What Does an Orthodox Holy Altar Look Like? (w/ Fr. Seraphim Aldea)

Are there uniform criteria for Orthodox Christian cultural choices? The answer may not be the same for everyone.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

Elder Paisios constantly stressed the power of positive thinking. In this episode, the listener will learn the effects of poor stress management on the body and how positive thinking is important for our health and weight management.

Eating disorders are on the rise, and we see them in both men and women. Negative thinking and depression due to an unhealthy body image are also very common. Rita discusses ways to develop a healthy relationship with our bodies in keeping with the Holy Orthodox Faith.

For a variety of reasons, many of us have to eat alone. Rita presents strategies for eating alone in a healthful and satisfying manner. She also provides strategies for helping those who have to deal with the struggle of eating alone.

We all must embrace fasting with a willing heart. In addition, we need to nourish our bodies during the fast. Rita provides information about the nutritional value of various fasting foods, whether for children or adults. 

This will be the last podcast for quite some time as Rita takes a break to focus on conducting food and faith workshops. Here she reminds us of the importance of allowing the traditions of our church to be the basis for our health management.

In this podcast, we see how the teachings of our holy tradition guide us in understanding our relationship to health.

Fr. Adrian Budica interviews Dr. Katya Hill - Associate Professor at the School of Health and Rehabilitation Sciences at the University of Pittsburgh and Executive Director of the AAC Institute and clinic a non-profit organization dedicated to serving individuals who cannot talk. (Part 1 of 2)

Fr. Adrian Budica continues his interview with Dr. Katya Hill - Associate Professor at the School of Health and Rehabilitation Sciences at the University of Pittsburgh and Executive Director of the AAC Institute and clinic a non-profit organization dedicated to serving individuals who cannot talk. (Part 2 of 2)

Fr. Adrian Budica interviews Beryl Knudsen, a chaplain at Danbury Hospital in Connecticut and a graduate from St. Vladimir's Orthodox Theological Seminary.

Fr. Andrew gave this talk at Cornell University on February 14, 2012.

On this Sunday, Fr. Andrew discusses the question, "Why do we talk about money in church?"

Valentine's Day is almost here, and many people are thinking about the important relationships in their lives. Fr. Nicholas and Presvytera Roxanne chatted and took calls on Healthy Minds, Healthy Souls! "Healthy Connections" was the theme of this week's show. The second one is "Conflict Resolution", coming up on February 28.

What role do our thoughts play in being the people God wants us to be? Fr. Nicholas and Dr. Roxanne give some practical advise on controlling our thoughts and submitting them to Christ.

Continuing the theme during Great Lent, Fr. Nick and Dr. Roxanne talk about our deeds and unhealthy patterns of living. Several calls and a busy chatroom make this a great episode to listen to!

Fr. Nicholas and Dr. Roxanne Louh have found that relationship issues are common to all of us and tonight they tackle the problem again. Great interaction on the phone with callers and in the chat room. You don't want to miss this episode.

While Dr. Roxanne was out of town, Fr. Nicholas Louh continued from the last show talking about making our relationships more healthy.

Dn. Nicholas Kotar is the guest. He is an author and writer for the Ancient Faith Blog A Light So Lovely.

Fr. John Oliver asks difficult questions in the wake of the death of Osama Bin Laden.

Fr. John examines the last of the ten great commandments.

"There is nothing in this world more glorious, more precious, or more precarious than the human soul." Within the first few hundred years of Christian history, the Roman Empire experienced at least two devastating health epidemics. Fr. John shares with us a powerful example of how the early Christians demonstrated the worth of the soul, as well as a love stronger than fear, as they ministered to those in deep need during these times of great crisis.

Take a trip in the time machine with Fr. Joseph and travel back to the 4th Century (with a brief musical stop in the 1970s).

In this encore presentation, Fr. Joseph takes a trip in the time machine and travels back to the 4th Century (with a brief musical stop in the 1970s).

Fr. Joseph speaks in Belleville, Ontario, at a seminar hosted by Holy Trinity Greek Orthodox Church. Lovely folks, lovely place. But like many of us, they have their work cut out for them—keeping Orthodox Christianity ALIVE in that little place. Here follows a few snippets from our time together.

Fools and their gold are soon parted.

Fr. Anthony ones again shares the idea of the pattern of the Logos as the mechanism of evangelism. This is the first part of a talk he gave at the 2018 Lenten Retreat in Bethlehem PA hosted by the Ukrainian Orthodox League (UOC-USA) and The American Carpatho-Russian Orthodox Diocese of North America. Enjoy the show!

Fr. Anthony uses metaphors to help us understand what healthy parishes should and shouldn't look like. This is the second part of a talk he gave at the 2018 Lenten Retreat in Bethlehem PA hosted by the Ukrainian Orthodox League (UOC-USA) and The American Carpatho-Russian Orthodox Diocese of North America. Enjoy the show!

Parish cultures vary. Some of this variation is wonderful, but what about toxic parish cultures? Fr. Anthony and Fr. Gregory Jensen talk about how priests can cultivate healthy cultures, warning signs that they are doing it wrong, and whether/when it is acceptable and even good for parishioners to find another parish.

In this interview, Fr. Anthony and Dn. Michael Abrahamson talk about the relationship between a healthy parish culture, worship done well (to the glory of God), and evangelism. Along the way, they talk about funerals, the organic development of local worship melodies, and the simple joy of shared service. Enjoy the show!

In this episode, Fr. Anthony talks with Subdeacon John (Robert) Cummings, the Manager of Staff Training and Development at Red Oak Recovery in Waynesville, PA, about opioid addiction, what works in recovery, and how the lessons of effective recovery can be re-learned and enculturated by our parishes. Along the way, they spar about the correct pronunciation of Appalachia (Fr. Anthony used the pronunciation of his ancestral homeland of northern Appalachia; Sdn. John that of his southern part), Enjoy the show!

In this episode, Cyril Jenkins, PhD., Director of the St. Basil Center for Orthodox Thought and Culture at Eastern University, shares his thoughts on the challenges Orthodox Christians face in America and how intentionally Orthodox educational institutions - like the St. Basil Center and the St. Constantine School - can help them grow in Christ and evangelize America. He also talks about his current project: bringing a St. Constantine School campus to the Lehigh Valley. Fr. Anthony finishes by encouraging people to consider moving to the Lehigh Valley so that they can benefit from and contribute to the wonderful pan-Orthodox culture there.

Fr. Anthony talks with Fr. Gregory Jensen, PhD, about how NOT to elicit repentance during confession, some of the differences between confession, interrogation, and therapy, and why love and trust are foundational to the process of reconciliation. Enjoy the show!

Elissa describes the "Psalter group" and its purpose during Great Lent.

Live from the Saint Iakavos Retreat Center in Kansasville, Wisconsin, Steve and Christian explore some of the deeper themes of one of America’s most beloved and longest-airing television families: the Simpsons! They discuss marriage, despondency, and how The Simpsons models repentance within the context of family life. This time, the guys close with their top 5 Simpsons quotes of all time!

The guys read Harry Potter and the Cursed Child and discuss friendship, character, sacrifice, and love. They close with their top five magical (non-Harry-Potter) characters.

This week the ladies discuss one of Christina’s all-time favorite books, A Swiftly Tilting Planet. They discuss the reality that all things are connected, the healing power of the transcendent, and the habitual sticking power of every virtuous (or vicious) decision we make. They close with their Top 5 Books from Childhood.

Since we're all trying to be socially responsible and live in a state of self-imposed quarantine, Christian Gonzalez and Steve Christoforou want to offer a little bit of lightheartedness. That's why they will be going LIVE every Wednesday at 12:30 p.m. Eastern/9:30 a.m. Pacific with a brand-spanking new episode of Pop Culture Coffee Hour! Join them at www.y2am.org/PopCultureLive and be a part of the conversation!

“I used to think that being blacklisted would be grist for the mill until I realized I’m still here.” - Fiona Apple The guys explore the new Fiona Apple album: "Fetch the Bolt Cutters." They discuss life under quarantine, cycles of sin, and how Christ breaks us free.

"I’m just like my country—I’m young, scrappy, and hungry, and I am not throwing away my shot." Steve, Christian, Emma, and Christina are all back for the series premiere of "Pop Culture Coffee Hour." They explore the popular musical, "Hamilton." They discuss the cost of honor, the beauty of forgiveness, and the complexities of race in the American story.

Jesus calls all to take up our cross and follow him for our entire life.