One might say that the beauty of the poor is hard to spot. But one would be wrong... because in truth, beauty is the hospitality of holiness for the human being. And where do we find this hospitality more present than in the body of the poor? Take a look into Christine's joyful and deep blue eyes, to see for yourself.

Glimpsing the hope of the resurrection, modeled by the insights of one displaced by war.

Both Hector and Mohamed share their wisdom, encouraging each person to use their God-given creativity and humbly open their hearts, in order to build community and open the door to holiness.

Most servants are faithful with the talents entrusted to them. Even though broken and poor, they keep nothing for themselves. This is the reality of the gospel that we see within the community: there is an abundance of good done by the people.

St. Gregory Palamas believed in beholding through prayer the uncreated energies of God. A young volunteer reveals to the community that this is not one quick event that pierces the soul. It is rather an encounter for the whole day.

Brother Luke reflects on some scenes from every day at the mission.

It is the cry of the poor who are in solidarity with those who suffer the most, today. The poor are not indifferent to the suffering, but lift it in prayer, with faith that God hears them.

Martha describes a program hosted by her local library that accepts food items as payment for library fines in support of a neighborhood food bank.

I have been reading liberal theology since my college days—i.e. theologies which deny many, most, or all of the major tenets of the traditional Christian Faith. The theologies are as many and as varied as their authors, but they all share a conviction that Jesus of Nazareth didn’t say and do all the things which the New Testament recorded that He said and did, that the Gospels are not to be trusted as history, and that therefore the basic dogmas of the historical Church are wrong. The late Bishop John Spong (inset) is a modern and sterling example.

I cannot be the only one who has had the experience of visiting a non-Orthodox church service and finding it stunningly empty and plain. After long familiarity with Orthodox worship with its icons, incense, candles, vestments, Gospel books, and crosses, attending such services produces a kind of sensory deprivation, rather like sensory overload in reverse. Entering those churches and experiencing their services left me looking around almost madly for something focus and feed upon—some cross or image. But there was nothing: the walls were barren and empty, with not even a plaque with an inscribed Bible verse to relieve the sensory monotony. It is like bringing to your lips what you expected to be a cup of wine and finding it to contain tepid water: it’s okay, I suppose, but disappointing to the point of surprise and irritation.

I am told that during a very interesting and well-run radio show about deaconesses, it was agreed (or at least widely thought) that Phoebe, mentioned famously in Romans 16:1, was a deaconess. But was she?

In my last episode, I examined Paul’s words in Romans 9 and their bearing upon the classic Reformed teaching about predestination—i.e. the notion that before the creation of the world God had already chosen some to be saved and some to be damned, and that these choices were based solely upon His sovereign will, and that furthermore, our human choices to accept or reject Christ were simply the outworking of God’s primordial decisions. Those whom He chose to be saved He would draw to Himself so that they would accept Christ, and those whom He had chosen for damnation He would harden so that they would reject Christ. Those teaching this often refer to Paul’s words in Ephesians 1 in support of their views, so we will examine that passage here.

Fr. Apostolos shares on the Sunday of the Blind Man. "Jesus Christ ardently desires to remove from us our own deeply seated spiritual blindness, replacing the shattered eyes of our unrepentant hearts with the eyes of faith capable of receiving the vision of His glory."

Fr. Apostolos shares about real strength from St. Paul's Second Letter to the Corinthians.

Fr. Apostolos reminds us of the effort needed and the benefits of participating fully in the spiritual fitness regimen of Great Lent.

Working from the Epistle reading in Colossians, Fr. Apostolos underscores the basic spiritual truth that our oneness in Christ precludes every possibility for bigotry of any kind and that we, as Light-bearers, must light the way out of the fear and ignorance that gives rise to such base and passe divisions.

Fr. Apostolos Hill reflects on the verses of the Gospel of Matthew about the eye as the light of the body and how we might dispel the darkness around us with the Light of Christ.

Fr. Apostolos Hill speaks about the Hymn of Kassiani's retelling of the sinful woman who wept her tears of repentance over the feet of Christ and of Jesus' retort to Simon, "He who is forgiven little, loves little...." He also tells about the life and love of St. Mary of Egypt.

Fr. Apostolos Hill delivers a homily on the blindness of ingratitude, while wearing a blindfold for effect. This is the perfect reminder for those listening to be grateful for that which is given to them.

Using some recent surgeries in his eye, Fr. Apostolos Hill explains the importance of staying vigilant to the blindness of our soul.

Fr. Apostolos Hill shares a homily on the Sunday of the Blind Man about the Causes and Cures of Spiritual Blindness.

Tenth Sunday after Pentecost

Sermon on the Eleventh Sunday after Pentecost (I Corinthians 9:2-12; Matthew 18:23-35)

Sunday before the Beginning of the Great Fast

Sunday of the Blind Man - Sixth Sunday of Pascha

Forgiveness is at the heart of the gospel message and Christian experience. As Christians living in the community of faith, we are called to share all things in common. Fr Tom explains that this includes sharing the mercy and compassion with one another that we first received from Christ. (Eleventh Sunday after Pentecost)

On the day before the beginning of Great Lent, the Church teaches us that our journey of repentance begins with offering forgiveness. Fr Tom reminds us that forgiveness is the essential action to grow in the likeness of God, because it is what He freely offers to us. (Forty-first Sunday after Pentecost - Forgiveness Sunday)

On the last Sunday of preparation before we begin the Great Fast, the Church calls us to offer and receive forgiveness from everyone. Fr Tom reminds us that we are commanded to forgive precisely because this action allows us to participate in and experience the Divine Life of God Himself.

The Parable of Lazarus and the Rich man is a dramatic story about the end result of a selfish life. Fr Tom reminds us that our most fundamental call as Christians is, not only to love God, but also to love our neighbor. (Twentieth Sunday after Pentecost)

On the great feast of Theophany, God shines the light of the Truth, in the person of Christ, to the whole world. Fr Tom reminds us that we also are individually given the gift of this light through our renewal, by virtue of our baptism.

The two great commandments of loving God and neighbor are presented by Christ as the focus of all the Law and Prophets. Fr Thomas reminds us that in fulfilling these commands, we grow in God's likeness, accomplishing our original purpose. (15th Sunday after Pentecost/Leavetaking of the Exaltation of the Cross)

The feast of Theophany heralds the light which overcomes all darkness. Fr. Thomas reminds us that this darkness, which is present in many places in our life, is destroyed by the truth and life of Christ himself.

On the Sunday of All Saints, the gospel reading reminds us of the narrow way of being a disciple of Christ. Fr Thomas powerfully contrasts the imperatives in Christ's teaching on discipleship with the contemporary rise of the "Dones," those who illogically proclaim themselves faithful to Christ but "done with church."

On the Feast of the Entrance of the Mother of God into the Temple, Fr Thomas preached a sermon on the significance of the feast for the hundreds gathered to venerate the Myrrh-Gushing Icon of St Anna at Holy Transfiguration Monastery in Ellwood City, PA.

As we continue the celebration of Theophany, the baptism of Christ, the Church turns our attention to the grace which is given to us "according to the measure of Christ's gift." Fr Thomas teaches us that Christ fills the universe with Himself so that we also can be by grace what He is by nature.

In the Parable of the Unforgiving Servant, Jesus illustrates the consequences of unforgiveness. Fr Thomas teaches us that it is the God of love, mercy, and compassion who commands us to forgive and warns us of the judgment to come if we do not.

In the story of the healing of the Blind Man, the willfully blind refuse to believe the truth about Jesus even when confronted with irrefutable proof. Fr Thomas reminds us that we must carefully consider all the teachings and deeds of Jesus so that we can be witnesses to the Son of God.

As soon as our Lord is born in Bethlehem, the Scriptures record that the evil one is working through Herod to destroy him. Fr Thomas reminds us that the darkness will always fight against the Light, but we can choose our path wisely.

In the incarnation, God demonstrates His love for man, not only by sending His Son, but by uniting His Divinity to humanity.

Fr Thomas teaches us that God keeps his promises so that everyone can have an encounter with him—he is faithful.

As we begin the pre-Lenten Sunday readings, the parable of the Pharisee and Tax Collector reminds us that the only true measure of our holiness is God Himself.

At the celebration of the feast of All Saints of North America, Fr Thomas shows us the relationship between the holiness demonstrated in the lives of the Saints and our mission as Christians in the world.

How can we find the power of God and strength amidst feelings of weakness and persecution? Fr. Thomas urges us to follow the example of our Lord Jesus Christ, the apostles, and saints as we find ourselves in a world opposed to the Christian life.

Leading into the Great Fast, Fr. Tom urgently calls us to remember that all of the fasting in the world is useless if we neglect the weightier matters.

Is there anything upon which our faith is contingent? Fr. Tom reminds us that, while we may not always have certainty or the privilege of seeing the Lord as the disciples, our prayer will be the seal of our faith.