On this Palm Sunday, Fr. Andrew completes his Lenten series on evangelism with a meditation on our entrance into the City of Man along with our Lord Jesus.

On this Thomas Sunday, Fr. Andrew speaks of the pervasiveness of death in human life and how the resurrection undoes its power.

Timothy interviews Jonny Braun, the OCF Southwest Representative, about College Student Sunday, which will take place this coming September 16th.

In this episode, Danielle and Fr. Timothy explore how Judgement can bring us closer to Christ as we embark on journey towards Lent

In the final episode of the six-week series, Danielle and Fr. Timothy examine the Triumph of Orthodoxy through iconography, and conclude the series with some Lenten advice for young adults.

In this episode, Danielle and Fr. Timothy discuss the liberation found in humbly forgiving ourselves and others before Christ.

Fr. Joseph, in this Sunday morning sermon, announces the pending changes to the worship services of St. George, Houston. Well, kinda ...

Rather than picture a perfect, established, normal Sunday school and try to fit yourself into that plan, maybe it's better to start by looking at what you do have and find a flexible, innovative way to make it work.

On this Sunday of "The Ladder of Divine Ascent," by St. John Climacus, we are called to ever greater heights of union with God by lowering ourselves through humble repentance.

Fr. Philip invites us to follow Jesus through his passion, bringing victory through the cross.

On Thomas Sunday, we are reminded that Christ rose victoriously with his wounds and that we too may bring our bodily limitations and challenges into the redeeming light of the risen Christ.

Fr. Philip calls us to become vessels of the shocking love of God that is the salvation of the world.

Are you prepared to receive the great blessing of the coming of Christ?

Are you prepared to enter the Kingdom of God? If not, the Church calls us to enter through forgiveness into the journey of repentance of Great Lent.

How can we find joy and healing for our souls as image bearers of God?

How do we break free from the paralysis of our own sin and brokenness? The disciplines of Lent are tools given to us to help us move towards our own salvation.

Why did Jesus come as one of us, entering on the foal of a donkey on his way to the cross?

The Myrrh-Bearers lived a life of service for the flourishing of the Church, much like the early Deacons, modeling the kind of life that all Christians are called to live.

Along with the paralytic man, Jesus asks us, "Do you want to be healed?" Or have we become so accustomed to our illnesses that we no longer feel the need for healing and transformation?

How do you decided whether you measure up or not? Does shame or blame keep us from opening our souls to the new life offered by our Lord?

Each of us are in need of the healing and illumination of our risen Lord, opening the eyes of our souls to himself.

Fr. Philip explains how the hatred and rejection of other people in the name of Godliness leads to the hatred and rejection of our Lord Himself. He also discusses St. Timon and the plight of the people in Syria.

Fr. Philip LeMasters calls us to open our lives to the Holy God in humility, following the example of the Publican.

Fr. Philip LeMasters invites us to embrace the courageous humility of the Prodigal Son as we prepare to enter Great Lent.

Fr. Philip LeMasters calls us to live in a life of genuine forgiveness that is empowered by the divine energy of God.

Fr. Philip LeMasters explains how the Sunday of Orthodoxy calls us to become living icons of the risen Savior.

Fr. Philip LeMasters calls us to embrace the Good News of our Savior's resurrection over all the corrupting power of sin.

Fr. Philip LeMasters calls us to keep our faith firmly fixed in Jesus Christ on St Timon Sunday.

Fr. Philip LeMasters shares the importance of becoming saints in the Orthodox Church.

Fr. Philip LeMasters shares the story of Saint Timon, and how his parish and the Diocese of Wichita and Mid-America help participate in a Sister Diocese relationship with the venerable Archdiocese of Bosra-Hauran.

In preparing for Great Lent this year, we must remain on guard against the temptation of self-exaltation in any form.

Fr. Philip LeMasters shares about the reality of Christ's resurrection.

As “the poor and maimed and blind and lame,” we must prepare to accept the extraordinary invitation that is ours in Jesus Christ by gaining the strength to make our daily responsibilities points of entrance to the heavenly kingdom. They are not reasons to shut ourselves out of the heavenly banquet, but opportunities to unite ourselves ever more fully to Him in freedom.

As we welcome Christ into our lives and world at His Nativity, we must remain focused. There is no shortage of distractions this time of year that appeal to our passions and threaten to convince us that there are matters more important than accepting His gracious invitation to enter fully into the joy of the banquet of the Kingdom of Heaven. The Savior calls us to embrace our true vocation not only during divine services or in the eschatological future, but in every moment of our lives.

Today is the Sunday before the Feast of Theophany (or Epiphany), when we celebrate Christ’s baptism in the river Jordan and the revelation that He is truly the Son of God. His divinity is made manifest and openly displayed at His baptism when the voice of the Father declares, “You are my beloved Son” and the Holy Spirit descends upon Him in the form of a dove. Theophany shows us that Jesus Christ, who was born in the flesh for our salvation at Christmas, is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity– and His salvation permeates His entire creation, including the water of the river Jordan. Through Christ’s and our baptism, we become participants in the holy mystery of our salvation, for He restores to us the robe of light which our first parents lost when they chose pride and self-centeredness over obedience and communion. He enters the Jordan to restore Adam and Eve, and all their children, to the dignity of those who bear the image and likeness of God.

On the last several Sundays, our gospel readings have challenged us to return home from our self-imposed exile. Zacchaeus gave more than justice required to the poor and those whom he had exploited from his ill-gotten gains, and was restored as a son of Abraham. By her persistence and humility, the Canaanite woman received the deliverance of her daughter as a sign that Christ calls all people to return home to Him in faith. The publican returned to his spiritual home by humbly calling for the Lord’s mercy, even as the Pharisee exiled himself by his pride. The prodigal son took the long journey home after coming to his senses about the misery of being in exile from the father whom he had abandoned.

The themes of exile and return are prominent throughout the entire narrative of the Bible. Adam and Eve were cast out of Paradise. The Hebrews were enslaved in Egypt until Moses led them back to the Promised Land. The kingdoms of Israel and Judah went into exile in Assyria and Babylon, respectively, with only Judah returning home. The Jews endured a kind of exile when the Romans occupied their land and longed for restoration through a new King David. Our Lord provided the true restoration of a kingdom not of this world, leading all with faith in Him back to Paradise through His Cross and glorious resurrection. The canon of the New Testament concludes with the Revelation or Apocalypse, which portrays the Wedding Feast of the Lamb, the joyful fulfillment of all things in Him.

On this first Sunday of Great Lent, we commemorate the restoration of icons centuries ago in the Byzantine Empire. They were banned due to a misguided fear of idolatry, but restored as a proclamation of how Christ calls us to participate in His salvation in every dimension of our existence.

We will misunderstand these blessed weeks of Lent if we assume that they are about helping us to have clearer ideas or deeper feelings about our Lord’s crucifixion and resurrection. We will be even more confused if we think that our intensified prayer, fasting, almsgiving, and repentance somehow earn God’s forgiveness or make us better than other people. Quite the contrary, Lenten disciples are simply opportunities to open our souls to the gracious healing of our Lord so that we may share more fully in His life. That is another way of saying that the point of Lent is to grow in our knowledge of God through true spiritual experience and encounter.

If we have embraced the spiritual practices of Lent with any level of integrity for the last few weeks, the weakness of our faith has surely become apparent to us.

The Desert Father Saint Antony the Great once tested a group of monks by asking them, beginning with the youngest, the meaning of a certain passage of Scripture. In response to their answers, he said, “You have not understood it.” Finally, he asked Abba Joseph, who said, “I do not know.” Then Abba Antony said, “Indeed Abba Joseph has found the way, for he has said: ‘I do not know.’”

Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!

As we continue to celebrate our Lord’s glorious resurrection on the third day and victory over Hades and the tomb, we have to admit that all too often we live as though death still reigned. We do so especially when we obsess about how weak, broken, and vulnerable we are, especially in light of the grave.

Forty days after His resurrection, our Lord, God, and Savior Jesus Christ ascended in glory into heaven and sat at the right hand of God the Father. He did so as One Who is fully divine and fully human, One Person with two natures. He ascended with His glorified, resurrected body, which still bore the wounds of His crucifixion. Our Lord’s Ascension reveals that we may participate by grace in the eternal life of the Holy Trinity and share in His fulfillment of the human person in God’s image and likeness. We may experience such blessedness even now by uniting ourselves to Christ even as we live and breathe in this world with our feet on the ground.

We live in a time when many people water down and distort the Christian faith however it pleases them. Some do so in support of their favorite political or cultural agendas, while others simply want a little spirituality to help them find greater peace of mind or success in their daily lives, which do not differ at all from those of people who do not identify themselves as Christians

Our Lord’s ministry violated many of the religious and cultural sensibilities of first-century Palestine in shocking ways. Contrary to all expectations for the Jewish Messiah, He asked for a drink of water from a Samaritan woman with a broken personal history, engaged in an extended spiritual conversation with her, and then spent two days in a Samaritan village. He invited Himself to the home of Zacchaeus, a corrupt tax-collector for the Roman army of occupation. And as we read today, He not only healed the servant of a Roman centurion, but said of this man, “Truly, I say to you, not even in Israel have I found such faith.” This encounter is truly astounding because the Jews expected a Messiah to defeat the Romans by military force, not to praise the faith of their officers.

We are certainly in a spiritually rich time of year in the life of the Church. Having begun the fast in preparation for the Dormition of the Theotokos, we are now also anticipating the Transfiguration of the Lord, when Peter, James, and John beheld His divine glory on Mount Tabor. As with all the feasts of the Church, the point is not simply to remember what happened long ago, but instead to participate personally in the eternal truth made manifest in these celebrations. And that means nothing less than being transfigured ourselves by our Lord’s gracious divine energies as we come to share more fully in His restoration and fulfillment of the human person as a living icon of God.

Today we continue to celebrate the Transfiguration of the Lord on Mt. Tabor, when the spiritual eyes of Peter, James, and John were opened to behold His divine glory. They saw Him shining brilliantly and heard the voice of the Father proclaiming “This is my beloved Son with Whom I am well pleased; listen to Him.” We also continue to prepare to celebrate the Dormition (or “falling asleep”) of the Theotokos, when she became the first to follow her Son as a whole embodied person into the eternal life of the heavenly kingdom.

It is easy to fall into despair before our own personal problems, the challenges faced by loved ones, and the brokenness of our society and world. It is tempting to refuse to accept that we remain responsible for offering ourselves to Christ as best we can for healing and transformation in holiness, regardless of what is going on in our lives, families, or world

As we continue to celebrate the Elevation of the Holy Cross, we must remain on guard against the temptation of viewing our Lord’s Cross as merely a religious symbol that requires nothing of us. Through His Self-Offering on the Cross, Christ has conquered death and brought salvation to the world. But in order for us to share personally in His eternal life, we must take up our own crosses, deny ourselves, and follow Him. If we refuse to do that, then we will show that we are ashamed of our Lord and want no part in Him or His Kingdom. We will show that we prefer to continue in the old way of death rather than to enter by His grace into the heavenly reign.