Fr. Pat reflects upon the encounter between Jesus and the woman with the chronic bleeding who touched the hem of His robe.

When blessings are temporary, sadness follows thankfulness. But does God want our blessings to be so short-lived?

When a new presbyter is ordained, he's told to "guard the Church." Does he do that by building walls around it? Or by sharing it with the world?

The universe is full of wonderful things. But perhaps nothing is more wonderful that Christmas, when God became man!

Sometimes we divide the world into things that concern God and things that don't. What can holy water teach us about that?

Sometimes we talk about "giving up" something for Lent. Is the Church asking us to give up what we want or inviting us to build the discipline we need to make the right choices?

The Cross was an instrument of death. How did it become an instrument of life? And what can that teach us about being the bee?

Women have been important saints and leaders in the Church from the very beginning!

God has appointed us all to be stewards in His Kingdom. What does that mean for our lives?

Coming together with amazing Orthodox Christians from across the country is a powerful reminder that there's no "me" in "bee."

Who is the Theotokos, and why is she so important?

How do Christ and the Church teach us to read the Bible? Here are three things you need to know!

What the St. Nicholas Ground Blessing can teach us about God's triumph over death.

It's a brand new year, a chance to look back on where we've struggled and look ahead to how we can improve. How can we draw closer to God in 2015, and share Him with the world?

How can God be both 3 and 1? Christians are monotheists—we believe in one God—but many people don't understand how the Holy Trinity fits in with that. The Holy Trinity is One God, three divine Persons who express one divine Nature.

Do Church services sometimes feel like performances, like you're just passively watching? We can't forget that the Liturgy is the work of the people. And one little word invites us to actively participate in that work: amen.

You've probably heard the Parable of the Sower, and that we're called to make our hearts good soil, ready to receive God's Word. But what about our call to be sowers, to be people who plant the seeds of the Gospel? Y2AM has a special challenge for you this Advent: are you ready to #BeTheSower?

Giving thanks isn't just for Thanksgiving. As Christians, it's an important part of our daily lives. It's the way to see God even in the midst of difficult times, to receive the blessed happiness that only comes when we open ourselves to God's grace.

St. Dionysios of Zakynthos is a powerful example of forgiveness. He shows us how forgiveness can free us to be who God made us to be, rather than trapping us and defining us by our sins and shortcomings.

It's one thing to talk about why Church services and prayer are important, and another to do them. How do we start? The key is something simple, and something very easy to overlook: silence.

Dn John Chryssavgis, theological advisor to His All Holiness Ecumenical Patriarch Bartholomew, joins Steve to explain the Council. They discuss the mission of the Church in the world, and our mission as Christians.

As we look ahead to the new Church year, we're not preparing simply to learn more about God: we're preparing to grow closer to God. And here are 6 things we can start doing right now to make the most of the year ahead as we take our first steps towards Christ and His Kingdom!

Saint Paul tells us to "pray without ceasing." But is constant prayer even possible? And how should we even start? We'll look at simple ways to build our prayer so that our whole life can become an uninterrupted prayer, a joyful offering of praise to God.

Ecumenical Patriarch Bartholomew and Fr. John Chryssavgis join Steve to explore why caring for the environment is part of our role as Christians and priests of creation.

Human trafficking is a big problem all over the world. In this year's Project for Awesome, we're supporting the HOPE Project, a new program that connects survivors of human trafficking housing, occupations, potential, and empowerment.

Steve takes a walk in the park and shares important news about "Be the Bee."

The Orthodox author Dostoevsky once said that "beauty will save the world." What does beauty have to do with our salvation and relationship with God?

There are a lot of different, even contradictory, interpretations of Scripture. So how do we understand what the Bible actually means?

You may be the only Orthodox Christian at school or work. Fr. Andrew joins Steve to offer 4 tips to help you live as an Orthodox Christian in the world.

Feeding a hungry person doesn't "fix" hunger: that person will feel hungry again. So what's the point of helping those in need?

What do young people need from the Church? Let's ask them! Andja and Maria, high school seniors and the hosts of the Orthodox Life Hacks podcast, join Steve to reflect on ministry for, with, and by young people.

Be the bee. Focus on the beauty that God has put in everyone and everything. For more on the bee metaphor, see St. Basil's Address to Young Men on Greek Literature and Advice from Elder Paisios.

Prayer doesn't need to be about hours, or even minutes. It's about the moments throughout the day that we spend with God.

Archbishop Elpidophoros of America joins Steve to explore why service is at the heart of our lives as Christians. But he also reminds us that, if we truly want to emphasize service, then we must also emphasize the services of the Church.

Our lives can feel empty and alone. But the Church offers us a different kind of emptiness: one that will lead us to be full of the Holy Spirit.

"One who every hour prepares himself to give answers for his own sins will not quickly lift up his head to examine the mistakes of others.” (St. Gennadius of Constantinople) It's easy to point our finger at someone else's mistakes, rather than focus on our own. Why? We'll explore the Parable of the Unmerciful Servant and the two big things that make it easy to judge others. As a special bonus, we've prepared a FREE downloadable workbook to help you focus on your sins, not others. https://mailchi.mp/goarch/bethebee149

“My strength is made perfect in weakness.” (2 Corinthians 12:8) Whether it's a mean comment or act of violence, why is it so easy to hurt people? And why should we care? We're all afraid of being weak, and will often hurt others to feel strong. Yet Jesus showed us that true strength often involves being weak: this is the way of love and the cross. As a special bonus, we've prepared a FREE downloadable workbook to help you act on what you'll learn. https://mailchi.mp/goarch/bethebee151

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:19-20) Orthodox Christianity is perhaps the best-kept secret in America. Why? And how can we help share the Good News? We'll change the way we think about evangelism and learn two principles that should shape the way we introduce other people to Jesus Christ. Because there’s a close connection between being the Lord’s witnesses and being close to the Lord. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee155

“What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment. The Ancient of Days has become an infant. He Who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, Who is simple, without complexity, and incorporeal, now lies subject to the hands of men....” (St John Chrysostom) In the Church, we call Christmas "the Nativity According to the Flesh of our Lord, God, and Savior Jesus Christ." Because it's the day we celebrate the very Son of God taking on flesh and becoming human for our sake: the Lord's Incarnation. This is when we celebrate the coming of the Philanthropos, the "Lover of Mankind." A season when we are called to be philanthropists ourselves and be a loving, healing presence in a troubled and mixed-up world. Christmas spirit is more than a theme we see in movies like "The Christmas Chronicles." It's something we can share in our everyday lives: in concrete ways for the life of the world. Christ is Born! Glorify Him! As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee161

“Christ is the one who came in order to do what Adam did not do: to be the priest of creation...not just for the human being, although it was achieved through the human being. Christ came so that the whole world may live, and the human being may become that which he was meant to be when he was created by God, namely the priest of creation.” -Metropolitan John (Zizioulas) of Pergamon Some Christians think the world is bad: that we need to escape our bodies and physical things. But the spiritual life isn't just about the spirit. Matter matters. Our job isn't to abandon the physical world, but to save it. And this is exactly what we see in the great feast of Theophany. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn. mailchi.mp/goarch/bethebee162

“Christians have forgotten that the ministry of listening has been committed to them by Him who is Himself the great listener and whose work they should share. We should listen with the ears of God that we may speak the Word of God.” - Dietrich Bonhoeffer, "Life Together" Jesus describes the Kingdom as a feast: a place where we're all seen and known. But life is full of disconnection and loneliness. Those moments aren't a taste of the Kingdom. While we'll never be able to solve every problem, we can all be better listeners. And we can learn to do that with the simple techniques of active listening. The ministry of listening is something we often overlook. But it's a simple way to make the Kingdom present for people and give them a taste of God's love. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn. https://mailchi.mp/goarch/bethebee164

“Be imitators of me, as I am of Christ.” (1 Corinthians 11:1) What this Episode is About: The Pharisee fasted, prayed, and gave to the poor. He did all the right things we're supposed to do. So what exactly did he do wrong? The Triodion Period begins with the Parable of the Publican and Pharisee to ground us in the righteousness of God rather than our own pride and delusion. Because, like the Pharisee, we don't always see ourselves clearly. We can easily lead ourselves astray. Self-deception happens when we turn inward, trusting in ourselves and our own abilities to evaluate our own righteousness, especially against the perceived lack of righteousness (or even just rightness) in others. And the antidote to this self-deception is to turn to someone outside of us who can redirect our hearts and minds toward the One who Is. Not a false teacher, but a true teacher. Just like Saint Paul guided Saint Timothy. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee165

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived.” (1 Corinthians 6:9) The Prodigal Son left the warmth and safety of his Father's house and joined himself to people that left him empty. And, when he returned, his Older Brother refused to welcome him. We often focus on the incredible mercy that the Father shows (which is important). But it may be more helpful to focus on how both the Prodigal Son and Older Brother forgot who they are. Because we, too, can easily forget that we are children of the Father. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee166

“Nothing makes us so like God, as our readiness to forgive the wicked and wrongdoer.” (Saint John Chrysostom) The Greek word for forgiveness means "sharing the same space." At the doorstep to Great Lent, we're given the opportunity to both seek and offer forgiveness. Forgiveness Sunday (especially Forgiveness Vespers) is our chance to overcome resentments and share the same space with both God and neighbor. So that, together, we can journey to salvation and an experience of God's Kingdom. Because right and wrong is about more than what’s right or wrong for you. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn. https://mailchi.mp/goarch/bethebee168 .

"O Gregory the Miracle Worker, light of Orthodoxy, support and teacher of the Church, comeliness of Monastics, invincible defender of theologians, the pride of Thessalonica, and preacher of grace, intercede forever that our souls may be saved." (Apolytikion for the Sunday of Saint Gregory Palamas) Is it possible to know God? How could a perfect God have anything to do with His imperfection creation? These are some of the questions Saint Gregory Palamas faced in the 14th century. And they're questions the Church faces today. We dedicate the Second Sunday of Great Lent to this important saint because he taught an important theological truth that's at the core of the Christian life: That God is both knowable in His Energies and unknowable in His Essence. And this mystery is shown to us when Jesus heals the paralytic in Mark 2. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee170

“The glory of God is a living human; and the life of humanity consists in beholding God.” (Saint Irenaus of Lyons) Jesus tells us to pick up our cross and follow Him. But what does that mean? On the Third Sunday of Great Lent, we may think that "bearing your cross" means patiently enduring burdens. Especially now, as we make our way through the struggle of Great Lent. But Christ isn't simply calling us to endure: to rely on our own strength or wisdom or will. He's calling us to die to our broken selves so that we can be made new in Christ. He's calling us to draw near to the Throne of Grace. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee171

“Let us return, brethren, to ourselves...For we cannot be reconciled with God and assimilated to Him unless we first return, or rather, enter into ourselves... For the miracle consists in tearing ourselves away from the distraction and vain concerns of the world and in this way relentlessly seizing hold of the kingdom of heaven within us.” St Nikiphoros the Monk, On Watchfulness and the Guarding of the Heart, Philokalia vol. 4) What this Episode is About: A main goal of the Christian life is to keep our attention focused on Christ. We’re called to drink deeply of the Church’s wisdom so we can master our attention and see Christ at work in all things. But the internet is designed to capture that attention and focus it on things that are superficial at best or toxic at worst. Three Questions as You Watch: 1. What are the limits you’re placing on your social media use? 2. Is your life centered in real communities or artificial internet communities? 3. How does the stuff you’re watching or reading or listening to on the internet help you keep your attention on Christ?

We're called to be holy as God is holy. And we do this by participating in God’s efforts to redeem the world and bring it into the eternal life of the Holy Trinity. St Maximos the Confessor identifies 5 Divisions we need to overcome along the way. But what if the internet has created a 6th Division we need to overcome? What if the internet is alienating us from ourselves and reality?

We've spent the last two episodes exploring how the internet shifts our attention from Christ and makes it harder than ever to be holy. In this episode, we're going to say goodbye by pointing to three things that need to shape the future of our homes and communities. We need to encounter Christ, embody the Church, and engage the world in His name.