Princeton University's Philip and Beulah Rollins Professor of History Emeritus Dr. Peter Brown presented the 30th Annual Father Alexander Schmemann Memorial Lecture to a standing room only crowd in the Metropolitan Philip Auditorium of the John G. Rangos Family Building at St. Vladimir's Seminary.

At the annual Lenten Retreat for SVOTS Seminarians, Fr. Chad Hatfield, the Chancellor of St. Vladimir's Orthodox Theological Seminary, discusses three assured paths to spiritual renewal as we participate in the Great Fast: Mary and the Incarnation, the Mysteries of Baptism and the Eucharist, and our vocation to Mission. This is part three of four presentations.

Discovery Institute Senior Fellow and noted author Jay Richards was the keynote speaker at the Conference on Poverty, May 31 - June 1, 2013, at St. Vladimir's Seminary. Co-hosted by the Acton Institute, the event featured speakers from diverse backgrounds and disciplines who offered fresh ideas for Orthodox Christians on how to effectively minister to the poor. Other speakers and panelists included Dr. Antonios Kireopoulos, St. Vlad's alumnus and officer in the National Council of Churches; Seminary Trustee Dr. Nicholas Pandelidis; Fr Philip LeMasters, Dean of Social Sciences and Religion at McMurry University in Abilene, TX; Michael Miller of the Poverty Cure at Acton; John Couretas of Acton; and director of FOCUS North America in Pittsburgh, Subdeacon Paul Abernathy.

The Very Rev. Dr. John H. Erickson, former seminary Dean (2002-2007), speaks at the first annual "Father John Meyendorff Memorial Lecture" at St. Vladimir's Orthodox Theological Seminary on September 15, 2013.

Orthodox Christian Laity hosted an open forum at St. Vlad's on the work of the Episcopal Assembly. Speakers included Alexei Krindatch, Bishop Michael of New York and New Jersey, and Archbishop Nathaniel of the Romanian Episcopate.

This is a lecture from St. Vladimir's Seminary's annual Orthodox Education Day event, held this year on October 1, 2016. The speaker is Dr. Mary B. Cunningham, lecturer in Historical Theology in the Department of Theology and Religious Studies at the University of Nottingham, England.

Dcn. Michael echoes Fr. Schmemann's assertion that paradise and all other utopian dreams died with the death of Christ.

Dn. Michael continues his discussion of the five Sundays that precede the start of Great Lent.

Dn. Michael Hyatt begins looking at chapter 2 of Thinking Orthodox by Dr. Jeannie Constantinou. It's called The Distinctiveness of Orthodox Christianity.

In this week’s class, Dn. Michael considers Orthodox Thinking from four different perspectives: Ancient Greek literature, the Biblical text, the writings of the fathers, and the practice of ordinary Orthodox Christians.

Now that we’ve discussed the two major expressions of the Western phronema (episode 122), Dn. Michael returns to the Orthodox phronema to compare and contrast it. If we are going to acquire it, we need to know what we’re looking for. In this episode he discusses the five main attributes of an Orthodox phronema.

The concept of “phronema” (a mindset, approach, stance, or way of thinking) is inescapable. Everyone has one. However, the phronema of the West is very different from that of the East. In this episode, Dn. Michael unpacks the two major expressions of the Western phronema: Protestantism and Roman Catholicism. While they seem very different, they are more similar than you might think.

Up until this point, we have focused on understanding the concept of an Orthodox phronema—what it is and how it is different from the Western phronema. In this episode, we explore five actions you need to take in order to acquire an Orthodox phronema. Thinking Orthodox by Dr. Jeannie Constantinou

Tradition is the foundation of Orthodox Christianity. It permeates everything we believe and do. But when Orthodox Christians talk about Tradition, they mean something different that Protestants or Roman Catholics. In this episode, we consider five questions about Tradition, including what it is and what it’s not

We’ve seen the important role Tradition plays in the shaping of our phronema. But what role does the Bible play in its development? To answer that question, we consider Holy Scriptures from three perspectives: Inspiration, Interpretation, and Instruction. We also look at how Tradition and Scripture relate to each other.

An Orthodox Phronema sits on a three-legged stool: Tradition, Scripture, and the Fathers. In this episode, we consider the role of the Fathers. Specifically, we answer several questions about them: Who are they, why are they important, and how do they relate to Scripture and Tradition.

In this study, Dn. Michael wrap up his series on Thinking Orthodox. He summarizes the book, by looking at How Jesus Christ is the epitome of an Orthodox phronema. He considers seven truths about developing an Orthodox mindset.

Molly looks forward to 2016 with a personal desire to seek after Christ ahead of everything else.

In this podcast Steve gives a simple way to get to know someone quickly: take them out for dinner. He discusses how both CEO's of international corporations and the scriptures tell us that how people treat waiters and waitresses says volumes about their personality, ethics and spiritual life.

Steve finishes his interview with Fr. Meletios and discusses spiritual directors, accountability groups and obedience.

On an ordinary night, like ten thousand other nights the shepherds experience the extraordinary: The transcendent God is revealed in our ordinary flesh.

Steve Christoforou joins Fr. Evan tonight as guest co-host as they tackle several questions together including salvation outside the Church and forgiveness. Send Fr. Evan a note of appreciation as it was five years ago tonight that Orthodoxy Live started!

Fr. Chris Salamy joins Fr. Evan Armatas to answer listener questions including questions about confession, Byzantine chant, and fasting.

Together with Fr. Lou, Fr. Evan takes questions related to friendly parishes, purgatory, and how to best relate to a spouse who is not interested in Orthodoxy.

Fr. Evan interviews Fr. Chris Rowe and answers questions about introducing Orthodoxy to outsiders, the Orthodox situation in Guatemala, etc.

Dn. Mark Barna concludes his podcast on rediscovering ancient Christian burial customs for the modern world with this 66-minute introduction to his all-day workshop on the topic.

Meet Chris and Laura, two of the treasures at the Mission. Taken from Walking Humbly: The Holiness of the Poor, by St. John the Compassionate Mission.

Listen to excerpts from this past Sunday's bulletin at St. John the Compassionate Mission, still open and serving the most vulnerable in Toronto. "The light is breaking through any human heart. Wherever the heart might be. It finds any crack to break through. There is so much light at the mission because the people who come here are so broken. So the light is visible in abundance. So is our dear community. Broken, so that the light of Pascha can be received through the cracks. Even if you want to hide it and contain it you cannot help but share it. So broken and imperfect we are."

In this episode, we hear a Christmas letter from Fr. Nicolaie about two things, no three things, St. John the Compassionate Mission can count on.

Listen to reflections of Christmas morning at the mission, from volunteer Mary.

Listen to three short reflections about interactions at St. John the Compassionate Mission, reminding us that all lives are worth living.

Listen to a short reflection about R., whose life has been difficult as he lives for the Truth.

Join St. John the Compassionate Mission as they celebrate the feast of the Nativity of Christ our Saviour, as written by Brother Luke.

The Mission will receive a relic of its patron, St. John the Merciful (Compassionate), and Fr. Nicolaie invites us to discover who we are by asking the least of these who we are.

St. Gregory Palamas believed in beholding through prayer the uncreated energies of God. A young volunteer reveals to the community that this is not one quick event that pierces the soul. It is rather an encounter for the whole day.

Today Martha discusses some of her favorite fall things and one of her very favorite saints. The recipe she mentions for Cinnamon Apple Cake can be found HERE. The other web site she mentioned was epicurious.com.

Puzzled about what to give the foodies on your list? Join Martha for some gift ideas that can meet every skill level and interest and possibly keep you out of the mall!

I sometimes cannot help asking myself three liturgical questions whenever I visit churches which serve the Liturgy in the “classic” pattern I learned in seminary—all of those questions quite rhetorical.

It is easy to misinterpret Christianity as a religion like any other but Fr. Lawrence maintains it is unique.

Fr. Lawrence Farley is convinced that his culture knows absolutely nothing about the true meaning of Christmas.

As as we journey through Great Lent, Fr. Lawrence Farley looks at the Prayer of St. Ephraim.

Many years ago, when I was tucking my eldest daughter into bed, she asked me a question: “Dad, why do we believe in the Resurrection?” I have always taught both my daughters to be strong and to think for themselves, and so I was happy to hear the question, and I answered it as best as I could, giving the historical evidence. At the end of it all, she said, “Oh, good. I was afraid you were going to say that we should believe in it because it was in the Bible.” No chance of that; Dad is not a fideist, nor a fan of circular reasoning. The case for Christianity is a strong one, and can withstand historical scrutiny. Here I would like to set out the case for Christianity in somewhat fuller terms than I did that night so long ago.

In my previous piece, “Why I Am a Christian (Part 1)” I examined the question of why one should believe in the physical Resurrection of Jesus from the dead. I looked at the essential historical reliability of the Gospels portraits of Jesus and His claims to be God. I concluded that given the number and audacity of those claims, there were only three live options on the table: either He was a liar, a lunatic, or the Lord. I suggested that His many miracles made sense of and supported the third option.

Commenting on the epistle reading of Paul to the Colossians, the Very Rev. Dr Bogdan Bucur concentrates on the idea that the passions we struggle with also lead us into idolatry. For “when Christ who is our life appears,” we either die to the passions, or we choose them over Him.This is a battle which happens in our hearts every day, as Christ has already appeared to us through our baptism, and continues to appear to us through our every encounter with Him spiritually and physically in the sacraments and the body of the Church.