If the Lord will accept us at "the eleventh hour" -- why all the prayer, fasting, and alms giving? Fr Joseph speaks at an ecumenical gathering about how the Orthodox work out their salvation.

Fr Joseph asks parishioner Jeff Anderson why he finds the Samaritan Woman, St Photini, so special. (Talk about a "come to Jesus" moment!)

Fr. John talks about denying ourselves. "We want to be happy in the next life more than we want to be happy in this life."

Fr. John speaks about humility (James 4:1-10).

Fr. John Whiteford delivers an exhortation to learn from this quarantine and use that spiritual wisdom in life moving forward.

On this Sunday of the Triumph of Orthodoxy, we are confronted with a theology that invites us to know ourselves by seeing what God looks like in flesh!

Have you ever felt so bad about something you said or did, or something you continue to say and do, something you know is wrong but can’t seem to help yourself and you feel wracked with guilt? Do you judge yourself as a result? Join Michael as he uses examples from the Gospels and everyday life and discusses the difference between healthy guilt and lingering guilt, and the dangers of self-judgment that lead us to cutting ourselves off from God.

Join Michael as he discusses the danger of giving into the wrong desires, some of which seem benign but aren’t; the struggles we encounter on the journey from self-desire to self-denial; what authors such as Lewis, Tolkien, and others can teach us; and ways we can frame our thought to help us with this important struggle.

Join Michael for a discussion on why forgiving ourselves is often so hard and what we need to understand and do to open our hearts to self-forgiveness.

Join Michael in a discussion about how we often neglect our bodies, the physical and spiritual ramifications to ourselves and loved ones, how this is profoundly unspiritual, and what we need to think and do to treat our physical selves the way God intends us to.

After we sin, our hearts freeze. For a while, we stay away from God on purpose. We need time to heal, we need some sort of ritual of cleansing, some manner in which to make ourselves (in our own eyes) acceptable again to God. But the way back to prayer must begin as soon as possible, if possible even during the act of sin itself. The sooner we turn ourselves back to face Christ's Light, the sooner we shall drag ourselves out of the depth of our fall. Remind yourself of those who were waiting in the darkness of hell for Christ's Descent - ask for their desperate desire to be forgiven, pray for their unceasing hope that Light WILL one day find them and bring them back to Life out of the death of their hell. For those who put their trust in Christ, there is always Hope, there is always Love, there is always a way back to repentance and Life.

Fr. Seraphim Aldea reminds us that who we are in Christ is the best version of ourselves.

The opinion of others can destroy one's self-esteem. We need to found our life on Christ's values, regardless of the response that generates in those around us. We may be unpopular, but we are truly ourselves, and that is worth carrying this Cross for.

Procrastination and Self-Worth (w/ Fr. Seraphim Aldea)

What does it mean to truly love and care for ourselves? How is this related to our health and faith? In this episode, Rita takes a look at the Akathist of Thanksgiving service to gain insight on how to properly nurture ourselves to aid us in proper care of body and soul alike.

It's simply so beautiful how our tradition has the answers for what a lot of modern day self-help programs are offering to help one care for their health.

Fr. Adrian and Chaplain Sarah begin a two part conversation about the important role of self-care in preventing burnout in caregiving roles.

Fr. Adrian and Chaplain Sarah continue their conversation about the important role of self-care in preventing burnout in caregiving roles, focusing on the psychological point of view and addressing how to do good self-care.

Jesus said that anyone who would come after Him should deny themselves and take up their crosses. We may think this is about doing hard, painful things, but Fr. Andrew Stephen Damick tells us it's actually an invitation.

Speaking on the Forefeast of the Annunciation, Fr. Andrew Stephen Damick describes the feast as being God's answer to the buffered, fenced-in selves that we ironically construct to protect ourselves even while desiring someone to reach out in love.

Every day, we make hundreds of small choices that train us for selfishness. How does that affect our behavior, and how do we train ourselves to be like Christ instead? Fr. Andrew Stephen Damick explores some of our everyday experiences and what they mean for eternity.

On the Eve of Theophany, Fr. Andrew Stephen Damick charges straight ahead into dragon territory, discussing what it means to confront the dragons in the water and also asking: Why don't we seem to see dragons any more?

Due to a knock on the noggin, Fr. Joseph finds himself fast-forwarding toward Pascha and holding hands with a green elf at midnight in a church where everybody is clothed in their pajamas and the iconostasis has been replaced with ... dirty laundry?

In the last episode, Fr. Joseph encountered a little green church elf, Elton John, Lady GaGa, Archie Bunker, and Buzz Lightyear in pajamas. In this concluding episode, he tries to make sense of it all (with the help of Ol' Scratch).

Fr. Anthony interviews Fr. Gregory Jensen about the need for priests to know themselves.

In this episode, Fr. Anthony and Fr. Harry talk about one of the Demons of Noonday: self doubt. They point out the role that participation in the Divine Liturgy can have in diagnosing and overcoming it and encourage anyone who is suffering from pernicious self doubt to spend more time with their supportive brothers in the priesthood.

Join Fr. Anthony in Hartwell, GA as he talks with Professor Adam DeVille (University of Saint Francis, Fort Wayne, IN) about proper and improper ways of framing self-care, why it is so easy to get it wrong, and why it is important to get it right. They also spend quite a bit of time talking about reconciliation and polarization. Dr. DeVille is the author of Everything Hidden Shall Be Revealed: Ridding the Church of Abuses of Sex and Power. He blogs (prolifically and well) at “Eastern Christian Books.” There’s a bit of ironically timed electronic mischief in the middle, but the worst of it has been edited out. This is the audio from Fr. Anthony’s YouTube livestream (12/21/2020). Professor DeVille’s article on this topic is available here.

I want to make clear to everyone that we will not be asking anyone about vaccination status. As in almost all matters, so with government health mandates, it is possible (probable) that very godly, intelligent and well-meaning people will disagree. Let’s not let self righteousness—and her children, fear, anger, and judgement—keep us from loving one another and believing the best of one another, even if we don’t see eye to eye on this or any other political or medical matter.

Self-importance is a tricky disease to diagnose, not in others, but in oneself. The problem lies in the fact that often (but not always) those who suffer from the spiritual sickness of self-importance are in positions that are actually important. Those of us who teach and/or lead in the Church or in politics or in education or in medicine or in business are indeed in positions of importance. However, it’s not the fact that we are in positions of importance that causes us to suffer from self-importance, but being in such a position does make it much harder for us to diagnose our disease.

Self-centeredness is an act of idolatry, addressed by giving of ourselves and our desires to meet the needs of others.

If we want to approach Lent in a spiritually healthy way that will enable us to participate already in life eternal, we too must offer up ourselves.

Through the Lord’s great Self-Offering, even the most wretched person may enter into the blessedness of the Kingdom through humble faith and repentance. Even the most notorious sinner may become a glorious saint and shine brightly with eternal glory.

Now is the time to prepare for a spiritually beneficial Lent that will help us grow in the humility necessary to see ourselves and our neighbors clearly as we reorient our lives toward the great joy of Pascha.

Holy Week is not a time for rational theological speculation and argument. It is, instead, a time for entering into the deep mystery of the love of our Lord, of the great “I AM” Who remains infinitely beyond our full comprehension.

The devotion of the Myrrh-Bearers, Joseph, and Nicodemus shows us what true faith looks like, and it has nothing to do with figuring out how to use God to help us get what we want on our own terms in a pathetic attempt to distract ourselves from the fear of death.

Let’s consider the story of the Samaritan leper in terms of God’s love for his one fold, shepherded by Christ our Lord, and foreshadowed in stories and prophecies about Gentiles in the Old Testament. Jesus recognized the thanksgiving of an outcast and heretic in his day; what, then, ought we to think about the descendants of God’s ancient people, Israel?

The prophet Jeremiah helps us to consider, along with this Sunday’s gospels and epistle, the different ways in which God makes himself intimately known to each of us, and to all of us together, in the Church. (Luke 8:26-39; Gal 1:11-19; Luke 16:19-31; Jeremiah 31:31-34)

This week we consider Paul’s spirited words in 1 Corinthians 15:1-11, seeking to understand the importance of Holy Tradition, the apostles who saw Jesus, the crucifixion, and the resurrection, in the light of Daniel 12, Genesis 49, Exodus 1, and Ezekiel 47-48.

This week we read Revelation 19:1-10 in the light of Isaiah 61:10, Genesis 3:21, Matthew 16:27, and 1 Peter 5:5, noting that the praises of God are undergirded by substantial reasons, that we are called to cooperate in our salvation, and that we have been blessed in a way that confers unimaginable dignity upon human beings.

Be Yourself: Amim’s Great Discovery, written by Stephen Muse, illustrated by Dimitra Psychogiou (Saint Tikhon’s Monastery Press, 2016).

Fr. Ted explains that there is a huge difference between being popular and being the Son of God.

Fr. Ted calls us to know the truth about ourselves through the parable of the Publican and the Pharisee.

Fr. Theodore Paraskevopoulos challenges the selfish love of "an eye for an eye" with the selfless love of Christ.

Dn. Michael Hyatt begins a new series in his class going through the book by Dr. Peter Bouteneff entitled How to Be a Sinner. Discovering ourselves as sinners is a first step.

Dn. Michael Hyatt continues going through the book How to Be a Sinner by Dr. Peter Bouteneff. In this lesson, he speaks about the importance of self-awareness.

As sinners, how are we to look at ourselves? Dn. Michael Hyatt continues going through the book How to be a Sinner by Dr. Peter Bouteneff.

In my Protestant days, I had no problem with anyone talking about Mary—so long as it was Christmas. On Boxing Day, that was it. Over. No more talking about Mary. What are we anyway, Catholics? It was understood that when we packed away the Nativity set, all talk of Mary got packed up along with it. And my proof that Bible-believing Christians should not talk about Mary? The New Testament never did. Well, hardly ever did—just long enough to narrate the Christmas story. Was she in the Acts of the Apostles? Not really. Was she in the Epistles? No. So there you go: no talking about Mary or calling her blessed.

Many people will (hopefully) identify the above quote as coming from the speech of Polonius in Act 1, Scene 3 of Shakespeare’s Hamlet. It was part of the fatherly talk he gave to his son Laertes before the boy moved away to university. It is now often quoted as a bit of perennial wisdom for life (it was written by Shakespeare, after all). It is not as often known that it was part of a speech that Shakespeare meant to be recognized as almost meaninglessly platitudinous, a kind of Elizabethan “blah-blah-blah, yada-yada-yada”.