In the baptismal prayer in which the priest blesses the baptismal water, there is a line that baptism will bestow upon the candidate the loosing of bonds, the remission of sins, the illumination of the soul and “the gift of adoption to sonship”. The phrase “adoption of sonship” is a reference to the words of St. Paul, who used the word to describe our salvation in Christ in Ephesians 1:5. There he sums up our salvation by saying that God “predestined us to adoption to sonship [Greek υίοθεσία/ uiothesia] through Jesus Christ to Himself”. Given that this adoption to sonship serves to encapsulate and summarize our entire salvation, we must pay it closer attention and to what it all means.

The feast whose season we now in is called “Theophany” or (in many places) “Epiphany”. This latter is not so much an English word as it is a transliteration of a Greek word, epiphaneia. It is often rendered “appearance” in the English versions, though this rendering can be misleading. One can have a small or insignificant appearance. For example, a person can have a brief cameo appearance in a movie (such as Alfred Hitchcock famously did in his movies), appearances so brief and insignificant as to be missed by inattentive eyes.

In this final episode on this topic, I would like to conclude my extended look at a Reformed view of predestination. There are certain aspects of it that fly in the face of much Biblical teaching.

Fr. Apostolos outlines the basic stewardship principles from 2 Corinthians 8.

Fr. Apostolos speaks about the importance of attending and participating in the divine services. "No matter how many theological books we read or classes we attend, the treasure of Holy Orthodoxy can only be revealed in and through the medium of divine worship."

Fr. Apostolos talks about the true worship of God, "This week, as we celebrate the Presentation of the Lord of glory into the Temple, may we be reminded that we come into this holy place not in a state of mere passive observance, but in one of active, noetic worship of the One who alone deserves all glory, honor, and worship: the Father, Son, and Holy Spirit, now until the ages of ages."

Fr. Apostolos introduces a miniseries of sermons about the spiritual depths of Divine Worship and starts by explaining the word leitourgia.

Fr. Apostolos addresses the Sacrament of Kingdom invoked at the opening of the Divine Liturgy followed by a treatment of "Peace" as the precondition for prayer.

This is lesson three in Fr. Apostolos' series on Divine Worship; this installment addressing the historical development of the Small Entrance and the significance of the Readings in view of the centrality of Holy Scripture in the lives of Christian believers.

Fr. Apostolos continues the series on Divine Worship, discussing the beginning of the Synaxis of the Faithful and of the prayers leading up to the Great Entrance.

Fr. Apostolos continues the homily series on Divine Worship, addressing the Sacrament of Offering and the potential that exists to redeem our work-a-day lives through the offering up to God of a portion of our labors, in this case the bread and wine of Holy Communion.

Fr. Apostolos examines John Chapter 6 and the Holy Eucharist in the Epiklesis and how that, unlike our Western counterparts, we Orthodox leave off trying to explain the mysteries to the satisfaction of our intellectual curiosity, content to accept the words of our Lord as plainly stated (and thrice repeated!) in the Gospels. A brief review of the Epiklesis in the liturgy ensues.

Fr. Apostolos concludes the miniseries of sermons about the Divine Liturgy. He encourages the faithful to work through their understanding about the intricacies of the Liturgy in the laboratory of corporate prayer in the Church.

Fr. Apostolos Hill examines the feast of the Presentation and its application to the theme of collaborating synergetically with God as did the Virgin and her parents in the events of the feast.

Fr. Apostolos Hill preaches on what to do when we come upon disagreeable passages in Holy Scripture, such as Abraham's statement to the Rich Man that he has already received his "good things" in his life and can expect nothing more.

Fr. Apostolos Hill shares a homily about stewardship as a Eucharistic offering of our entire life to God. He recalls Fr. Hopko's discussions about our earthly labors being represented in the offering of the bread and wine, hence, the sacralization of our workaday lives.

Silicon Valley Sleuth reported this morning how several stories about Google buying Sun suspiciously made it to the front page of Digg.com. These "baseless rumours" were all submitted and promoted by a small group of Digg members that seemed to be working together. I found this story through Digg itself, where it was posted on the front page. It later... (381 words)

We fully experience the joy of the Resurrection when we worship God during the divine services. Fr Tom reminds us that, by the Holy Spirit, the Kingdom of God is manifested to us when we know in truth who God is and who we are. (Sunday of the Samaritan Woman)

When we hear about Old Testament Temple worship, we can sometimes think we're far removed from it. Fr Thomas reminds us that Orthodox Christian worship is, in fact, directly related to Old Testament Temple worship, because it's the fulfillment of those old forms and rituals. (Great Feast of the Presentation of Christ in the Temple)

The Parable of the Publican and Pharisee is the Church's herald to prepare for Great Lent. To begin, Fr Thomas presents three important principles to bear in mind when approaching God in prayer. (Sunday of the Publican and Pharisee)

We can often take membership in the church for granted, wrongfully thinking it's just another organization. Fr Thomas reminds us that our calling is not just to be a member, but a disciple, a follower of Christ. (Second Sunday after Pentecost)

Sometimes Christians unfortunately feel burdened by the frequent call to worship. Fr Thomas reminds us that worship is not only one thing we do as Christians, it is the very purpose of our life: to constantly give thanks to God.

Navigating the din of conflicting messages outside of the Church can be confusing for the uninitiated. Sadly, even Orthodox Christians are susceptible to being confused and influenced by false doctrines concerning Christ. Fr Thomas teaches us about how we come to experience the true Christ in Orthodox worship.

The feasts of the Nativity and Baptism of Christ are dramatic examples of the intersection of the spiritual and material in the life of humanity. Fr Thomas teaches us that we must acknowledge and experience this intersection to participate in God's recreation and renewal of the world.

On the Sunday of St Thomas, we hear of the encounter of the Apostle with the risen Christ. Fr Thomas teaches us that we too must make every effort to encounter the resurrected Christ both in the Holy Scriptures and in the Eucharist.

Fr Thomas shows us how the story of the Lord's conversion of the Samaritan Woman at the well is the pattern for telling others about the good news of Jesus Christ to make them true worshippers.

At Christ's entry into Jerusalem, there were those who were wondering how they could be rid of Him, those who were wishing He would be a social activist, and those who worshipped Him as the Son of the Living God. Today is no exception.

Exhorting us from the Parable of the Talents, Fr. Tom reminds us that - as true members - we must use our gifts to build up the Body of Christ.

Lest we forget the cosmic realities of our Orthodox worship, Fr. Tom unpacks the reading of the Samaritan Woman in order to remind us that worship in spirit and in truth is not bound to space or time, and includes - not least of all - personal sacrifice.

On the Sunday of All Saints, Fr. Tom reminds us that our sainthood can only be achieved through dying to the world and pursuing a life of true discipleship in the bosom of the Church.

We are saved by Christ as part of the Church and our fellow members of the Body of Christ support us both practically and in their prayers. The prayers of the holy people of God are a ferocious weapon in our defence.

Fr. Dcn. Emmanuel gives the homily from the Epistle to the Ephesians.

Fr. Dn. Emmanuel says we can ask Christ to intervene in our lives because of our faults and because of problems that we are not able to solve with our own wills and our own resources.

In the Epistle for today from the closing verses of Chapter 6 of the Second Letter to the Corinthians, St Paul gives us a challenge and a promise. He challenges us to change how we are living; and he promises us that if we separate ourselves from idols, God will be loving and gentle and care for us with great mercy.

How can we progress in our lives as Christians? What principle gives us the ability to progress in our lives? Trying to answer that question, Fr. Dn. Emmanuel called this sermon “The Progress Principle.” The sermon included a science illustration about how catalysts work. This YouTube video will show you the same experiment.

Fr. Gregory Hallam draws on St. Augustine for his sermon on the Ascension.

Christianity has had its share of sects. Fr. Gregory examines how these sectarian doctrines have made an impact on Western Christian culture.

Fr. Gregory gives a math lesson in the abundance of God's grace.

Belief that is joined with unbelief. Fr. Emmanuel Kahn gives today's sermon.

Fr. Emmanuel gives the sermon entitled The Thanksgiving Principle with an introduction by Fr Gregory on St Gregory Palamas.