In this encore presentation, Fr. Joseph talks to us about Santa Claus and his sons—and his own—imagination.

At a 1,500 year "disadvantage" -- Aarr! -- St. Anthony the Great missed out on International Talk Like a Pirate Day. But, Fr. Joseph imagines what the desert dwelling Father might have said to disciples of the Flying Spaghetti Monster.

Fr. Joseph picks up "Santa"—only to discover that this Jolly Ol' Elf is packing heat and on a mission (from God).

Everyone from Nero to Kissinger to Osama to GaGa has been believed to be the Antichrist. The weekly Bible study group at St. Joseph Church, Houston, is about to learn from—I mean, of—another one.

Fr. Joseph offers a brief meditation on the beauty of fallen creatures—at least in His eyes!

Just back from five weeks in the United Kingdom, Fr. Joseph shares from his travelogue on the Saints—and others—he encountered there. In other words, what do Joseph of Arimathea, Patrick of Ireland, Elder Sophrony, King Arthur, and Ron Weasley all have in common?

Fr. Joseph says, "I'll have you all know that I took time out from reading Scripture, visiting the sick, and saying my prayers to record this podcast—now with more banjo!"

It's not often that Bruce Jenner, St Photios, Hipsters, and Fabio make it into the same sermon. Maybe it's time for Fr Joseph to upgrade his reading glasses.

Fr. Joseph talks to us about Santa Claus in his son's—and in his own—imagination.

Fr. Anthony addresses how to identify a true antagonist in your parish and what to do about it.

In this episode, Fr. Anthony gives ten suggestions, ranging from practical advice on how to pass the liturgical baton to the need for humility and attentiveness—that will help chanters and singers witness to the peace, harmony, and beauty of God during the Divine Liturgy and other services.

In this episode, Fr. Anthony shares some advice on how to build a good relationship with choir directors and chanters, talks about the need to have and work towards a vision of parish worship, and encourages priests to be intentional about evaluating and improving their own liturgical chanting and movements.

In this episode, Fr. Anthony interviews Met. Antony, the rector of St. Sophia's, about his path to the episcopacy, the primary challenges the Orthodox face in America, and how St. Sophia's trains priests to address those challenges. The culture at St. Sophia's is designed to help reinvigorate the sense of parish as a healthy family, with the priest as that family's spiritual father. He laments the distance that has grown between parishioners and between parishioners and their priests, but says that he has already begun to see the first fruits of St. Sophia's pastoral focus in the form of vibrant church communities led and loved by well-formed priests. Enjoy the show!

On October 8, we commemorate two Sts. Pelagia of Antioch. The first is a virgin martyr, and the second is a repentant harlot, sometimes referred to as St. Pelagia the former courtesan of Antioch.

Listen to a fascinating and instructive word study on the word "servant" and how it is applied to Jesus in both the Old and New Testaments.

What was the nature and purpose of the death of Christ as depicted in the Old Testament prophecy of Isaiah? Get your Orthodox Study Bible out and follow along as Fr. Thomas teaches us verse by verse.

"And even in this not particularly flattering light, you are without a doubt the five and a half most wonderful wild animals I've ever met in my life. So let's raise our boxes - to our survival.” – Mr. Fox The guys explore the Wes Anderson film: "Fantastic Mr Fox." They discuss art, what our "real" nature is, and the way we can only be truly united in our diversity.

"That’s what rap is, making the best out of a bad situation, brother." Steve and Christian watched the FX series, "Atlanta." The guys discuss tragedy, comedy, human brokenness, and race in America. Philanthropy Spotlight: At the start of Great Lent, we're shining a light on the important place almsgiving has in the Christian life.

The girls and their guest, Dan, discuss the latest Disney/Pixar offering, Encanto. They discuss the how place (and the temple) impacts formation, how people are more than their gifts, and the healing power of forgiveness. As always, they close by discussing what they're cooking.

The girls discuss the novel, A River Enchanted. They touch on how music has power, how love means trust and loyalty, and how home provides comfort. Plus, what they're cooking for meatfare week!

Fr. Philip LeMasters preaches on the healing of paralytic.

On this second Sunday of Great Lent, we commemorate St. Gregory Palamas, who defended the experience of monks who, in the stillness of prayer from their hearts, saw the Uncreated Light of God.

The paralyzed man embodies our common human condition. Even as those enslaved to the fear of death did not somehow take the initiative in bringing salvation to the world, this fellow did not call out to Christ to help him or even know the Savior’s name. Instead, the Lord graciously reached out to him.

Our fundamental vocation remains the same: to undergo a change of mind such that we offer ourselves without reservation in obedience to God. As with the Theotokos, Joseph the Betrothed, and James, there is no telling what that will mean for the course of our lives, but saying “yes” in free obedience as we take the steps we have the strength to take today remains the only way to participate personally in the healing of the human person made possible by the birth of Jesus Christ. Let us look to those we commemorate today as brilliant examples of how to do precisely that.

By faith in Christ, we have become the new tenants of the vineyard with an obligation to “give him the fruits in their seasons.” That, of course, is precisely what the original tenants refused to do. Instead of tending the vineyard and offering its fruit to their rightful owner, they wanted everything for themselves and even killed the son of the owner in order to take his inheritance. We must read this passage as a reminder that, in order to be good tenants of the Lord’s vineyard, we must offer ourselves in union with His great Self-Offering on the Cross for the salvation of the world.

In order to take up our crosses, we must choose to embrace the struggle of dying to our vain illusions about ourselves and our world. Our hope is not in spiritual or moral perfection acquired merely by our own willpower, but in the gracious mercy of the One Who offered up Himself for our salvation purely out of love.

Fr. John evaluates the impact that the Christianization of Rome had on the state's conception of sacrifice.

Fr. John addresses the uncertainty in Byzantium following the death of Constantine and then the consolidation of Christianity shortly after that.

Fr. John looks at traditional Christianity's eucharistic rites in order to see how they served to reorient the world toward the kingdom of heaven.

Fr. John discusses the ways in which iconography was defined and produced in Byzantine Christendom.

Fr. John introduces the principle of heavenly orientation and then explores actual forms of art, beginning with iconography.

Fr. John explores specific examples of icons and the way in which they manifested early Christendom's experience of the kingdom of heaven.

Fr. John looks at a couple of consequences of St. Augustine's anthropology in the West.

Fr. John describes the desanctification of the world that began to occur in the time leading up to the Great Schism.

Fr. John addresses the foundations in the West of a growing pessimism about man's condition, paying particular attention to Augustine.

After a transition to his new parish assignment, Father John returns to the podcast with a discussion of the atmosphere of catastrophe that hung over the old Christendom of the east as the Muslim Turks advanced on Byzantium, while a defender of traditional Christianity, Saint Mark of Ephesus, prepared to depart for the unionist Council of Florence in the west.

Fr. John draws attention to a feature of Byzantine statecraft in which the Emperor persecuted and manipulated the leadership of the Church.

In this final episode of Reflection 17, Fr. John relates the final catastrophe to befall eastern Christendom during the period, the fall of Constantinople to the Turks in 1453.

In this latest episode on the impending Protestant Reformation, Fr. John discusses ways in which the long legacy of pessimism about the human condition and the world in general undermined western Christendom at one of her most critical moments.

In this episode Father John concludes his reflection on the critical state of western Christendom on the eve of modern times, exploring how the Reformation tried to resolve the issue of anthropological pessimism but ironically served to intensify it.

Fr. John discusses the dignity of man according to the Greek Fathers

Fr. John contends that to understand the coming of the Renaissance and its humanism, one really needs to understand how in the West the doctrines about man became increasingly pessimistic.

Fr. John delineates the various ways in which Constantine contributed to the Christianization of the Roman state.

Fr. John continues to discuss St. Augustine by looking first at his notorious doctrine of original sin and its impact on the conception of man in the West.

What was the genius of classical music during its nineteenth-century golden age? According to Fr. John Strickland, it was an effort to rescue Christendom's transformational imperative in an age when secularization threatened to sever earth from heaven. No longer influenced by traditional Christianity, great composers like Beethoven exaggerated earthly passions (especially sexual love) to communicate the West's primordial desire for transcendence. But the emotionalism that resulted threatened to take the floor out from underneath them. This episode concludes by analyzing famous works by Schubert and Berlioz which show how transcendence gave way to descent, and how utopian hopes plunged into irreversible spiritual agony.

Most Americans know Tchaikovsky as the composer of the delightful dances contained within the Nutcracker Ballet. As Fr. John Strickland shows, however, there is much more to be heard in their melodies, and little that was delightful about the emotionally agonized life behind them. Using selections from a variety of works, he explores how the romantic agony came for Tchaikovsky in his boyhood and thereafter never departed. Special attention is given to an analysis of the famous Sixth Symphony, nicknamed Pathetique. First performed just days before the composer's abrupt death, the work brings the generation of the romantics to a heart-rending and emblematic conclusion.

In this episode, Fr. John begins an account of Friedrich Nietzsche by discussing Richard Wagner, a direct influence on the philosopher whose infidelity with women and famous operatic work, The Ring of the Nibelung, helped inspire the coming age of nihilism.

Friedrich Nietzsche is in many ways the father of modern nihilism. In this episode, Fr. John describes the philosopher's relationship to the atheism of contemporary utopian Christendom, and how the music of Richard Wagner played a role in leading him toward nihilism. As with previous episodes, this one introduces the listener to some music that is both beautiful and historically important.

In his continued account of Friedrich Nietzsche, Fr. John discusses the megalomaniac philosopher's effort to replace the Gospel with an atheistic "transvaluation of all values."

In this final presentation on the nihilistic philosophy of Nietzsche, Fr. John considers the philosopher's final work, an autobiography entitled Ecce Homo. The book's strange title is discussed in light of Nietzsche's claim to be the West's alternative to Christ. The episode ends with a spiritual and psychological reflection on why, having completed the work, Nietzsche went totally insane.