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Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




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Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




word

Why Are We So Stupid About RDP Passwords?

Ransomware Gangs Keep Pwning Poorly Secured Remote Desktop Protocol Endpoints
In honor of World Password Day, here's a task for every organization that uses remote desktop protocol: Ensure that all of your organization's internet-facing RDP ports have a password - and that it's complex and unique.




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Top 10 Trending Keywords in .com and .net Registrations in July 2019

With more than 300 million domain names registered globally, there are numerous examples of trending keywords reflected by domain name registrations. We have shown in the past that there is a correlation between domain name registrations and newsworthy and popular events, as well as anticipated trends. Keeping in the spirit of the zeitgeist that .com and […]

The post Top 10 Trending Keywords in .com and .net Registrations in July 2019 appeared first on Verisign Blog.




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Top 10 Trending Keywords in .com and .net Registrations in August 2019

With more than 300 million domain names registered globally, there are numerous examples of trending keywords reflected by domain name registrations. We have shown in the past that there is a correlation between domain name registrations and newsworthy and popular events, as well as anticipated trends. Keeping in the spirit of the zeitgeist that .com […]

The post Top 10 Trending Keywords in .com and .net Registrations in August 2019 appeared first on Verisign Blog.




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The Work of the Word (Fiftieth Anniversary Celebration) (2 Timothy 3:16-4:5)

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.




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The Damning Deception of Empty Words and Empty Hearts (Matthew 7:21-29)

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.




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Don’t take their word for it - the No Oral Modification Effect

The Supreme Court has handed down its judgment in the long-awaited appeal of Rock Advertising Limited v MWB Business Exchange Centres Limited [2018] UKSC 24, a case which the court describes as “exceptional” on the basis it concerns two ...




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Lawbite: Watch your Wording

TRILLIUM (PRIME) PROPERTY GP LTD v ELMFIELD ROAD LTD (2018) [2018] EWCA Civ 1556 The tenant sought, on appeal, to argue that the wording of its rent review clause was ambiguous such that the calculation for its rent review could not be taken literal...




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“Not a Dirty Word”: ESMA revisits the impact of its Opinion on delegation for UK managers if there is a “hard” Brexit

“Not a Dirty Word”: ESMA revisits the impact of its Opinion on delegation for UK managers if there is a “hard” Brexit In the wake of the draft Agreement on the withdrawal of the UK from the EU, a speech by Steven Maijoor, th...




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Jesus: The Divine Word A




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Jesus: The Divine Word B




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Looking for the right words during the pandemic

Many English-speaking leaders have been using war terminology when discussing the coronavirus, but politicians in Japan have their own way of speaking to the ...




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A More Sure Word of Prophecy

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. One of our previous blog series, Looking for Truth in All the Wrong Places, strongly emphasizes those doctrines. The following entry from that series originally appeared on June 26, 2017. -ed.

Go with your gut.

That might be good advice when shopping for shoes online, but it’s not a reliable means for interpreting or understanding God’s Word. Too many people in the church today trust the inclinations of the upper abdomen to be the final arbiter that determines both when God is speaking and what He is saying.

As we saw last time, that is a dangerous approach—one that will likely lead to spiritual confusion and chaos. If we turn our faith into an entirely subjective exercise, we’re left with no reliable way to determine what is actually true.

Scripture very clearly addresses that issue. The apostle Peter settled the matter by proclaiming the authority and supremacy of Scripture when he wrote,

We did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, “This is My beloved Son with whom I am well-pleased”—and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain (2 Peter 1:16–18).

Peter was describing an event that may have been the most spectacular spiritual experience of his life. This was the transfiguration of Christ, when our Lord appeared in His full glory. Peter heard the voice of God and saw Moses and Elijah face to face. Best of all, he got a preview of Christ in His glory.

This was not a dream or vision. It was not an impression in Peter’s mind, or a figment of his imagination. It was real life (“we did not follow cleverly devised tales”). He saw it with his own eyes (“we were eyewitnesses”). He heard the voice of God with his own ears (“we ourselves heard this utterance”). He was there in person with other apostolic eyewitnesses (“we were with Him”). There was nothing subjective about this experience.

Yet Peter goes on to say that even what he heard with his own ears and saw with his own eyes was not as authoritative as the eternal Word of God contained in Scripture:

We have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God (2 Peter 1:19–21).

Peter is not saying that his eyewitness testimony makes the “prophecy of Scripture” more sure. He is saying that the written Word of God by its very nature is more sure than his own experience. This is confirmed by Peter’s argument in verses 20–21, where he establishes the authority and divine origin of every “prophecy of Scripture.”

The Greek word order in verse 19 also supports this as the true meaning of the text: “We have more sure the prophetic Word.” More sure than what? More sure than experience—even the valid, genuine, eyewitness experience of the apostles. Peter is saying that the written Word is an even more reliable source of truth than his own experience. To paraphrase Peter’s message to his readers, it is this: “James, John, and I saw Christ’s glory firsthand. But if you don’t believe us, there is one authority even more certain than our testimony: the written Word of God.”

The “we” at the beginning of verse 19 is generic, not emphatic. It means “you and I”; not “we who witnessed the Transfiguration.” Peter is saying, in effect, “All of us who are believers have a word of prophecy that is more sure than any voice from heaven. It is the ‘prophecy of Scripture’ (v. 20) which is more sure, more reliable, more authoritative than anyone’s experiences.”

That surely puts subjective impressions in their proper place. Remember, Peter’s experience was not subjective. What he saw and heard was real. Others experienced it with him. But Peter knew that the written Word of God is even more authoritative than the shared experience of three apostles.

Why would anyone seek truth in subjective impressions when we have such a sure Word? Peter admonishes his readers with the reminder that they would “do well to pay attention [to Scripture] as to a lamp shining in a dark place” (v. 19). The imagery here speaks of a single source of light, like a night light, shining in an otherwise dark place. Peter’s point is that we needn’t grope about in the dark in search of truth. Rather we should focus all our vision on the light cast by that single source—the written Word of God.

Moreover, we are to maintain that focus “until the day dawns and the morning star arises in your hearts.” This phrase is admittedly difficult to understand, but we discover a clue in the fact that Revelation 22:16 refers to Christ as “the bright morning star.” He is the incarnate Word of God, the one who is light (John 8:12). The apostle John wrote, “When He appears, we shall be like Him, because we shall see Him just as He is” (1 John 3:2). And Paul wrote of that same day, “Now we see in a mirror dimly, but then face to face; now I know in part, but then I shall know fully just as I also have been fully known” (1 Corinthians 13:12).

This is what Peter seems to be saying: “In the midst of the darkness of this age, keep your eyes fixed on the lamp of Scripture—until that day when Christ returns and our knowledge of truth is made perfect—that day when the Morning Star Himself arises in our hearts and we are made like Him, to know as we are known.” It is a reference to the Second Coming, the only remaining revelation for which we wait.

Meanwhile, “Thy word is a lamp to my feet, and a light to my path” (Psalm 119:105, emphasis added). Those who turn aside from the lamp and grope in the darkness after subjective impressions open themselves up to deception, disappointment, spiritual failure, and all manner of confusion. But those who keep their hearts and minds fixed firmly on the lamplight of Scripture—they are the truly discerning ones. That is Peter’s message.

During the Great Awakening Jonathan Edwards wrote,

Why cannot we be contented with the divine oracles, that holy, pure word of God, which we have in such abundance and clearness, now since the canon of Scripture is completed? Why should we desire to have any thing added to them by impulses from above? Why should we not rest in that standing rule that God has given to his church, which the apostle teaches us, is surer than a voice from heaven? And why should we desire to make the Scripture speak more to us than it does? [1]Jonathan Edwards, Some Thoughts Concerning the Present Revival of Religion in New England in The Works of Jonathan Edwards, 2 vols. (Edinburgh: Banner of Truth, 1976 reprint), 1:404.

Why indeed! Elsewhere Edwards penned this warning:

They who leave the sure word of prophecy—which God has given us as a light shining in a dark place—to follow such impressions and impulses, leave the guidance of the polar star to follow a Jack with a lantern. No wonder therefore that sometimes they are led into woeful extravagances. [2]Jonathan Edwards, Jonathan Edwards: On Revival (Edinburgh: Banner of Truth, 1984), 141.

Surely the best advice of all comes from Scripture itself:

For if you cry for discernment, lift your voice for understanding; if you seek her as silver, and search for her as for hidden treasures; then you will discern the fear of the Lord, and discover the knowledge of God. For the Lord gives wisdom; from His mouth come knowledge and understanding (Proverbs 2:3–6, emphasis added).

We don’t need to hear something fresh and unique from God—He has already spoken to us clearly and comprehensively through the Bible. God’s Word consistently testifies to its own sufficiency: “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Timothy 3:16-17). Moreover, Scripture never encourages us to look beyond its pages for another source of truth—it always calls our attention back to itself.

God’s people should want to hear from Him. But rather than chasing fanciful impressions and private revelations, that longing ought to prompt us to become eager students of His Word. He has already said everything He needs to say—it’s our job to strive to understand it.

(Adapted from Reckless Faith.)




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Craving God's Word

Babies crave milk, and only milk. Parents care about the color of the blanket, the pattern of the curtains, the decorations in and around the crib, and the way the child is dressed. The baby doesn’t care about any of that. Babies don’t scream because they’re offended by the color of their pajamas. They scream because they want milk. The only thing that matters to them is milk—from the moment they’re born, that’s their only priority.

It’s amazing that everything about a baby is so wonderfully soft and cuddly and inviting—except for their voices. A baby’s scream can be piercing and horrific. It’s almost completely alien to everything else about the baby; such an awful sound shouldn’t come out of that adorable mouth. But it’s necessarily so—those irritating screams are designed to ensure that we don’t forget to feed the baby. The child will scream his head off to make sure we know it is time to eat. Moreover, babies don’t care about the convenience of their needs or how they fit into the rest of our plans. There is no negotiation—until his needs are met, that baby is going to let us hear it.

That is the imagery the apostle Peter uses to describe how believers should hunger for God’s Word: “Like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation” (1 Peter 2:2).

Do we have that singular craving for the truth of Scripture? Do we get to the place, like Job, where we desire God’s Word more than our necessary food (Job 23:12)? It would be hard for most people to think of anything they desired that strongly—especially in our culture of instant gratification. Nearly anything we want is never more than a few dollars, a short drive, or a couple mouse clicks away. But the helpless hunger Peter describes isn’t satisfied so quickly.

Making Sense of the Metaphor

There is no mistaking the apostle’s intention here; the term artigennēta brephē refers to a suckling infant in the first moments after his birth. This isn’t just any nursing baby—Peter is reaching all the way back to the moments just after a child emerges from his mother’s womb, and the immediacy and intensity of his hunger. The moment that baby is born, he cries for his mother to provide the pure, uncontaminated milk he desperately needs. That milk is vital to the baby’s survival, providing both nourishment and antibodies to protect and sustain his little life.

It’s important that we don’t confuse the point of Peter’s metaphor with others in Scripture. He is not merely talking about newborn babies in Christ—this isn’t limited to new believers. All Christians, regardless of their spiritual maturity, need to cultivate a singular craving for God’s truth. Likewise, Peter is not talking about the milk of the Word versus the meat (cf. 1 Corinthians 3:2; Hebrews 5:12–14). That’s a separate metaphor used by other authors to illustrate a different point. Here, Peter is simply exhorting his readers to hunger for the whole Word of God.

We ought to be thankful for such a clear, graphic analogy. A newborn baby longs for his mother’s milk because he cannot survive without it. And in God’s design, various mechanisms go off in that precious little baby to create agitation and irritation when his primary need is not met. This is not just a mild hunger—it’s a critical, all-consuming need.

This is a hunger that should be apparent in the life of every believer. However, many Christians have instead cultivated an appetite for spiritual junk food. They prefer shallow sermons, feel-good stories, worldly entertainment, emotional experiences, and sensory overload to clear, verse-by-verse Bible teaching. Many in the church have cut themselves off from the source of true spiritual food, choosing instead to perpetually languish in an unhealthy, underdeveloped state.

Others are simply starving. My heart goes out to those true believers who can’t find a reliable church that provides real spiritual food. I hear from people in that situation all the time. They’re committed to their local church, but they’re not being faithfully fed. They have to survive with weak teaching, scrounging for morsels instead of feasting on the riches of God’s Word. And in that malnourished state, they develop deficient immune systems, succumbing to heresies and errors they would otherwise know to avoid. That’s the cost of weak preaching and weak pastors—they leave the people under them exposed and vulnerable to lies that wouldn’t afflict stronger believers. Today, too many pulpits are occupied by hirelings who don’t know the first thing about how to feed their flocks—they’re either incapable of feeding God’s sheep or unwilling to do so. My prayer is that believers caught in such situations would find faithful ministries to help supplement the spiritual sustenance they require from God’s Word.

The Only True Source of Spiritual Sustenance

Ultimately, Peter wants his readers to understand their dependence on the truth and develop a proper hunger for it in light of that consuming need. There is no alternate supply of spiritual nourishment. We don’t have the luxury of options—there is no buffet table or smorgasbord. In a world full of corrupting influences and contaminating ideas, there is only one source of the pure spiritual milk we require: Scripture.

And while Peter is commanding us to have that kind of longing for the Word, the longing itself is not the product of external forces or legalistic fears. Nor should our hunger for the truth be a function of begrudging religious duty. It is to rise out of our hearts because of our profound need for it, the way the cries of hunger rise out of a baby’s need. There should be such a compelling discontent that we cry out for divine truth as the food for our souls.

That’s far from the conversations some Christians have from week to week as they try to locate their Bibles in time for church, or debate whether they should bother going at all. Such attitudes deprive believers of their spiritual sustenance and stifle their usefulness and joy.

Sanctification doesn’t happen by osmosis. We can’t starve ourselves spiritually and still expect to grow in the likeness of Christ. All the facets of Scripture—all its rich benefits and blessings—are not available to those who fail to open it and study.

Others do want to see the Word at work in their lives. They simply need someone to point them in the right direction, to show them how to cultivate such a longing for and ability to understand the truth, and to spur them on to pursue the riches found only in God’s Word. For believers like that, Peter offers good help. Under the inspiration of the Holy Spirit, he lays out the critical components for developing a deep hunger and desire for the Word of God. And we’ll consider each of them in the days ahead.

(Adapted from Final Word)




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If Scripture Alone Is Sufficient, Can You Be Saved Without Hearing the Word of God?

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A Word about Those UFO Videos

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