There are few easy answers when corporate entities try to determine what your moral choices are, but there is something that can be done--with difficulty.

For a variety of reasons, many of us have to eat alone. Rita presents strategies for eating alone in a healthful and satisfying manner. She also provides strategies for helping those who have to deal with the struggle of eating alone.

On this Sunday after Theophany, Fr. Andrew discusses what it means for God to appear to us personally and how we make that invitation.

Fr. Andrew uses the example of the persistence of the Canaanite Woman to show what humility and love for God look like.

The world watched in disbelief as the Notre Dame Cathedral in Paris burned. But why should it matter? Fr. Andrew Damick has an answer.

With the Sunday of the Fathers of the Fourth Ecumenical Council, Fr. Andrew Stephen Damick tells the story of how God showed up at the meeting and also meditates on what happens when we actually expect Him to show.

Tasya interviews Rachel Sierra and Naim Mekdessi—two students who have been active throughout their college years in OCF's South Region. The three college seniors discuss dealing with chapter elections, what it means to be District Leaders and chapter presidents, how they handle discouragement in OCF work, and more.

Join Andja and Fr. Brendan as they share their experiences with death and discuss what happens to unbaptized babies when they die.

"A 'thank you' toward Heaven is nice, but how much more does it mean when it flows from sincerity—from a changing life? The human being says 'thank you' to God by becoming more like him."

What do you do when God ain't good enough? Now that's a softball question! In this week's episode, Fr. Joseph is still looking for that softball.

From childhood to adulthood to parenting -- even death -- Goodbyes aren't easy. Fr. Joseph tries to understand Goodbye with the help of his parents, his brother, three Evangelists and ... Brad Paisley?

The entries are in, the votes have been tallied—thanks to all who participated! We have three "winners"—Erin, Alex, and Adam—a kid's story, and some kids telling stories.

Everyone from Nero to Kissinger to Osama to GaGa has been believed to be the Antichrist. The weekly Bible study group at St. Joseph Church, Houston, is about to learn from—I mean, of—another one.

Fr. Joseph says, "I'll have you all know that I took time out from reading Scripture, visiting the sick, and saying my prayers to record this podcast—now with more banjo!"

Stephen King writes the news? Delivers the newspaper? Either times are hard or the news is horrible! If it's both, what are we to do about it?

Fr Joseph (with help from the Rolling Stones, the Beatles, and Beck) fears his upcoming trip to Mount Athos. I mean, if you were him, wouldn't you?

What's in a name? Our names represent our families and we are family through the blood of Christ.

Listen as Fr. Anthony talks with Dn. Nicholas Denysenko, the Emil and Elfriede Jochum Professor and Chair at Valparaiso University, about his 2018 book The People's Faith; the liturgy of the faithful in Orthodoxy. Among other things, they discuss why it is important to listen to - and not just teach - the people and what can be learned when we do so (hint: it's more than an opportunity to figure out how to improve our catechesis). Enjoy the show!

Elissa takes a look at a question from a friend: How do we handle it when an older child doesn't want to go to church? Can't we just worship from home? Why does it matter and how do you teach that?

"One of my big confusions during the first few years of my journey as an Orthodox Christian was caused by an assumption I had that words used by different Orthodox spiritual writers would refer to the same thing. It took me a few years and abundant consternation to finally figure out that, ... sometimes words take on slightly different meanings in one context than they have in another. Figuring this out the hard way cost me several years of headache wondering why apples sometimes looked more like oranges."

This week, the guys watched Beyoncé’s visual album Lemonade. They discuss what it’s like to not be the intended audience for a work of art, listening to experiences we don’t share, the human need to make sense of tragic events, and the album's struggle through infidelity and pain. They end with their Top 5 Music Videos.

Unlike the rich man, we must not walk away in sadness when our weakness before our passions becomes apparent, especially when we realize how far short we have fallen of the holiness to which Christ calls us.

In this anecdotal introduction to Reflection 21, Father John relates a remarkable but short-lived revolution in fourteenth-century Rome that served as a sign of what the age of utopia would bring. Listeners who enjoy the music of Richard Wagner will recognize the ill-fated revolutionary's name and understand why the turbulent nineteenth-century composer was attracted to him! And speaking of music, if you are wondering about the new closing sequence, it is a chorus from Mozart's utopian opera The Magic Flute and consists of the following (in translation): "When virtue and justice strew with fame the path of the great, then earth is a realm of heaven, and mortals are like the gods."

In this episode the "father of humanism," Francesco Petrarch, broods over his sense of guilt and despair, seeking a new path for Western Christendom known as the saeculum, or "secular."

Modern historians often bring attention to the effects of secularization on the West. Once traditional Christianity ceased to influence Western culture, the experience of the kingdom of heaven naturally diminished, something the famous German sociologist Max Weber called the "disenchantment of the world." In this episode, Fr. John describes how the concept of the saeculum, a kind of neutral cultural space cut off from the life of the Church, first appeared, and how, with Petrarch, it became a haven for humanists fleeing the pessimism of the fourteenth century.

In this episode, Father John relates a case in which the early humanist Petrarch confronted one of the new Christendom's chief architects, Pope Innocent III. Applying his newly developed secular thinking, he rejected the pope's notorious treatise entitled On the Misery of the Human Condition.

In this episode, Fr. John Strickland recounts the efforts of three Italian humanists of the quattrocento ("fourteen hundreds") to rescue the dignity of man from the pessimism of Western culture. Departing from traditional Christianity's dignification of man through communion with God, they looked instead to Neoplatonism and there found a model of the fully autonomous human being, Prometheus.

Most Americans know Tchaikovsky as the composer of the delightful dances contained within the Nutcracker Ballet. As Fr. John Strickland shows, however, there is much more to be heard in their melodies, and little that was delightful about the emotionally agonized life behind them. Using selections from a variety of works, he explores how the romantic agony came for Tchaikovsky in his boyhood and thereafter never departed. Special attention is given to an analysis of the famous Sixth Symphony, nicknamed Pathetique. First performed just days before the composer's abrupt death, the work brings the generation of the romantics to a heart-rending and emblematic conclusion.

Looking at Hebrews 2:11-18; Luke 1:24-38; and Judges 6:12-15, we think about the poignant salutation of Gabriel, “Rejoice!” and the deep significance of the Theotokos’ response to God’s will for her and for us.

This week we look to the Old Testament readings of Exodus 3 and Jeremiah 32-33 to understand the feast of the Annunciation, the words of Gabriel to holy Mary, and the meeting of the Theotokos with Elizabeth in the hill country of Judah. God’s glory is seen in humble places.

When God Made You by Jane G. Meyer, illustrations by Megan Elizabeth Gilbert (Ancient Faith Publishing, 2015)

Another story written by Brother Luke of St. John the Compassionate Mission in Toronto.

Ada Ada Ada is documenting her transition on Instagram, uploading shirtless photos weekly to test their nudity guidelines #

In this homily, Fr. Apostolos deals with focusing on the positive goal of our faith in Jesus Christ as opposed to getting bogged down in a negative view of merely keeping the "rules."

Fr. Apostolos shares from the first epistle from Apostle Paul to the Corinthians. "Trying to overcome our passions, we often feel like our best is not going to be good enough. If that's the case, you should take heart, because you are not the first, nor will you be the last. You are not alone in that feeling."

Fr. Apostolos Hill returns after undergoing eye surgery to reattach the retina in his left eye. He speaks about the times when God allows us to undergo trials to strengthen our Faith in Him and sharpen and correct our priorities.

Fr. Apostolos Hill preaches on what to do when we come upon disagreeable passages in Holy Scripture, such as Abraham's statement to the Rich Man that he has already received his "good things" in his life and can expect nothing more.

Sermon on the Sixteenth Sunday after Pentecost (II Cor 6:1-10; Luke 6:31-36)

God uses even the difficult circumstances of our life for our salvation. Fr Tom reminds us that in these tests of life, God wants us to persevere and draw closer to Him. (Thirty-sixth Sunday after Pentecost)

The raising of the Widow of Nain's Son is a dramatic scene where the Power of Life confronts the reality of death. Fr Thomas reminds us that we experience this encounter every time we participate in the Divine Liturgy, entering into the presence of the One Who has victory over Hades and death. (Our apologies for the poor audio quality of this recording.)

Everyone has encountered long periods of suffering and grief. How do we engage these times in a manner that is beneficial to our spiritual life? How do we develop patient endurance? Listen as Fr. Tom brings this encouraging message of hope in Christ.

According to St. Bede, God uses our suffering to stimulate our fortitude, faith, humility, repentance and vigilance.

The nature of Christ’s return will be within me and within you. We are now ready to put on Christ within ourselves in how we live as baptised Orthodox Christians.

When we look upon the face of Jesus, Light responds to Light. We are enlightened, therefore we see and what we see is the same glorious Light which is Christ.

Fr. Gregory Hallam gives the sermon on the feast day of St. George.

Dn. Emmanuel tells us whether you are at school or at home, working or unemployed, whether you have responsibilities at home or outside home, whatever your age, there is a special Christmas present waiting for each of us, wrapped up, ready to open, but each present can only be opened by the person to whom that present has been addressed.