CNA Staff, Apr 15, 2020 / 03:30 pm (CNA).- The U.S. Commission on Religious Freedom has called on the Pakistani government to ensure aid for the COVID-19 pandemic is being justly distributed to religious minorities, after receiving reports that aid organizations were barring Christians and Hindus from receiving food assistance.

“These actions are simply reprehensible,” USCIRF Commissioner Anurima Bhargava said in an April 13 statement. “As COVID-19 continues to spread, vulnerable communities within Pakistan are fighting hunger and to keep their families safe and healthy. Food aid must not be denied because of one’s faith. We urge the Pakistani government to ensure that food aid from distributing organizations is shared equally with Hindus, Christians, and other religions minorities,” she said.

According to the commission, recent reports have shown that in Karachi a non-government aid organization, the Saylani Welfare International Trust, has been denying food assistance to Christians and Hindus, telling them that the aid was reserved for Muslims. Pakistan’s state religion is Islam, and around 97 percent of the population is Muslim.

The authorities of Pakistan have consistently failed to implement safeguards on behalf of religious minorities, despite numerous policies in favor of economic and physical protections for members of non-Muslim religions.

For example, the country has promised to provide quotas for employment to ensure that religious minorities are granted equal access to jobs, but so far it has not done so.

Additionally, strict blasphemy laws in the country are reportedly used to settle scores or to persecute religious minorities. While non-Muslims constitute only 3 percent of the Pakistani population, 14 percent of blasphemy cases have been levied against them.

In a recent highly publicized case, Asia Bibi, a Christian mother of five, spent eight years on death row on blasphemy charges after being accused of making disparaging remarks about Muhammad after an argument stemming from a cup of water. Amid strong international pressure, the Pakistan Supreme Court acquitted her in late 2018.

A 2019 report from USCIRF found that Christians and Hindus “face continued threats to their security and are subject to various forms of harassment and social exclusion,” the USCIRF statement said.

The country was also designated by the US Department of State as a “Country of Particular Concern” in December 2018 for its poor religious freedom record.

USCIRF Commissioner Johnnie Moore noted in the April 13 statement that in a recent address to the international community, Prime Minister Imran Khan said that governments in developing countries must work to save people from starvation during the coronavirus pandemic.

Pakistan’s health ministry has reported nearly 6,000 cases of coronavirus in the country of 212 million people as of April 15.

“This is a monumental task laying before many countries. Prime Minister Khan’s government has the opportunity to lead the way but they must not leave religious minorities behind,” he said. “Otherwise, they may add on top of it all one more crisis, created by religious discrimination and inter-communal strife.”

A March 2020 report from USCIRF noted other countries who have had religious freedom problems in dealing with the coronavirus pandemic, including in China, where the virus originated.

According to USCIRF, reports indicated that Chinese authorities forced Uighurs, a Muslim minority that has been forced into concentration camps since 2017, to work in factories to make up for the lack of workers during the country’s coronavirus quarantine. Reports also indicated that some Uighur residents in the city of Ghulja had “limited access to food and local officials have demanded payments in order to bring supplies,” USCIRF noted.

In South Korea, the Shincheonji Church of Jesus, a fringe Christian group that reported already facing “hostility” from mainline Protestants before the pandemic, faced additional pressures and harassment from the government and citizens after a 61-year-old female member of the church - known as Patient 31 - attended a church service with a fever before being diagnosed with coronavirus, and thus spreading the infection to thousands of others.

“The Shincheonji church has faced considerable criticism and even harassment from the South Korean government and society. Although some government measures appeared to be driven by legitimate public health concerns, others appeared to exaggerate the church’s role in the outbreak,” USCIRF reported, adding that members of the church have faced “discrimination at work and spousal abuse because of their affiliation with the church.”

Other countries in which coronavirus is reportedly impacting religious freedoms include Iran, Saudi Arabia, Georgia, Italy and the Vatican (for government-mandated cancellation of religious services), the United Arab Emirates, Georgia, and Tajikistan.

CNA Staff, Apr 17, 2020 / 07:00 pm (CNA).- Reports of an Indian hospital's segregated wards for Hindu and Muslim coronavirus patients drew concern from the U.S. Commission on International Religious Freedom, though Indian authorities strongly disputed the allegation.

"USCIRF is concerned with reports of Hindu and Muslim patients separated into separate hospital wards in Gujarat,” the commission said on Twitter and Facebook April 15. “Such actions only help to further increase ongoing stigmatization of Muslims in India and exacerbate false rumors of Muslims spreading COVID-19.”

The bipartisan U.S. federal government commission linked to a story in the Indian Express newspaper that cites a hospital official and a patient in the city of Ahmedabad in the western coastal Indian state of Gujarat.

India's Ministry for External Affairs opposed the commission, saying it was spreading “misguided reports” and “adding religious color” that distracts from India's efforts to combat the novel coronavirus.

“No segregation is being done in civil hospitals on the basis of religion, as clarified by the Gujarat government,” the ministry said April 15.

The reports concern Ahmedabad Civil Hospital, where there are some 1,200 beds prepared for patients suffering from the novel coronavirus.

Medical Superintendent Dr. Gunvant. H. Rathod described the hospital division to the Indian Express, saying “generally, there are separate wards for male and female patients. But here, we have made separate wards for Hindu and Muslim patients.”

“It is a decision of the government and you can ask them,” he said.

Deputy Chief Minister and Health Minister Nitin Patel said he was not aware of the situation and would make inquiries. Ahmedabad's district magistrate, K.K. Nirala, also was not aware of any decision, the Indian Express reports.

However, the Indian Express cited a hospital patient who said the names of 28 men in a ward were called out, and they were moved to another ward.

“While we were not told why we were being shifted, all the names that were called out belonged to one community. We spoke to one staff member in our ward today and he said this had been done for ‘the comfort of both communities’,” the patient said.

The Gujarat Health and Family Welfare Department said the reports were “absolutely baseless.” Rather, it said, patients are treated based on symptoms and severity and “according to treating doctors' recommendations.

As of Wednesday, new known cases of coronavirus in Gujarat rose by 127 to 766, with 88 cases in Ahmedabad. The death toll there totals 33, the Times of India reports.

The Indian newspaper The Week reported that the commission had previously criticized India's Citizenship Amendment Act, which became effective in January 2020.

In December 2019 the commission expressed concern about the legislation, which enshrined a pathway to citizenship for immigrants but specifically excluded Muslims. The commission recommended U.S. sanctions on India as a possible response.

The U.S. Commission on Religious Freedom reviews alleged religious freedom violations and makes policy recommendations to the U.S. president, Secretary of State, and Congress.

The commission’s 2019 report said that religious freedom conditions in India “continued a downward trend” in 2018. It said India’s “history of religious freedom has come under attack in recent years with the growth of exclusionary extremist narratives—including, at times, the government’s allowance and encouragement of mob violence against religious minorities—that have facilitated an egregious and ongoing campaign of violence, intimidation, and harassment against non-Hindu and lower-caste Hindu minorities. Both public and private actors have engaged in this campaign.”

Mob violence against Christians by Hindus has been particularly acute.

In August 2019, six suspected members of a radical Hindu group were arrested after dozens of Catholics were attacked on a Marian pilgrimage from Karnataka to the Basilica of Our Lady of Good Health in Velankanni, a coastal town in south east India.

In September, around 500 armed Hindu extremists attacked a Jesuit mission in the Archdiocese of Ranchi. Armed with sticks, chains, iron bars, knives, and pistols, the mob beat tribal students including two who were seriously injured, and also seriously damaged the school’s facilities.

Archbishop Leo Cornelio of Bhopal has said numerous mob lynchings of Christians have occurred in which the victims are accused of eating beef or otherwise harming cattle, which are considered sacred in Hinduism.

Karnataka state suffered a wave of anti-Christian violence in 2008, when Hindu extremist groups led attacks on churches, schools and homes of Christians and physically beat hundreds of people. A 2011 independent report on the violence, known as the Saldhana Report, charged that attacks were pre-planned and backed by the state’s highest government authorities.

 

CNA Staff, Apr 21, 2020 / 02:19 pm (CNA).- Indigenous rights groups are warning that many families in Bangladesh who have lost jobs and income because of the coronavirus pandemic are not yet receiving aid, and many are facing starvation.

A joint statement from three Bangladeshi indigenous rights groups warns that the vast majority of those living in rural areas are day laborers, and are now out of work.

Bangladesh, a low lying county situated just east of India, has 3,400 confirmed cases of COVID-19 and has recorded 110 deaths. Officials say actual numbers are likely higher due to a lack of testing kits.

Romen Kisku, a Catholic father of five and member of the Santal ethnic group, told UCA News that his family has received a small amount of food aid from a charity, but he worries it will not be enough to feed his 10-member family. He and his family live in the northern region of Dinajpur, and he said he hopes to find work in a neighboring region as a paddy farmer.

“Three men of our family are day laborers and our income pays for everything. Now we cannot go to work and government aid has not reached us. The minimal aid was too little for our family, so we have to go on starving if things don’t improve,” Kisku told UCA News.

Ethnic-minority Santal people live mostly in northwestern Bangladesh as well as parts of India and Nepal. About eight percent are Christian.

Bangladesh has a low percentage of Catholics— as low as 0.3% in some areas— and the Catholic aid group Caritas is struggling to raise funds for the poor.

“We have made an appeal to people in our parishes and areas, so they come up with whatever they can to assist those having hard times during this crisis. The suffering of people will intensify if the crisis lingers, so we need to help people any way possible,” Bishop Sebastian Tudu of Dinajpur told UCA News.

Though the government and charitable organizations are mobilizing to provide relief, the remoteness of the areas where many indigenous people live mean that in some areas, very few families have yet received government assistance.

Though Catholic Relief Services is active in providing aid in refugee camps in Bangladesh, a CRS spokesperson confirmed to CNA that CRS is not currently active in the Dinajpur region.

The branch of Caritas in the southeastern port city of Chittagong has taken two emergency cash handouts of 2,250 taka (US$27) and 1,547 taka to support 950 families on the hills, UCA News reported.

Bangladesh’s government started food relief and subsidized food sales at the end of March, aiming to support about 50 million poor and needy people across the country, UCA News reports.

Bangladesh imposed a nationwide lockdown March 26, with a restriction of no more than five people allowed to congregate in prayer in a mosque, the New York Post reported. Despite this, on April 18 a crowd of some 100,000 people gathered for a funeral in Brahmanbaria, in the eastern part of the country.

CNA Staff, Apr 23, 2020 / 05:13 pm (CNA).- A Catholic youth organization in Indonesia has instituted a movement to provide assistance to families struggling during the coronavirus pandemic.

Orang Muda Katolik, or Catholic Young People, recently began the initiative “Adopt One Brother,” which encourages youth to volunteer time and money to support poorer families, many of whom are now unemployed.

Indonesia has over 7,500 cases of COVID-19, and 647 deaths. According to data from the country’s Ministry of Labour, Aljazeera reported, 2.8 million Indonesians have lost their jobs because of the pandemic.

Stefanus Gusma, who leads OMK’s COVID-19 task force, said the initiative has spread to 26 of the country’s 34 provinces and involved thousands of OMK members. He said volunteers are encouraged to donate 200,000 to 500,000 rupiah ($12-32) per week.

"First, we mobilized our own members to help our fellow brothers and sisters who are experiencing difficulties. Then we extended our reach to anyone who was willing to help others,” Gusma told UCA News.

"After we receive their data, we contact them about where they would like their donations to go,” he said. “If a donor wants to donate to a family in East Nusa Tenggara province, we will coordinate with our members there to seek a family in need.”

With help from the local dioceses and governments, the organization has also distributed about 2,000 aid packages, electricity vouchers, and hygienic products.

According to UCA News, other OMK members said the organization has not only provided aid to families but to hospitals and orphanages as well. Maskendari, an OMK member in Pontianak, said the organization has distributed “hundreds of aid packages and thousands of personal protection items such as masks and bottles of hand sanitizer.”

“We want others to act, not only through our organization but also individually or with other groups,” Gusma told UCA News. "We want to show the importance of showing human solidarity in the midst of this current crisis," he added.

Orang Muda Katolik seeks to mentor young Catholics, aged between 15 and 35, by providing educational resources, coaching, and volunteer opportunities.

Bishop Pius Prapdi of Ketapang issued a letter to OMK at the end of March. He encouraged young Catholics to follow social distancing rules and other safety precautions. However, he also challenged the youth to find creative ways to help the community, like investigating free food assistance for those in need and checking-in on neighbors through social media.

“Catholic Young People can also help others in a safe way,” he wrote. “With creativity, young people can become leaders in this situation and go through critical times together.”

“Pope Francis invites young people to become the main actors (protagonists) in renewing the world, let us in this crisis period stop for a moment to reflect back on what we have made for ourselves, the environment, the Church and the citizens of the world.”

CNA Staff, May 7, 2020 / 11:00 am (CNA).- Cardinal George Pell has expressed his “surprise” at newly released findings of an Australian investigation, which concluded that the cardinal was aware of sexual abuse by clerics in the 1970s and 80s, and failed to act.

In 2017, Australia’s Royal Commission released a report on sexual abuse of minors in the country, the result of a five-year enquiry into the behavior and responsibility of institutions including the Church. Sections of the report relating to Cardinal Pell were redacted until the conclusion of criminal legal proceedings against the cardinal. 

The redacted portions were released May 6.

In the newly available material, the commission found that Pell knew about the abusive activities of two priests during his own years as a priest, and that he failed to act to stop them. 

On Thursday, Pell said through a spokesperson that the commission’s conclusions about him were “not supported by evidence.”

Pell gave evidence to the commission in 2016 via video link from Rome. During his testimony, he denied failing to act against known sexual abusers in the clergy. Pell specifically denied that while he was a priest in Ballarat in the 1970s and 80s, he had any awareness of the actions of then-Father Gerald Ridsdale, a serial abuser from the same diocese.

The Royal Commission concluded that, as a member of Bishop Ronald Mulkearns’ college of priest consulters in the diocese, Pell would have been made aware of allegations of abuse against Ridsdale during discussions about the priest’s transfers between assignments in 1977 and 1982.

But Pell told the commission that he and the other consulters had been deceived by Mulkearns and were unaware of Ridsdale’s crimes until years later.

“The Consultors who gave evidence on the meetings in 1977 and 1982 either said they did not learn of Ridsdale’s offending against children until much later or they had no recollection of what was discussed. None said they were made aware of Ridsdale’s offending at these meetings,” Pell said in a statement released through a spokesperson late Wednesday evening.

In a 2017 statement, Pell said “I would never have condoned or participated in a decision to transfer Ridsdale in the knowledge that he had abused children, and I did not do so.” 

The commission rejected Pell’s testimony, and found that it “ought to have been obvious” why Ridsdale was being transferred from one assignment to another.

“We are satisfied Bishop Mulkearns gave reasons for it being necessary to move Ridsdale. We are satisfied that he referred to homosexuality at the meeting, in the context of giving reasons for Ridsdale’s move,” the report found. “However, we are not satisfied that Bishop Mulkearns left the explanation there, as Cardinal Pell said there would have been a discussion."

“We do not accept that Bishop Mulkearns lied to his consultors.”

The commission did not delineate specific proofs for its conclusion.

The commission also said that Pell would have known about allegations of abuse made against Fr. Peter Searson, who was active as a Melbourne priest during Pell’s time as an auxiliary bishop in the Melbourne archdiocese.

In 1989, Pell held a meeting with representatives from the parish and school in Doveton, where Searson was assigned. During that meeting a number of complaints were made against Searson but, according to Pell, sexual misconduct with children was not raised, and Searson’s removal was not requested.

Following Pell’s installation as Archbishop of Melbourne in 1996, Pell placed Searson on administrative leave and removed him from parish ministry in 1997. Searson died in 2009 and was never charged by police.

A spokesman for Victoria Police, which brought charges against Pell leading to his imprisonment for more than a year before the High Court freed him last month, told the Guardian that the newly released sections of the report would be studied and police would “undertake an assessment of those findings.”

“At this time it would not be appropriate to comment further about any possible action,” The spokesman said.

Current Archbishop of Melbourne Peter Comensoli released his own statement in response to the new material from the commission, in which he repeated his previous apologies “for the failure of the Catholic Archdiocese of Melbourne to responsibly care for and protect our young people and vulnerable adults.”

“Child safety and care is not a project with an end date”, Comensoli said, but a project that “requires life-long vigilance.”

In December 2018, Pell was convicted of five counts of sexual abuse, but was acquitted by the Australian High Court last monthl. Following that decision, the redacted portions of the commission’s findings were released.

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London, England, May 5, 2020 / 09:00 am (CNA).- A parish in London’s West End is offering the homeless adoration, access to sacraments, and the rosary -- along with food provided by a five-star restaurant. 

St. Patrick’s Church in Soho, an area known for its nightlife and red-light district, is offering a remarkable ministry to the homeless as the capital struggles to cope with the coronavirus pandemic. 

Pastor Fr. Alexander Sherbrooke said he had “a strong sense that the Holy Spirit is literally building a church on the streets” in response to the crisis. 

When the city began to shut down in mid-March, Westminster City Council turned to Sherbrooke, who has overseen daily outreach to the homeless since he arrived in the parish in 2001.

He told CNA that the council had asked St. Patrick’s to increase its provision of food to the homeless significantly while it tried to house those living on the streets. 

The parish, founded in 1792, had previously fed the homeless in its parish center. But after Catholic churches across the country were ordered to close because of the virus, St. Patrick’s was forced to improvise. It began serving the homeless food on its doorstep twice a day, Monday through Sunday.

“On most days we are providing up to 320 meals,” Sherbrooke explained. “On average, we probably see 220 people a day, some of whom come for both breakfast and dinner.”

Hot food is supplied by the Connaught Hotel, a five-star restaurant in London’s affluent Mayfair district, as well as by Wiltons Restaurant in Jermyn Street. The Pret a Manger chain provides sandwiches. 

“It’s a very sophisticated operation and we fully intend to be diligent in preserving social distancing, personal hygiene, food hygiene, etc,” the priest said. “We have a good number of volunteers. We also continue to provide a shower and lavatory facility.” 

Sherbrooke explained that the homeless in the West End live off the footfall generated by local businesses, restaurants and theaters. 

“There is none of that now,” he said. “It’s amazingly empty and can be quite intimidating, particularly at nighttime.”

”The West End has many who are alcohol and drug dependent and without their normal source of income, this can create a volatile situation. Police are very present, but the West End is very inhospitable, at times threatening and not very pleasant.”

“I’ve been in the parish for some 17 years, throughout which  much of my time has been spent in pastoral care for those who are needy. But nothing has really prepared me for where we are at the moment.”

Volunteers at St. Patrick’s are determined to relieve spiritual as well as physical deprivation. As food is distributed, they pray before the Blessed Sacrament in a nearby adoration tent, while observing social distancing. Sherbrooke is available for visitors seeking a sacramental encounter, sitting at a safe distance and behind a white sheet. There is also a tent offering lectio divina. 

“This enhanced feeding facility has come very much as a response to the request of the local authority,” Sherbrooke said. “We have a long tradition of feeding people happily and well. But in a very strange sort of way, the Church, from being a physical reality behind four walls, is now a reality in the street.”

Sherbrooke, who cites St Damien of Molokai and Mother Teresa as inspirations, continued: “It’s imparting a spiritual, pastoral care, where I have a strong sense that the Holy Spirit is literally building a church on the streets. There’s lectio divina. There’s adoration -- in other words, a prolongation of the Holy Mass -- confession, rosary, etc.”

“We are ministering to the people. We are going to them, speaking to them, giving rosaries and sharing the Gospel. So there is a real work of evangelization going on.”

Volunteers also distribute a sheet each week with reflections, Scripture readings, and advice on how to pray.

“So there’s a kind of catechesis of the poor which is going on,” Sherbrooke said.

“There is a very real sense that in this terrible virus situation that God is creating a very different kind of Church, much more evangelical, and perhaps simpler. All this has happened not through management but I believe through God's providence.”

He noted that despite the present dangers volunteers felt a strong sense of supernatural protection. 

“Personally, I would say that the way that I haven’t caught [the virus] -- given the reality of the situation here -- is that every day I pray that the Precious Blood of Jesus will come into my heart, my veins, my lungs, and protect me from the virus so that I can do this work,” he said. 

In 2011, St. Patrick’s reopened after a £4 million restoration project, which included the excavation of the basement and the creation of the parish center, located beneath the church. Food for the homeless is now prepared there every day.

“It’s almost as though God has crafted this parish for this work at this time,” Sherbrooke said.  

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CNA Staff, May 8, 2020 / 04:15 pm (CNA).- As parishes and dioceses across the country deal with a drop in collections and the prospects of layoffs amid the pandemic, many parishes have managed to avail themselves of government loans designed to cover eight weeks of payroll expenses.

CBS News reported Friday that an estimated 12,000-13,000 of the 17,000 Catholic parishes in the U.S. had applied for Paycheck Protection Program (PPP) payroll loans from the Small Business Administration (SBA), and 9,000 so far had received them.

Guidance from the SBA on eligibility for the loans states that “no otherwise eligible organization will be disqualified from receiving a loan because of the religious nature, religious identity, or religious speech of the organization.”

Religious organizations are eligible for the loans as long as they meet the requirements of Section 501(c)(3) nonprofit and employ 500 or fewer people, the SBA said.

“The PPP isn't about the federal government assisting houses of worship or churches,” Pat Markey, the executive director of the Diocesan Fiscal Management Conference, told CBS News.

“PPP is about keeping people on payrolls, and a large segment of our society [in] the not for profit world...are churches and houses of worship. And they have people on payrolls too. So, if what this is about is keeping people on payrolls, then we all should have availability to do that.”

The Diocesan Fiscal Management Conference did not reply by press time to CNA’s request for additional comment.

Congress passed the Coronavirus Aid, Relief, and Economic Security (CARES) Act March 27 to help relieve the economy during the coronavirus pandemic.

The CARES Act initially authorized some $350 billion in loans to small businesses, intended to allow them to continue to pay their employees. The loans were given on a first come, first serve basis.

The second round of funding, with some $310 billion in additional funds available, began April 27.

The loans were capped at $10 million, were open to businesses with fewer than 500 employees per location, and were intended to cover two months of payroll costs.

The federal government promised to forgive the loans if a business used at least 75% of the funds to maintain its payroll at “pre-pandemic levels” for eight weeks after the loan is disbursed, the New York Times reports.

The remaining money could be used only to pay for certain expenses, such as a mortgage, rent, and utilities, according to the Times.

A survey of Protestant pastors by LifeWay Research found that about 40% had applied for PPP loans with more than half of them reporting being approved.

NPR reports that synagogues have also applied for government funding, though in a smaller proportion— of nearly 4,000 synagogues in the United States, about 250 were approved for PPP loans in the first round of lending, according to surveys by the Jewish Federations of North America and the Union of Orthodox Jewish Congregations of America.

The PPP has been subject to some criticism since its launch, including from those who say business owners with criminal records have been excluded from the program thus far.

In addition, several large companies, such as Ruth’s Chris Steakhouse, have received multi-million dollar loans through the program. Some of these large companies, such as Shake Shack, have since returned their loans.

Two New York dioceses— Rochester and Buffalo— are suing the Small Business Administration for access to PPP funds, after they were denied loans because of their bankruptcy status.

An SBA rule stipulated that the funds would not go to bankruptcy debtors. Both the dioceses of Rochester and Buffalo have filed for bankruptcy in the past several months, after being named in hundreds of clergy sex abuse lawsuits filed under New York Child Victims Protection Act.

 

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BACKGROUND AND OBJECTIVES:

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