Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held earlier this month at Antiochian Village. This is Part 3.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held earlier this month at Antiochian Village. This is Part 4.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held last month at Antiochian Village. This is Part 5.

Fr. Michael concludes his reflections from his presentation on Theosis at the Orthodox Institute, held last month at Antiochian Village. This is Part 6. Here is a link to the written text of his presentation: holynativity.blogspot.com/2014/11/st-isaacs-three-degrees-of-knowledge.html.

Fr. Michael shares his thoughts about how Christians can respond to violence in our world. "One cannot help being deeply troubled by the latest wave of persecution against Christians perpetrated by the ISIS movement. It is a terrible situation that demands from Christians everywhere some sort of response. To do nothing seems intolerable. We feel we must respond, but how?"

Young people, my daughters included, often say that there are no good candidates among the Orthodox Christians they know. I understand this problem. Often Orthodox Christian churches are small and choices are limited.

Many of us have had mountain-top experiences at one time in our life or another. We have had times when God seemed right there, so close that, at that moment it seemed like nothing to offer God everything, to sacrifice all for the sake of Christ. These mountain-top experiences, at least for me, are very few and far between. It is a kind of miracle when this happens. But like most miracles, it happens not so that we don’t have to suffer, don’t have to slog through the rest of life on the plains. Rather, God gives us these moments as signs, as encouragement to keep us on the way, as a foretaste so that we know what the coming main meal will be. But the wonderful experience of nearness to God soon passes and we find ourselves back in the world, back in the arena of our salvation, back now having to fulfill the promise of giving our life to God. On the mountain top it seemed that it would be so easy, but on the plains, in the mud and snirt (a Canadian term referring to snow mixed with dirt), in the messiness of the lives we actually live, giving our life to God is much more difficult and messy than we ever imagined it would be.

"Within each person, each baptized, Spirit-filled, Orthodox Christian, there are angels and demons raging. We are, so long as we live in this body of flesh, at war."

Deciding to follow Christ or repenting from a besetting sin is only the first step in a very long journey. St. Isaac the Syrian likens this walk with Christ to a soft drop that hallows out a hard rock. It is not the gush of water caused by a sudden cloudburst of enthusiasm that actually changes us (although it often sets a direction). It is not the dramatic move that forms us into the image of our Master. Rather, it is the “small but always persistent discipline” that carves away the hard stone of our sinful passions and smooths our rough edges and undermines the foundation of our delusions about ourselves, about the world and about God. This is why St. Isaac tells us that patience, actually, is the evidence of God’s consolation received secretly, or in a hidden way, in our souls.

Fr. Michael Gillis reminds us, "Like the prodigal and the harlot and the publican, we bring nothing except failure and a strong sense that we are not worthy to be received. But we come nonetheless. We come because the greatness of our Father’s love extends to the lowest hell of our misery. We come expecting nothing, but asking our merciful God for mercy. We come knowing that we are a compete mess, but that we are God’s nonetheless. We are God’s, mess and all."

After my last blog post, John commented that the burning of Churches in Canada calls for “Christian outrage” now, while love and forgiveness can wait until after the crimes have been investigated and resolved. I can honestly say that I know how John feels. In fact, I will go so far as to say that until one feels outrage, one can’t honestly love and forgive. Outrage is a natural human response to outrageous acts—like burning down a Church. If one does not begin by feeling a certain amount of outrage, then I would wonder if that person is actually in touch with reality. Outrage is a natural, merely human emotion.

All suffering, however, regardless of its apparent immediate source, can be understood as the wrath of God. But we must never forget that we call it God’s wrath because of how we feel and how we experience it, not because God is at all angry or vengeful. Rather, God both allows and brings about suffering in our lives as a doctor treating a patient. What patient after major surgery has not experienced the wrath of the physical therapist? Healing the body is often painful.

We live in a generation that has been taught to tie their personal identity to their imagined sexual preferences. Consequently, it is difficult to help people who struggle with sexual passions to find hope and repentance. However, the teaching of holy fathers such as St. Isaac the Syrian and St. Barsanuphius of Gaza provide a very helpful alternative to the world’s way of thinking about such passions. For these saints, same-sex attraction is a passion like any other. It is not part of one’s identity, but is a parasitical passion, resisted and struggled against as all other passions are.

Several places in Holy Scripture, there are architectural images given to describe our Lord. Fr. Thomas reflects on them in today's episode.

Christian and Steve take a dive into the world of stand-up comedy with the John Mulaney’s Netflix special The Comeback Kid. The guys discuss views of masculinity, the power of self-reproach and honesty, and the ability of comedy to take heavy topics and make them approachable-if-irreverent. They close with their Top 5 Comedy Specials.

At the beginning of the new season, Steve and Emma stir things up with the first ever crossover episode of PCCH! They take a look at HBO’s hit series Game of Thrones. They address the controversy surrounding the show’s grittier content, the possibility of personal transformation, and the only true battle that matters: the battle between Life and Death. They close with their Top 5 Tragic Heroes.

It’s another crossover episode of PCCH! This time Christina and Christian take on one of their favorite shows: Parks and Recreation! They discuss the interplay between communion and otherness, the theological value of beauty, and the redemption of all things, including our own pasts. They close with the Top 5 Parks and Recreation Quotes.

Reunited at last, Christina and Emma bring their own perspective to Wonder Woman. They discuss the characteristics of heroism, how femininity and power are related, and the line between virtue and naïveté. They close with their Top 5 War Films.

You asked for it, so the guys did it. They finally took on The Office. They discuss the beauty of the ordinary, the centrality of relationship, and the dynamics of human personality. They close with their Top 5 Bosses.

The guys take on CS Lewis’s classic saga, The Space Trilogy. They discuss the human instinct to relate with others, how the effects of sin cannot be quarantined, and how evil seeks to dominate life in order to control death. They close with their Top 5 Christ Figures.

The girls take on Stephanie Storey’s Oil and Marble, a historical fiction novel based on the rivalry between Leonardo and Michaelangelo. They discuss true beauty and personhood as it can be portrayed through art, the power of true forgiveness, and the role of desire in the Christian life. They close with their Top 5 Old Testament Characters.

Steve and Christian discuss Parallel Love, a documentary that follows the trajectory of the rock band, Luxury. One cool thing about this band: 3 members are Orthodox priests. The guys discuss the disruptive nature of art, the ongoing process of conversion, and how all of us are called to be priests of creation. They close with their Top 5 Christian Artists and Musicians.

"I'm Santa Claus, Teddy, not Yoda." Steve and Christian watched the delightful holiday movies, "The Christmas Chronicles" and "The Christmas Chronicles: Part Two" The guys discuss Santa Claus, pastoral care, the struggle to determine our identity, and a sacramental view of the world. ​ Philanthropy Spotlight: We're also shining a light on the FOCUS North America, a national movement of Orthodox Christians, united in faith and joined by a desire to provide action-oriented and sustainable solutions to poverty in communities across America. FOCUS has operations and youth volunteer experiences in more than 20 cities in the United States. Learn more on the parish website: https://focusnorthamerica.org/ ​

Do you understand the Gospel as being good news for all, even for those whom you hate?

Are we ascending in holiness with Christ through the pains and challenges of this world?

Fr. Philip calls us to become vessels of the shocking love of God that is the salvation of the world.

Are you stumbling around in spiritual darkness? Prayer is how we open the darkness of our soul to the brilliant light of Christ, presenting ourselves in faith for His healing.

Does worshipping God in beautiful liturgical services distract us from serving those in need in the world around us? Do we need to pick one over the other?

We are called to bear witness of the resurrected Lord, along with St. Thomas, who sought to know Christ through a personal experience with Him.

Pride is one of the primary hinderances to our life in Christ. Instead, humility accepts the will of God in our lives, like the Theotokos, even if it makes look like fools to the world.

Each one of us are invited into new life in Christ. However, we must be willing to die to those things which hold us back if we are to become a 'new creation' in Christ like the Theotokos.

Approaching God's requirements as a simple checklist for eternal life will leave us, like the Rich Young Ruler, outside of the great joy of Christmas.

The point of the Christian life is a participation in the healing of the human person, struggling against the forces of evil in our own souls.

Fr. Philip LeMasters reflects on the genealogy of Jesus, and healing work of redemption that comes through Christ.

Fr. Philip LeMasters calls us to offer ourselves to the Christ who offered Himself for the life of the world.

Fr. Philip LeMasters invites us to experience the deep truth of Holy Week as we abide with Christ in His passion.

Fr. Philip LeMasters calls us to reflect upon the fulfillment of the promises to the descendants of Abraham in Jesus Christ.

Fr. Philip LeMasters recounts the Christmas story that is for all humanity.

Fr. Philip LeMasters preaches on the Gospel reading from Thomas Sunday.

Fr. Philip LeMasters shares about the rich, foolish farmer. "The barn of the rich fool was a pagan temple in which he worshiped only himself. If we live according to the standards of our world of corruption, we will become just like him by seeking to lay up treasures for ourselves to the point that we will shut ourselves out of the new life that Christ has brought to the world."

Christ came to restore sight to the blind beggars of the world. Let us embrace the disciplines and spirit of the Nativity Fast in ways that will help us see that that is precisely who we are. Let us acquire the humility necessary to receive and share the peace that He was born to bring to the world. That is how we must all prepare to welcome Him into our hearts and lives at Christmas.

At Theophany, we celebrate that no dimension of our life or world is intrinsically profane or cut off from sharing in the holiness of God. All things, physical and spiritual, visible and invisible, are called to participate in the divine glory that our Lord has brought to the world, to become even now signs of the coming fullness of God’s Kingdom.

We celebrate the Presentation of Christ forty days after His birth, in the Temple in Jerusalem. The Theotokos and St. Joseph bring the young Savior there in compliance with the Old Testament law, making the offering of a poor family, a pair of turtle doves or two young pigeons. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also recognizes Him as the fulfillment of God’s promises.

Our calling this week is to enter into the profound contrast between the ways of the world as we know them and the life of our crucified and risen Lord. Especially today, it is easy to focus on what is going wrong, on what we have lost already or may lose in the future.

The man in today’s gospel reading would never have found healing had he chosen to remain as he had been for thirty-eight years. Lying still for a long time makes us weak and unable to move on our own.

By rising into heavenly glory as the God-Man, Christ has shown us what it means to become truly human in the divine image and likeness.

It may seem strange that Orthodox Christianity gives so much attention to martyrs and saints. To speak of those who die for their faith is to recall instances of murder. Why would a religion give so much attention to such an unpleasant subject?

The only true response to the challenges we face today is to believe in and confess Jesus Christ as the Savior of the world. If we cultivate the humility necessary to entrust ourselves to Him, then we will gain the spiritual strength not to fall into self-centeredness, fear, resentment, hatred, or other sinful states of soul that are such appealing distractions to facing the truth about ourselves.

As odd as it will sound to many in our culture, Christ does not call us to become successful or powerful by earthly standards, including those of our own society. He calls us to shine with holiness such that His glory radiates through us and illumines a world darkened by sin and death. Doing so requires that we do not rest content with being good citizens or moral people, regardless of how those terms are defined.

We must never think that the vocation to holiness is reserved exclusively for some people, perhaps the clergy, the monastics, or only the great saints.