Does St. John—as Protestants teach—disprove the belief that the bread and wine in the Eucharist is actually the Body and Blood of Christ? Matthew answers with an emphatic, "No."

Matthew concludes his discussion by reminding us of Christ's own words that He is "the Living Bread of Everlasting Life."

Working together as Christians can be a challenge which is why Fr. John encourages us to examine a maxim that has stood the test of time. In Essentials, Unity. In Non-Essentials, Liberty. In all things, Charity.

Our Lord's desire is for each of us to have experiences with Him, to be able to say, "My Lord and my God," and to share that experience openly and freely with others.

Fr. Michael shares his reflections from Abbess Thaisia: An Autobiography. Visit his blog.

In an on-going discussion with my inquiring friend today, I respond to two questions. First, why do traditional Christians call priests father; and second, why do we pray to saints (i.e. why don’t we just go to God ourselves)? Orthodoxy assumes that it takes a “village” to raise a Christian. And not just a village of people who live in the same time and place, but a village that includes all of our holy Fathers and Mothers who have gone before us. When we come to God, we come with everyone, never by ourselves.

Is pride derailing your spiritual life? The season of Great Lent helps us see our need for repentance and humility.

Fr. Philip LeMasters calls us to open our lives to the Holy God in humility, following the example of the Publican.

In preparing for Great Lent this year, we must remain on guard against the temptation of self-exaltation in any form.

None of us has the power to fix today’s problems, but we all have the ability to offer ourselves in seemingly small ways to bless people by listening to them patiently, providing an encouraging word, and sharing our resources as we are able.

We must devote ourselves to prayer, fasting, almsgiving, forgiveness, and other forms of repentance in the weeks ahead if we are to open the depths of our brokenness to the healing of our Lord’s humble, suffering love. That is the only way to become like the tax collector in spiritual clarity, for he was aware only of his sin and need for God’s mercy. We must know the true state of our corruption and weakness as he did, if we are to enter into the joy of the Lord’s resurrection.

By miraculously satisfying so many with so little, Christ revealed what it means for us to live eucharistically as we offer ourselves and our resources for the fulfillment of His gracious purposes for the world and all its inhabitants.

Fr. John discusses eucharistic worship as an experience of paradise.

We consider the humility of Jesus and the Theotokos in the Presentation, as well as the reason why humility is so important, as seen in our readings for Divine Liturgy this Sunday (2 Timothy 3:10-15; Luke 18:10-14), in the light of Hezekiah’s plea before God in 4 Kingdoms 19:9-20 and our Lord’s own pattern in Philippians 2: 5-11.

This week, as we approach Great Lent, Dr. Edith Humphrey helps us prepare our minds by focusing upon godly humility, as seen in Job, in the model laid out for Timothy by St. Paul, and in the well-known parable of the Publican and the Pharisee.

After completing our analysis on the troparia, kontakia, and theotokia, we turn to reading the epistles for Divine Liturgy, beginning with this week’s section from 2 Timothy. The Apostle Paul’s words to this young leader are applicable to everyone, not simply to those who lead the Church, since the Scriptures, Old and New Testament, are for all. We seek to understand the Apostle’s instructions by reference to Psalm 118 (MT 119), and by remembering those who have suffered for their faithfulness—most especially our Lord Jesus himself.

"The Parable of the Pharisee and the Publican" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Chariot of Fire and The Prophet Elisha," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "Saints Joachim and Anna and The High Priest Zacharias," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Fr. Ted asks, "What happens when are neither the Publican or the Pharisee?" The Triodion calls us back to the roots of our faith to engage fully in the life of Christ's Church.

Fr. Ted addresses the staff at the headquarters of World Vision Canada on the Orthodox view of charity as it relates to Great Lent.

This is the fourth of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

In a presentation centering on Christian identity, Archimandrite Zacharias, a monk of the Monastery of St. John the Baptist, Tolleshunt Knights by Maldon, Essex, England, inspired an audience of more than 100 people with what he termed "domestic theology," that is, "simple things, in Church life that bear profound consequences. Father Zacharias, a disciple of Father Sophrony (of blessed memory) who was a disciple of St. Silouan of Mount Athos, emphasized the importance of each Christian becoming a living temple of God, but in particular, priests.

Archpriest Chad Hatfield, CEO of St. Vladimir's Seminary, giving the opening charge to the OCA's Diaconal Vocations Program.

Paul shares about his experiences at the mission with children of all backgrounds and from all walks of life. He reflects on a story that changed his perspective of world cultures, and how that pertains to our Orthodox way of life.

Fr. Nicolaie invites us to join the community in looking into the eyes of the Theotokos from a humble position at the feet of her icon; and to live ascetically in a way that opens our own eyes to charity and mercy.

Fr. Apostolos examines John Chapter 6 and the Holy Eucharist in the Epiklesis and how that, unlike our Western counterparts, we Orthodox leave off trying to explain the mysteries to the satisfaction of our intellectual curiosity, content to accept the words of our Lord as plainly stated (and thrice repeated!) in the Gospels. A brief review of the Epiklesis in the liturgy ensues.

Fr. Apostolos Hill shares a homily about stewardship as a Eucharistic offering of our entire life to God. He recalls Fr. Hopko's discussions about our earthly labors being represented in the offering of the bread and wine, hence, the sacralization of our workaday lives.

Beginning of the Lenten Triodion

Forgiveness is at the heart of the gospel message and Christian experience. As Christians living in the community of faith, we are called to share all things in common. Fr Tom explains that this includes sharing the mercy and compassion with one another that we first received from Christ. (Eleventh Sunday after Pentecost)

As we begin preparing our hearts for the annual Lenten journey, the Church presents us with the parable of the Publican and the Pharisee. Fr Tom reminds us that fulfilling God's commandments should not be a cause for pride, because humility teaches us that we are only doing our duty to Him as unprofitable servants.

As the Church prepares us for the Great Lenten season by hearing the parable of the Last Judgment in Matthew 25, Fr Thomas reminds us that our preparation for that Great Day begins every time we prepare ourselves for the Eucharist. It is a fire that consumes the unworthy.

On the Sunday of St Thomas, we hear of the encounter of the Apostle with the risen Christ. Fr Thomas teaches us that we too must make every effort to encounter the resurrected Christ both in the Holy Scriptures and in the Eucharist.

in Romans 10, St Paul writes about the importance of his fellow Jews hearing about Christ and why it's important for their salvation. Fr Thomas reminds us that evangelism should not be a foreign concept to Orthodox Christians. We must get comfortable with sharing our faith in Christ and speaking about God's work in our life.

Fr. Alexander Rentel, Chancellor of the Orthodox Church in America brings us a preparatory message in anticipation of Great Lent: observe the religious practice of the Church like the pharisee, but beg our Lord for the humble heart of the publican.

Fr. Gregory speaks about St. Philip and the Ethiopian Eunuch.

Dr. Rossi shares a few reflections on the Eucharist and its meaning in our lives.

In this week’s broadcast, Archimandrite Irenei offers a reflection on a selection of sayings of St John Chrysostom on the pastoral nature of fasting as an act of charity. In what sense does our fast minister to our neighbor?

In this week's broadcast, Fr. Dcn. Matthew offers a reflection on a selection of sayings of St John Chrysostom on the pastoral nature of fasting as an act of charity. In what sense does our fast minister to our neighbor?

On this special episode of "Ancient Faith Presents," Orthodox writer and speaker John Granger lectures at the Church of the Holy Ascension in Norman, Oklahoma. John addresses eating, both during the fasts and outside of them, as an extension and echo of the Eucharist.

On the 5th Sunday of Lent, Fr. Pat preaches on the request by James and John from Mark 10: "Grant us to sit, one at Thy right hand and one at Thy left, in Thy glory.”

When a new presbyter is ordained, he's told to "guard the Church." Does he do that by building walls around it? Or by sharing it with the world?

“Be imitators of me, as I am of Christ.” (1 Corinthians 11:1) What this Episode is About: The Pharisee fasted, prayed, and gave to the poor. He did all the right things we're supposed to do. So what exactly did he do wrong? The Triodion Period begins with the Parable of the Publican and Pharisee to ground us in the righteousness of God rather than our own pride and delusion. Because, like the Pharisee, we don't always see ourselves clearly. We can easily lead ourselves astray. Self-deception happens when we turn inward, trusting in ourselves and our own abilities to evaluate our own righteousness, especially against the perceived lack of righteousness (or even just rightness) in others. And the antidote to this self-deception is to turn to someone outside of us who can redirect our hearts and minds toward the One who Is. Not a false teacher, but a true teacher. Just like Saint Paul guided Saint Timothy. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee165

“Nothing makes us so like God, as our readiness to forgive the wicked and wrongdoer.” (Saint John Chrysostom) The Greek word for forgiveness means "sharing the same space." At the doorstep to Great Lent, we're given the opportunity to both seek and offer forgiveness. Forgiveness Sunday (especially Forgiveness Vespers) is our chance to overcome resentments and share the same space with both God and neighbor. So that, together, we can journey to salvation and an experience of God's Kingdom. Because right and wrong is about more than what’s right or wrong for you. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn. https://mailchi.mp/goarch/bethebee168 .

Imposters and Evil Men!

Two people entered the Temple. One said "What a lucky God you are to have a follower like me!" The other said "What a lucky man I am to have a God like You!"

The first minister wants the Treasury to compensate voluntary bodies, GPs, universities and care providers.

The woman said she had stolen £10,500 to help a daughter who was under paramilitary threat over a debt.