Maharashtra Deputy Chief Minister Ajit Pawar's bags were checked by poll personnel on Wednesday while he was onboard a helicopter to travel for poll campaign, and the Nationalist Congress Party leader said such measures are needed to ensure free and fair elections.

My professorial wife, Suzanne Shu, is doing some very interesting research in the marketing department of the Cox School of Business at Southern Methodist University. Recently, she was invited to give a talk on special consumer choice topics to the PR firm, The Richards Group. The Richards Group represents a number of well-known clients such as AIM Investments, Comcast, Corona Beer, Fruit of the Loom, The Home Depot, M.D. Anderson Cancer Center, Nortel, and Sub-Zero Freezer Company.

In any case, we are planning to cover some of the same topics presented to The Richards Group in a series of posts over the coming weeks. Thanks for tuning in!

Steve Shu
Managing Director
S4 Management Group
Email: sshu@s4management.com
Web: http://www.s4management.com

Hello, Not sure this is the proper place to post but I too do not know what to do anymore. I have been married to an alcolohic for many years. It was well hiden for many years. The last 7 years...

"WOW - what a great series!!" A couple years ago I followed the journey of the early church by a comprehensive study of the Acts of the Apostles, etc., and have wanted to fill in the gap of church history from that time to present, but don't have much time to read. I like to listen to sermons on the treadmill and in the tractor, so I searched for a series on church history. I found the first 3 and did extra time on the treadmill today so I could keep listening! Pastor Phillips has a way of telling the facts in a very interesting way and then finishes with application and lessons for today. After the 3rd sermon (on Augustine) I really wanted to hear more so I searched again. I was THRILLED to find 39 messages on church history by Pastor Phillips!! I plan to download all of them since spring seeding is coming up and I will be spending many hours in the tractor, and now I am looking forward to that! In the meantime, I'll keep at the treadmill. Thanks for posting all those great sermons!

Someone may ask, "What about the Apostles' Creed?" Traditionally, in the West, the Apostles' Creed is used at Baptisms, and the Nicene Creed at the Eucharist [AKA the Mass, the Liturgy, the Lord's Supper, or the Holy Communion.] The East uses only the Nicene Creed. I here present the Nicene Creed in two English translations, The first is the traditional one, in use with minor variations since 1549, The second is a modern version, that of The Interdenominational Committee on Liturgical Texts. Notes and comment by [James E. Kiefer] follow.

The Three Ecumenical or Universal Creeds -- The Apostles' Creed [The title, Symbolum Apostolicum (Symbol or Creed of the Apostles), appears for the first time in a letter from a Council in Milan (probably written by Ambrose himself) to Pope Siricius in about 390 A.D. - Wiki.com]: I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic [universal] Church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen. -- The Nicene Creed [adopted in the city of Nicaea by the first (second) ecumenical council (Jerusalem Acts 15:6 was the first ecumenical Church council), which met there in 325 A.D. - Wiki.com]: I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father; by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again according to the Scriptures; and ascended into heaven, and sitteth on the right hand of the Father; and He shall come again with glory to judge the quick and the dead; whose kingdom shall have no end. And I believe in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father and the Son; who with the Father and the Son together is worshiped and glorified; who spake by the Prophets. And I believe in one holy catholic [universal] and apostolic Church. I acknowledge one Baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen. -- The Athanasian Creed [The use of the Creed in a sermon by Caesarius of Arles, as well as a theological resemblance to works by Vincent of Lérins, point to Southern Gaul as its origin. The most likely time frame is in the late fifth or early sixth century A.D. (475-525 A.D.) at least 100 years after Athanasius (293 A.D. - May 2, 373 A.D.) - Wiki.com]: Whosoever will be saved, before all things it is necessary that he hold the catholic [universal] faith. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the catholic [universal] faith is this, that we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost is all one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father uncreate, the Son uncreate, and the Holy Ghost uncreate. The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three Eternals, but one Eternal. As there are not three Uncreated nor three Incomprehensibles, but one Uncreated and one Incomprehensible. So likewise the Father is almighty, the Son almighty, and the Holy Ghost almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not three Gods, but one God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not three Lords, but one Lord. For like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, So are we forbidden by the catholic [universal] religion to say, There be three Gods, or three Lords. The Father is made of none: neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son: neither made, nor created, nor begotten, but proceeding. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before or after other; none is greater or less than another; But the whole three Persons are coeternal together, and coequal: so that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshiped. He, therefore, that will be saved must thus think of the Trinity. Furthermore, it is necessary to everlasting salvation that he also believe faithfully the incarnation of our Lord Jesus Christ. For the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man; God of the Substance of the Father, begotten before the worlds; and Man of the substance of His mother, born in the world; Perfect God and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood; Who, although He be God and Man, yet He is not two, but one Christ: One, not by conversion of the Godhead into flesh, but by taking the manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation; descended into hell, rose again the third day from the dead; He ascended into heaven; He sitteth on the right hand of the Father, God Almighty; from whence He shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give an account of their own works. And they that have done good shall go into life everlasting; and they that have done evil, into everlasting fire. This is the catholic [universal] faith; which except a man believe faithfully and firmly, he cannot be saved.

Historical context: According to Eastern Orthodox and Roman Catholic tradition, [Emperor] Constantine I adopted Christianity as his system of belief after the Battle of Milvian Bridge in 312 A.D. His legions, who were victorious, fought under the "labarum", a standard (flag) with the first two Greek letters of Christ's name [XP - the first two (capital) letters chi (X) and rho (P) of the Greek word Christ] {Note: Constantine replaced the cross of Christianity with the letters X and P - the letters probably had a dual occult meaning}. -- In 313 A.D., the Edict of Milan legalized Christianity {Note: without mentioning Christianity by name} **alongside other religions {specifically heretical sects of Christianity} allowed in the Roman Empire. In 325 A.D., the First Council of Nicaea signaled consolidation of Christianity under an orthodoxy endorsed by Constantine, and though this did not make other Christian groups outside the adopted definition illegal, the dissenting Arian bishops [who were in all probability occult agents working for Constantine] were initially exiled. **But Constantine reinstated Arius {the heretic} before his death ***and exiled Orthodox {Christian} Athanasius of Alexandria. In 380 A.D. Emperor Theodosius I made Christianity the Roman Empire's official religion (see State church of the Roman Empire, Byzantine Empire and the Goths) and did enforce the edict. In 392 he [Emperor Theodosius I] passed legislation prohibiting all pagan cultic worship. During the 4th century, however, there was no real unity between church and state: In the course of the Arian controversy, leading Trinitarian bishops, such as Athanasius, Hilary of Poitiers, and Gregory of Nyssa, were exiled by Arian emperors, as were leading Arian and Anomoean theologians such as Aëtius. Towards the end of the century [during the ongoing Church and State power struggle], **Bishop Ambrose of Milan made the powerful Emperor Theodosius do penance for several months after the massacre of Thessalonica before admitting him again to the Eucharist [Communion Supper]. On the other hand, only a few years later, Chrysostom, who as bishop of Constantinople criticized the excesses of the royal court [the Government], and was eventually banished and died while traveling to his place of exile. -- Theological Implications: Theologians critical of the Constantinian shift [Government presiding over Christianity] also see it as the point at which membership in the Christian church became associated with citizenship (in the country) rather than a personal decision (with Jesus). American theologian Stanley Hauerwas names the shift as the foundation for the expression of Christianity in the United States today that is closely associated with patriotism and civil religion.

Unity and Apostolic Truth in the Early Christianity: If I have to pick the outstanding feature of this era, then I choose the independence of the churches. People like to say that a hierarchy began to form before Nicea. It began in the 3rd century, but not in the 2nd. The ante-Nicene churches were simple and free. They found their unity in wholehearted devotion to Christ, not in a systematic theology or set of doctrines. ... Holiness in the Early Churches: The other notable thing about this era was the holiness of the early churches. Christians were still subject to intermittent persecution in the early Christianity. As a result, those who chose to follow Christ were those willing to commit everything to the kingdom of God. It could cost them their lives! Holiness and perseverance lessened as the 3rd century wore on; however, the remarkable lives of Christians during the 2nd century-their deep love for one another and their endurance during persecution-were powerful testimonies to the Romans around them. -- By the 3rd century, Christianity was becoming popular: The result was that there were Christians who were not so separated from the world as others before them. Tracts can be found calling Christians to separate from Roman entertainment and other worldly pursuits. ... Evangelism in Early Christianity: It is worth noting that unlike the apostolic era, Ante-Nicene Christianity had no famous evangelists or apostles. When Justin Martyr describes those converted to Christianity in the mid-2nd century, he says it was caused by: • The consistency they witnessed in their neighbors' lives, • the extraordinary forbearance they saw in fellow travelers when defrauded, • and the honesty of those with whom they conducted business. (First Apology 16)

Hippolytus of Rome (170 - 235) was the most important 3rd-century theologian in the Christian Church in Rome, where he was probably born. Photios I of Constantinople describes him in his Bibliotheca (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus himself so styled himself. However, this assertion is doubtful. He came into conflict with the popes of his time and seems to have headed a schismatic group as a rival bishop of Rome. For that reason he is sometimes considered the first Antipope. He opposed the Roman bishops who softened the penitential system to accommodate the large number of new pagan converts. However, he was very probably reconciled to the Church when he died as a martyr. He is the person usually understood to be meant by Saint Hippolytus. Starting in the 4th century, various legends arose about him, identifying him as a priest of the Novatianist Schism or as a soldier converted by Saint Laurence. He has also been confused with another martyr of the same name.

Relatively little is known of the life of Irenaeus. As a boy he had, as he delighted to point out, listened to the sermons of the great bishop and martyr, Polycarp of Smyrna, who was regarded as a disciple of the apostles themselves. Here he came to know, 'the genuine unadulterated gospel', to which he remained faithful throughout his life. Perhaps he also accompanied Polycarp on his journey to Rome in connection with the controversy over the date of celebrating Easter (154 CE). Later he went as a missionary to southern Gaul, where he became a presbyter at Lyons. A Catholic Encyclopedia article is online at St. Irenaeus. Irenaeus was absent from the city when the persecution there reached its zenith. It seems that he had been sent to Rome by the Gallican churches in order to confer with Pope Eleutherus, perhaps as a mediator in the Montanist disputes. Evidently Irenaeus stayed in Rome for just a short time, and soon after the end of the persecution we find him again in Lyons as the successor to Bishop Pothinus (178). When and how he died is unknown to us. Jerome and others state that he died as a martyr in the persecution under the Emperor Septimus Severus (202), but there is no certainty about this tradition. In short, we know Irenaeus almost solely from his writings, and these have not been preserved in their entirety. ... The era in which Irenaeus lived was a time of expansion and inner tensions in the church. In many cases Irenaeus acted as mediator between various contending factions. The churches of Asia Minor (where he was probably born) continued to celebrate Easter on the same date (the 14th of Nisan) as the Jews celebrated Passover, whereas the Roman Church maintained that Easter should always be celebrated on a Sunday (the day of the Resurrection). Mediating between the parties, Irenaeus stated that differences in external factors, such as dates of festivals, need not be so serious as to destroy church unity. Irenaeus adopted a totally negative and unresponsive attitude, however, toward Marcion, a schismatic leader in Rome, and toward the Valentinians, a fashionable intellectual Gnostic movement in the rapidly expanding church that espoused dualism. Because Gnosticism was overcome by the Orthodox Church, Gnostic writings were largely obliterated. In reconstructing Gnostic doctrines, therefore, modern scholars relied to a great extent on the writings of Irenaeus, who summarized the Gnostic views before attacking them. After the discovery of the Gnostic library near Nag Hammadi in Egypt in the 1940s (see Robinson), respect for Irenaeus increased. He was proved to have been extremely precise in his report of the doctrines he rejected. The oldest lists of bishops also were countermeasures against the Gnostics, who said that they possessed a secret oral tradition from Jesus himself. Against such statements Irenaeus maintains that the bishops in different cities are known as far back as the Apostles - and none of them was a Gnostic - and that the bishops provided the only safe guide to the interpretation of the Scriptures. With these lists of bishops the later doctrine of "the apostolic succession" of the bishops could be linked.

Marcionism, similar to Gnosticism, depicted the Hebrew God of the Old Testament as a tyrant or demiurge (see also God as the Devil). Marcion was labeled as gnostic by Eusebius. **Marcion's canon consisted of [only] eleven [NT] books: A gospel consisting of ten sections from the Gospel of Luke edited by Marcion; and ten of Paul's epistles. All other epistles and gospels of the 27 book New Testament canon were rejected. Paul's epistles enjoy a prominent position in the Marcionite canon, since Paul is credited with correctly transmitting the universality of Jesus' message. Other authors' epistles [Notably: Peter, James, Jude, Matthew and John] were rejected since they seemed to suggest that Jesus had simply come to found a new sect within broader Judaism. Religious tribalism of this sort seemed to echo Yahwism, and was thus regarded as a corruption of the "Heavenly Father"'s teaching. ***Marcionism was denounced by its opponents as heresy, and written against, notably by Tertullian, in a five-book treatise Adversus Marcionem, written about 208 A.D. Marcion's writings are lost, though they were widely read and numerous manuscripts must have existed. Even so, many scholars (including Henry Wace) claim it is possible to reconstruct and deduce a large part of ancient Marcionism through what later critics, especially Tertullian, said concerning Marcion.

Ephesus: The findings obtained in this region where the native people, namely the Lelegs and the Carians have lived since the beginning, indicate that the city is dated back to 2000 years B.C. As far as the years of 1000 are concerned, it is assumed that the Ions came to this region, lead by Androckles. Ephesus was captured by the Kimmers (Cimmerians) in the 7th century B.C., by the Lydians in 560, and later in 546 B.C. by the Persians; and was rescued from the Persian domination when Alexander the Great defeated the Persians in 334 B.C. -- Lysimachos, a commander of Alexander's, had the settlement removed from the whereabouts of the Temple of Artemis to the location between the Mount of Panayir and the Mount of Bülbül, and had a wall built around the city. The city was taken by the Kingdom of Pergamon after 190 B.C., by Rome in 133 B.C., and later by Byzantium. Ephesus maintained its importance during the period of Christianity; the apostle St. Paul arrived there during the years of 50 A.D., and St. John was buried on the hill of Ayasuluk (Selcuk, near Izmir) at the beginning of the 2nd century. Ephesus lived through its third glorious period during the reign of Justinian in the middle of the 6th century A.D. At this time, the Church of St. John was built by the Byzantine emperor. -- The ruins of Ephesus, situated near Selçuk town at 70 kilometers (44 miles) south of Izmir, is a main center of archaeological interest owing to the ancient remains that still exist. When you enter through the Magnesia Gate (south gate or upper gate), you can see the State Agora (or Upper Agora). The Temple of Isis is situated at the center of the Agora, and Stoa is placed on the North side of it. The Odeion (Bouletarion or Parliament) with a capacity of 1,400 persons is placed behind it and the Prytaneion (Town Hall) where the sacred fire used to burn, is on its flank. The Baths of Varius are placed on the east side of Odeion. On the west of the Agora, the Monument of Memmius built in the 1st century BC., the fountain of Sextilius Pollio built in the year 93 A.D., and the Temple of Domitian (81-93 A.D) are placed. On the south of the Agora, the fountain of Laecanius Bassus is situated. The Curetes street starts downwards from the Temple of Memmius. The Gate of Heracles (Hercules) is placed on this avenue. After passing through this part, the fountain of Trajan built in the years 102-114 is seen on the right hand side and after this, the Temple of Hadrian appears in front of us, in all its splendid beauty (117-138 A.D). The Scholastica Baths, built in the 4th century A.D., are situated behind the Temple of Hadrian. The houses of the rich people of Ephesus which were in front of it, have been restored and opened for visits at present with special permits. -- At the corner formed by the Curetes street and the Marble Road, the House of Love (Pornaion or Brothel) is placed and the Library of Celsus, restored and reestablished in recent years, stands right in front of this. The library which had been built in the name of proconsul Gaius Celsus completed in the year 135 A.D. by his son Tiberius Giulius Aquila, is entered by way of a stairway, 21 meters (69 feet) in width and having 9 steps. The southeastern gate of the Trade Agora opens to the Library of Celsus. Emperor Augustus' slaves, Mazaeus and Mithridates, liberated by him had this gate built in the year 1st century A.D.; it comprises three sections and has been restored today. The Corinthian columns of the Stoa encircling the Trade Agora with the dimensions 110 x 110 meters (361 x 361 feet), are standing erect today. The Temple of Serapes built in the period of Antony (138-192 A.D.) is placed behind the Trade Agora. -- One of the magnificent buildings of Ephesus is the Great Theater, largest in Asia Minor, which had a capacity of more than 24.000 people and is in a rather well preserved condition. The construction had started during the Hellenistic period but it could only be completed during the time of Trajan (98-117 A.D.). St. Paul was dragged into this theater to face the crowed because of his famous letter to Ephesians, but rescued by the security corps of the city. Festivals are celebrated in this theater today. -- All the streets of Ephesus were illuminated at night with oil lamps, this shows us the richness of the city. The Port Avenue extends in front of the theater. The avenue is 11 meters (36 feet) wide and 600 meters (1970 feet) long, and it has been called Arcadian Street because it was renewed during the time of Arcadius. On the whole north side of the avenue, there are the Harbor Gymnasium, baths and the Theater Gymnasium. The avenue that passes along the front of the theater, extends towards the Stadium built during the Nero period (54-68 A.D.) and towards the Vedius Gymnasium. The Church of the Virgin Mary built at the beginning of the 4th century A.D. is situated behind the Port Gymnasium just before the exit from the lower gate (north gate). **This was also the meeting place of the 3rd Ecumenical Council [The Council of Ephesus may refer to: The First Council of Ephesus of 431 AD. The Second Council of Ephesus of 449 AD. The Third Council of Ephesus of 475 AD. - Wiki.com]. ... The House of Virgin Mary: On Bulbul Dag (Nightingale mountain) there is the House of the Virgin where it's believed that she passed last years of her life and passed away. She came to Ephesus together with St. John and taken up to Panaghia Kapulu mountain to survive the Roman persecutions. The House was destroyed by many earthquakes and not discovered until 1951 thanks to a German nun, Catherine Emmerich, who saw its location in her visions. The site is recognized as a shrine by Vatican and visited by the Popes. Today, the House of Virgin Mary is renovated by George Quatman Foundation from Ohio and serves as a small church which attracts many Christians as well as Muslims coming to pray for Her. The Mass is held here every Sunday. On the 15th August 2000 there was a great ceremony for the Assumption of the Virgin, the year which marked the two thousand years of the birth of Jesus.

It was the same Publius who received the Apostle Paul during his shipwreck on the island as recounted in the Acts of the Apostles. According to the Acts of the Apostles, St. Paul cured Publius' dysentery-afflicted father. -- Book: by Rev. Alban Butler (1711-1773 A.D.). Volume I: January. "The Lives of the Saints" last published 1866. - St. Publius, Bishop and Martyr [died January 21, 125 A.D. in Athens, Greece] HE succeeded St. Dionysius the Areopagite in the see of Athens, as we are assured by St. Dionysius of Corinth, quoted by Eusebius. 1 He went to God by martyrdom, and Saint Quadratus was chosen third bishop of that city. See Le Quien, Or. Christ. t. 2. p. 169. Note 1. Euseb. l. 4. c. 23.

PAUL has been called the greatest Christian who ever lived. He also suffered greatly for the name of Jesus Christ. When Paul defended his calling to the Church, he defined suffering as a major proof of his spiritual office. 'I have worked much harder,' he insisted, 'been in prison more frequently, been flogged more severely, and been exposed to death again and again' (2 Corinthians 11:23). Strength in Weakness: But Paul's many trials did not deter him from living the Christian life. Neither did they restrict his preaching the gospel. To the contrary, suffering seemed to impel Paul to even greater spiritual service. The apostle Paul said something remarkable about his adversities: 'For Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong' (2 Corinthians 12:10). We shouldn't, however, think of Paul as bigger than life or an indestructible superman. There were times when the tremendous hardships he confronted were far beyond his human endurance. After suffering one rather malicious incident of persecution, Paul admitted he and his companions 'despaired even of life' (2 Corinthians 1:8). But Paul had faith in the living God to see him trough his trial. 'On him we have set our hope,' wrote Paul, 'that he will continue to deliver us' (verse 10). But as Paul's life demonstrates, God usually delivers us out of troubles we are already in, not necessarily from troubles before they begin. Yet, as we must, Paul was able to rise above all his many afflictions. How did he do it? And how can we surmount our trials and troubles? Paul certainly didn't overcome by his own strength or will. He never took personal credit for being able to bear his painfully heavy cross. He attributed his spiritual muscle to its true source - Jesus Christ. Paul said: 'I can do everything through him who gives me strength' (Philippians 4:13). He exulted, not in his own will and courage, but in the power of Christ in him. By his example we know that we, too, have access to the same spiritual power and courage.

The Apostle Paul - The apostle Paul was one of the most famous citizens of the Roman Empire and without question one of the most influential individuals in history. He was used by the Lord in his missionary and evangelistic activities to set in motion a great deal of the organization known as the Christian Church, the Body of Christ on earth, to the extent that billions of human beings have been directly or indirectly affected by his ministry. Under the inspiration of the Holy Spirit, he wrote the foundation documents for the Christian way of life, the Word of God which has changed the lives of millions. -- Paul's Education: Paul was educated by his mother until the age of five. From age five to ten he studied with his father in the Hebrew scriptures and traditional writings. At the same time, being a Roman citizen and living in a Greek and Roman environment, he received a thorough education in the Greek language, history, and culture. He was sent to Jerusalem at about the age of ten to attend the rabbinical school of Gamaliel, who was the son of Simeon the son of Hillel. Gamaliel was a most eminent rabbi who was mentioned both in the Talmud and in the New Testament (Acts 5:24-40; 22:3). Gamaliel was called Rabban - one of only seven teachers so called. He was a Pharisee, but he rose above party prejudice. He composed a prayer against the Christian "heretics". He lived and died a Jew. At this time, Herod was dead, and the Romans had complete control of Judea, hence, there was Roman money, language, and culture. The Jews, therefore, were inclined to cling more closely to their religion as the center of unity. [Refer to the topic: Judean History] There were two great rabbinical schools, those of Hillel and Schammai. Hillel, the grandfather of Gamaliel, held that tradition was superior to the Law. The school of Schammai despised traditionalists, especially when there teachings clashed with the writings of Moses. The religious school of Gamaliel (Hillel) was chiefly oral and usually had a prejudice against any book but Scripture. They used a system of Scriptural exegesis, and Josephus in his writings expressed the wish to have such a power of exegesis. When school was in session, learned men met and discussed scriptures, gave various interpretations, suggested illustrations, and quoted precedents. The students were encouraged to question, doubt, even contradict. -- When Paul became a Christian, his very thorough education was enormously helpful. He was able to assimilate Christian doctrines rapidly and relate them accurately to the Scripture teaching he had received. From his education, both from Gamaliel and in the desert from the Lord Jesus Christ, Paul developed a divine viewpoint attitude toward human history. Paul knew that the existence of God can easily be perceived by anyone, that man can become aware of God, but that many men's deliberate sin halted this good beginning by immoral activities which accompanied their idolatry. Therefore, Paul had an intense hatred of idolatry of any kind. Paul's teaching shows that the only reality is God. Idolatry distorts man's conception of the world and external nature. Idolatry is the enemy of mankind. Paul knew the law of growth of human nature. As a Roman, Tarsian, Hebrew, and culturally Greek, he knew of the many distortions of the life of his society. As a nation becomes unhealthy, development is halted. Societies errors as to the nature of God and the true relation of God to man prevented nations from getting rid of their besetting evil. The books of Acts is the chief authoritative record for the ministries of Paul and the other apostles. For a brief outline of Paul's ministry, see the Chronological Table of Paul's Ministry. The most thorough, accurate, and interesting secular work on Paul is The Life and Epistles of St. Paul, by Conybeare and Howson.

The gospels end with the great commission. (Matthew 28:19-20). "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I will be with you always, to the very end of the age." The book of Acts opens with instructions to the Disciples to wait in Jerusalem for the Holy Spirit. These instructions become the theme of the book of Acts and give us a clue to how the spread of Christianity would take place. The purpose of Acts is to show the spread of the Gospel throughout the then known world. 'But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem , and in all Judaea, and in Samaria, and unto the uttermost part of the earth.' (Acts 1:1-8). The disciples were to be witnesses. In the first twelve chapters the focus is on the Gospel going forth under Peters direction in Jerusalem. There the ministry was directed mainly among the Jews in Jerusalem. Then the life and ministry of the Apostle Paul is stressed in his missionary activities outside of the boarders of Israel. He is known as the Apostle to the Gentiles. -- Jerusalem: Chapter 1-7: Jewish Christian Church which covers about the first fifteen years. Peter is the central character during this period which centres around Jerusalem. -- Judea and Samaria: Chapter 8-12: Gentile Christian Church takes in the next twenty-five years. Paul is the central character during this period which centres around Antioch. Paul takes the gospel to the Gentiles. Ends of the Earth: Chapter 13-28: Consolidation of the Church covers the last thirty years to the close of this period. John is the central character during this period which centres around Ephesus {though not really mentioned in the Book of Acts}.

Saint Peter or Simon Peter was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle. Simon Peter is venerated in multiple churches and is regarded as the first Pope by the Roman Catholic Church. After working to establish the church of Antioch for seven years presiding as the city's bishop and preaching to scattered communities of believers (Jews, Hebrew Christians and the gentiles), in Pontus, Galatia, Cappadocia, Asia Minor and Bithynia, Peter went to Rome. In the second year of Claudius, it is claimed, he overthrew Simon Magus and held the Sacerdotal Chair for 25 years. He is said to have been put to death at the hand of Emperor Nero. Saint Peter wrote two Catholic (whole church) epistles. The Gospel of Mark is also ascribed to him as Mark was his disciple and interpreter. ... Upon his death, he is said to have been martyred by Emperor Nero and crucified upside down on an inverted cross, as he saw himself unworthy to be crucified the same way like Jesus Christ. Today, Catholic tradition holds that Saint Peter's mortal bones and remains are contained in the underground Confessio of the St. Peter's Basilica, where Pope Paul VI announced the excavation discovery of a First-century A.D. Roman cemetery in 1968. Since 1969, a life-size statue of Saint Peter is crowned every year in St. Peter's Basilica with a Papal Tiara, Ring of the Fisherman, and papal vestments every June 29th, commemorating the Holy Feast of Saints Peter and Paul.

While the individual statements of belief that are included in the Apostles' Creed - even those not found in the Old Roman Symbol - are found in various writings by Irenaeus, Tertullian, Novatian, Marcellus, Rufinus, **Ambrose (about 337 A.D. - 397 A.D.), Augustine, Nicetus, and Eusebius Gallus, the earliest appearance of what we know as the Apostles' Creed was in the De singulis libris canonicis scarapsus ("Excerpt from Individual Canonical Books") of St. Priminius (Migne, Patrologia Latina 89, 1029 ff.), written between 710 A.D. and 714 A.D. This longer Creed seems to have arisen in what is now France and Spain. Charlemagne imposed it throughout his dominions, and it was finally accepted in Rome, where the Old Roman Creed or similar formulas had survived for centuries. -- {Note: The Christian Church historically has sought in large to be directed by the Gospels and the Apostolic Epistles of the New Testament - The Apostles' Creed is a classic and still currently relevant example of how true to form the Doctrines of the Church have remained in being faithful to the "common salvation" (Jude 1:3) as it was initially delivered to the Christian Church.}

Psalms 70:4 Let all those that seek Thee rejoice and be glad in Thee: and let such as love Thy Salvation say continually, Let God be magnified. -- Holy Bible

When we talk about the history of Christianity in China, most people tend to think about the Jesuit missionaries from the Early Modern Era. However, almost a thousand years before them, the Christian community thrived in medieval China during the rule of the Tang Dynasty (618-907 CE).

postreach is a guest blogging network. It helps me reach 50% more of my target audience. postreach also helps me discover which posts make my blog great.

UPDATE 11/09/06:

Posts that contain POSTREACH per day for the last 30 days.

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x-cardiac, a leader in AI-based medical devices for the prediction of postoperative complications after cardiac surgery, is pleased to announce the successful MDR (Medical Device Regulation) certification of its new x-cardiac-platform.

Pacific Holidays is offering a pre and post 2018 Winter Olympic Games package, for individuals to enjoy eight days in Pyeongchang from $3,799 per person.

For the second quarter of 2021, the ORLEN Group posted record-high LIFO-based EBITDA of PLN 3.2bn, up by a remarkable PLN 1.2bn y/y.

H.C. Starck adjusted annual sales increased by 23 percent to 581.7 million euros. The most important external success factor was the positive economic environment in the end industries

Lebo draws inspiration from street art, Cuban music and line-based abstractions to design this year's collective poster for the Coconut Grove Arts Festival.

Benjamin Frey, a multi-media artist, has designed the 59th annual commemorative poster for the Coconut Grove Arts Festival, and it's both historic and iconic.

The commemorative poster depicting the iconic Monty's Raw Bar was revealed by NBC6 news anchor Roxanne Vargas and the legendary Monty Trainer himself.

- The Phase III trial AV001 aims to evaluate QUTENZA® in post-surgical neuropathic pain (PSNP), a debilitating complication of surgery occurring after approximately 10 percent of all surgical procedures[1], thus affecting more than 3 million people with surgical procedures per year in the U.S.[2]

A union representing Post Office staff has lashed out at proposals that could result in 115 branch closures and significantly more than 1,000 workers losing their jobs, by describing them as "immoral".

The Post Office has announced that more than a hundred larger crown branches - those owned by the company directly - could close with the possible loss of hundreds of jobs.

W oprogramowaniu Stackposts Social Marketing Tool wykryto podatność typu Cross-site Scripting i nadano jej identyfikator CVE-2024-7127.

For businesses large and small, the annual holiday season really is the most wonderful time of the year, to quote the classic tune. Customers looking to spread a little cheer among their loved ones come out in droves to get the newest toys, try out the latest services and end the year spending more money than they did the previous year.

complete article

Social distancing. Telemedicine. Self-quarantine. These are all words that at the start of 2020 weren't part of our vocabulary, but several months into the new decade we are all hearing and using them daily. There is no denying that the coronavirus outbreak has dramatically changed just about every facet of just about every person’s life around the world.

From a business perspective, the stock market saw its largest one day loss and largest one day gain in history. The U.S. saw the largest job-loss report ever. We are in uncharted waters, and how long we will remain in them remains uncertain. However, there is one thing that we all know, and that is that this outbreak will change the lives of everyone for years or decades to come. Nearly 20 years after 9-11, enhanced airport security, no-fly lists and counterterrorism efforts are still the norm. The same will be true of the COVID-19 aftermath. Is your business ready for the five largest macro trends we are about to see?

1. The rise of enhanced websites and digital tools
2. Cybersecurity concerns take center stage
3. An increase in virtual meetings
4. Increased control in expenses
5. Even more remote employees

Autor: Redakcija 031 Naslov: Nenadmašna Suzuki ponuda postala je još bolja!
Postano: 15.11.2024. 12:10 (GMT 1) Ako razmišljate o kupnji novog ili rabljenog automobila, Suzukijeva ponuda je ona koja će vas sigurno oduševiti!

Već poslovično povoljan Suzuki pokrenuo je novu akciju za svoje hibridne modele Vitare i S-CROSSa, ali i novog Swifta.

Naime, modele Vitare i S-CROSSa moći ćete kupiti na 2 rate, pri čemu drugu ratu plaćate uz godinu dana odgode, i to bez kamata i troškova obrade, za sve fizičke osobe, dok ćete model Swift moći kupiti čak na 3 rate, isto bez kamata i troškova obrade za fizičke osobe.

Dakle, obzirom da Suzuki uvijek nastupa bez „sitnih slova“ i skrivenih troškova, dovoljno je cijenu iz cjenika podijeliti s dva, u slučaju Vitare i S-CROSSa, u slučaju Swifta podijeliti čak na 3 dijela, i dobiti ćete iznos koji trebate uplatiti, da bi se odvezli s novom Vitarom, S-CROSSom ili Swiftom.

Tako, ćete novu Vitaru moći odvesti već za 10.650,83 EUR, dok ćete moći postati vlasnici novog SCROSSa za 11.561,58 EUR.

U slučaju novog Swifta, nabavka novog automobila još je povoljnija, te ćete se u novom Swiftu moći voziti već za 5.639,38 EUR.

Dovoljno je prvu ratu uplatiti prilikom preuzimanja automobila, a drugu odnosno treću ratu, tek za godinu dana odnosno dvije godine, u slučaju kupovine novog Swifta.

Ovim, ne samo da ste dobili novi, sigurni hibridni automobil, koji svojom iznimno malom potrošnjom štedi vaš novac, cijena vašeg novog automobila postala je fiksna, te ne morate strahovati od inflacije odnosno povećanja cijena. Naravno, i ovdje postoji mogućnost da zadnju ratu možete i refinancirati, odnosno raspodijeliti na nekoliko sljedećih godina.

K tome, ne morate biti poznavatelj tržišta automobila, kao što niti ne morate znati da je Suzuki već dugi niz godina najprodavanija marka privatnim kupcima, već je dovoljno okrenuti se oko sebe, i uvjeriti se koliko su novi Suzuki modeli popularni, te shvatiti kako za to sigurno postoje opravdani razlozi!

Ponajprije, osim voznih i sigurnosnih karakteristika, to je zasigurno činjenica kako nova Vitara, novi S-CROSS ali i novi Swift već od najnižih paketa opreme pršte opremom i zavidnim arsenalom sigurnosnih sustava, koji uključuju obavezan klima uređaj, hrpu zračnih jastuka, ali i upozorenja za napuštanje trake, upozorenja na krivudanje, automatski sustav kočenja u slučaju nužde, prepoznavanje prometnih znakova i upozoravanje na prekoračenje brzine, snimanje podataka (tzv. “crna kutija”), nadzor mrtvog kuta, pomoć pri kretanju uzbrdo, kamera za vožnju unatrag, parkirni senzori, adaptivni (autom.) tempomat, pomoć pri naglom kočenju, LED svjetla,.. i još puno puno drugih, ne manje važnih stavaka opreme toga.. čak u osnovnoj opremi.

U ovoj akciji, većina modela dostupna je odmah, i to za cijenu manju od velikog broja rabljenih automobila, jer o drugoj rati doslovno ne morate brinuti, obzirom da će veći dio cijene vaša nova Vitara odnosno novi S-CROSS “zaraditi” sami, prvenstveno svojim pouzdanim i štedljivim motorima, koji se diče malom potrošnjom i niskim troškovima održavanja. Naravno, ukoliko želite više opreme, cijena se neće drastično mijenjati, ali će vaše zadovoljstvo dodatno rasti, što ove modele zasigurno čini najboljom kupnjom na Hrvatskom tržištu.

Naravno, s ovom akcijom, dugogodišnji “HR best buy” automobili, postaju još povoljniji i još pristupačniji, čak i onima koji do sada o novim automobilima nisu ni razmišljali. Stoga, vjerujemo kako će hrvatski kupci prepoznati ovu izvrsnu priliku te odabrati pouzdane i povoljne hibride koji uz sve navedeno omogućuju vožnju u skladu s najvišim standardima sigurnosti, te ekološke osviještenosti. Provjerite ponudu koju nude ovlašteni Suzuki partneri, te bezbrižno krenite u budućnost.

Sve detalje ove ponude možete provjeriti na web stranici.

Die US-Wahl ist gerade eine Woche her, und schon dreht sich das Personalkarussell in hohem Tempo. Heute wollen die Republikaner Führungsposten im Kongress besetzen und zeigen, dass sie die neue Macht im Kapitol sind. Von Katrin Brand.

Zum Jahreswechsel wird es teurer, einen Brief oder eine Postkarte zu verschicken. Doch auch bei anderen Sendungen soll das Porto steigen. Das Plus beim Versand fällt für die Post aber deutlich zu gering aus.

Josef Hardt gave me an audio tape that answers long-standing questions, raises new ones. Link at top of original Fantastic Theater page.

These postcards announce that there just isn't any fun in not seeing any evil, hearing any evil or speaking any evil. - See no evil, hear no evil, speak no evil? Where is the fun in that? Evil or not, you have got to have some kind of fun sometime. Ok, maybe fun doesn't have to be evil, but sometimes being a little bit evil or sarcastic can be fun.

For Some There's Therapy, For The Rest Of Us There's Motorcycles Postcards - For some there's therapy, for the rest of us there's motorcycles. Sometimes the best way escape reality a little bit to relax, unwind, think about and make sense of life is to hop on our motorcycle and head for the open road whether it's through the twisties of a canyon or mountain or the open desert highway. The freedom and peace of being at one with a machine and the open road is therapy that is almost unequalled by anything else. So, forget the shrink. Forget the counselors. Forget the psychiatrists. Forget the therapists. Relieve the stress, makes some sense out of life, grin from ear to ear. Just get on your bike and ride.

Show your support for freedom of thoughts and actions with the Mini Poster Print - Left Wing, Right Wing, Conservative, Liberal, Republican, Democrat, Libertarian, it just doesn't seem to matter much any more. They all are trying to pass more laws one way or another to dictate how we think, how we live, restricting how they think we should think and how they think we should live. It doesn't matter anymore if you agree with conservative or liberal ideals. Having different ideas, thoughts and attitudes is what use to make the United States terrific. We didn't use to have the politicians shoving their personal beliefs down our throats. We use to be able think and act for ourselves. We use to be able to be responsible for our own lives and our own decisions. Freedom use to be legal. Freedom of choice use to mean something. The freedom to choose anything is almost non-existent anymore. Left Wing, Right Wing, Conservative, Liberal, Republican, Democrat, Libertarian, it just doesn't matter any more, all of their beliefs that they try passing laws on telling us how to think, breath and live will only lead to one thing eventually... socialism and communism... UNLESS it is stopped before it is too late. Legalize Freedom! Enough is enough already!! Stop restricting us! Stop telling us how you say we should think! Stop telling us how we should live! Stop trying to protect us from us! Let us think for ourselves! Let us act for ourselves! Let us be responsible for our own lives! Let us be responsible for our own decisions! LEGALIZE FREEDOM!!

Show your support for freedom of thoughts and actions with this Package of Eight Postcards - Left Wing, Right Wing, Conservative, Liberal, Republican, Democrat, Libertarian, it just doesn't seem to matter much any more. They all are trying to pass more laws one way or another to dictate how we think, how we live, restricting how they think we should think and how they think we should live. It doesn't matter anymore if you agree with conservative or liberal ideals. Having different ideas, thoughts and attitudes is what use to make the United States terrific. We didn't use to have the politicians shoving their personal beliefs down our throats. We use to be able think and act for ourselves. We use to be able to be responsible for our own lives and our own decisions. Freedom use to be legal. Freedom of choice use to mean something. The freedom to choose anything is almost non-existent anymore. Left Wing, Right Wing, Conservative, Liberal, Republican, Democrat, Libertarian, it just doesn't matter any more, all of their beliefs that they try passing laws on telling us how to think, breath and live will only lead to one thing eventually... socialism and communism... UNLESS it is stopped before it is too late. Legalize Freedom! Enough is enough already!! Stop restricting us! Stop telling us how you say we should think! Stop telling us how we should live! Stop trying to protect us from us! Let us think for ourselves! Let us act for ourselves! Let us be responsible for our own lives! Let us be responsible for our own decisions! LEGALIZE FREEDOM!!

Show your support for freedom of thoughts and actions with the Legalize Freedom Small Poster - Left Wing, Right Wing, Conservative, Liberal, Republican, Democrat, Libertarian, it just doesn't seem to matter much any more. They all are trying to pass more laws one way or another to dictate how we think, how we live, restricting how they think we should think and how they think we should live. It doesn't matter anymore if you agree with conservative or liberal ideals. Having different ideas, thoughts and attitudes is what use to make the United States terrific. We didn't use to have the politicians shoving their personal beliefs down our throats. We use to be able think and act for ourselves. We use to be able to be responsible for our own lives and our own decisions. Freedom use to be legal. Freedom of choice use to mean something. The freedom to choose anything is almost non-existent anymore. Left Wing, Right Wing, Conservative, Liberal, Republican, Democrat, Libertarian, it just doesn't matter any more, all of their beliefs that they try passing laws on telling us how to think, breath and live will only lead to one thing eventually... socialism and communism... UNLESS it is stopped before it is too late. Legalize Freedom! Enough is enough already!! Stop restricting us! Stop telling us how you say we should think! Stop telling us how we should live! Stop trying to protect us from us! Let us think for ourselves! Let us act for ourselves! Let us be responsible for our own lives! Let us be responsible for our own decisions! LEGALIZE FREEDOM!!