Theology: Finney was a primary influence on the "revival" style of theology which emerged in the 19th century. Though coming from a Calvinistic background, Finney rejected tenets of "Old Divinity" Calvinism which he felt were unbiblical and counter to evangelism and Christian mission. -- Finney's theology is difficult to classify, as can be observed in his masterwork, Religious Revivals. In this work, he emphasizes the involvement of a person's will in salvation. Whether he believed the will was free to repent or not repent, or whether he viewed God as inclining the will irresistibly (as in Calvinist doctrine, where the will of an elect individual is changed by God so that they now desire to repent, thus repenting with their will and not against it, but not being free in whether they choose repentance since they must choose what their will is inclined towards), is not made clear. Finney, like most Protestants, affirmed salvation by grace through faith alone, not by works or by obedience. Finney also affirmed that works were the evidence of faith. The presence of unrepentant sin thus evidenced that a person had not received salvation. -- In his Systematic Theology, Finney remarks that "I have felt greater hesitancy in forming and expressing my views upon this Perseverance of the saints, than upon almost any other question in theology." At the same time, he took the presence of unrepented sin in the life of a professing Christian as evidence that they must immediately repent or be lost. Finney draws support for this position from Peter's treatment of the baptized Simon (see Acts 8) and Paul's instruction of discipline to the Corinthian church (see 1 Corinthians 5). This type of teaching underscores the strong emphasis on personal holiness found in Finney's writings. -- Finney's understanding of the atonement was that it satisfied "public justice" and that it opened up the way for God to pardon people of their sin. This was the so-called New Divinity which was popular at that time period. In this view, Christ's death satisfied public justice rather than retributive justice. As Finney put it, it was not a "commercial transaction." This view of the atonement is typically known as the governmental view or government view. -- Princeton Theological Seminary Professor Albert Baldwin Dod reviewed Finney's 1835 book Lectures on Revivals of Religion and rejected it as theologically unsound from a Calvinistic perspective, not necessarily from a Christian perspective. Dod was a defender of Old School Calvinist orthodoxy (see Princeton theologians) and was especially critical of Finney's view of the doctrine of total depravity.

Great Awakening: On July 7, 1731, Edwards preached in Boston the "Public Lecture" afterwards published under the title "God Glorified - in Man's Dependence," which was his first public attack on Arminianism. The emphasis of the lecture was on God's absolute sovereignty in the work of salvation: that while it behooved God to create man pure and without sin, it was of his "good pleasure" and "mere and arbitrary grace" for him to grant any person the faith necessary to incline him or her toward holiness; and that God might deny this grace without any disparagement to any of his character. -- In 1733, a religious revival began in Northampton and reached such intensity in the winter of 1734 and the following spring as to threaten the business of the town. In six months, nearly three hundred were admitted to the church. The revival gave Edwards an opportunity for studying the process of conversion in all its phases and varieties, and he recorded his observations with psychological minuteness and discrimination in A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton (1737). A year later, he published Discourses on Various Important Subjects, the five sermons which had proved most effective in the revival, and of these, none, he tells us, was so immediately effective as that on the Justice of God in the Damnation of Sinners, from the text, "That every mouth may be stopped." Another sermon, published in 1734, A Divine and Supernatural Light, Immediately Imparted to the Soul by the Spirit of God set forth what he regarded as the inner, moving principle of the revival, the doctrine of a special grace in the immediate, and supernatural divine illumination of the soul. -- By 1735, the revival had spread-and popped up independently-across the Connecticut River Valley, and perhaps as far as New Jersey. However, criticism of the revival began, and many New Englanders feared that Edwards had led his flock into fanaticism. Over the summer of 1735, religious fervor took a dark turn. A number of New Englanders were shaken by the revivals but not converted, and became convinced of their inexorable damnation. Edwards wrote that "multitudes" felt urged-presumably by Satan-to take their own lives. At least two people committed suicide in the depths of their spiritual duress, one from Edwards's own congregation-his uncle, Joseph Hawley II. It is not known if any others took their own lives, but the suicide craze effectively ended the first wave of revival, except in some parts of Connecticut. -- However, despite these setbacks and the cooling of religious fervor, word of the Northampton revival and Edwards's leadership role had spread as far as England and Scotland. It was at this time that Edwards was acquainted with George Whitefield, who was traveling the Thirteen Colonies on a revival tour in 1739-1740. The two men may not have seen eye to eye on every detail-Whitefield was far more comfortable with the strongly emotional elements of revival than Edwards was-but they were both passionate about preaching the Gospel.They worked together to orchestrate Whitefield's trip, first through Boston, and then to Northampton. When Whitefield preached at Edwards's church in Northampton, he reminded them of the revival they had experienced just a few years before. This deeply touched Edwards, who wept throughout the entire service, and much of the congregation too was moved. Revival began to spring up again, and it was at this time that Edwards preached his most famous sermon, "Sinners in the Hands of an Angry God" in Enfield, Connecticut in 1741. This sermon has been widely reprinted as an example of "fire and brimstone" preaching in the colonial revivals, though the majority of Edwards's sermons were not this dramatic. Indeed, he used this style deliberately. As historian George Marsden put it, "Edwards could take for granted...that a New England audience knew well the Gospel remedy. The problem was getting them to seek it." -- **Sinners in the Hands of An Angry God, A Sermon Preached at Enfield, July 8, 1741, by Rev. Jonathan Edwards. Published at Boston, 1741 -- The movement met with opposition from conservative Congregationalist ministers. In 1741, Edwards published in its defense The Distinguishing Marks of a Work of the Spirit of God, dealing particularly with the phenomena most criticized: the swoonings, outcries and convulsions. These "bodily effects," he insisted, were not distinguishing marks of the work of the Spirit of God one way or another; but so bitter was the feeling against the revival in the more strictly Puritan churches that, in 1742, he was forced to write a second apology, Thoughts on the Revival in New England, his main argument being the great moral improvement of the country. In the same pamphlet, he defends an appeal to the emotions, and advocates preaching terror when necessary, even to children, who in God's sight "are young vipers… if not Christ's." He considers "bodily effects" incidental to the real work of God, but his own mystic devotion and the experiences of his wife during the Awakening (which he gives in detail) make him think that the divine visitation usually overpowers the body, a view in support of which he quotes Scripture. In reply to Edwards, Charles Chauncy wrote Seasonable Thoughts on the State of Religion in New England in 1743 and anonymously penned The Late Religious Commotions in New England Considered in the same year. In these works he urged conduct as the sole test of conversion; and the general convention of Congregational ministers in the Province of Massachusetts Bay protested "against disorders in practice which have of late obtained in various parts of the land." -- In spite of Edwards's able pamphlet, the impression had become widespread that "bodily effects" were recognized by the promoters of the Great Awakening as the true tests of conversion. To offset this feeling, Edwards preached at Northampton, during the years 1742 and 1743, a series of sermons published under the title of Religious Affections (1746), a restatement in a more philosophical and general tone of his ideas as to "distinguishing marks." In 1747, he joined the movement started in Scotland called the "concert in prayer," and in the same year published An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ's Kingdom on Earth. In 1749, he published a memoir of David Brainerd who had lived with his family for several months and had died at Northampton in 1747. Brainerd had been constantly attended by Edwards's daughter Jerusha, to whom he was rumored to have been engaged to be married, though there is no surviving evidence for this. In the course of elaborating his theories of conversion Edwards used Brainerd and his ministry as a case study, making extensive notes of his conversions and confessions.

Plot summary: The novel depicts a mythical island, Bensalem, which is discovered by the crew of a European ship after they are lost in the Pacific Ocean somewhere west of Peru. The minimal plot serves the gradual unfolding of the island, its customs, but most importantly, its state-sponsored scientific institution, Salomon's House, "which house or college ... is the very eye of this kingdom." On arriving to Bensalem, the travellers are initially instructed to leave without landing, but are successively quarantined to "the House of Strangers", then given greater leave to explore the island, and finally granted an explanation of Salomon's House. Their conversations with the inhabitants disclose how they in such isolation came to be Christian, how they came to know so much of the outside world (without themselves being known), the history and origin of the island's government and the establishment of Salomon's House by King Solamona, the Bensalemite customs regarding marriage and family, and purpose, properties, and activities of Salomon's House. The interlocutors include the governor of the House of Strangers, Joabin the Jew, and the Father of Salomon's House. -- Only the best and brightest of Bensalem's citizens are selected to join Salomon's House, in which scientific experiments are conducted in Baconian method in order to understand and conquer nature, and to apply the collected knowledge to the betterment of society. Near the end of the work, the Father of Salomon's House catalogues the activities of the institution's members: "For the several employments and offices of our fellows, we have twelve that sail into foreign countries under the names of other nations (for our own we conceal), who bring us the books and abstracts, and patterns of experiments of all other parts. These we call merchants of light. "We have three that collect the experiments which are in all books. These we call depredators. "We have three that collect the experiments of all mechanical arts, and also of liberal sciences, and also of practices which are not brought into arts. These we call mystery-men. "We have three that try new experiments, such as themselves think good. These we call pioneers or miners. "We have three that draw the experiments of the former four into titles and tables, to give the better light for the drawing of observations and axioms out of them. These we call compilers. "We have three that bend themselves, looking into the experiments of their fellows, and cast about how to draw out of them things of use and practice for man's life and knowledge, as well for works as for plain demonstration of causes, means of natural divinations, and the easy and clear discovery of the virtues and parts of bodies. These we call dowry-men or benefactors. "Then after divers meetings and consults of our whole number, to consider of the former labours and collections, we have three that take care out of them to direct new experiments, of a higher light, more penetrating into nature than the former. These we call lamps. "We have three others that do execute the experiments so directed, and report them. These we call inoculators. "Lastly, we have three that raise the former discoveries by experiments into greater observations, axioms, and aphorisms. These we call interpreters of nature." Even this short excerpt demonstrates that Bacon understood that science requires analysis and not just the accumulation of observations. Bacon also foresaw that the design of experiments could be improved.

Rosslyn Chapel, just outside Edinburgh, has been a holy place for centuries. Its name means either "point of a waterfall" or "ancient knowledge down the line" depending on who you ask. -- What is the chapel's link with Freemasons? Apparently Sir William St Clair claimed patronage of the masons - a link passed and strengthened through the generations and evidenced in two seventeenth century charters. In 1736, Sir William Sinclair became the first Scottish Grand Master at the Grand Lodge of Scotland in Edinburgh. By the 1690s, the bond between the Sinclairs and the masons was commented in a celebrated letter. ... Who is the leering green man engraved more than 120 times in the chapel? Carvings of a bearded green man appear in many religious settings in much of the world, but few have as many as Rosslyn. There are many theories about who the green man was. Some say it was either John the Baptist or Hercules. He is depicted as a Robin Hood-type figure, sometimes alternatively named Jack-in-the-green or Jack-in-the-Tree. He also may have been Celtic fertility god or a tree spirit. ... Who is the man with the gash on his head? Rumour suggests that he might be the smited apprentice of pillar fame. However, he could also be Freemasonry's legendary figure, Hiram Abiff, the martyred architect of King Solomon's Temple. Academic symbologists say it could just as easily express a classic archetype of sacrifice and rebirth. ... What do the 213 mysterious cube carvings mean? The mystical symbols carved into the stone ceiling of the chapel have confused historians for generations. But recently music scientists who believe they are part of a musical notation system are making efforts to decode the signs. The series of lines and dots are thought to represent shapes created by sand on a musical instrument during the vibrations caused by sound.

In Rick Warren To Be Featured At Desiring God 2010 - I was among the few who broke the story that Dr. Piper had made the ill-advised decision to invite Leadership Network's propped-up Purpose Driven Pope Rick Warren to DG 2010 as a keynote speaker. Then, as I shared in Rick Warren Doctrinal And Sound?, unfortunately it got even worse when Dr. Piper decided to defend his decision: At root I think [Rick Warren] is theological and doctrinal and sound. ... So whether one even knows it or not, Warrengate still is slowly simmering; Dr. Piper's choice here has had the rippling effect of people, even outside of any discernment ministries, beginning to look a little closer at his theology, educational background, and associations; e.g. his charismatic bent, his connection to Fuller Theological Seminary, and with the late Ralph Winter. I had received a tip from a source back in June of this past year; and as I followed up on it, it would eventually lead me to discover some disturbing information which I orginally began sharing in Questions Concerning Dr. John Piper and Dr. John Piper And Unanswered Questions. When I wrote those initial articles Dr. Piper was on his much talked about sabbatical; now however, he is back and a few of the mystic books I pointed in the latter piece are no longer in the BBC online library. ... What I just showed you here should give us real concern as the obstensibly Reformed, "happy," and "romantic," Calvinist Dr. John Piper is sounding less like a charismatic and more like a mystic as he points us to apostate teachers of Roman Catholicism and its spiritually bankrupt mysticism; and from what we can see, this has been going on for quite some time now. Perhaps, now that his discernment is so far off he's even promoting the double-minded Rick Warren, the time has finally arrived for some of his DG speakers to take a closer look at what's going on in this neo-Reformed camp.

WHERE HAS MY AMERICA GONE



While growing up in southern PA, I was taught to respect my elders; always tell the truth; respect authority and be the best person that I could possibly be. I was taught to go to church; pray for those in need and say the pledge of allegiance at school and formal functions. I honored my father and mother and respected those in positions of authority and was told to ask questions if I didn’t know the answer to a subject.



With my country in the awful shape that it is in, I need to ask some questions and hope that somebody can answer them honestly.



Why are we trillions of dollars in debt? Why am I paying in excess of $3.50 per gallon of gasoline when there is a moratorium on drilling in the Gulf of Mexico? Why are we not drilling for the billions of barrels of oil in our own mid-western states? Why can’t I see a Nativity scene at my church anymore at Christmas? Why aren’t my grandchildren allowed to say the pledge of allegiance in school anymore? Why do we have US troops on the 38th parallel in Korea and none on the Mexican border? Why do the US Supreme Court Justices vote on issues based on their political beliefs rather than what the Constitution dictates? Why do politicians look directly into the TV cameras and tell bold faced lies? Why can’t the two political parties try to work out solutions to our growing problems instead of acting like kindergarten children? Why did I teach my children to tell the truth when they are branded “Whistleblowers” by the news media for doing so? Why am I branded a terrorist or a racist if I disagree with the President but radicals can burn the flag and they are merely expressing their 1st amendment rights? Why is abortion allowed but there are laws about experimenting with animals? Why is pornography so rampant on TV and the internet but you better not utter the word God in public? Why won’t the President refer to terrorists as “terrorists”? Why aren’t the people who constantly milk the welfare system required to take drug tests when honest people are required to do so when applying for a job? Why can’t I tell the truth like I always have? Everything today has to be politically correct. (Being politically correct is lying) Why don’t the Liberals of the world want to hear the truth? Why do 86% of the residents of this country profess to be Christians but we bow down and cater to the 14% of radicals who are calling all of the shots but we do nothing about it? Why does the President want to take my money and give to those who don’t or won’t work? Why am I taking the time to write this because nobody really cares? Do You?

I assume that we are to blame because we are responsible for putting these people in office. Quite possibly we might want to consider all of the consequences when we go to the polls the next time around. Frightening isn’t it”



I WANT MY COUNTRY BACK.





James R Myers

717 Gobin Drive

Carlisle, PA 17013

717-329-856

New video by PeteNewport: This is Art #MadeInUSA #PaddleCraftsmanship #HandcraftedGear #AmericanMade #Watersport #PaddleStrong

Former President Donald Trump's recent mispronunciation of 'Asur-Asians' at a rally in Prescott Valley, Arizona, brought attention to the Assyrian community's presence and influence in key swing states like Michigan and Arizona.

[Editor's note: Stop the printing press! Important breaking news for my international readers! 29% of the Swedes think that America is the greatest danger to the world peace.]

From The Local:

Nearly one in three Swedes, 29 percent, think that the US is the biggest threat to peace on earth, the poll, commissioned by Axess Television, reveals. (TheLocal.se, 10/29/06.)

Revelwood, experts in providing technology solutions for the Office of Finance, was named the winner of the Workday Adaptive Planning FY23 Solution Provider of the Year Award – Americas. The award was announced during the Workday sales kick-off on February 28, 2023, in Las Vegas.

Revelwood, experts in providing technology solutions for the Office of Finance, has earned the Workday Adaptive Planning Partner of the Year Award – Americas 2024. This is the latest of several awards Revelwood has earned from Workday in just a few short years. The other awards are the FY23 Solution Provider of the Year – North America, the FY22 Solution Provider of the Year Award for Most Growth – Americas, and the 2019 Adaptive Insights Partner Rising Star of the Year award.

Industry-leading dynamic local experience guide for travelers unveiled by AmericanTowns Media at #Phocuswright

The Law Office of Richard M. Kenny is proud to announce that Richard M. Kenny, Esq. has been selected as a member of America's Top 100 Personal Injury Attorneys® for 2023.

Fisher Rushmer, P.A. proudly announces that five of its attorneys are featured in the 30th edition of The Best Lawyers in America©, recognized for expertise in multiple practice areas.

LeGrand S. Redfield, Jr., President of Asset Management Group, Inc, in Stamford, Connecticut has earned the designation of Retirement Income Certified Professional (RICP®) from The American College. Unlike a general financial planning program like the CFP® or ChFC®, the RICP® delves much more deeply into the specific area of retirement income planning. It also trains advisers to plan for potential issues that can have a serious negative impact on a person's retirement plans.

Author published by Dorrance Publishing Co., Forrest R. Lindsey, has his book "In Country: My Memories Of Vietnam And After" featured in American Rifleman Magazine.

Forbes has ranked Frontline Source Group number 32 of 250 top recruiting firms on its inaugural "America's Best Recruiting Firms 2017" list.

Frontline Source Group, Inc., a leading professional staffing firm for companies nationwide, announced that it has been named one of America's Best Recruiting Firms on the prestigious Forbes 2019 list.

Frontline Source Group, Inc., a leading professional staffing firm for companies nationwide, announced that it has been named one of America's Best Recruiting Firms on the prestigious Forbes 2020 list.

Labor Day is a holiday to honor hard working Americans, and small business owners are among the hardest workers around. They are often the first ones in and the last ones out. They toil and sweat beside their employees on the same job site, under the same tough conditions, behind the same counter or in the same office.

The National Federation of Independent Business represents more small businesses than any other organization. In fact, 60 percent of our 350,000 members employ between one and five workers

complete article

Bloom Brewery is the kind of Main Street business that shut its doors a generation ago when shopping malls lured customers to their mega-buildings with well-lit parking lots, extended hours and everything imaginable under one roof.

The brewery, which offers 24 artisanal beers on tap, sits near the Great Allegheny Passage, a 335-mile bike trail that has connected Washington, D.C., to Pittsburgh since 2013. And with it, a new kind of customer is being drawn through its doors, seeking comfort and community instead of big-box discount deals.

complete article

The entrepreneurs on Inc.s second annual Female Founders 100 list have transformed every major industry in America. Meet the boundless dreamers making the biggest difference in 2019.

complete article

Ankur Jains investment firm, Kairos, is funding training sessions and job placement for 10,000 workers.

Specific PPP provisions of the new law include:

Appropriates an additional $7.25 billion to the U.S. Small Business Administration (SBA) for the PPP program

Expands PPP eligibility to include:

~ Additional tax-exempt nonprofits, such as 501(c)(5) labor and agricultural organizations and community locations of larger nonprofits, whose lobbying activities do not comprise more than 15 percent of its activities
~ Internet publishing organizations assigned a North American Industry Classification System (NAICS) Code of 519130 and engaged in the collection and distribution of local or regional and national news and information
~ Adds COBRA premium assistance as an allowable payroll cost under the PPP program.

Except for McGehee, you all come here for American Idol updates, don't you? Or, perhaps, to mock me for my...

(EMAILWIRE.COM, October 26, 2024 ) The increased demand for healthy foods, followed by the properties in red rice such as, anthocyanins, which offer potential benefits like blood pressure control, diabetes prevention, and anti-inflammatory properties are important driving factors in the red rice...

(EMAILWIRE.COM, October 29, 2024 ) Shower Gel Market was valued at US$ 16.52 Bn. in 2023. Global Shower Gel Market size is estimated to grow at a CAGR of 6.8% during the forecast period. Shower Gel Market overview Shower gel, also known as body wash, is a liquid product created specifically...

Do not buy a G37

Best vehicle I have ever owned!!!

Total piece of junk from day one

Very reliable and an awesome ride!

Lots of repairs once the loan is paid off

Definition of Class from a Bygone Era

If newer vehicles weren't so expensive I wouldn't be tolerating this one

Great until 200k

I can't believe it's as good as it is. Beats expectations

Recommended

Tim Heidecker (Tim Heidecker) is running for office. He's working out of a hotel room with only one other campaign employee, Toni Newman (Terri Parks), trying to get himself on the ballot in the upcoming election for San Bernandino County's District Attorney. Specifically, Tim's looking to defeat incumbent District Attorney Vincent Peretti (Don Pecchia), a man he consistently describes as the city's "rat problem," with big, but "very doable" dreams of eliminating "100% of crime" in the area. He's even hired a filmmaker named Josh Lorton (Eric Notarnicola) to follow him around and document the journey. Unfortunately, for Tim, the media seems to have no interest in him, he's struggling to collect the right number of signatures to get on the ballot, and worst of all, his former associate Gregg Turkington (Gregg Turkington) is hellbent on calling him out about his horrific past.

Perhaps unfairly obscure...Read the entire review

I just heard from Russell Bates of Lawton on LinkedIn. I know him from my Wilson Center dorm days at OU in the early 1970s. He was then already a published writer, and later won an Emmy for a Star Trek animated series episode he co-wrote. I found a profile of Russell on a 2011 episode of OETA's "Gallery" series. Watch Gallery #1204 at the link.

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