Fr. Seraphim Aldea discusses the current blessing of silence and solitude.

This is the prayer of one who is still in the world, but no longer of the world. When despair and anxiety bite they feel like a little death. When your tiredness, your sin or your despondency collapse over you, you need to pray with the prayer of the dead, the prayer of our nothingness silently hoping against hope, silently crying out for Christ, silently waiting for the Resurrected One to be risen from our own tomb: our body and our soul. This is not abandonment, but the exact opposite: this is the prayer which is proper to our fallen nature, the desperate cry for Life of one who is made of nothing, but does not belong to nothing. This is the prayer of one who is still in the world, but no longer of the world - instead, they now belong to Christ

When your heart and your mind are suspended, when there is no life in you, how do you find your way back to Christ, back to Life? How do you pray when you feel dead inside?

'It was through whispering that the serpent drove Adam and Eve out of Paradise, so he who speaks against his neighbor will be like the serpent, for he corrupts the soul of him who listens to him and he does not save his own soul' - Abba Hyperechius of the Desert Fathers. Slander and gossip are the fruits of evil and hatred, and their own fruits are division, brokenness and pain. He who slanders goes against Him Who asked us to be One. He who listens to the one who slanders opens himself to the other one's poison, and both of them are condemned as the spiritual murderers of the neighbor whom they slander.

At times, we are reduced to the empty shell of our being. How do we survive when there is no life in us? Working under obedience can carry us through this desert; it can empty the mind, so that the mind can be filled once again with Life by the Giver of Life.

The Feast of Theophany, when God the Trinity reveals Himself to us.

What would happen if we were all martyred for the Truth of Christ?

To die to the world has nothing to do with self-destruction or the destruction of the world. Quite the opposite, when we die to the world, we begin the process of being born in Christ, which is then reflected back unto the world as a new blessing, a new input of grace, a new change for salvation. To be dead to the world means not to engage with the world in its fallen state, but to engage with its full spiritual potential, with the hidden image of God imprinted on everyone.

This is not about religious regimentation, nor about brainwashing ourselves into believe doctrines that are foreign to our nature, nor about abandoning our will to become the puppets of a master, nor about denying oneself and losing one's identity. Being a Christian is about following the God of Love onto our own cross, mirroring His Cross, so we may discover who-we-are-in-Love and what this world looks like when saved by Love.

Two summers ago (when people still travelled) I met a lady on the ferry who had come to the Isles all the way from North America because 'God told me to visit Scotland'. Apparently, God had told her to visit many places in the world and she was looking forward to wherever He would send her on her next holiday. This lesson is based on a very different story about St Macarius the Great who one day received the thought of leaving his cell to go and pray in the desert. After he waited for FIVE YEARS, fighting in prayer to discern if this is the will of God, he then went into the desert.

Prayer is a new creation - St Sophrony says somewhere. By that, he means that prayer will change the one who prays into a new person, a true person, the saints whom God created us to be. If we are afraid of change, we should be terrified of prayer, because prayer is deeply transformative or nothing at all. Prayer kills the evil seeds in us and it feeds the good seeds in us. Like a series of small deaths and resurrections, prayer slowly reshapes our being, until it re-creates us according to the Image of God in us.

After we sin, our hearts freeze. For a while, we stay away from God on purpose. We need time to heal, we need some sort of ritual of cleansing, some manner in which to make ourselves (in our own eyes) acceptable again to God. But the way back to prayer must begin as soon as possible, if possible even during the act of sin itself. The sooner we turn ourselves back to face Christ's Light, the sooner we shall drag ourselves out of the depth of our fall. Remind yourself of those who were waiting in the darkness of hell for Christ's Descent - ask for their desperate desire to be forgiven, pray for their unceasing hope that Light WILL one day find them and bring them back to Life out of the death of their hell. For those who put their trust in Christ, there is always Hope, there is always Love, there is always a way back to repentance and Life.

Fr. Seraphim Aldea helps answer the question "Will we ever reach the holiness of the Saints?".

Fr. Seraphim Aldea reminds us that who we are in Christ is the best version of ourselves.

Why do we forget all the beautiful things God teaches us in our life? How come we cannot hold on and remember all the advice God speaks to our hearts, either in prayer or through the people and circumstances of our lives?

Don't look for the easy way out of pain. Do not deny the reality of your doubts, your struggles and your sins. Be who-you-are before Christ, so that He may save the truth of who-you-are.

When we judge our brother we become anti-Christs, because we rob the True Judge - Jesus Christ - of the authority given to Him Alone by the Father. We envy His place on His Throne of Judgement and we sit on His Throne in our mind, making ourselves to be judges, although God did not give us this authority. We are not the Judge, but the ones who will be judged, with the rest of humanity. We must always remember that the Same One Who said: 'do not kill' also said: 'do not Judge'.

What is the Orthodox practice of total fasting? How do you keep it and why would you? What are the spiritual benefits of fasting for a period from all food and water for the love of Christ?

Back in March 2020, when I promised that I'd be recording these videos to keep each other company through the pandemic, I definitely had no idea I would still be doing this a whole year later. One year of the pandemic, one year with the virus, and we are still here, helping each other on our way. I have learnt enormously from you during this past year and I want to thank you all, on behalf of the Monastery, for the love and encouragement you have offered us. May God, Who brought all of us together, continue to bless us every day, every hour of our portion in this world, my dear ones.

My will or God's will? The will of the world and that of our families have become components of our own will. To discern and follow the will of God, we must free ourselves from the dominion of these three: the will of the world, the will of our immediate circle of family and friends, and our personal will. The best teacher for this is the wonderful St John of the Ladder (of Sinai).

Some things are to be discerned with one's mind, but others - the most important ones - should be approached based on faith and love alone. One cannot 'discern' one's vocation for married or monastic life; this is not a choice to be made based on logical assessment, but on the love one feels in one's heart.

The world attaches no value to our bodies and it often feels as if the Church shares the same vision: the body is evil, worthless, a sort of dark gate through which demons, passions and sins enter our being. But is this the revealed truth and is this really what the Church confesses? We need to escape this confusion, we need to rediscover the worth of our bodies before we start preparing our fight against the passions which control them. If we do not know the value of our bodies, how are we expected to fight for them?

We often gather our forces to fight our spiritual enemies at the wrong 'gate' of our being. Most frequently, evil enters our life through the gates of our mind and heart, not that of the body. We need to pay attention and learn the behaviour of the evil one, so we may guard well the fortress of our being. Once we learn to decode his behaviour, we can finally begin to plan a strategy to fight back.

Why can't we just focus on the spiritual side of life and live as spiritual beings? Why is the Church so keen that we should learn to control our bodies and their passions? Does God even care what we do with our bodies?

This battle is now way above our heads. We need to humbly wait in the loving palm of Christ.

Hope and repentance are the two wings of spiritual life.

There is no fall too deep for Christ's love for us. Never lose hope, my brothers and my sisters.

No good can come from constantly re-assessing our decision to enter a marriage or monastic life. The time for assessing is before we enter the Sacrament; after that, we should allow Christ to freely use the 'tool' of the Sacrament to shape us into the Saints He created us to be.

The opinion of others can destroy one's self-esteem. We need to found our life on Christ's values, regardless of the response that generates in those around us. We may be unpopular, but we are truly ourselves, and that is worth carrying this Cross for.

The devil wants us to forget him. His ultimate success would be to make us believe that he is not even real, that he is just the product of our imagination. Once that happens, the flood-gates of sin are wide open in us and our salvation is in great danger.

Would you tell the demoniacs whom Christ healed that they are 'perfect as they are'? Would you tell Mary Magdalene that the seven demons who fought her made her 'who she was'? Would you stop Christ from forgiving sinners because there is no need for them to be forgiven? If we are 'perfect as we are', then what need do we have of Christ? THIS is why the idea that we do not need to change, that we have to embrace ourselves just as we are and that sin is somehow part of our true selves — this is why this heresy is the door through which the collapse of our entire faith enters. If I am perfect as I am, then I don't need Christ for anything. Even more, this Christ Who tells me that I DO need to change becomes an antiquated and outdated 'invention', without Whom I can very well live my life.

Fr. Seraphim Aldea reminds us that prayer is 'the art of arts and the highest science'. Prayer is hard, it is exhausting and it will slowly burn the sinful parts of your being. This is why prayer is naturally painful and extremely difficult. In its perfect form, prayer is impossible for our fallen selves, but it becomes possible by grace (for the Saints) and in Christ's Kingdom, when we shall finally experience the full potential of our human nature.

'All is well, but I feel dry. Where there was life, I now have only the memory of it.' We tend to formalise our spiritual life, but Life is not in formalities: Life is in the Spirit—We need to reset our spiritual life to factory settings, jumping out of our comfort zones into a new, living faith.

Fr. Seraphim Aldea reminds us that these are unforgivable sins against God's Love and Mercy. Feeling entitled to God's forgiveness, reducing God's Love to an automatic, impersonal tool of forgiveness—this is spiritual abuse of God's Love, this is the unforgivable sin against the Holy Spirit. The other is to lose hope, to think that God's Love is not strong enough to cover our sins, to sink so low in our despair that we believe our sin has defeated God's Love.

Fr. Seraphim Aldea reminds us to keep ourselves grounded in humility, so we may fight pride and hypocrisy, and prevent them from staining our spiritual struggle before the Lord. When you are at the beginning of your spiritual life, you need to prioritize your ascetical works, because they will eventually help you open up to receive God's Grace.

We live in an age of new paganism. The distance we allowed between ourselves and Christ has created a spiritual void in the world, which is rapidly being filled with spiritual experiences and rituals that mirror those of the ancient pagan world.

The story of a miracle: how God healed me and then poured a mountain of grace over us was recorded by Fr Seraphim (Aldea) at Mull Monastery (The Orthodox Monastery of All Celtic Saints), on the Isle of Mull.

What has light to do with darkness?

St. Morwenna is commemorated on July 18.

Join Fr. Seraphim and the Monasteries of Mull and Iona on a pilgrimage to St Brendan's Island: Eileach an Naoimh—'The Rock of the Saint'.

Fr. Seraphim gives a short update.

Fr. Seraphim encourages viewers to take time away before resetting their lives.

Fr. Seraphim encourages us to avoid false faces and the havoc they wreak.

How to Fight Evil from our Hearts in a World of Lies and Confusion (w/ Fr. Seraphim Aldea)

Learning About Spirituality from the Celtic Saints (w/ Fr. Seraphim Aldea)