It’s another crossover episode of PCCH! This time Christina and Christian take on one of their favorite shows: Parks and Recreation! They discuss the interplay between communion and otherness, the theological value of beauty, and the redemption of all things, including our own pasts. They close with the Top 5 Parks and Recreation Quotes.

Reunited at last, Christina and Emma bring their own perspective to Wonder Woman. They discuss the characteristics of heroism, how femininity and power are related, and the line between virtue and naïveté. They close with their Top 5 War Films.

The girls read Kristin Hannah’s The Nightingale, and even Christina loved it. They discuss how each of us is broken, how our response to that brokenness shapes us, and how each of us is called to become holy in a unique way. They close with the Top 5 Women With a Cause.

The girls took their moms to see the new film Lady Bird. They discuss how the wisdom of faith opens the door to deeper love, how learning from failures is an ongoing reality, and how everyone’s suffering is unique and incomparable. They close with their Top 5 Nun Characters.

The girls are back to discuss Kimberley Freeman’s novel, Wildflower Hill. They tackle the book’s portrayal of religious people, how shame ought to lead to repentance, and how judgment can be transformed into love through the lens of suffering. They close with their Top 5 Worst Popular Books.

For the Season 2 Finale of PCCH, the guys watched the new documentary on the life and work of Fred Rogers. They discuss the formative power of media, the inherent dignity of each human person, and whether the Gospel needs to be explicitly preached in order to be the Gospel. They close with their Top 5 Inspirational Public Figures.

You asked for it, so the guys did it. They finally took on The Office. They discuss the beauty of the ordinary, the centrality of relationship, and the dynamics of human personality. They close with their Top 5 Bosses.

The guys take on CS Lewis’s classic saga, The Space Trilogy. They discuss the human instinct to relate with others, how the effects of sin cannot be quarantined, and how evil seeks to dominate life in order to control death. They close with their Top 5 Christ Figures.

The girls take on Stephanie Storey’s Oil and Marble, a historical fiction novel based on the rivalry between Leonardo and Michaelangelo. They discuss true beauty and personhood as it can be portrayed through art, the power of true forgiveness, and the role of desire in the Christian life. They close with their Top 5 Old Testament Characters.

The girls discuss the Amazon Prime original show, The Marvelous Mrs. Maisel. They discuss the importance of family, the common incongruence between “who we are” and “what we do,” and the nature of our true identity in Christ. They close with Emma’s Top 5 Comedians.

The girls take on the highly acclaimed film, Eighth Grade. They discuss how each of us wants to be known for who we are, how true relationship demands actual closeness, and how we present images of ourselves instead of authentic self-revelation. They Close with the Top 5 Things Middle Schoolers Have Recently Said.

This week the girls revisit the critically acclaimed Amazon Prime show, The Marvelous Mrs. Maisel. They discuss the need to be clear on our lives priorities, how where we are shapes who we become, and how each of us is called to follow Christ authentically. They close with their Top 5 Songs Released in 1960.

SPOILER ALERT The girls discuss the Ancient Faith Publishing book, The Lightkeeper. They discuss the relationship between suffering and salvation and how love is both a choice and painful, but it is ultimately essential for a meaningful life.

Fr. Philip calls us to open our eyes to those areas of our own lives which need to change, as we become children of light.

Do you understand the Gospel as being good news for all, even for those whom you hate?

Fr. Philip encourages us to be the light of the world by serving Christ in our immediate circumstances.

Are you stumbling around in spiritual darkness? Prayer is how we open the darkness of our soul to the brilliant light of Christ, presenting ourselves in faith for His healing.

Jesus called his followers to become the light of the world by becoming holy, united through the healing and transforming grace of the One who is the Light of the World.

As we prepare for the coming nativity of Jesus, we need to follow the example of Blind Bartimaeus who opened his life to the Light of Christ in humility.

Fr. Philip LeMasters calls us to live as the reflection of the One who is 'Light of the World.'

Fr. Philip LeMasters helps us to understand the deeper meaning of the parable of the Good Samaritan so that we too can live the Gospel with our Neighbor.

It is sobering how easily we can corrupt any good thing, including faith in Jesus Christ. Some people fall into the delusion of thinking that they love God and neighbor, when in reality they serve only themselves. One symptom of doing so is to narrow down the kind of people who count as our neighbors such that we excuse ourselves from seeing and serving Christ in all who bear His image and likeness. When we do so, we disregard not only them, but our Lord Himself. Our actions then reveal that we do not truly have faith in Him because we are only seeking to justify ourselves.

Let us get over our pride and become living epiphanies of the salvation of the One Who was baptized by St. John the Forerunner in the Jordan.

On this second Sunday of Great Lent, we commemorate St. Gregory Palamas, who defended the experience of monks who, in the stillness of prayer from their hearts, saw the Uncreated Light of God.

Regardless of the particulars of our life circumstances, let us use the challenges posed by the global pandemic as reminders of the folly of making life in this world our false god.

The man in today’s gospel reading would never have found healing had he chosen to remain as he had been for thirty-eight years. Lying still for a long time makes us weak and unable to move on our own.

The man in our gospel reading whose sight the Lord restored had been blind from birth, having known only darkness throughout his life. He symbolizes us all, for until the light of the Savior’s resurrection, humanity had wandered in spiritual blindness and captivity.

The only true response to the challenges we face today is to believe in and confess Jesus Christ as the Savior of the world. If we cultivate the humility necessary to entrust ourselves to Him, then we will gain the spiritual strength not to fall into self-centeredness, fear, resentment, hatred, or other sinful states of soul that are such appealing distractions to facing the truth about ourselves.

As odd as it will sound to many in our culture, Christ does not call us to become successful or powerful by earthly standards, including those of our own society. He calls us to shine with holiness such that His glory radiates through us and illumines a world darkened by sin and death. Doing so requires that we do not rest content with being good citizens or moral people, regardless of how those terms are defined.

Fr. Philip LeMasters reminds us that our words reveal the state of our souls.

We must never think that the vocation to holiness is reserved exclusively for some people, perhaps the clergy, the monastics, or only the great saints.

The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith.

The path to eternal life runs through our neighbors, especially those we are inclined to overlook, disregard, and even despise. How we treat the hungry and thirsty, the stranger and the naked, the sick and the prisoner reveals the true state of our souls. How we serve our suffering and inconvenient neighbors, whoever they are, is how we serve our Lord.

During Great Lent, we will follow the path that leads back to Paradise.

The season of Pascha has only just begun. Because of His bodily resurrection, we must become holy in our bodies and treat our suffering neighbors accordingly. Let us continue to celebrate by participating as fully as possible in the joy of the empty tomb. Now nothing other than our own refusal can hold us back from becoming truly human, for “Christ is Risen!”

We must live distinctive lives that draw others to share in the divine healing that our Lord has made available to all.

It is only by dying to the old ways of death that we may live as His “new creation.”

If we want to know Christ as the beloved disciple did, then we must learn that our very life is in our brothers and sisters. Loving them and Christ in them is the only way to find liberation from fear in our world of corruption, for it is fear that separates us from one another and keeps us from becoming together the uniquely beautiful persons our Lord created us to become in His image and likeness.

There is simply no way around the truth that how we relate to other people reveals whether we participate in the life our Lord. What we do and refuse to do for neighbors who need our time, attention, and generosity in any form, we do or refuse to do for Him.

The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith. The more we share in His life, the more we will overcome the spiritual blindness that so easily tempts us to justify ourselves in thinking that any person or group is somehow not worthy of our care and compassion.

In the remaining days before Christmas, let us embrace the radically disorienting calling to hope in nothing and no one other than the God-Man Who is born to heal and fulfill all who bear the divine image and likeness.

We are baptized into Christ’s death in order to rise up with Him into a life of holiness in which we regain the robe of light rejected by our first parents. In every aspect of our lives, we must become radiant with the divine glory shared with us by the New Adam.

Even as Jesus showed mercy by tangible actions such as healing a Samaritan from a dreaded and isolating disease, we must take the actions available to us, no matter how seemingly small or imperfect, to manifest His love to our neighbors, regardless of who they are. Find the book Syria Crucified at store.ancientfaith.com/syria-crucified.

Let us follow the example of the Canaanite woman in persistently and boldly offering even our deepest pains and greatest weaknesses to Christ for healing.

Lent calls us to “put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” We must do so in order to accept the great dignity of beloved sons and daughters called to return to Paradise through His Passion.

Like St. Mary of Egypt, we must take up the cross of doing whatever it takes to find healing for our souls in the Lord Who offered up Himself for the salvation of the world. That was the path to holiness for St. Mary of Egypt, and it must be our path in the remaining days of this blessed season of Lent.

If we want to know Christ’s peace, which conquers even the fear of the grave, we must become radiant with His Light, which means that we must unite ourselves to Him in faith, hope, and love from the depths of our souls.

By the grace of our Lord, we may become the light of the world as we do what the world does not prize: praying in secret; struggling to fast as we best we can; giving generously to the needy without drawing attention to ourselves; forgiving and praying for those who wrong us; mindfully rejecting the temptation to praise ourselves or to condemn anyone else; and confessing and repenting of our sins on a regular basis.

To rise up, take up our beds, and walk home requires obedience to Christ’s commands, but not a legalistic obedience in the sense of following a code for its own sake. Instead, this obedience is like following the guidance of a physician or therapist who makes clear to us what we must do in order to regain health and function for our bodies.

Let us take the Theotokos as our great example of how to receive and follow Christ every day, even as we ask for her prayers for the healing of our souls. That is the only way to celebrate the great feast of her Dormition with spiritual integrity.