Covid-19 highlights the conservative reliance on fake experts.

Apple has been hit with a class-action lawsuit claiming that the company concealed the so-called "stage lighting" issue experienced by some 2016 MacBook Pro owners.

Apple's first product to integrate Mini LED display technology might see a later-than-expected launch timeline due to setbacks caused by the coronavirus pandemic, according to new research from TF Securities analyst Ming-Chi Kuo.

When the British public responded to OM’s Just Christmas appeal, OM Montenegro received funds to help families, just at the right time.

2D design Despite the great popularity of spatial design programs and their unquestioned advantages, 2D design programs such as AutoCAD are still very popular and useful. One of such programs is DraftSight, which over the years has become very recognizable

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Learn how Kirby Downey, a user creator in our community, made a red lightsaber from scratch in honor of the latest Star Wars movie, "The Rise of Skywalker" - designing all the components in SOLIDWORKS before making it come to life!

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Washington D.C., Apr 24, 2020 / 02:00 pm (CNA).- The Chinese Communist Party (CCP) covered up the spread of the new coronavirus within the country, suppressing the real rate of infection and violating the rights of its citizens as it did so, a Chinese human rights activist told a forum at The Catholic University of America on Friday.

“It is time to recognize the threat the Chinese Communist Party poses to all humanity. The CCP represses and manipulates information to strengthen its hold on power, regardless of the toll on human lives,” human rights lawyer Chen Guangcheng said April 24 during an online forum on the CCP and the new coronavirus.

The forum was hosted by Faith & Law in partnership with the Institute for Human Ecology at the Catholic University of America. Guanchen is Distinguished Visiting Fellow at Catholic University’s Institute for Policy Research and Catholic Studies.

Guangcheng is a blind human rights lawyer from China, who received sanctuary in the U.S. in 2012 after he was targeted by the CCP for his advocacy work. Guangcheng has sharply criticized the party for its human rights abuses, including from its one-child family planning policy.

He was sent to prison and subject to house arrest, during which he claims he and his family were repeatedly beaten and denied medical treatment.

On Friday, the lawyer warned audience members against suggestions that other countries should emulate China’s authoritarian response to the new coronavirus (COVID-19).

There are currently more than 2.7 million confirmed cases of COVID-19 in the world.

The city of Wuhan is recognized as the epicenter of the global pandemic, and the government on Jan. 23 instituted a strict lockdown in the city of 11 million people. Guangchang cited reports of Chinese families being barricaded inside their own homes, and the group Human Rights Watch compiled stories of residents reportedly dying from lack of access to care during the lockdown.

“Whole families have been found dead in their apartments because they could not get out,” he said, noting that despite the CCP’s claim that it has the virus under control, lockdowns are currently in force in the city of Harbin.

“This is despite the authorities ordering everyone back to work and telling the outside world that they have the virus under control,” Guangcheng said. “The resurgence is directly related to the CCP hiding the truth, and cracking down on people who tried to share information on the virus.”

He also claimed that the CCP has been using the crisis caused by the pandemic to crack down on dissent, detaining human rights activists at separate “so-called quarantine sites.”

The wife of one human rights lawyer—who had just been released from prison told The Guardian that she feared the government was putting her husband under house arrest near where he was imprisoned, 400 kilometers away from her, under the guise of a quarantine.

According to World Health Organization (WHO) statistics, China’s number of COVID-19 cases rose considerably through January and February to 79,389 on Feb. 29 with 2,838 deaths, before its daily increase in case numbers slowed to a trickle in March including just one new reported case on March 22 in the country of more than 1.4 billion people.

Just 3,352 deaths were reported on April 16 before the reported number jumped to 4,642 the next day.

“There is nothing about the CCP’s numbers that are believable,” Guangcheng said. “What people are calculating is that roughly 700,000 may have died in China—in terms of people who have been infected, no one knows the numbers.”

For instance, he said, during the Wuhan lockdown citizen journalists claimed that the situation was far worse than the CCP was reporting; they recorded people collapsing in the streets and hearses and vans carrying body bags at all hours of the day.

“In summary, the CCP is the biggest and most serious virus of all, with over 193,000 people dead worldwide from the coronavirus,” the lawyer said. “There should be no question of the regime’s threat.”

German translation of the BIS Quarterly Review, June 2017.

German translation of the 87th Annual Report (01.04.2016-31.03.2017) of the BIS, released on 25 June 2017

German translation of the speech delivered by Mr Jaime Caruana, General Manager of the BIS, on the occasion of the Bank's Annual General Meeting, Basel, 25 June 2017.

German translation of the BIS press release about the BIS Quarterly Review, September 2017

German translation of the BIS Quarterly Review, September 2017

German translation of the BIS press release about the BIS Quarterly Review, December 2017

German translation of the BIS Quarterly Review, December 2017

German translation of the BIS Quarterly Review, March 2018

German translation of the BIS press release about the BIS Quarterly Review, March 2018

German translation of the BIS Quarterly Review, June 2018

German translation of the Annual Economic Report 2018 of the BIS, June 2018 - Die politischen Entscheidungsträger können dem gegenwärtigen Wirtschaftsaufschwung eine nachhaltige Basis verleihen, schreibt die BIZ in ihrem Wirtschaftsbericht. Dazu sollten sie strukturpolitische Maßnahmen ergreifen, mit Blick auf künftige Risiken wieder für größeren Handlungsspielraum in der Geld- und Fiskalpolitik sorgen und die Umsetzung der Regulierungsreformen vorantreiben. ...

German translation of speech delivered by Mr Agustín Carstens, General Manager of the BIS, on the occasion of the Bank's Annual General Meeting, Basel, 24 June 2018. Ich freue mich, Sie hier zu begrüßen und Ihnen den neuen BIZ-Wirtschaftsbericht vorzustellen. Die ersten drei Kapitel untersuchen weltweite Entwicklungen, Aussichten und Risiken. Im Vordergrund stehen dabei Geldpolitik, Reformen zur Finanzsektorregulierung, Märkte und Finanzintermediäre. Zwei Sonderkapitel des Wirtschaftsberichts behandeln aktuelle Themen: makroprudenzielle Handlungsrahmen und Krypto­währungen. ...

German translation of the BIS press release about the BIS Quarterly Review, September 2018

German translation of the BIS Quarterly Review, September 2018

German translation of the BIS press release about the BIS Quarterly Review, December 2018

German translation of the BIS Quarterly Review, December 2018

German translation of the BIS Quarterly Review, March 2019

German translation of the BIS press release about the BIS Quarterly Review, March 2019

German translation of the BIS press release on the presentation of the Annual Economic Report 2019, 30 June 2019.

The post Lighten your Components by over 50 Percent with Topology Optimization in SOLIDWORKS Simulation appeared first on The SOLIDWORKS Blog.

Bold steps can be taken by the EU to ease sanctions while not rewarding recalcitrant behaviour by Zanu-PF leadership

An orthodox Jewish girl shares her testimony of coming to faith in Jesus at her baptism.

Marcela (Argentina) experienced the power of God working through her while on a mission trip in Israel.

OM workers in a small town in Guatemala help five unregistered children obtain official papers and be able to go to school.

The Swedes aren’t battling the coronavirus with broad lockdowns.

Solar powered electricity provides a unique way to connect with the local community.

Ride 2 Transform takes its third tour of southern Malawi for ministry and support.

A new radio station celebrates its grand opening in Malawi, reaching out across the airwaves.

Rome Newsroom, Apr 30, 2020 / 11:45 am (CNA).- After eight weeks without funerals, Italian families will be able finally to gather together to mourn and pray at funeral Masses for the victims of the coronavirus starting May 4.

In Milan, the largest city in Italy’s coronavirus epicenter, priests are preparing for an influx of funeral requests in the coming weeks in the Lombardy region, where 13,679 have died.

Fr. Mario Antonelli, who oversees liturgies on behalf of the Archdiocese of Milan, told CNA that archdiocesan leadership met April 30 to coordinate guidelines for Catholic funerals as more than 36,000 people remain positive for COVID-19 in their region.

“I am moved, thinking of so many dear people who have wanted [a funeral] and still desire one,” Fr. Antonelli said April 30.

He said that the church in Milan is ready like the Good Samaritan to “pour oil and wine on the wounds of many who have suffered the death of a loved one with the terrible agony of not being able to say goodbye and embrace.”

A Catholic funeral is “not just a solemn farewell from loved ones,” the priest explained, adding that it expresses a pain like childbirth. “It is the cry of pain and loneliness that becomes a song of hope and communion with the desire for an everlasting love.”

Funerals in Milan will occur on an individual basis with no more than 15 people in attendance, as required by “phase two” of the Italian government’s coronavirus measures. 

Priests are asked to notify local authorities when a funeral is scheduled to take place and ensure that social distancing measures defined by the diocese are followed throughout the liturgy. 

Milan is home to the Ambrosian rite, the Catholic liturgical rite named for St. Ambrose, who led the diocese in the 4th century.

“According to the Ambrosian rite, the funeral liturgy includes three ‘stations’: the visit / blessing of the body with the family; community celebration (with or without Mass); and burial rites at the cemetery,” Antonelli explained. 

“Trying to reconcile the sense of the liturgy … and the sense of civic responsibility, we ask the priests to refrain from visiting the family of the deceased to bless the body,” he said.

While Milan archdiocese is limiting priests from the traditional blessing of the body in the home of the family, the funeral Mass and burial rites will be able to take place at a church or “preferably” at a cemetery, Antonelli added. 

During the nearly two months without Masses and funerals, dioceses in northern Italy have been maintaining telephone lines for grieving families with spiritual counsel and psychological services. In Milan, the service is called “Hello, is this an angel?” and is operated by priests and religious who spend time on the phone with the sick, the mourning, and the lonely. 

Aside from funerals, public Masses will still not be allowed throughout Italy under the government’s May 4 coronavirus restrictions. As Italy eases its lockdown, it remains unclear when public Masses will be allowed by the Italian government.

Italian bishops have been critical of Prime Minister Giuseppe Conte’s latest coronavirus measures, announced on April 26, saying that they “arbitrarily exclude the possibility of celebrating Mass with the people."

According to the prime minister’s April 26 announcement, the easing of lockdown measures will allow retail stores, museums, and libraries to reopen beginning May 18 and restaurants, bars, and hair salons June 1.

Movement between Italian regions, within regions, and within cities and towns is still prohibited except under strict cases of necessity.

In a letter April 23, Cardinal Gualtiero Bassetti of Perugia, the president of the Italian bishops' conference, wrote that “the time has come to resume the celebration of the Sunday Eucharist, and church funerals, baptisms and all the other sacraments, naturally following those measures necessary to guarantee security in the presence of more people in public places.”

Rome Newsroom, May 8, 2020 / 02:00 pm (CNA).- After the Congregation for the Doctrine of the Faith ruled that the hospitals of the Brothers of Charity in Belgium can no longer be considered as Catholic, the religious order is seeking to prevent the hospital network from using its name, their general superior told CNA. 

Br. René Stockman, general superior of the Congregation of the Brothers of Charity, said he fought to keep the Catholic identity and mission of the hospitals intact. But when the Brothers of Charity Organization, the non-profit group which manages the hospitals, approved pro-euthanasia guidelines 2017, he immediately referred the matter to the Congregation for the Doctrine of the Faith, which issued its decision at the end of March.

The CDF decision was communicated in a letter dated March 30, stating that "with deep sadness" the "psychiatric hospitals managed by the Provincialate of the Brothers of Charity association in Belgium will no longer be able to consider themselves Catholic institutions."

Stockman said he was now working to stop the 15-hospital network run by the Brothers of Charity Organization, the non-profit which brought in the pro-euthanasia policy, from continuing to use the order’s name.

“As a congregation,” Br. Stockman said, “we will clearly ask them not to use the name Brothers of Charity anymore for the psychiatric hospitals,” adding that ”we will do everything to come to clear arrangements without going to legal fight.” 

“We hope that we can make it [work] in that way,” he said, but the non-profit’s board have signalled resistance. 

Raf De Rycke, president of the Brothers of Charity Organization, said on May 5 that he intends to continue using the order’s name, and claimed the hospitals fulfil the same mission, and the same vision as ever, despite bringing in euthanasia.

The Stockman said the order was always adamant that they would never accept the possibility of euthanasia in their hospitals, but only a few brothers remain working in the hospitals, mostly in management roles. The order has asked them to leave their positions, now that they can no longer be considered Catholic. 

But, he said, “there are many doctors who don’t agree with the situation and they made their objection of conscience, but it becomes more difficult for them in an environment where the management is developing clear guidelines on how to perform the process and moving towards euthanasia when a psychiatric patient is asking for it.”

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression. Belgian law prohibits contractual clauses or other provisions prohibiting doctors working in institutions to euthanize patients. A doctor or nurse still has the individual freedom of conscience to refuse to euthanize or participate to euthanasia, but the same freedom is no longer afforded to insitutions. 

Stockman said there was no question of not complying with Rome’s decision, and he hoped it would inspire others to reconsider the gravity of the spread of euthanasia.

“We hope that also others will reflect on it, especially in the field of mental health care. It is the first time that the Holy See through the CDF has given a clear answer on the growing practice of euthanasia in the field of mental health care,” he told CNA.  

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression.

In an official statement published on their website, the Brothers of Charity Organization has accused Stockman of using the issue of euthanasia "within a broader and longer-lasting conflict” between the order and the non-profit on the use of assets. 

The non-profit suggested that Stockman has long wanted to devote more resources to the Brothers’ missions in Africa and Asian, as vocations have dried up in Belgium, where most of the order’s members are over eighty. Meanwhile, in the developing world, the congregation is growing; last year Br. Stockman welcomed 27 new novices in Nairobi.

The Brothers of Charity Organization frames the dispute as one of control over assets, and its statement said they "do not see the need to adapt our operations after this [CDF] letter because we are convinced that we are acting correctly."

The situation is being monitored closely by other Catholic organizations in the country who see it as a possible test case. So far, the bishops have remained circumspect.

In a May 6 statement, the Belgian Episcopal Conference said that "the bishops experience this as an excruciating and complex affair, in which different types of topics and different lines of responsibility meet." 

The conference called for "a prolonged dialogue between all those involved,” while stressing their "utmost appreciation for the commitment of the Brothers of Charity in Belgium and all their employees to the benefit of mentally disabled, sick or injured people."

Calls for dialogue, however, may prove wishful thinking. As part of its review of the situation, the CDF sent Bishop Jan Hendriks, auxiliary of Amsterdam, as an apostolic visitor to try to resolve the situation, but, the Congregation said, he was unable to find "a viable solution that avoids any form of responsibility of the institution for euthanasia."

The conference also said that "based on their pastoral responsibility, the bishops will continue to work for unity and solidarity in the ecclesial community. They maintain their trust and will continue to cooperate with all the health institutions of Christian civil society."

Stockman did not comment on the bishops’ conference statement.

“Of course,” he said, “we feel, as a congregation, alone [in this fight], but [we are proceeding] in line with the doctrine of the Church, with the clear statement made by our general chapter in 2018 and with our charism of charity.” 

By Father Dave Pivonka, TOR

In 1973, after the United States Supreme Court legalized abortion in America, my dad—a doctor—was interviewed by the local paper about the ruling. One of his quotes became the story’s headline: “Just because it’s legal, doesn’t mean it’s right.”

I’ve never forgotten those words. Even as a second grader, they left a deep impression on me. I was only 8 years old, but I understood that no law could make what’s wrong right. No law could take away the dignity of the human person or make it okay to kill an unborn child.

Unfortunately, what I didn’t realize at the time is that while laws can’t make a wrong right, they can make people think a wrong is right. The law is teacher, and the law Roe v. Wade established has taught three generations of Americans that human persons are disposable. Along with the rest of what St. John Paul II called “the culture of death,” that ruling has tricked millions into believing that we can get rid of human beings when they inconvenience us or burden us.

This attitude puts countless lives in danger—not just the unborn, but also the elderly, the sick, the disabled, the poor, and the stranger. It also puts our entire culture in danger.

Choosing to love and care for the most vulnerable among us is not about politics. It’s not a prudential decision upon which people of good will can disagree. It is a moral imperative. Every other moral issue is related to recognizing the dignity of all human life. From the understanding that life is sacred and the human person is made in God’s image, every other action we call “good” flows.

Because of that, a culture that rejects the sacredness of life cannot endure. Everything that makes a culture healthy—honesty, trust, friendship, charity, kindness, courage—all of that hinges on the dignity of the human person. Take that away, and the rest will crumble. So will we.

Each of us faces the choice my father articulated back in 1973. Will we stand up for what is right, even when a law says we’re wrong? Or will we allow an unjust law to dictate what we believe and do?

On January 24, I will join hundreds of thousands of other Americans who are choosing to defend what is right, by participating in the 47th annual March for Life in Washington, D.C.

Every year, Franciscan University of Steubenville, which is both my alma mater and the school I serve as president, transports hundreds of students to the march. Together, we walk. Not because we expect one lone march to change things. But rather as a reminder to our culture that this isn’t an issue that will just go away.

No law legalizing abortion has settled the question. No law legalizing abortion ever will settle the question. Abortion is wrong, and people who recognize that are going to keep showing up and keep speaking up until the law recognizes that, too. Again, the law is a teacher, and our future as a nation depends upon it teaching what is right and true.

Despite what the media wants us to think, abortion is not a private matter. It wounds the women who believe they don’t have any other option. It wounds the families who lose babies to love. It wounds the health care workers, who buy into the lie of abortion. And it wounds our entire culture, choking the life out of it at its very roots.

The public devastation of abortion demands a public response. Yes, we must pray to end abortion. We must do everything we can to empower women to raise their children or place them in loving homes through adoption. But we also must continue to speak up. We must refuse to allow our faith in the dignity of human life to be pushed aside and kept out of public view. We must continue to march. When we do, we put the conscience of America on display. We remind people of what my dad always knew: Just because it’s legal, doesn’t mean it’s right.

Rome Newsroom, May 8, 2020 / 02:00 pm (CNA).- After the Congregation for the Doctrine of the Faith ruled that the hospitals of the Brothers of Charity in Belgium can no longer be considered as Catholic, the religious order is seeking to prevent the hospital network from using its name, their general superior told CNA. 

Br. René Stockman, general superior of the Congregation of the Brothers of Charity, said he fought to keep the Catholic identity and mission of the hospitals intact. But when the Brothers of Charity Organization, the non-profit group which manages the hospitals, approved pro-euthanasia guidelines 2017, he immediately referred the matter to the Congregation for the Doctrine of the Faith, which issued its decision at the end of March.

The CDF decision was communicated in a letter dated March 30, stating that "with deep sadness" the "psychiatric hospitals managed by the Provincialate of the Brothers of Charity association in Belgium will no longer be able to consider themselves Catholic institutions."

Stockman said he was now working to stop the 15-hospital network run by the Brothers of Charity Organization, the non-profit which brought in the pro-euthanasia policy, from continuing to use the order’s name.

“As a congregation,” Br. Stockman said, “we will clearly ask them not to use the name Brothers of Charity anymore for the psychiatric hospitals,” adding that ”we will do everything to come to clear arrangements without going to legal fight.” 

“We hope that we can make it [work] in that way,” he said, but the non-profit’s board have signalled resistance. 

Raf De Rycke, president of the Brothers of Charity Organization, said on May 5 that he intends to continue using the order’s name, and claimed the hospitals fulfil the same mission, and the same vision as ever, despite bringing in euthanasia.

The Stockman said the order was always adamant that they would never accept the possibility of euthanasia in their hospitals, but only a few brothers remain working in the hospitals, mostly in management roles. The order has asked them to leave their positions, now that they can no longer be considered Catholic. 

But, he said, “there are many doctors who don’t agree with the situation and they made their objection of conscience, but it becomes more difficult for them in an environment where the management is developing clear guidelines on how to perform the process and moving towards euthanasia when a psychiatric patient is asking for it.”

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression. Belgian law prohibits contractual clauses or other provisions prohibiting doctors working in institutions to euthanize patients. A doctor or nurse still has the individual freedom of conscience to refuse to euthanize or participate to euthanasia, but the same freedom is no longer afforded to insitutions. 

Stockman said there was no question of not complying with Rome’s decision, and he hoped it would inspire others to reconsider the gravity of the spread of euthanasia.

“We hope that also others will reflect on it, especially in the field of mental health care. It is the first time that the Holy See through the CDF has given a clear answer on the growing practice of euthanasia in the field of mental health care,” he told CNA.  

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression.

In an official statement published on their website, the Brothers of Charity Organization has accused Stockman of using the issue of euthanasia "within a broader and longer-lasting conflict” between the order and the non-profit on the use of assets. 

The non-profit suggested that Stockman has long wanted to devote more resources to the Brothers’ missions in Africa and Asian, as vocations have dried up in Belgium, where most of the order’s members are over eighty. Meanwhile, in the developing world, the congregation is growing; last year Br. Stockman welcomed 27 new novices in Nairobi.

The Brothers of Charity Organization frames the dispute as one of control over assets, and its statement said they "do not see the need to adapt our operations after this [CDF] letter because we are convinced that we are acting correctly."

The situation is being monitored closely by other Catholic organizations in the country who see it as a possible test case. So far, the bishops have remained circumspect.

In a May 6 statement, the Belgian Episcopal Conference said that "the bishops experience this as an excruciating and complex affair, in which different types of topics and different lines of responsibility meet." 

The conference called for "a prolonged dialogue between all those involved,” while stressing their "utmost appreciation for the commitment of the Brothers of Charity in Belgium and all their employees to the benefit of mentally disabled, sick or injured people."

Calls for dialogue, however, may prove wishful thinking. As part of its review of the situation, the CDF sent Bishop Jan Hendriks, auxiliary of Amsterdam, as an apostolic visitor to try to resolve the situation, but, the Congregation said, he was unable to find "a viable solution that avoids any form of responsibility of the institution for euthanasia."

The conference also said that "based on their pastoral responsibility, the bishops will continue to work for unity and solidarity in the ecclesial community. They maintain their trust and will continue to cooperate with all the health institutions of Christian civil society."

Stockman did not comment on the bishops’ conference statement.

“Of course,” he said, “we feel, as a congregation, alone [in this fight], but [we are proceeding] in line with the doctrine of the Church, with the clear statement made by our general chapter in 2018 and with our charism of charity.” 

Thirteen young people from Latin America, including several OMers, spent their summer working in India. Eight of them are from Mexico, five from Costa Rica. They were on an exposure programme with India por Herencia, a partner organisation of OM Latin America.

A group of 13 from northwest Mexico recently dedicated a week to visit the Huichol tribe in the mountains of the Nayarit state.

Two therapists in North Africa discover how a family tries to bring healing to a beloved daughter.

Adobe targets the consumer and enthusiast photography audience with this version of its Lightroom professional photo workflow program. It's slick and nimble, and now boasts most of Lightroom Classic's photo-editing tools, but still lacks some workflow features, local printing, and plug-in support.

Research suggests that the prevalence of obesity in children with autism spectrum disorder (ASD) is higher than in typically developing children. The US Preventive Services Task Force and the American Academy of Pediatrics (AAP) have endorsed screening children for overweight and obesity as part of the standard of care for physicians. However, the pediatric provider community has been inadequately prepared to address this issue in children with ASD. The Healthy Weight Research Network, a national research network of pediatric obesity and autism experts funded by the US Health Resources and Service Administration Maternal and Child Health Bureau, developed recommendations for managing overweight and obesity in children with ASD, which include adaptations to the AAP’s 2007 guidance. These recommendations were developed from extant scientific evidence in children with ASD, and when evidence was unavailable, consensus was established on the basis of clinical experience. It should be noted that these recommendations do not reflect official AAP policy. Many of the AAP recommendations remain appropriate for primary care practitioners to implement with their patients with ASD; however, the significant challenges experienced by this population in both dietary and physical activity domains, as well as the stress experienced by their families, require adaptations and modifications for both preventive and intervention efforts. These recommendations can assist pediatric providers in providing tailored guidance on weight management to children with ASD and their families.

An outreach team learns the value of sharing their personal testimonies and what a little light can do to a community.

OM Ireland's Mobilising director shares her thoughts about going "into all the world."

A woman once mentally ill walks in the light of Christ after five years living in spiritual, mental and physical darkness.