Reflecting on his recent pilgrimage to the Holy Mountain of Athos, Fr. Andrew Stephen Damick connects some of the wisdom he heard there with the parable of the Prodigal Son and what that means for our own prayer and repentance.

Fr. Andrew Stephen Damick discusses the parable of the Prodigal Son, how he asks to return as a servant but is instead given sonship, expanding on this theme in terms of the ways in the spiritual life what we desire from God is often not what He is offering.

Mathew Monos once again interviews Fr. Brendan Pelphrey—this time about the Problem of Evil.

Fr. Brendan Pelphrey returns for the second instalment of Orthodox Apologetics for the 2017-2018 school year. In this episode, Fr. Brendan gives an overview of the history of the Protestant churches. He also answers some questions that Protestants may ask Orthodox college students. If you have any questions for Fr. Brendan, please email Tasya at .(JavaScript must be enabled to view this email address)/**/.

In this episode, Danielle and Fr. Timothy continue on the Pre-Lenten journey by drawing connections between our repentance and God’s compassion and love for mankind.

Matthew offers his reflections on our proneness toward sin, and God's relentless pursuit of us. 12:53

Fr. Nicholas and Dr. Roxanne Louh give us some very practical input on making and fulfilling promises in our relationships.

Fr. Danislav Gregorio returns to the Orthodixie podcast to hawk his new country music CD. (WARNING: You have been warned.)

Houston made the news recently—a story involving local legislation, "gender confusion," and restrooms. Fr Joseph, who ironically often wears a "dress" to the Men's Room, rants about . . . something else?

In this episode, Fr. Anthony begins by talking about things you can learn about priests from the way the keep the altar. Then, after a commercial break for a cool new liturgical gadget, he talks about the trade-offs between the pastoral and prophetic ministries and how they are made one in love.

In this episode, Fr. Anthony expresses how much he looks forward to having his old friend hunger back around, laments the lack of discernment on social media, and gives the short and long answer to the question of whether it is ever okay for a priest to seek a new assignment.

Join Fr. Anthony in Hartwell, GA as he talks with Pastoral Psychologist and George Stavros (Boston University) about the risks that make clergy an “endangered species” and how that risk can be mitigated by fellowship, support, and the life in Christ. Professor Stavros' article on the subject is available here: https://publicorthodoxy.org/2020/11/19/clergy-at-risk/ .

One of the challenges of our present spiritual situation is that our society has settled for something less than truth. This affects the quality of our opinions, policies, and judgments and undermines our ability to live and spread the Gospel. An indicator of the seriousness of this is our growing inability to listen to, learn from, and love people who think differently than we do. In this presentation, I frame the situation as a problem of discernment, compare scientific and Orthodox methods of knowing, and describe how polarization keeps us from using either well. I conclude with a discussion of the critical role diversity plays in discerning truth, and how the Gospel can transform the (Babelic) divisions that deafen us to the truth into a (Pentecostal) harmony that proclaims and celebrates it. Emulating the academic forum the paper was written for (the 2020 Institute for Studies in Eastern Theology), Dn. Timothy Kelleher then offers his thoughts on the presentation and subject. Enjoy the show!

Dru Johnson is an associate professor of biblical and theological studies at The King’s College in New York City, director of the Center for Hebraic Thought , editor at The Biblical Mind, host of the The Biblical Mind podcast, and co-host of the OnScript Podcast. Before that, he was a high-school dropout, skinhead, punk rock drummer, combat veteran, IT supervisor, and pastor. Dru is an ordained minister and accomplished academic, with several articles and books, to include Biblical Philosophy – A Hebraic Approach to the Old and New Testaments, Biblical Knowing: A Scriptural Epistemology of Error, Epistemology and Biblical Theology: from the Pentateuch to Mark’s Gospel, and my favorites, Human Rites: The Power of Rituals, Habits, and Sacraments, and Knowledge by Ritual: A Biblical Prolegomenon to Sacramental Theology.

In this episode Fr. Anthony talks with Fr. Harry, the Canonist for the UOC-USA, about the scriptural and canonical context and instructions about sex. Framing it within the context of holiness, they address real issues that Christians need to understand and deal with in the materialist and sex-saturated age. Warning: some graphic terms were used (e.g. fornication, masturbation, adultery).

In this episode, Fr. Anthony talks with Dn. Michael about three ideal types of parish music; choir, kliros, and congregational. They discuss their attributes, what is required to sustain them, and the way each brings glory to God in its own way. Enjoy the show!

Today Fr. Anthony waves the "Good Idea Wand" (a cursed artifact to be sure) to come up with solutions to the problem of maladjusted clergy. He then invites Fr. Gregory to evaluate them. The ideas they discuss are; psychological evaluations, mandatory reporting of credit scores and financial debt, annual performance evaluations, and peer reviews. In the end, they both agree that even though solutions like these may offer short-term benefits, the best solution is to facilitate the growth of genuinely Orthodox cultures and institutions. Enjoy the show!

Elissa explains how to use the baking of prosphora to talk with children about theosis, which she calls "the meaning of life."

Acknowledging the ugliness in our heart is like taking out the garbage. When we pretend it’s not there, it doesn’t go away. It just festers. But when we confess our sin by acknowledging before God the ugliness of our heart, a ray of light shines there and we take a step toward healing.

One of the problems with vainglory, according to St. Isaac the Syrian, is that “it hands that person over to” either fornication or pride. But before we can talk about how vainglory hands one over to either fornication or pride, we need to understand what vainglory is. Nowadays the word vain means to have a high opinion of oneself, but that is not what it originally meant, nor what it means in the Bible or in the hymnology of the Church. This is why many English-speaking Orthodox Christians have no idea what vainglory means.

When the Bible refers to Jesus as The Prophet, is it saying He is able to predict the future or is it something much deeper?

The guys watched Pixar’s newest installment, Finding Dory, and they both loved it, but only one of them cried! Listen to discover which one cried, to hear discussions of how Pixar teaches us about personhood, and how the story of a fish is a story about God’s love bringing us home. They also discuss the Top 5 Sequels of all time. Spoiler Alert: Independence Day 2 was not one of them.

This week, Christina and Emma watched The Promise. They discuss the film’s depictions of Christianity, the power of unity between people, the reality that Life overcomes death, and cultural responses to suffering. They close with their Top 5 Predictable (But Still Enjoyable) Movie Love Stories.

This week, the girls take on Khalil Gibran’s The Prophet. They discuss the role of poetry in Scripture, how Christians should understand work as an expression of God’s love, and how generous giving is actually more salvific for the giver than the recipient. They close with the Top 5 Spiritual Books To Read Instead of The Prophet.

Steve and Christian explore the new Netflix movie, "The Adam Project." Spoilers ahead! They explore formation, character, and repentance.

Christina and Emma, along with special guest and Effective Christian Ministry Cohort Director, Dr. Pres. Athanasia Kostakis, discuss the fantasy novel, Uprooted. They touch on how many gifts can work together, the responsibility of discipleship, and friendship. As always, what they're cooking. Leave your comments for the 200th episode at 917-524-7483 (call or text) by July 1, 2022.

Fr. Philip encourages us to find ourselves in the story of the Prodigal Son, and to come home to the Father who is ready to forgive.

Fr. Philip LeMasters invites us to embrace the courageous humility of the Prodigal Son as we prepare to enter Great Lent.

Fr. Philip LeMasters reminds us that the saints are living reminders that there is hope for healing for each one of us in Christ.

Today we begin the Lenten Triodion, the three-week period of preparation for the spiritual journey that prepares us to follow Christ to His Cross and victory over death at Pascha. The first step in our preparation is to remember that “God resists the proud, but gives grace to the humble.” (Jas. 4:6) Today the Church reminds us of how easy it is to distort the spiritual disciplines of Lent in a fashion that makes them nothing but hindrances to the healing of our souls. Today we are warned that it is entirely possible to distort prayer, fasting, almsgiving, and other spiritual disciplines according to our own pride such that these tools of salvation become nothing but instruments for rejecting the healing mercy of the Savior.

The themes of exile and return are prominent throughout the entire narrative of the Bible. Adam and Eve were cast out of Paradise. The Hebrews were enslaved in Egypt until Moses led them back to the Promised Land. The kingdoms of Israel and Judah went into exile in Assyria and Babylon, respectively, with only Judah returning home. The Jews endured a kind of exile when the Romans occupied their land and longed for restoration through a new King David. Our Lord provided the true restoration of a kingdom not of this world, leading all with faith in Him back to Paradise through His Cross and glorious resurrection. The canon of the New Testament concludes with the Revelation or Apocalypse, which portrays the Wedding Feast of the Lamb, the joyful fulfillment of all things in Him.

Fr. John discusses the ways in which iconography was defined and produced in Byzantine Christendom.

In this episode Father John concludes his reflection on the critical state of western Christendom on the eve of modern times, exploring how the Reformation tried to resolve the issue of anthropological pessimism but ironically served to intensify it.

In this episode, Fr. John Strickland recounts the efforts of three Italian humanists of the quattrocento ("fourteen hundreds") to rescue the dignity of man from the pessimism of Western culture. Departing from traditional Christianity's dignification of man through communion with God, they looked instead to Neoplatonism and there found a model of the fully autonomous human being, Prometheus.

In this long-delayed episode (due to work on The Age of Nihilism, available at store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars), Father John presents the historical origins of liberalism as a modern secular ideology. Atheistic philosophers like Auguste Comte and John Stuart Mill provided the philosophical basis for hope in a secular "kingdom of posterity."

Fr. John Strickland continues his account of the rise of secular ideology with a presentation on the Russian intelligentsia and the case of Karl Marx.

Fr. John Strickland concludes his account of the origins of modern political ideology with the rise of nationalism, a force that not only proved to be a counterfeit to traditional Christianity, but the cause of one of utopian Christendom's greatest tragedies.

In this final episode of part three of the podcast, Fr. John Strickland traces the outcome of secular humanism in the case of the Russian Revolution. Though numerous Orthodox Christians warned of the impending disaster facing a post-Christian Christendom, Vladimir Lenin and his Bolsheviks took advantage of discontent caused by the First World War to plunge violently into a project of counterfeit transcendence they called "building socialism."

Luke 15:11-32; 1 Corinthians 6:12-20 Hosea 14:1-9; Isaiah 55:1-7

This Saturday we commemorate the righteous Job, who is seen as an exemplar of intercessory prayer, and steadfastness, in both Old and New Testament. Today we probe his prophetic insight into the complexity of this world and the greatness of our human-loving LORD.

Our readings for the eleventh Sunday of Matthew (1 Corinthians 9:1-12, Matthew 18:23-25) happily correspond this year with our remembrance of the Holy Prophet and last of the Judges of Israel, Samuel. Parts of his story in 1 Samuel/Kingdoms 12 and 28, plus words about him in Psalm 98 (LXX)/99 and Sirach 46, help us understand more deeply God’s character of justice and forgiveness, exemplified in the prophet. We, too, are called to this pattern as we respond to the problems of our day, including the social unrest and violence of this week.

This Sunday, the fourteenth of Luke, we also commemorate the prophet Zephaniah, whose tiny book in the OT speaks eloquently both of the dark state of God’s people, and his aim to bring them into the light (Zephaniah 1:14-17; 3:9-20). Those themes help us to think more concretely, and as a community, concerning the gospel and epistle for today (Ephesians 5:8-19; Luke 18:35-43), where spiritual blindness and sight is also addressed.

This week we meditate upon the resurrectional hymns in tone three, rejoicing in our solidarity with the righteous of the Old Testament. God’s ancient people saw His mighty arm outstretched for them, understood themselves to be the first-born of the LORD, and were vouchsafed glimpses of the great release from Hades. We look especially to Deuteronomy, Isaiah and Wisdom for these insights.

Hebrews 11:33-12:2 presents us both with heroes who “succeeded” by outward appearances, and those who met affliction. We look to Exodus, Deuteronomy, Psalm 119, and especially Job to help us see how God makes many promises to His people, but crowns these with the gift of Himself, both in Jesus Christ, and in the promised Holy Spirit. It is this great gift that the ancient righteous anticipated, and that we have joyfully celebrated with them this week.

In this second reading of Tobit, we see its connection with Amos 8:10, Daniel 3:51-90, Revelation 21:18-21, and notice how the prophecies and prayers of the book both accompany its action, and speak in times of distress today.

The Nightmare Tree: A Tale of Mysterion, prologue by Richard Rene (Coteau Books for Kids, 2007).

"The Parable of the Prodigal Son" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

Welcoming the Christ Child: Family Readings for the Nativity Lent, "Joseph’s Prophesy and The Prophet Moses," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "Ruth’s Story and The Young Prophet Samuel," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "King Solomon’s Reign and The Prophet Elias," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).