Prophet. Put me to the sword — I will remember the honored Forerunner. For me, to die is life in Christ.' Apollonius then ordered that she be beheaded. At the place of execution, she raised her hands in prayer and gave up her soul to God before the executioner could take her life.   Note: St Kyriake is also known as Dominica or Nedelja, Latin and Slavonic words for 'Sunday'.

We've all heard "Coincidence is God's way of remaining anonymous." Fr. Joseph finds that hard to believe. Then again, some things which are hard to explain serve as cures for our unbelief. Is that by coincidence?

With the help of a prophecy of the fourth or fifth or fourteenth -- or fifteenth -- century, one thing's for certain: We are one day closer to the End of Time today than we were yesterday. But, in this 19th, oops, 20th, er, 21st century ... who's counting? In this episode Fr Joseph has a "come to Jesus meeting" with a modern day self-proclaimed "relevant prophet" in the hills of East Tennessee.

It's finally here. The end of the Skywalker Saga! Join the guys as they discuss the final film of a story 42 years in the making! Spoiler Porgs included.

Fr. Philip LeMasters recounts the life of Saint Kyriaki, powerful example of obedience to Jesus Christ.

Most Americans know Tchaikovsky as the composer of the delightful dances contained within the Nutcracker Ballet. As Fr. John Strickland shows, however, there is much more to be heard in their melodies, and little that was delightful about the emotionally agonized life behind them. Using selections from a variety of works, he explores how the romantic agony came for Tchaikovsky in his boyhood and thereafter never departed. Special attention is given to an analysis of the famous Sixth Symphony, nicknamed Pathetique. First performed just days before the composer's abrupt death, the work brings the generation of the romantics to a heart-rending and emblematic conclusion.

In this summary of the second chapter of his book, The Age of Nihilism, Fr. John discusses the early life and faith and incarceration of Russia's great novelist Fyodor Dostoevsky. Unlike his contemporaries--particularly Nietzsche--the novelist found in traditional Christianity the only hope for a Christendom living under the terrible specter of nihilism.

Returning to a literary career after a decade of exile, Fyodor Dostoevsky confronted one of the great delusions of secular humanism: that man is ultimately a rational being whose happiness depends on the exercise of self-interest. Characters in his novels The Idiot and Demons were designed to demonstrate that nihilistic self-destruction is the only outcome of such convictions. Father John concludes the episode by showing how nihilism played itself out in the fictional moral collapse of Dostoevsky's protagonist Raskolnikov and the real-life moral collapse of Friedrich Nietzsche.

"Saint Dionysios of Zakynthos," from The Lives of Our Saints, Illustrated Biographies Book 7 (Spiritual Fragrance Publishing, 2012)

"Saint Alexander Nevsky," from Royal Saints: A coloring book with stories of saintly royalty throughout the history of Christianity (Draw Near Designs). Saints drawn by Marian Adams. Stories & Borders by Abigail Holt. Layout by Caroline Gann.

useful Chrome/Firefox add-on that finds your X/Twitter friends on Bluesky #

Ancient Faith Radio presents an interview with Fr. Peter Galadza, the Kule Family Professor of Liturgy at the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, about the institute's Study Days, which will take place in Ottawa, Ontario, from July 15 through 18.

Bobby Maddex interviews Eleana Silk, the librarian at St. Vladimir's Orthodox Theological Seminary. In conjunction with the 75th anniversary of St. Vlad’s, Bobby will be conducting a series of interviews with staff and faculty about the history of this venerable school, and what better way to start than with what should be the heart of any academic institution—the library.

Kyriacos Markides, Professor of Sociology (Univ. of Maine) and best-selling author of The Mountain of Silence, Gifts of the Desert, and his just-released Inner River, speaks about his journey from materialism to the world of shamans and back to the "mystical" Orthodox Christian faith of his youth.

Luke 8: 41-56 How fervent are your prayers?

Luke 18:10-14 The Pharisee and the Publican.

Matthew recounts the first of many scandals that have rocked the St. Alexander Nevsky Russian Orthodox Cathedral in San Francisco and then explains why knowledge of such scandals is important. Learn more HERE.

Brummie painter tells Radio WM how Stephen knight came to commission his artwork

A swan ends up trapped in netting before falling to the floor after smashing through a skylight.

Social media platform Bluesky says it has gained 700,000 new users in the week following the US election. Bluesky, which was originally conceived as part of Twitter by its former […]

The post Blue Sky gets post-election boost, Apple Vision Pro headset production scaled back appeared first on Tech Digest.

A peek behind the famous concrete walls.

The Santa Stair Climb returns to One Canada Square.

Nearly half of all dogs are affected by Bonfire Night displays, with 45% of owners saying their dog is not calm when they can hear fireworks Sky and NOW have […]

The post Sky and Now team up with Dogs Trust for pop up Bonfire Night channel appeared first on ShinyShiny.

If you are home alone tonight on Halloween and fancy something spooky and electronic to listen to, please allow me to direct you to the annual Homebrew Electronica horrorthon! Promising “spooky bangers, creepy electronica and twisted soundscapes for Halloween night”,...

1. Guerre en Ukraine : Vladimir Poutine «est en train de lancer une attaque de missiles sur Kiev», avertit le chef de cabinet de Volodymyr Zelensky  CNEWS
2. Guerre en Ukraine, jour 994 : attaque massive sur Kiev, Blinken promet « une réponse ferme »  La Croix
3. Ukraine: Kiev visée par une attaque de missiles et de drones  RFI
4. Guerre en Ukraine. Alerte aérienne, soldats nord-coréens à Koursk… le point sur la nuit  Ouest-France
5. Vincent Hervouët : Trump mettra-t-il fin à la guerre en Ukraine ?  Le Journal du dimanche

Dans la douzième étape, entre Bourg-Saint-Maurice et l’Alpe d’Huez (175,5 km), nouvelle victoire du maillot jaune Geraint Thomas (Sky), qui se comporte de plus en plus en leader. Il s’agissait de la plus belle étape de montagne, avec trois grands cols hors catégorie.

Alpe d’Huez (Isère), envoyé spécial.
Tout de nerfs et de cernes, le peloton s’étirait déjà en lambeaux et nous voyions clairement à travers depuis un moment. Devant, derrière, un peu partout, un dialogue spumescent et ...

KYIV: Russia escalated its attacks on Kyiv early Wednesday, launching waves of drones and missiles in its first combined aerial assault on the capital in more than 70 days, authorities said.

The broadside came as Washington and Seoul echoed warnings from Ukraine that North Korean troops had begun “engaging in combat operations” alongside Russian forces on the border between the warring countries.

A security source in Kyiv meanwhile told AFP that Ukraine was behind the assassination of a high-ranking Russian naval officer in a car bombing on the annexed Crimean peninsula.

Ukraine’s air force said its units had downed four missiles and 37 drones launched by Russia over eight regions of Ukraine overnight and into Wednesday morning.

“It is important that our forces have the means to defend the country from Russian terror,“ President Volodymyr Zelensky said in response to the attack.

Ukraine has for months been appealing to its Western allies to provide more air-defence systems to fend off Russian attacks on cities and critical infrastructure.

The large-scale bombardment comes at a critical moment on the battlefield. Russian forces are advancing in the east and concerns are growing over future aid for Ukraine after US Donald Trump’s victory in presidential elections.

Explosions in Kyiv, residents shelter

AFP journalists heard explosions ring out over Kyiv and saw dozens of residents seeking shelter in an underground metro station in the centre of the capital.

Kyiv officials said one man was wounded by falling debris from a downed drone in the suburb of Brovary, while emergency services distributed images of firefighters battling flames at one impact site.

A separate drone attack in the Ukrainian-controlled southern region of Kherson, which the Kremlin claims is part of Russia, killed a 52-year-old woman, the regional head said.

Multiple air raid sirens rang out early Wednesday as authorities said missiles were closing in on Kyiv, which was home to nearly three million people before Russia invaded in February 2022.

“As missiles were approaching Kyiv, the enemy simultaneously launched a ballistic missile attack on the capital. The enemy attack ended with another drone strike,“ city authorities said.

The attack is the latest in an uptick in escalating strikes on Ukrainian cities, mainly in the south of the war-battered country.

A Russian strike this week on Kryvyi Rig, Zelensky’s hometown, killed a 32-year-old mother and her three children.

The Kremlin has repeatedly denied its forces target civilians in Ukraine, a claim its spokesman repeated Wednesday in response to a question over whether Russian forces were working to minimise civilian casualties.

Crimea assassination

“Russian forces treat the civilian population with great care,“ Kremlin spokesman Dmitry Peskov told reporters, adding that Russia would continue its attacks.

Last week, Moscow and Kyiv launched record overnight drone attacks on each other.

Russian ground forces have been making rapid advances in Ukraine’s eastern Donetsk region, which the Kremlin claims is part of Russia.

On Wednesday, the Russian defence ministry said its troops had wrested control of the village of Rivnopil, where an estimated 98 people lived before the invasion.

As the Kremlin’s forces advance westwards, Kyiv has warned that Russia has amassed a force of 50,000 troops -- including North Korean soldiers -- to push out Ukrainian forces from the Russian border region of Kursk.

In Brussels, US Secretary of State Antony Blinken on Wednesday warned about the deployment of North Korean troops alongside Russian forces fighting on the Ukrainian border.

Blinken said he discussed with NATO chief Mark Rutte the fact that North Korean forces had been “injected into the battle, and now, quite literally, in combat which demands and will get a firm response.”

South Korea’s spy agency said North Korean soldiers were “engaging in combat” in Kursk, hours after US officials confirmed Pyongyang’s troops were actively fighting for Moscow against Ukraine.

Separately,a source in the Security Service of Ukraine said the agency had orchestrated a car bomb attack in the city of Sevastopol that killed a senior naval officer in the Black Sea Fleet.

The killing of Valery Trankovsky, which was confirmed by Moscow, is the latest in a string of targeted attacks on Russian military officers and pro-Kremlin public figures in occupied Ukrainian territory and within Russia.

Crimea was seized by Russia in 2014 in the wake of pro-democracy protests in Kyiv that sparked fighting in the east with Kremlin-backed separatists.

GOODYEAR is proud to be the official tyre sponsor of the Tokyo Auto Salon Kuala Lumpur 2024, happening from 8 – 10 November 2024 at MITEC, Kuala Lumpur. Known as the world’s premier customised car show, this event promises to showcase the latest in automotive technology, design, and more, drawing car enthusiasts from across the region.

Event Details

Date: 8 – 10 November 2024

Time: 10:00 am – 10:00 pm

Venue: MITEC, Kuala Lumpur

At the Goodyear booth, attendees can explore the latest in high-performance tyre technology and see how Goodyear is driving innovation in tyre performance and quality. This event offers automotive fans the perfect chance to engage with Goodyear and witness the exceptional standards that Goodyear tyres bring to every journey.

Don’t miss this exciting opportunity to connect with industry leaders and fellow car enthusiasts!

Former University of the Philippines Fighting Maroons head coach Ricky Dandan has passed away. He was 61.

...

Fresh on the heels of a TiKtok ban, the US Government has banned Kapsery Software in the US due to its ties to the Russian Government. Ban Implementation Details On June 20, 2024, the https://www.reuters.com/technology/biden-ban-us-sales-kaspersky-software-over-ties-russia-source-says-2024-06-20/US government announced new restrictions on inbound sales of Kaspersky software in the US will come into effect on September 29, 2024, giving businesses 100 days to transition to alternative cybersecurity solutions. The ban will also apply to software up...

Vikas was a heartthrob of the 2000s and starred in several prominent Indian shows

Parents say sellers charge at whims

A combination of images showing illustratons depicting different angles of the upcoming Muraba Veil skyscraper in Dubai, United Arab Emirates. — Instagram/@cnnstyle/@hypebeast

Dubai boasts one of the world's most iconic skylines, featuring stunning architecture and...

An undated image shows students playing at the Darlington Public School in Chippendale, Sydney, Australia. — Instagram/@fjcstudio

A small suburban school in Chippendale, Sydney in Australia beat iconic skyscrapers, museums and airport terminals to be crowned...

Ricky Felchner is from Leipzig, GER and a real parkshredder who needs big ramps and much airtime

BMX Since: 2002
BMX Disziplin: BMX Park
Hometown: Zeulenroda
Residence: Leipzig
Sponsors: kunstform BMX Shop, Desaster BMX
Homespots: Schieszhaus in Zeulenroda
Favorite Spots: Heizhaus, Mellowpark, Paradiespark
Favorite thing beside BMX: Lifts, travel,chilling with friends and have fun
Instagram: ricky.bmx

On august 19th 2017 will happend the famous Brickyardtrails Season Ender Jam 2.0. in Brackenheim next to Heilbronn (Germany). It doesn't matter if you ride BMX or MTB, if you love trails then this will be the place for you. There will be a lot of contest like Whip Off, Ring the bell, Best Trick or Highest Air.

When: 19.08.2017 (from 2pm)

Wo: Brickyardtrails, Im Sommerrain 8, 74336 Brackenheim, Germany

Wettbewerbe: Whip Off, Ring the bell, Best Trick, Highest Air

Webpage: https://www.brickyardmafia.de/ oder Facebook Event

Happy Days: Kriss Kyle, Felix Prangenberg & Daniel Tünte in Copenhagen | freedombmx

Felix Prangenberg was with his Nike team mates Kriss Kyle , Daniel Tünte and Freedombmxmag in copenhagen, to film a new street video, which turned out sick!
Enjoy the video, your kunstform BMX Shop.

Video: Freedombmxmag

Subscribe our youtube channel: https://www.youtube-nocookie.com/kunstformbmxshop

Ricky Felchner has been riding BMX for his half life and prefers big ramps!

Yo Ricky, where do you come from and how long have you been riding?

I'm from the beautiful Zeulenroda in Thüringen, GER and I've been riding BMX for 15 years now!

What is your favorite BMX video?

At up this time when the Etnies Chapters DVD has dropped, everything was clear!

What bike setup do you have and what can you tell about it?

I'm riding a absolute park machine, since I've tried to build my bike more stable, I have saved weight on other corners, various titanium parts have made this possible! Handlebars must be slightly forward, as well as a brake and metal pedals are a must!

Frame: Total Sandstorm 20.75
Fork: Odyssey R32
Bars: Total Sandstorm
Stem: Fit Bike High Top V2
Headset: Kink Titan Headset
Grips: ODI XXL
Barends: Kink Ideal
Tires: Wethepeople feelin 2.35
Rims: Odyssey Seven K-A
FW Hub: Profile Elite
BW Hub: Profile Elite
Spokes: Vocal Titan
Hubguards: BSD
Pegs: Federal Plastic/Alloy
Seatpost: Odysssey Tripod
Seat: Odyssey Monogram Tripod
Crank: Profile Column Spline-Drive
Bearings: Kink Titan/Keramik 22mm
Pedals: Premium Slim Alloy
Sprocket: United Machinez 28T
Chain: Shadow Interlock Supreme
Brake: Mankind

Anything else to talk about? Take your chance!

Sure! Huge thanks to kunstform for the awesome support and for the great time together! Also thanks to my family and friends for everything and special thanks to my bro @robert.naumann who always motivates me!

Yo Ricky, thank you for your answers! We are glad to have you on board!

Felix Prangenberg has been in California for the last 6 weeks with Miguel Smajli to advance a few video projects. During their USA trip, Felix Prangenberg and Dan Kruk still found time for a small VX Skatepark video for Wethepeople BMX, in which our bro Miguel Smajli got a little guest clip, as well.
Check their video right here!

Enjoy the Video, your kunstform BMX Shop Team!



Video: Grant Castelluzzo



Subscribe our youtube channel: https://www.youtube-nocookie.com/kunstformbmxshop