"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

"Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969." (Great Horologion)

"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

A son of the Bulgarian Khan Presian, he was instructed in the faith by St Photios, Patriarch of Constantinople. He labored throughout his reign to establish and spread the Christian faith in Bulgaria. When the disciples of Ss Cyril and Methodius were driven from Moravia and came to Bulgaria, he greatly assisted them in their missionary work there. He retired to a monastery, leaving rule of his country in the hands of his son Vladimir. But when he learned that Vladimir was persecuting Christians and trying to re-establish paganism, he left the monastery, took up the sword, overthrew his son, put his younger son Symeon on the throne and, when he was confident that the country was again in Christian hands, returned to the monastery, where he ended his life in peace and piety.

"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

"Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969." (Great Horologion)

"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

"Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969." (Great Horologion)

"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

"Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969." (Great Horologion)

We hope you return for a fresh episode each week!

Join Fr. Anthony in Hartwell, GA as he talks with Professor Adam DeVille (University of Saint Francis, Fort Wayne, IN) about proper and improper ways of framing self-care, why it is so easy to get it wrong, and why it is important to get it right. They also spend quite a bit of time talking about reconciliation and polarization. Dr. DeVille is the author of Everything Hidden Shall Be Revealed: Ridding the Church of Abuses of Sex and Power. He blogs (prolifically and well) at “Eastern Christian Books.” There’s a bit of ironically timed electronic mischief in the middle, but the worst of it has been edited out. This is the audio from Fr. Anthony’s YouTube livestream (12/21/2020). Professor DeVille’s article on this topic is available here.

You may recognize Dn Timothy Kelleher from his appearances in NCIS, Independence Day, Thirteen Days and other movies and shows, but he has also published many thoughtful essays in First Things, Church Life Journal, and now the National Review (among others). In this episode, he and Fr. Anthony talk about Dn. Timothy's two most recent essays; "Memories of a Staten Island Childhood" and "A Nation of Sinners." You can read these essays and others at timkelleher.org. Enjoy the show!

Elissa encourages us to engage in spiritual pilgrimages and approach all of life as pilgrims.

Fr. John discusses the design, history, and importance of the Church of the Holy Sepulchre.

Fr. John Parker recently traveled to Kodiak, Alaska, and Spruce Island, Alaska, for the Feast of St. Herman of Alaska. While there, he had the chance to speak with all sorts of Orthodox Christians who minister in this beautiful, holy land of America. Today he introduces this series and then we will post updates every couple of days.

Fr. John Parker interviews Archimandrite David Mahaffey, Chancellor and Administrator of the Diocese of Alaska of the Orthodox Church in America.

Fr. John interviews Fr. John Dunlop, Dean of St. Herman’s Seminary, Kodiak, Alaska, about the seminary, the incredible Archives (which include the handwritten documents of St. Innocent as well as the journals of St. Iakov Netsvyetov), and his own missionary work in the villages.

"Saint Olga," from The Lives of Our Saints, Illustrated Biographies Book 7 (Spiritual Fragrance Publishing, 2012)

"Saint Olga of Kiev," from Royal Saints: A coloring book with stories of saintly royalty throughout the history of Christianity (Draw Near Designs). Saints drawn by Marian Adams. Stories & Borders by Abigail Holt. Layout by Caroline Gann.

An Amazing Pilgrimage, from The Adventures of a Little Ringtail Complete Series (2015). Anna Larsen Books. Available from St. Anthony's Monastery Bookstore.

Dn. Michael interviews his wife Gail about her recent trip to St. Paisius Serbian Orthodox Monastery in Safford, Arizona.

Padre Nicolás predicó sobre que sabemos algo grande viene porque estamos preparando. (Lucas 5:1-11) Fr. Nicholas preached about we know that something is coming because we are preparing ourselves. (Luke 5:1-11)

Meet three pilgrims who frequent St. John the Compassionate Mission; written by Brother Luke.

Fr. Apostolos begins with the story of Brittany, a young girl he briefly knew who suffered from an incurable skin condition who demonstrated for him how to carry a cross. The gist of the homily is simple: there can be no resurrection without a death and no Paschal celebration without the Cross.

LG Display’s new free-form screen technology can expand from 12 to 18 inches, with a resolution of 100ppi. The display also uses a micro-LED light source smaller than 40 micrometers, so it can apparently be stretched over 10,000 times. While this probably isn’t your next smartphone, we could see the tech in clothing, car panels and more.

LG Display has pushed the boundaries of screen tech for a while, revealing folding screens before foldable phones appeared, roll-up TVS before roll-up TVs went on sale and transparent displays before they appeared in fancy stores, theme parks and elsewhere. So expect to see this Bop-it of displays somewhere, eventually.

— Mat Smith

The biggest tech stories you missed

The coffee-table book of Apple Music’s Best 100 Albums will set you back $450

The best travel gifts

Elon Musk will lead a new Department of Government Efficiency, Donald Trump says

The best MacBook for 2024: Which Apple laptop should you buy?

Get this delivered daily direct to your inbox. Subscribe right here!

Netflix’s ad tier has attracted more than 70 million subscribers

However, many have probably downgraded from a premium tier.

Netflix is crowing that its ad-supported tier now boasts 70 million global users. Amy Reinhard, president of advertising at Netflix, says the company continues “to see steady progress across all countries’ member bases.” But there isn’t any information about existing customers. It’s very possible a lot of people downgraded from a premium tier to an ad-supported tier.

Continue reading.

Fujifilm is developing a 102MP medium format cinema camera

With a new sensor 1.7 times larger than full frame.

Fujifilm is developing a medium-format, 102-megapixel cinema camera, the company said in a surprise announcement. Due next year, the GFX Eterna will carry a boxy, modular design reminiscent of Sony’s FX6. The new camera will have a medium format GFX 102-megapixel (MP) CMOS II HS sensor, the same one used on the GFX100 II. That sensor is 43.8mm x 32.9 mm in size — that’s 1.7 times larger than the full-frame sensor on the FX.

The benefits will be extra dynamic range, potentially high resolution and a very shallow depth of field, which should enable cinematic shots with the right lens. Having said that, Fujifilm currently has no GFX glass designed specifically for film production. It’s working on it, though.

Continue reading.

On a new "Ancient Faith Commentaries," Fr. Lawrence Farley explains that the LGBT reality is not really new; it is the same old darkness that St. Paul encountered in his time. And Paul's word to the Church then still stands for us today.

Enjoy a conversation between Matthew Gallatin of the Pilgrims from Paradise podcast and Fr. Tom Soroka of The Path as they discuss converts, cradles, monasteries, and living the life of a Christian.

Bobby Maddex interviews Archimandrite Sergius of St. Tikhon’s Monastery and Maria Sheehan, the community coordinator for the monastery, about St. Tikhon’s 114th Annual Memorial Day Pilgrimage.

Bobby Maddex interviews author Susan Cushman about her life and her latest book, Pilgrim Interrupted. Pilgrim Interrupted is a collection of 35 essays, 3 poems, and 5 excerpts from Susan's novels and short stories. Coming of age during the turbulent 1960s in Jackson, Mississippi; marrying young and adopting three children; leaving the Presbyterian Church of her childhood for the Eastern Orthodox Christian faith in 1987; Susan finally began to chronicle her journey in the early 2000s. Pilgrim Interrupted is her eighth book. Susan's Amazon Page: https://www.amazon.com/Susan-Cushman/e/B00T3OPP18/ref=dp_byline_cont_pop_ebooks_1 Susan's Personal Website: https://susancushman.com

Join Bobby Maddex, Jerry Minetos, and Samuel Heble as they journey to Greece to experience firsthand the monasteries, sketes, and churches of both Thessaloniki and Mount Athos. In partnership with Orthodox Tours, the three travelers—all employees of Ancient Faith Ministries—present listeners with the highs and lows of pilgrimage, as well as what they should expect on their own potential journeys to Greece and the Holy Mountain. For more information about Orthodox Tours, please visit orthodoxtours.com.

Bobby Maddex interviews Vladyka Alexei, the Bishop of the Orthodox Church in America serving the Diocese of Sitka and Alaska, about his trip to the Alaskan village of Kwethluk to speak to the faithful there about Saintly Matushka Olga and the Church and cultural center that will be erected in her honor. To learn more about the project (as well as the film about His Grace's pilgrimage to Kwethluk) and help fund it, please visit https://odosa.org.

Join Bobby Maddex, Jerry Minetos, and Samuel Heble as they journey to Greece to experience firsthand the monasteries, sketes, and churches of both Thessaloniki and Mount Athos. In partnership with Orthodox Tours, the three travelers—all employees of Ancient Faith Ministries—present listeners with the highs and lows of pilgrimage, as well as what they should expect on their own potential journeys to Greece and the Holy Mountain. For more information about Orthodox Tours, please visit orthodoxtours.com.

Why was the meeting between Pope Francis and Ecumenical Patriarch Bartholomew so important? We're looking at Catholic-Orthodox history in this week's Be the Bee!

Matthew introduces us to the most outlandish figure in the history of Orthodoxy in America. Learn more HERE.

Spruce up on your arboreal knowhow.

This paper proposes a new approach to water flow algorithm for the text line segmentation. Original method assumes hypothetical water flows under a few specified angles to the document image frame from left to right and vice versa. As a result, unwetted image frames are extracted. These areas are of major importance for text line segmentation. Method modifications mean extension values of water flow angle and unwetted image frames function enlargement. Results are encouraging due to text line segmentation improvement which is the most challenging process stage in document image processing.

Query algorithms are used to compute Boolean functions. The definition of the function is known, but input is hidden in a black box. The aim is to compute the function value using as few queries to the black box as possible. As in other computational models, different kinds of query algorithms are possible: deterministic, probabilistic, as well as nondeterministic. In this paper, we present a new alternative definition of nondeterministic query algorithms and study algorithm complexity in this model. We demonstrate the power of our model with an example of computing the Fano plane Boolean function. We show that for this function the difference between deterministic and nondeterministic query complexity is 7^N versus O(3^N).

Real-time systems like pervasive computing have to complete executing a task within the predetermined time while ensuring that the execution results are logically correct. Such systems require intelligent scheduling methods that can adequately promptly distribute the given tasks to a processor(s). In this paper, we propose LSTR (Least Slack Time Rate first), a new and simple scheduling algorithm, for a multi-processor environment, and demonstrate its efficient performance through various tests.

Ontology evaluation is an integral and important part of the ontology development process. Errors in ontologies could be catastrophic for the information system based on those ontologies. As per our experiments, the existing ontology evaluation systems were unable to detect many errors (like, circulatory error in class and property hierarchy, common class and property in disjoint decomposition, redundancy of sub class and sub property, redundancy of disjoint relation and disjoint knowledge omission) as defined in the error taxonomy. We have formulated efficient algorithms for the evaluation of these and other errors as per the extended error taxonomy. These algorithms are implemented (named as OntEval) and the implementations are used to evaluate well-known ontologies including Gene Ontology (GO), WordNet Ontology and OntoSem. The ontologies are indexed using a variant of already proposed scheme Ontrel. A number of errors and warnings in these ontologies have been discovered using the OntEval. We have also reported the performance of our implementation, OntEval.

Le court XXème siècle que le monde aura connu, est qualifié par certains historiens comme l’âge des extrêmes. Avec en point d’orgue, des guerres et des gouvernements qui auront décimés plusieurs dizaines de millions d’individus et dans le même temps,...

Les Jeux Paralympiques illuminent les contradictions de notre société, qui célèbre la résilience des athlètes tout en maintenant les obstacles qu'ils affrontent. Si le handicap reste marginalisé, il n’apparaît souvent que par la performance. Ces athlètes refusent d'être des "super-héros" mais rappellent la valeur de chaque vie. Il est temps de lever les barrières quotidiennes.

Physical Layer Security (PLS) and relay technology have emerged as viable methods for enhancing the security of wireless networks. Relay technology adoption enhances the extent of coverage and enhances dependability. Moreover, it can improve the PLS. Choosing relay and jammer nodes from the group of intermediate nodes effectively mitigates the presence of powerful eavesdroppers. Current methods for Joint Relay and Jammer Selection (JRJS) address the optimisation problem of achieving near-optimal secrecy. However, most of these techniques are not scalable for large networks due to their computational cost. Secrecy will decrease if eavesdroppers are aware of the relay and jammer intermediary nodes because beamforming can be used to counter the jammer. Consequently, this study introduces a multi-agent Q-learning-based PLS-enhanced secured joint relay and jammer in dual-hop wireless cooperative networks, considering the existence of several eavesdroppers. The performance of the suggested algorithm is evaluated in comparison to the current algorithms for secure node selection. The simulation results verified the superiority of the proposed algorithm.