On October 1, 911, during the reign of Emperor Leo the Wise, an all-night vigil was being held at the Blachernae Church of the Mother of God in Constantinople, with many of the faithful crowding the church. St Andrew the Fool for Christ (commemorated tomorrow, October 2) was standing at the back of the church with his disciple Epiphanius. At around four in the morning, the most holy Theotokos appeared above the people, clothed in resplendent garments, surrounded by indescribable radiance, and holding a veil in her outstretched hands, as though to protect all the people. St Andrew said to Epiphanius 'Do you see how the Queen and Lady of all is praying for the whole world?' Epiphanius replied 'Yes, Father, I see it and stand in dread.' This wonderful event is recorded in Epiphanius' life of St Andrew. Because of it, the Church keeps an annual feast on this date.   Note: This feast is particularly well-loved in the Slavic churches. In 1960, the Greek church transferred its observance to October 28, in memory of the Mother of God's protection of the Greek forces holding the Albanian front against Italy in 1940. St Romanos the Melodist of Constantinople (556)

This light of the Church is one of only three holy Fathers whom the Church has honored with the name "the Theologian" (the others are St John the Evangelist and Theologian, and St Symeon the New Theologian).   He was born in 329 in Arianzus in Cappadocia to a pious and holy family: his father Gregory, mother Nonna, brother Caesarius and sister Gorgonia are all counted among the Saints of the Church. His father later became Bishop of Nazianzus. He studied in Palestine, then in Alexandria, then in Athens. On the way to Athens, his ship was almost sunk in a violent storm; Gregory, who had not yet been baptized, prayed to the Lord to preserve him, and promised that henceforth he would dedicate his entire life to God. Immediately the storm ceased.   In Athens, Gregory's fellow students included St Basil the Great and the future Emperor Julian the Apostate. The friendship between Gregory and Basil blossomed into a true spiritual friendship; they were loving brothers in Christ for the rest of their lives. After completing their studies, Sts Gregory and Basil lived together as monks in hermitage at Pontus. Much against St Gregory's will, his father ordained him a priest, and St Basil consecrated him Bishop of Sasima (in the Archdiocese of Caesarea, over which St Basil was Archbishop).   In 381 the Second Ecumenical Council condemned Macedonius, Archbishop of Constantinople, and appointed St Gregory in his place. When he arrived in the City, he found that the Arians controlled all the churches, and he was forced to "rule" from a small house chapel. From there he preached his five great sermons on the Trinity, the Triadika; these were so powerfully influential that when he left Constantinople two years later, every church in the City had been restored to the Orthodox.   St Gregory was always a theologian and a contemplative, not an administrator, and the duties of Archbishop were agonizing to him. In 382 he received permission from a council of his fellow-bishops and the Emperor to retire from the see of Constantinople. He returned to Nazianzus (for which reason he is sometimes called St Gregory of Nazianzus). There he reposed in peace in 391 at the age of sixty-two.   His writings show a theological depth and a sublimity of expression perhaps unsurpassed in the Church. His teaching on the Holy Trinity is a great bastion of Orthodox Faith; in almost every one of his published homilies he preaches the Trinity undivided and of one essence.

"The son of Zebedee and brother of John, he was one of the Twelve. At the call of the Lord Jesus, he left his fishing nets and his father and, together with John, immediately followed Christ. He was one of the three apostles to whom the Lord revealed the greatest mysteries: before whom He was transfigured on Tabor and before whom He was in agony in the Garden of Gethsemane before His Passion. After receiving the Holy Spirit, he preached the Gospel in various places, going as far as Spain. On his return from Spain, a violent quarrel broke out between the Jews and himself on the Holy Scriptures, and, being unable to withstand him, they hired a magician, Hermogenes. But Hermogenes and Philip his pupil were overcome by the power and truth that James preached, and were baptised. Then the Jews denounced him to Herod, and persuaded one Josias to slander the Apostle. This Josias, seeing James's manly bearing and hearing his clear preaching of the truth, repented and came to faith in Christ. When James was condemned to death, this Josias was also condemned. Mounting the scaffold, Josias begged James's forgiveness for the sin of slander, and James embraced him, kissing him and saying: 'peace be to thee, and forgiveness.' And they both laid their heads under the sword and were beheaded for the sake of the Lord whom they had loved and served. St James suffered in Jerusalem in the year 45. His body was taken to Spain, where to this day miracles of healing are performed at his tomb." (Prologue)   His relics are venerated at his shrine in Compostela, Spain.

The Apostle's main commemoration is September 26. Today is commemorated a miracle that took place at his grave every year on this date in Ephesus.   The Apostle reposed when he was more than one hundred years old; he was the only one of the Apostles not to die a martyr. Knowing that his death approached, he took seven of his disciples and told them to dig a grave in the form of a cross. He then lay down in the grave and died, and was buried by his disciples. When the faithful later opened his grave, they found it to be empty. But on this date every year a fine powder, called manna by the people, poured forth from the grave, and was used by the faithful for healing of ailments of body and soul.

On the Cross, the Lord charged the Apostle John to care for His holy Mother. The Apostle settled her in a house in Jerusalem, where she lived for the rest of her days on earth, praying and offering counsel and encouragement to the Apostles. In her old age, the Archangel Gabriel appeared to her and told her that in three days' time she would enter into her rest. Giving thanks to God, she hastened to the Mount of Olives where she prayed continually, preparing herself to meet the Lord. Meanwhile, the Apostles, scattered in various parts of the earth, were caught up in clouds and miraculously brought by the holy Angels to Jerusalem, so that they might all be with the Theotokos at her repose. After she had blessed them, she gave up her soul to God. The Apostles buried her with all honor, solemnity and joy at Gethsemane. The Apostle Thomas, who was delayed (again!) by God's providence, arrived on the third day and went to her tomb, intending to honor her. But when the Apostles opened her grave, they found her holy body gone and only the winding-sheet remaining. That evening the Theotokos appeared to them surrounded by angels, and said to them, 'Rejoice: I will be with you always!'. Thus they learned that she had been bodily translated to heaven, anticipating the general resurrection of all. Her age at her repose is not known, but many say that she was about sixty years old.

The holy Apostle was, by the world's reckoning, the nephew of our Savior, since his mother Salome was the daughter of St Joseph the Betrothed. Called 'the beloved disciple,' St John was the only one of Christ's disciples to follow Him to the Cross. He was entrusted by the Savior with the care of the most holy Theotokos, and became like another son to her, providing for her care until the day of her repose. He preached the Gospel of Christ throughout Asia Minor, especially in Ephesus. During the persecutions of the Emperor Domitian, he was taken in bonds to Rome, where he was subjected to various tortures; but when he emerged from these miraculously unharmed, he was exiled to the island of Patmos, where he wrote the book of Revelation. After the death of Domitian, he returned to Ephesus and there wrote his Gospel and Epistles. He reposed in peace at a great old age. When his disciples later opened his grave, they found that his body was not there. He is called the Theologian because of the sublimity of theological expression in his New Testament writings.

On October 1, 911, during the reign of Emperor Leo the Wise, an all-night vigil was being held at the Blachernae Church of the Mother of God in Constantinople, with many of the faithful crowding the church. St Andrew the Fool for Christ (commemorated tomorrow, October 2) was standing at the back of the church with his disciple Epiphanius. At around four in the morning, the most holy Theotokos appeared above the people, clothed in resplendent garments, surrounded by indescribable radiance, and holding a veil in her outstretched hands, as though to protect all the people. St Andrew said to Epiphanius 'Do you see how the Queen and Lady of all is praying for the whole world?' Epiphanius replied 'Yes, Father, I see it and stand in dread.' This wonderful event is recorded in Epiphanius' life of St Andrew. Because of it, the Church keeps an annual feast on this date.   Note: This feast is particularly well-loved in the Slavic churches. In 1960, the Greek church transferred its observance to October 28, in memory of the Mother of God's protection of the Greek forces holding the Albanian front against Italy in 1940. St Romanos the Melodist of Constantinople (556)

Chaplain Sarah and Fr. Adrian reflect upon the significance of the Feast of the Dormition of the Theotokos (August 15) for those who are keeping vigil for a loved one. You can watch Chaplain Sarah deliver her sermon on the "Icon of the Dormition" at St. Mary Orthodox Church in Cambridge, Massachusetts by clicking here.

Fr. Andrew exhorts us to hear Mary's call to draw near to her holy Son.

Springboarding off a blog post by Fr. Stephen De Young ('Theophany and the River Gods'), Fr. Andrew Stephen Damick discusses what Theophany means in terms of God's defeat of false religion.

Fr. John Oliver considers the mystery of the Virgin Mary, the Theotokos, that is known most fully in the heart.

Like the Theotokos, we are called to welcome Christ into our own lives and become the Temple of God.

Fr. Philip LeMasters reflects on the Feast of the Nativity of the Theotokos.

Fr. Philip LeMasters reflects on the Feasts of the Transfiguration of our Lord and the Dormition of the Theotokos.

Fr. Philip LeMasters speaks about our God-given purpose in life on the Feast Day of the Nativity of the Theotokos.

To rise up, take up our beds, and walk home requires obedience to Christ’s commands, but not a legalistic obedience in the sense of following a code for its own sake. Instead, this obedience is like following the guidance of a physician or therapist who makes clear to us what we must do in order to regain health and function for our bodies.

Today is the Sunday before the Feast of Theophany (or Epiphany), when we celebrate Christ’s baptism in the river Jordan and the revelation that He is truly the Son of God. His divinity is made manifest and openly displayed at His baptism when the voice of the Father declares, “You are my beloved Son” and the Holy Spirit descends upon Him in the form of a dove. Theophany shows us that Jesus Christ, who was born in the flesh for our salvation at Christmas, is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity– and His salvation permeates His entire creation, including the water of the river Jordan. Through Christ’s and our baptism, we become participants in the holy mystery of our salvation, for He restores to us the robe of light which our first parents lost when they chose pride and self-centeredness over obedience and communion. He enters the Jordan to restore Adam and Eve, and all their children, to the dignity of those who bear the image and likeness of God.

We are certainly in a spiritually rich time of year in the life of the Church. Having begun the fast in preparation for the Dormition of the Theotokos, we are now also anticipating the Transfiguration of the Lord, when Peter, James, and John beheld His divine glory on Mount Tabor. As with all the feasts of the Church, the point is not simply to remember what happened long ago, but instead to participate personally in the eternal truth made manifest in these celebrations. And that means nothing less than being transfigured ourselves by our Lord’s gracious divine energies as we come to share more fully in His restoration and fulfillment of the human person as a living icon of God.

Fr. John explores specific examples of icons and the way in which they manifested early Christendom's experience of the kingdom of heaven.

This week Edith Humphrey considers the Dormition and Translation (Assumption) of the Holy Theotokos, using Old Testament passages as well as the book of Revelation in order to clarify why Holy Mary’s death as well as her assumption glorify the Lord Jesus, in an “echo” of the gospel.

Phil. 2:5-11, Luke 10: 38-42, Luke 11: 27-28 appear to be odd readings for the celebration of Holy Mary. Let’s consider, with the help of Isaiah 45 and St. John Chrysostom why they are so very “meet and right” in remembering the humble one who has been made “more honorable than the cherubim and more glorious than the seraphim.”

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until August 9, 2013.

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until August 9, 2013.

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until August 9, 2013.

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until September 13, 2013.

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until September 20, 2013.

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until September 27, 2013.

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until October 4, 2013.

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until October 11, 2013.

"The Nativity of the Theotokos," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

"The Entrance of the Theotokos," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

"Annunciation of the Theotokos," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

"The Dormition of the Theotokos," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

"The Apostle Thomas Sees the Ascension of the Theotokos," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

"Saint John the Theologian and Evangelist," from The Four Evangelists by Spiritual Fragrance Publishing (2012)

"Saint Gregory the Theologian," from The Lives of Our Saints, Illustrated Biographies Book 8 (Spiritual Fragrance Publishing, 2012) Available from Spiritual Fragrance Publishing.

18. Book 1: The Dormition of the Theotokos from the series The Twelve Great Feasts for Children by Sister Elayne, now Mother Melania (Conciliar Press, 2004) Book 2: Snuggles: The Bunny who Helped Me Find God by Myra T. Johnson (Conciliar Press, 2007) Book 3: To Plant a Cross: The Story of Saint Kosmas Aitolos Who Fought a War with Words by Angeline Eliakopoulos, part one (Destro Publishers, 2004: 773 561 2332)

21. Book 1: The Nativity of the Theotokos from the series The Twelve Great Feasts for Children by Sister Elayne, now Mother Melania (Conciliar Press, 2003) Book 2: My Orthodox Counting Book: A Multi Cultural Way to Stimulate Curiosity About Faith by Maria Khoury (CDK Publications) Book 3: To Plant a Cross: The Story of Saint Kosmas Aitolos who Fought a War with Words by Angeline Eliakopoulos, part four and final installment, chapters 8-9 (Destro Publishers, Chicago, Illinois , 2004 - 773-561-2332)

32. Book 1: The Entrance of the Theotokos into the Temple from The Twelve Great Feasts for Children by Mother Melania (Conciliar Press, 2003) Book 2: Halloween Town by Dennis Eugene Engleman (Regina Orthodox Press) part two

39. Book 1: The Theophany of Our Lord from The Twelve Great Feasts for Children by Mother Melania (Conciliar Press, 2002) Book 2: The Baptism of Our Lord, by Euphemia Briere (St. Nectarios Press,1994)

110. The Dormition Of The Theotokos from The Twelve Great Feasts for Children by Sister Elaine (Conciliar Press, 2004)

112. The Nativity of the Theotokos from The Twelve Great Feasts for Children by Sister Elaine (Conciliar Press, 2003)

Subdeacon Immanuel speaks about the new fresco Icon of the Theotokos of the Sign written by Efrem Carrasco on the wall behind the altar at St Aidan’s Antiochian Orthodox Church in Levenshulme, Manchester.

Fr. Gregory's homily on the Feast of the Dormition of the Theotokos.

Fr. Dn. Christopher preaches on the Nativity of the Theotokos.

Fr. Gregory reads a sermon by St. Gregory the Theologian on the Incarnation of our Lord and Savior Jesus Christ.