Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

He was born early in the 14th century to a family of court dignitaries in Moscow. Despite a fine education, he was not drawn to worldly success and became a monk at the age of twenty. In time Alexis was consecrated Bishop of Vladimir, then Metropolitan of Moscow, at that time the highest rank in the Russian church (which was still under the Patriarchate of Constantinople). Russia was then under the cruel domination of the Tatars. Saint Alexis traveled twice to the Golden Horde, where the Tatar Khan kept court. On his first visit (1359), he healed the Khan's wife of a blindness which had afflicted her for three years — a miracle that did much to soften the Tatars' treatment of their Russian vassals, and to preserve the liberty of the Church.   His ceaseless labors in the world did not deprive the Saint of his love for monasticism: he conferred with holy monks at every opportunity, and founded many new monasteries. As he neared the end of his life he tried without success to persuade his friend St Sergius of Radonezh (September 25) to succeed him. He reposed in peace in 1378. His incorrupt relics are venerated in the Cathedral of the Theophany in Moscow.

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ's call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.   At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up demanding that he be made bishop. He once again took up a solitary life in the desert beyond the Euphrates, spending the day in prayer and part of the night sheltered in a barrel. There he remained for forty years. His holiness gradually attracted more than four hundred disciples, whom Alexander organized into a monastic community. Each disciple owned only one tunic, and was required to give away anything that they did not need for that day. Despite this threadbare life, the monastery was able to set up and run a hospice for the poor!   Alexander was perplexed as to how the admonition Pray without ceasing (1 Thess. 5:17) could be fulfilled by frail human flesh, but after three years of fasting and prayer, God showed him a method. He organized his monks into four groups according to whether their native language was Greek, Latin, Syriac or Coptic, and the groups prayed in shifts throughout the day and night. Twenty-four divine services were appointed each day, and the monks would chant from the Psalter between services. The community henceforth came to be known as the Akoimetoi, the Unsleeping Ones. (Similar communities later sprang up in the West, practicing what was there called Laus Perennis; St Columban founded many of these.)   Always desiring to spread the holy Gospel, Saint Alexander sent companies of missionaries to the pagans of southern Egypt. He and a company of 150 disciples set out as a kind of traveling monastery, living entirely on the charity of the villages they visited. Eventually they settled in some abandoned baths in Antioch, setting up a there a monastery dedicated to the unceasing praise of God; but a jealous bishop drove them from the city. Making his way to Constantinople, he settled there with four monks. In a few days, more than four hundred monks had left their monasteries to join his community. The Saint organized them into three companies — Greeks, Latins and Syrians — and restored the program of unsleeping prayer that his community had practiced in Mesopotamia. Not surprisingly, his success aroused the envy and anger of the abbots whose monasteries had been nearly emptied; they managed to have him condemned as a Messalian at a council held in 426. (The Messalians were an over-spiritualizing sect who believed that the Christian life consisted exclusively of prayer.) Alexander was sent back to Syria, and most of his monks were imprisoned; but as soon as they were released, most fled the city to join him again. The Saint spent his last years traveling from place to place, founding monasteries, often persecuted, until he reposed in 430, 'to join the Angelic choirs which he had so well imitated on earth.' (Synaxarion)   The practice of unceasing praise, established by St Alexander, spread throughout the Empire. The Monastery of the Akoimetoi, founded by a St Marcellus, a successor of Alexander, was established in Constantinople and became a beacon to the Christian world. 'Even though it has not been retained in today's practice, the unceasing praise established by Saint Alexander was influential in the formation of the daily cycle of liturgical offices in the East and even more so in the West.' (Synaxarion)

"He was from the town of Side in Pamphylia. The Emperor Aurelian's governor asked him who he was, to which Alexander replied that he was a pastor of the flock of Christ. 'And where is this flock of Christ', further enquired the evil and suspicious governor. Alexander replied: 'Over the whole world live the people whom Christ the Lord created, among whom those who believe in Him are His sheep, but those who have fallen away from their Creator, who are enslaved to creation and the work of men's hands, to dead idols, such as you, are strangers to His flock, and at the Dreadful Judgement of God will be put to the left with the goats.' The wicked judge first commanded that he be whipped with iron flails and then thrown into a burning furnace. But the fire could in no way harm him. Then he was flayed and after that thrown to the wild beasts. But the beasts would not touch him. At last the governor ordered that he be beheaded. But as soon as the judge pronounced the sentence, an evil spirit took hold of him and made him rabid. He was led howling to his gods, the idols, but on the way the evil spirit wrested his wicked soul from him. St Alexander suffered between 270 and 275.' (Prologue)   He is commemorated March 14 on the Greek calendar.

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say 'I was born a Christian, and as a Christian I shall die.' Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God's forgiveness. He was slain by the sword in Smyrna in 1794.

"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion)   Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?' Euphrosynos only replied, `Where were you, Father?' The abbot gathered the monks and told them the wonderful story, by which they all realized the cook's holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.

On this feast day of St. Catherine of Alexandria, Fr. Andrew tells the true story of a love that is beyond our imagination.

In this episode, Fr. Alexander Webster, the Dean of Holy Trinity Orthodox Seminary and a retired Army Chaplain, shares his thoughts on the challenges of the priesthood and describes how Holy Trinity prepares men for it. Enjoy the show!

"Saint George" and "Saint Alexandra" from Saints: Lives and Illuminations, written and illustrated by Ruth Sanderson, read with permission by Eerdmans Books for Young Readers, 2007.

"Saint Catherine of Alexandria," from Royal Saints: A coloring book with stories of saintly royalty throughout the history of Christianity (Draw Near Designs). Saints drawn by Marian Adams. Stories & Borders by Abigail Holt. Layout by Caroline Gann.

"Saint Alexander Nevsky," from Royal Saints: A coloring book with stories of saintly royalty throughout the history of Christianity (Draw Near Designs). Saints drawn by Marian Adams. Stories & Borders by Abigail Holt. Layout by Caroline Gann.

The St. Vladimir’s Seminary Octet, under the direction of Hierodeacon Herman (Majkrzak), presented a concert of liturgical music at this year’s Education Day at St. Vladimir’s Seminary. The program included hymns in celebration of saints venerated in both the Eastern and Oriental Orthodox churches.

On the Feast of the Three Hierarchs Tuesday, January 30, 2017, St. Vladimir's Seminary hosted a marvelous evening program featuring the 35th Annual Father Alexander Schmemann Lecture. Seminary alumnus Dr. Scott Kenworthy presented the Schmemann Lecture, entitled, “St. Tikhon of Moscow (1865–1925) and the Orthodox Church in North America and Revolutionary Russia.” Dr. Kenworthy described St. Tikhon’s pastoral responsibilities both in North America and Russia, and noted how 21st-century Orthodox Christians could benefit from the well-documented spiritual struggles and challenges that the saint experienced. Dr. Kenworthy is Associate Professor of Comparative Religion and Russian, Eurasian and East European Studies at Miami University (Oxford, OH). He is currently writing a new, comprehensive biography of St. Tikhon.

St. Vladimir’s Seminary celebrated the fiftieth anniversary of the Orthodox Church in America (OCA)’s autocephaly Thursday, January 30, 2020. A full-day of events culminated with a passionate, heartfelt 37th Annual Father Alexander Schmemann Memorial Lecture delivered by His Eminence, Archbishop Michael (Dahulich). Hear his lecture, "The Gift of Autocephaly," the Mid-Year Commencement Ceremony, and a final reflection from His Beatitude, Metropolitan Tikhon.

Fr. Evan Armatas welcomes Fr. Alexander Rentel from St. Vladimir's Orthodox Theological Seminary as a guest co-host. Fr. Alexander is an expert on canon law and together they tackled a variety of listener questions from calls, email, the chat room, and pre-recorded.

Dr. Rossi visits with Fr. Alexander Atty at Antiochian Village and discusses Fr. Alexander's cancer diagnosis and how he has dealt with it. Part two of the interview.

Many of you heard and appreciated part 1 of Dr. Rossi's interview with Fr. Alexander Atty recorded shortly before his falling asleep in the Lord. But there was also a part 2 and we present that today as a very touching tribute to Fr. Alexander. May his memory be eternal.

Dr. Albert Rossi interviews the Very Rev. Dr. Alexander Rentel, the new Chancellor of the Orthodox Church in America. Fr. Alexander recently gave a homily in the chapel of St. Vladimir's Theological Seminary on the topic of the paschal light of Christ at work in risen Christians.

Dr. Albert Rossi interviews Fr. Alexis Trader, author of Ancient Christian Wisdom, on the topic of overcoming impulsivity and the desire to control the world around us.

Ancient Faith Radio has been provided this recording of the comments made by Bishop Basil at the funeral of the beloved priest Fr. Alexander Atty. May his memory be eternal.

Bobby Maddex interviews Fr. Chad Hatfield, the President of St. Vladimir’s Orthodox Theological Seminary and a Professor of Pastoral Theology, about the 38th Annual Fr. Alexander Schmemann Lecture that will take place at the seminary on January 30th.

In this episode Bobby Maddex interviews His Grace Bishop Alexei of Sitka and Alaska on the history of the Alaskan Orthodox Church. Wonderful discussion about what life looks like for the clergy of the church and its parishioners. If you would like to donate the Alaskan diocese you can do so @ odesa.org.

Alex Salmond, who has died at the age of 69, led the SNP into power and through the 2014 referendum.

The former Scottish first minister was a politician who rarely missed a media opportunity.

Much is known about the public life of Alex Salmond - but far less about the man away from the spotlight.

Those who knew him remember the man whose dream it was to lead Scotland to independence.

Billet par Vincent Grenier. Il faut regarder cet extrait vidéo. Cela se passe devant nos futurs polytechniciens. Laurent Alexandre (heureux startuper millionnaire et apôtre du transhumanisme) nous explique pourquoi "les gilets jaunes sont des êtres substituables",...

Alzheimer's disease (AD), a leading cause of dementia and mortality, presents a growing concern due to its irreversible progression and the rising costs of care. Early detection is crucial for managing AD, which begins with memory deterioration caused by the damage to neurons involved in cognitive functions. Although incurable, treatments can manage its symptoms. This study introduces a hybrid AlexNet+ResNet-50 model for AD diagnosis, utilising a pre-trained convolutional neural network (CNN) through transfer learning to analyse MRI scans. This method classifies MRI images into Alzheimer's disease (AD), moderate cognitive impairment (MCI), and normal control (NC), enhancing model efficiency without starting from scratch. Incorporating transfer learning allows for refining the CNN to categorise these conditions accurately. Our previous work also explored atlas-based segmentation combined with a U-Net model for segmentation, further supporting our findings. The hybrid model demonstrates superior performance, achieving 94.21% accuracy in identifying AD cases, indicating its potential as a highly effective tool for early AD diagnosis and contributing to efforts in managing the disease's impact.

Tags: googledrive lms

Alex Rins has signed a two-year contract to remain with Yamaha for the 205 and 2026 MotoGP seasons.

The post Yamaha Retains Alex Rins on Two-Year MotoGP Contract appeared first on BikeSport News.

The Pittsburgh Steelers will head into their AFC North showdown with rival Baltimore without outside linebacker Alex Highsmith.

Conspiracy theorist Alex Jones' Infowars broadcasts could end next week as he faces a court-ordered auction of his company's assets to help pay the more than $1 billion defamation judgment he owes families of victims of the Sandy Hook Elementary School shooting.

"Theeeee Yankees lose!"

The post David Ortiz still loves watching the Red Sox’ historic comeback vs. the Yankees 20 years later, especially alongside Alex Rodriguez and Derek Jeter appeared first on Boston.com.

AGING NATURALLY AND GRACEFULLY  Now in her 60’s, Kim is determined to age as naturally and healthfully as possible, and to help others to do likewise. Through personal research, she’s learned a lot about what’s beneficial to put in and on our bodies, and what’s not. For example, she’s decided not to color her hair, use fillers (e.g. Botox), or have plastic surgery. Kim believes we can all age more naturally through daily choices about food, avoiding toxins, exercising, and educating ourselves...

The Steel Bridge Task Force, which is comprised of the American Iron and Steel Institute, the National Steel Bridge Alliance, and the American Association of State and Highway Transportation Officials Steel and Metals Technical Committee, has named David Stoddard, senior steel applications engineer at SSAB Americas, as the recipient of the 2024 Alexander D. Wilson Memorial Award.

Smart home devices and QR codes can inadvertently unlock vulnerabilities

Ford-Crawford Hall, Simon Music Center
Sunday, November 10, 2024, 8:30 – 9:30pm

More info: events.iu.edu…

Novelist Alex Myers came out as transgender in the mid-90s, when society's understanding of what it means to be transgender was less clear than it is today.

It's auction day for Alex Jones' Infowars. The Infowars studio and most other assets of the conspiracy theorist's company are expected to be sold off Wednesday. 

The Scottish author, Alexander McCall Smith, lets us in on his writing process before an event recorded for radio in Portsmouth. The workshop was recorded backstage. #writing Learn more about your ad choices. Visit podcastchoices.com/adchoices

Alexander Chee is a careful craftsman of language. As we came to find out, when we talked to him from Argot Studios in NYC, he is as measured, unassuming and thoughtful in his speech. A retiring man, who prefers to write in transient spaces, he also just so happens to have penned the most hotly anticipated literary novel of 2016 - The Queen of the Night, a sophomore work fifteen years in the making*. *He assures us it only took eleven or twelve. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Alexander Solzhenitsyn, Dostoyevsky of 20th century, dies of heart failureAlexander Solzhenitsyn died in Moscow at age 89. President Dmitry Medvedev presented his condolences to writer’s wife and sons. Stepan Solzhenitsyn told The Associated Press his father died late Sunday of heart failure, but declined further comment. Solzhenitsyn's unflinching accounts of torment and survival in the Soviet Union's labor camps riveted his countrymen, whose secret history he exposed. They earned him 20 years of bitter exile, but international renown. And they inspired millions, perhaps, with the knowledge that one person's courage and integrity could, in the end, defeat the totalitarian machinery of an empire.

Kamila Valieva, Russian figure skating phenomenon, failed her performance and was ranked fourth in the free skating program at the 2022 Olympic Games in Beijing. When Kamila finished her performance, Tutberidze asked her why she stopped fighting during the performance. "Well, why did you let go of everything? Well, explain, you let go somewhere after the axel,” said the coach to her 15-year-old athlete.

Continued. Read Part I of the article here. Alexey Golubovich, Yukos's former director for strategic planning and corporate finance was one of the main witnesses in the case against Yukos. How can one determine the basis of his testimony? Was it a wish to help the Russian justice system or the subtle game of a "double agent"? In order to understand this, one may need to recall a few facts from his business biography. In the first part of our investigation, we talked about Alexey Golubovich's business projects and lawsuits in 2010–2022, in which one could see both the shadows of his former Yukos colleagues (for example, Mikhail Khodorkovsky, Yuri Beilin) ​and the non-systemic opposition.

Lauren Alexander Augustine has been appointed executive director of the Gulf Research Program of the National Academies of Sciences, Engineering, and Medicine.