Fr. Gregory Jensen PhD and Fr. Anthony begin by talking about three (no four!) indicators of whether a man is a suitable candidate for seminary, then segue into the importance of a healthy marriage and family life (e.g. 1 Timothy 3). They use the Ecumenical Patriarchate’s “For the Life of the World; Toward a Social Ethos of the Orthodox Church” as a springboard for talking about contraception, ascetic abstinence, and the benefit of a healthy monastic witnesses. Warning: it's hard to talk about this euphemistically. Some graphic terms were used. Enjoy the show!

In this episode Fr. Anthony talks with long-time mission priest Fr. Gabriel Rochelle about baking bread (Fr. Gabriel has a book on it!), caring for lampadas, and the special skills needed to plant and nurture missions. Enjoy the show!

Let’s not just offer little Bible Stories as morality tales. Let’s instead help our children to encounter the Scriptures in their wholeness, finding Christ in the Old and the New.

Is there a way to approach the Old Testament with our children in a fascinating and dimensional way? Elissa encourages us to teach Old Testament stories on three different levels.

Fr. Michael shares his concerns with the familiar "Poop in the Brownies" story and offers some positive alternatives to talking about purity with children.

"Most of us most of the time will be attending to the first stage of the spiritual struggle: the purification of our senses through ascetic discipline, the control of the passions and developing the habit of attention. But even as we are focused mostly on this first stage, it does not mean that, by God’s Grace, we might not also have small clumps, small glimpses of illumination here and there growing in the field of our soul also. And who knows, maybe with time and continued struggle, deep in the heart of one of those little groves, in the darkest, most undisturbed part, who knows maybe the seedling of a great cedar is taking root."

What should lay people do when they have a priest whose words or behaviour is unworthy of the grace of the priesthood? What should any person in authority do to better hear the voice of those under their care, especially when that voice is critical of them?

A reader wrote to Fr. Michael Gillis that he had begun to discover himself through Buddhist meditation despite 25 years of Orthodox Christian practice. The reader asked for Fr. Michael's perspective.

Fr. Tom takes us to the Letter to the Hebrews which tells us why Jesus is the perfect sacrifice or offering.

Join Steve and Christian as they discuss the eternal implications of zombie stories and how Guy Fieri plays into the culinary tastes of zombies. The guys also discuss why zombies are haunting, basing their conversation in reflection on the Death and Resurrection of Christ, the coming of God’s Kingdom, and how culture bids us to be concerned with the horizon of this life alone.

Canceling Arrested Development was a huge mistake. Some might say that bringing it back for Season Four was an even huger mistake. Steve and Christian explore what makes certain shows land with an audience, why Arrested Development was before its time, and how we in the Church can avoid making the same huge mistakes as the producers of many TV Shows that were canceled too early (or not early enough) and were brought back for more. Of course, they end with another Top Five. Typical.

This week, Christina and Emma join the PCCH Team and offer their thoughts on "Beauty and the Beast." Apart from adding a new perspective to the film, they discuss the power of revisiting fairy tales as an adult, the communal nature of life as a servant of God, and how images of repentance make the film good viewing for Holy Week. They close with their Top 5 Disney songs!

The guys watched the new Steve Martin and Martin Short comedy special on Netflix. They discuss how the age of authenticity impacts our sense of humor, the nature of the cult of celebrity, and the God-given role of humanity’s priesthood. They close with their Top 5 Performers of All Time.

The girls take on the latest Disney re-make, Aladdin. They discuss how true power is made manifest in service, how compassion makes a ruler strong, and how our hearts are not necessarily shaped by our circumstances. They close with their Top 5 Supernatural BFFs.

Steve and Christian discuss Parallel Love, a documentary that follows the trajectory of the rock band, Luxury. One cool thing about this band: 3 members are Orthodox priests. The guys discuss the disruptive nature of art, the ongoing process of conversion, and how all of us are called to be priests of creation. They close with their Top 5 Christian Artists and Musicians.

The girls watched the new adaption of the classic musical West Side Story. They explore how time can change your perspective, the tension between hope and the reality of hurt, and the tragedy of rejecting Love.

Fr. Philip LeMasters draws our attention to the estrangement of the prodigal son by his self-centered desire, and the love of the Father upon his return.

As we continue to celebrate Theophany in a world that remains in “the region and shadow of death,” let us focus mindfully on living each day as those who have died to sin and risen with our Lord to a life of holiness. That is how we may wear a garment of light and become living epiphanies of the salvation of the world.

Today we commemorate a distinctive person who bore witness in his own life to the healing power of Christ. St. Nicholas lived in the 4th century in what is now Turkey and had a sizeable inheritance from his family, which he gave away in secret to the poor.

If we are to complete our Lenten journey to our Lord’s Cross and glorious resurrection, we must learn to entrust ourselves to Him as honestly and fully as we possibly can.

Today we celebrate that the Lord is at hand, for He is coming into Jerusalem as the Messiah, hailed by the crowds as their Savior. He does not come to usher in an earthly reign or to serve any nationalistic or political agenda. He enters Jerusalem on a donkey, a humble beast of burden, carrying no weapons and having no army. He had no well-oiled political machine to tell the powerful people what they wanted to hear or to manipulate the masses. His Kingdom was and is not of this world.

Today we celebrate the restoration of our true unity in God.

Let us follow the example of the Canaanite woman in persistently and boldly offering even our deepest pains and greatest weaknesses to Christ for healing.

When the struggle is hard and we cannot imagine being set free, we must remember the difference between a person disintegrated by the power of evil and one gloriously restored as a living icon of God.

Christ calls us all to become like the Good Samaritan, binding up the wounds of our neighbors and refusing to narrow down the list of those whom we must learn to love as ourselves. Like St. John Chrysostom, let us refuse to think that we can rightly worship the Lord by confining our piety only to what we do in liturgical services. Instead, we must make every dimension of our life a point of entrance to the Kingdom of our great High Priest.

Even as the circumstances surrounding Christ's Nativity were not peaceful by conventional standards, welcoming the Prince of Peace into our lives requires embracing the inevitable tension of mindfully entrusting ourselves to Him as we come to share more fully in His fulfillment of human person in the image and likeness of God.

Through the many struggles of this season of Lent, we all have the opportunity to grow in the faith necessary to entrust ourselves more fully to Christ.

As we welcome Christ into our lives and world at His Nativity, we must remain focused. There is no shortage of distractions this time of year that appeal to our passions and threaten to convince us that there are matters more important than accepting His gracious invitation to enter fully into the joy of the banquet of the Kingdom of Heaven. The Savior calls us to embrace our true vocation not only during divine services or in the eschatological future, but in every moment of our lives.

It is easy to overlook how often the Lord used money and possessions to convey a spiritual message. Perhaps that is because almost everyone struggles with being overly attached to material things, for they can meet our basic physical needs and provide comfort and a sense of security. Due to our self-centered desires, however, they so easily become false gods as we make them the measure of our lives. As Christ taught, “Where your treasure is, there will your heart be also….You cannot serve both God and mammon.” (Matt. 6: 21, 24)

Fr. John describes the desanctification of the world that began to occur in the time leading up to the Great Schism.

Fr. John looks at the development that took place within the Frankish lands themselves, especially those concerning the liturgy.

Fr. John examines the tendency toward eucharistic piety in Frankish Christendom.

Fr. John discusses the rise of the Franks in Western Christianity.

In this final episode of Reflection 17, Fr. John relates the final catastrophe to befall eastern Christendom during the period, the fall of Constantinople to the Turks in 1453.

In this episode, Fr. John discusses Muscovite Russia's encounter with the West in the face of Uniatism, military invasion, and theological "captivity," all of which contributed to the decline of eastern Christendom.

In this episode, Fr. John discusses ways in which papal supremacy led to the growing sense of crisis that preceded the Protestant Reformation.

In this latest episode on the impending Protestant Reformation, Fr. John discusses ways in which the long legacy of pessimism about the human condition and the world in general undermined western Christendom at one of her most critical moments.

In this episode, Father John continues his discussion of developments that led to the Protestant Reformation, emphasizing doctrines and practices related to human salvation.

In this episode Father John concludes his reflection on the critical state of western Christendom on the eve of modern times, exploring how the Reformation tried to resolve the issue of anthropological pessimism but ironically served to intensify it.

Fr. John discusses the dignity of man according to the Greek Fathers

Fr. John contends that to understand the coming of the Renaissance and its humanism, one really needs to understand how in the West the doctrines about man became increasingly pessimistic.

In this final episode of Part 2 of the podcast, Fr. John discusses the catastrophic wars that broke out in western Christendom during the Reformation age. These wars, along with other forces unleashed by developments in the Reformation and earlier, would ultimately result in the loss of Christianity's legitimacy, leading to the rise of a modern, secularized form of Christendom centered upon the experience of utopia.

Fr. John concludes his account of the influence of the Franks by returning to the question of the filioque and how the papacy's resistance to its insertion in the Creed finally came to an end on the eve of the Great Schism.

In this episode Father John describes some of the most noteworthy effects of the Protestant Reformation on Western Christendom, emphasizing the decline of a sacramental basis for civilization and the rise of a primarily moral one.

Returning after a long absence from the podcast, Fr. John in this episode introduces a new reflection on the crisis of western Christendom prior to the Reformation by discussing the penitential context of Martin Luther's famous Ninety-Five Theses.

In this special video episode (the first of two parts), Father John discusses the background to the revolution in art during the Italian Renaissance. Though it produced some of the most stunning and innovative works ever, secular humanism represented a radical departure from the heavenly orientation of traditional Christian art.

This is part 2 to last week's special video episode, on the revolution of art during the Italian Renaissance.

In this reflection, Fr. John Strickland relates how Christianity ceased to motivate and regulate statecraft in Christendom following the Wars of Western Religion. He discusses the cases of France, England, and New England. He concludes with an account of westernization in Eastern Christendom under Peter the Great of Russia.

In this reflection on an emerging post-Christian Christendom, Fr. John Strickland discusses two ways in which eighteenth-century philosophes—from Voltaire to Thomas Jefferson—worked to subvert the paradisiacal culture of the old Christendom. He explores their use of photic imagery such as "enlightenment" and their introduction of the tripartite utopian model of history consisting of ancient, medieval, and modern periods. He concludes with a brief description of Edward Gibbon's famous and influential work The Decline and Fall of the Roman Empire.

In this second half of his response to a recent review of his books, Fr. John Strickland discusses his use of scholarly sources (The Age of Division required more than three hundred and fifty of them). He also reflects on how criticisms of his sources and his arguments may have been provoked by the unconventional way in which he tells the story of Christendom.