OM Malawi endeavours to make its projects and workers self-sustainable, while transforming lives and communities at the same time.

Over an eight-day period, 18 Ride2Transform cyclists travelled 690 kilometers, participating in a personal journey with the Lord and praying for the country of Malawi.

Ride 2 Transform takes its third tour of southern Malawi for ministry and support.

OM Malawi’s Chiyembekezo School is giving out goats.

Miraculous healing from sudden paralysis gives an OM worker opportunity to preach the gospel in a community.

Ride2Transform allows teams on two wheels to pedal far and wide, praying and sharing the love of Christ in least reached areas in Europe and Africa.

The OM Ships’ Thomas Guesthouse in South Carolina, USA, was dedicated to Dave and Joy Thomas, faithful members of OM Ships for 40 years.

The Freedom Climb becomes The Freedom Challenge to include more women in a movement to raise awareness, prayer and funds to combat slavery.

Rome Newsroom, Apr 30, 2020 / 11:45 am (CNA).- After eight weeks without funerals, Italian families will be able finally to gather together to mourn and pray at funeral Masses for the victims of the coronavirus starting May 4.

In Milan, the largest city in Italy’s coronavirus epicenter, priests are preparing for an influx of funeral requests in the coming weeks in the Lombardy region, where 13,679 have died.

Fr. Mario Antonelli, who oversees liturgies on behalf of the Archdiocese of Milan, told CNA that archdiocesan leadership met April 30 to coordinate guidelines for Catholic funerals as more than 36,000 people remain positive for COVID-19 in their region.

“I am moved, thinking of so many dear people who have wanted [a funeral] and still desire one,” Fr. Antonelli said April 30.

He said that the church in Milan is ready like the Good Samaritan to “pour oil and wine on the wounds of many who have suffered the death of a loved one with the terrible agony of not being able to say goodbye and embrace.”

A Catholic funeral is “not just a solemn farewell from loved ones,” the priest explained, adding that it expresses a pain like childbirth. “It is the cry of pain and loneliness that becomes a song of hope and communion with the desire for an everlasting love.”

Funerals in Milan will occur on an individual basis with no more than 15 people in attendance, as required by “phase two” of the Italian government’s coronavirus measures. 

Priests are asked to notify local authorities when a funeral is scheduled to take place and ensure that social distancing measures defined by the diocese are followed throughout the liturgy. 

Milan is home to the Ambrosian rite, the Catholic liturgical rite named for St. Ambrose, who led the diocese in the 4th century.

“According to the Ambrosian rite, the funeral liturgy includes three ‘stations’: the visit / blessing of the body with the family; community celebration (with or without Mass); and burial rites at the cemetery,” Antonelli explained. 

“Trying to reconcile the sense of the liturgy … and the sense of civic responsibility, we ask the priests to refrain from visiting the family of the deceased to bless the body,” he said.

While Milan archdiocese is limiting priests from the traditional blessing of the body in the home of the family, the funeral Mass and burial rites will be able to take place at a church or “preferably” at a cemetery, Antonelli added. 

During the nearly two months without Masses and funerals, dioceses in northern Italy have been maintaining telephone lines for grieving families with spiritual counsel and psychological services. In Milan, the service is called “Hello, is this an angel?” and is operated by priests and religious who spend time on the phone with the sick, the mourning, and the lonely. 

Aside from funerals, public Masses will still not be allowed throughout Italy under the government’s May 4 coronavirus restrictions. As Italy eases its lockdown, it remains unclear when public Masses will be allowed by the Italian government.

Italian bishops have been critical of Prime Minister Giuseppe Conte’s latest coronavirus measures, announced on April 26, saying that they “arbitrarily exclude the possibility of celebrating Mass with the people."

According to the prime minister’s April 26 announcement, the easing of lockdown measures will allow retail stores, museums, and libraries to reopen beginning May 18 and restaurants, bars, and hair salons June 1.

Movement between Italian regions, within regions, and within cities and towns is still prohibited except under strict cases of necessity.

In a letter April 23, Cardinal Gualtiero Bassetti of Perugia, the president of the Italian bishops' conference, wrote that “the time has come to resume the celebration of the Sunday Eucharist, and church funerals, baptisms and all the other sacraments, naturally following those measures necessary to guarantee security in the presence of more people in public places.”

CNA Staff, May 5, 2020 / 10:00 am (CNA).- Poland’s bishops have intervened in a debate about whether presidential elections scheduled for May 10 should go ahead despite a nationwide lockdown.

A statement from the permanent council of the Polish bishops’ conference April 27 urged politicians to work together to ensure that the election would be regarded as legitimate by all sides. 

It said: “We appeal to the consciences of those responsible for the common good of our homeland, both those in power and the opposition, to work out a common position on the presidential elections in this extraordinary situation.” 

Poland’s ruling coalition, led by the Law and Justice (PiS) party, has rejected calls to postpone the election, due to take place this Sunday. 

The state began introducing lockdown measures March 10, which it is now starting to lift. Poland, which has a population of almost 38 million, had 14,242 documented coronavirus cases and 700 deaths as of May 5, according to Johns Hopkins University Coronavirus Resource Center.

The Polish Senate began debating legislation May 5 that would allow the election to be held by postal vote, rather than at polling stations, due to the pandemic. 

The Sejm, the lower chamber of the Polish parliament, will have the final say on the legislation. 

The bishops called on lawmakers to resolve the issue while upholding the principles of Poland’s constitution. They emphasized that they were not seeking to engage in “purely political disputes over the form or timing of election, let alone to advocate this or that solution.”

The bishops’ permanent council said: “We encourage dialogue between the parties to seek solutions that would not raise legal doubts and suspicion, not only of a violation of the current constitutional order but also of the principles of free and fair elections adopted in a democratic society.”

“We ask that, guided by the best will, they would seek in their actions the common good, which today is expressed both by the life, health and social existence of Poles, as well as broad social trust in the electoral procedures of a democratic state jointly developed over the years.”

The bishops continued: “In this difficult situation that we are experiencing, we should take care to cultivate a mature democracy, protect the nation of laws, building -- despite differences -- a culture of solidarity, also in the political sphere.”

If parliament approves the postal vote, the government could delay the vote to either May 17 or May 23 to allow more preparation time, according to Reuters. 

Opinion polls suggest the incumbent President Andrzej Duda, a PiS ally, would be re-elected by a significant margin if the vote were held soon. 

Bishops’ conference president Archbishop Stanisław Gądecki entrusted Poland to the Most Sacred Heart of Jesus and to Our Lady, Queen of Poland, at Jasna Góra Monastery in Częstochowa May 3.

CNA Staff, May 7, 2020 / 07:00 am (CNA).- The sainthood causes of St. John Paul II’s parents were formally opened in Poland Thursday.

A ceremony launching the causes of Karol and Emilia Wojtyła took place at the Basilica of the Presentation of the Blessed Virgin Mary in Wadowice, John Paul II’s birthplace, May 7. 

At the ceremony, the Archdiocese of Kraków officially formed the tribunals that will seek evidence that the Polish pope’s parents lived lives of heroic virtue, enjoy a reputation for holiness and are regarded as intercessors. 

After the tribunals’ first session, Kraków Archbishop Marek Jędraszewski presided at a Mass, which was broadcast via livestream amid Poland’s coronavirus lockdown. 

Cardinal Stanisław Dziwisz, who served as Pope John Paul II’s personal secretary, attended the ceremony.

He said: “I want to testify here, at this point, in the presence of the archbishop and the assembled priests, that as a long-standing secretary of Cardinal Karol Wojtyła and Pope John Paul II, I heard from him many times that he had holy parents.”

Fr. Paweł Rytel-Andrianik, spokesman for the Polish bishops’ conference, told CNA: “The processes of beatification of Karol and Emilia Wojtyła ... testify above all to the appreciation of the family and its great role in shaping the holy and great man -- the Polish Pope.” 

“The Wojtyłas were able to create such an atmosphere at home and form children in such a way that they became outstanding people.” 

“Therefore, there is great joy of starting the beatification processes and great gratitude to God for the life of Emilia and Karol Wojtyła and for the fact that we will be able to get to know them more and more. They will become a model and example for many families who want to be holy.”

Postulator Fr. Sławomir Oder, who also oversaw the cause of John Paul II, told Vatican News that the ceremony was an occasion for rejoicing in Poland. 

He said: “In fact, looking at this event, I am reminded of the words that John Paul II pronounced during the Mass of canonization of St. Kinga, known as Cunegonda, celebrated in Poland in Stary Sącz, when he said that saints are born of saints, are nurtured by the saints, draw life from the saints and their call to holiness.” 

“And in that context he spoke precisely of the family as the privileged place where holiness finds its roots, the first sources where it can mature throughout life.”

The Basilica of the Presentation, where the Wojtyłas' cause was opened, is where St. John Paul II was baptised on June 20, 1920. The church is located across the street from the Wojtyła family home, which is now a museum, in Wadowice.

Karol Wojtyła, an army officer, and Emilia, a school teacher, were married in Kraków in 1906. They had three children. The first, Edmund, was born that year. He became a doctor but caught scarlet fever from a patient and died in 1932. Their second child, Olga, died shortly after birth in 1916. Their youngest, Karol junior, was born in 1920, after Emilia refused a doctor’s advice to have an abortion because of her frail health. 

Emilia worked as a part-time seamstress after her third child’s birth. She died on April 13, 1929, shortly before Karol junior’s ninth birthday, of myocarditis and renal failure, according to her death certificate.

Karol senior, who was born on July 18, 1879, was a non-commissioned officer of the Austro-Hungarian army and a captain of the Polish army. He died on Feb. 18, 1941, in Kraków amid the Nazi occupation of Poland.

The future pope, who was 20 at the time and working at a stone quarry, returned from work to find his father’s body. He spent the night praying beside the body and afterwards began to pursue his vocation to the priesthood. 

Rome, Italy, May 7, 2020 / 11:00 am (CNA).- Dioceses in Italy can resume the celebration of public Masses beginning Monday, May 18, under conditions issued Thursday by the head of Italy’s bishops and by government officials.

The protocol for Mass and other liturgical celebrations states that churches must limit the number of people present – ensuring a one-meter (three feet) distance – and congregants must wear face masks. The church must also be cleaned and disinfected between celebrations.

For the distribution of the Eucharist, priests and other ministers of Holy Communion are asked to wear gloves and masks covering both the nose and mouth and to avoid contact with communicants’ hands.

The Diocese of Rome suspended public Masses March 8 due to the coronavirus outbreak. Several dioceses in hard-hit northern Italy, including Milan and Venice, had suspended public liturgies as early as the last week of February.

All public religious celebrations, including baptisms, funerals, and weddings, were prohibited during the Italian government’s lockdown, which went into effect March 9.

Funerals were allowed again beginning May 4. Public baptisms and weddings may now also resume in Italy starting May 18.

The protocol issued May 7 lays out the general directions for complying with health measures, such as the indication of a maximum capacity in a church based on maintaining at least one-meter distance between people.

Access to the church must be regulated to control the number present, it says, and the number of Masses can be increased to ensure social distancing.

The church should be cleaned and disinfected after every celebration and the use of worship aids such as hymnals is discouraged.

Church doors should be propped open before and after Mass to aid traffic flow and hand sanitizer must be available at entrances.

Among other suggestions, the Sign of Peace should be omitted, and holy water fonts kept empty, the protocol states.

The protocol was signed by Italian bishops’ conference president Cardinal Gualtiero Bassetti, Prime Minister and President of the Council Giuseppe Conte, and the Minister of the Interior Luciana Lamorgese.

A note says the protocol was prepared by the Italian bishops’ conference and examined and approved by the government’s Technical-Scientific Committee for COVID-19.

April 26 Italy’s bishops had criticized Conte for failing to lift the ban on public Masses.

In a statement, the bishops’ conference denounced Conte’s decree on “phase 2” of Italy’s coronavirus restrictions, which it said, “arbitrarily excludes the possibility of celebrating Mass with the people.”

The prime minister’s office responded later the same night indicating that a protocol would be studied to allow “the faithful to participate in liturgical celebrations as soon as possible in conditions of maximum security.”

The Italian bishops issued a statement May 7 stating that the protocol for restarting public Masses “concludes a path that has seen collaboration between the Italian Episcopal Conference, the Prime Minister, the Minister of the Interior.”

CNA Staff, May 8, 2020 / 07:00 am (CNA).- A new “dial-a-Mass” service enabling Catholics with no internet connection to listen to Sunday Masses is proving a success, an English bishop has said. 

Bishop Terence Drainey of Middlesbrough said that 100 people used the Mass-by-Phone service when it launched May 3.  

Public Masses were suspended in England from March 20 and churches ordered to close days later. The government has not indicated when churches will be allowed to reopen. 

The Diocese of Middlesbrough, in northern England, decided to introduce the phone line -- believed to be the first of its kind in England -- when it became clear that some Catholics were unable to follow livestream Masses because they didn’t have smartphones or Wi-Fi.

Bishop Drainey told CNA: “We’re trying to reach out to as many people as possible. But it became obvious to us that there are some people who aren’t on the internet and they are being completely missed and also wanting to somehow take part in the Mass.”

“As a result of that, talking to our communications people, we came up with this idea of having a ‘dial-a-Mass’ system.”

When Catholics call the service, they hear a brief message welcoming them to St Mary’s Cathedral in Middlesbrough. A recording of the Sunday Mass then begins. 

The Knights of St Columba Council 29 is funding the service, which the diocese believes is the first in England that doesn’t require special access codes.

Bishop Drainey said the line was part of the Church’s creative response to restrictions imposed by the government to prevent the spread of COVID-19.

“One of the things that this crisis situation has brought out is people’s imagination: how to initiate new ways of praying, new ways of getting in touch with the larger Church, participating virtually in liturgical celebrations,” he said.

He added that the service was likely to continue after the crisis passed. He recalled that an 86-year-old woman had phoned him just before the lockdown to talk about livestreamed Masses:

“I said we’re about to do it. ‘That’s fine, great,’ she said. ‘But when all this is finished, you need to continue livestreaming. People like me who can no longer get out, we long to be able to somehow be in contact with the Mass. So promise me there you'll really encourage livestreaming after this has all passed.' And I said: 'Yes, absolutely. I agree.'”

In addition to livestreaming Masses and Mass-by-Phone, the diocese is planning to hold a virtual pilgrimage to Lourdes after it was forced to postpone its regular trip to the French shrine at the end of May. The online pilgrimage will include services on Facebook as well as special prayers and reflections. 
 

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OM team in Hong Kong breaks cross-cultural ground, learning how to reach out to the ethnic minority, largely ignored by the Chinese population.

Alcoholism in both men and woman is a huge problem in Poland. One young woman decides she’s had enough and turns to Christ.

Zosia and Monika couldn’t find an addiction therapist within a 60 kilometre radius of their town, so they became therapists themselves.

Young Somali believers take bold risks in sharing their faith with their families and community.

By Father Dave Pivonka, TOR

“This is the time of fulfillment.”

Those are the first words Jesus speaks to us in the Gospel of Mark. For 14 verses, he says nothing. He meets John the Baptist, the Holy Spirit descends upon him, and he faces temptation in the wilderness. But through it all, he doesn’t say a word. Then, finally, Jesus speaks: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15).

The temptation, for most of us, is to hear those words in the past tense. We hear them as something Jesus said long ago to Jewish people in Roman-occupied Galilee.

But that’s not how the Scriptures work. They’re not simply a record of things that were said 2,000 years ago. They’re not a collection of history books like we find at our local library. They are “living and active, sharper than any two-edged sword . . . and discerning the thoughts and intentions of the heart” (Heb. 4:12).

This means Scripture speaks to us today. Jesus speaks to us today. Right here. Right now. This is the time of fulfillment. This is the time Jesus invites us to know him and follow him and encounter the Kingdom of Heaven. But he doesn’t just invite us. In Mark 1:15, he also tells us how we answer that invitation: “Repent, and believe.”

The Greek word used there for “repent and believe” is metanoia. It implies a turning or a change of mind. So, what Jesus says is, “Turn away from sin, and turn toward me. Change your focus—from sin, from the world, from a culture of distraction—and focus on me instead.” Ultimately, he issues a call to conversion, a call to a new way of thinking and a new way of living. And he issues that call, not just to Peter, James, John, and the rest of the 12, but to you and me.

Which means the question for us is: how do we answer that call? How, here and now, do we repent and believe? How do we experience metanoia?

Last year, the team from 4PM Media and I attempted to answer that question, when we spent 17 days in the Holy Land, filming Metanoia, a new 10-part video series on conversion and discipleship.

But the trip turned out to be much more than that.

Shot on location in some of our faith’s most sacred places, including the Sea of Galilee, the River Jordan, and the desert of temptations, Metanoia invites viewers to an encounter with Christ in both Scripture and history. It also invites each of us to look deep into our hearts, so we can hear how Christ is calling us to conversion.

For many Catholics, it’s tempting to think of conversion as a once and done event. It’s equally tempting to think of it as something other people need: that Jesus is calling other people to repent and believe—“those bishops and priests” or “those people who are in serious sin”—but not us. No, we think, it’s those people who need conversion. Never us. But in reality, it is always us.

Every one of us struggles in some way to live the Gospel. Every one of us has some area of our life that we have not handed over to Jesus. Every one of us, to some extent, bears some responsibility for the problems in the Church and world today.

That’s why conversion is a process each and every one of us must continually enter into. It’s a lifelong journey of being transformed by Christ and conformed to Christ. It’s never done. At least, not until we see Jesus face to face and hear the words, “Well done, good and faithful servant.”

And so, over the course of 10 weeks, Metanoia will invite Catholics to become the witness the world needs us to be and the disciples Jesus calls us to be. It does that by asking us to look at different areas of our life and faith—from our understanding of who Christ is and what it means to pray, to how we approach the Church’s more challenging teachings. It then invites us to think and pray about how Jesus calls us to conversion in those areas.

The whole series is really one big invitation to let God into every aspect of our life and transform it all.

Metanoia launches on Monday, February 3. Episodes will be available to watch at wildgoose.tv. I hope you join us. Because this is the time of fulfillment. Jesus is here. He has something for us right now. But we will never experience it if we don’t repent and believe. We will never experience it without metanoia.

Denver Newsroom, May 7, 2020 / 06:01 pm (CNA).- A young Catholic artist has drawn an image of the Blessed Virgin Mary on her parents' driveway bringing religious art to her local community during the quarantine.

The Diocese of Fargo posted on Facebook May 4 an image of Our Lady of Lourdes drawn by Maria Loh, a 17-year old who grew up in Fargo. She said it was an enjoyable experience to share her faith and art with her neighborhood.

“Being able to interact with people when they walked by was very moving in a way because a lot of people have never really seen sidewalk art done like that locally. So being able to share in that kind of experience, it was very, very good,” she told CNA.

Loh has recently been inspired by chalk art and pastels, which, she said, have vibrant and beautiful colors. She has drawn on the sidewalks a few times, including two images of Mary - Madonna of the Lillies and the Pieta by William Adolphe-Bouguereau.

Her most recent chalk drawing was Our Lady of Lourdes by Hector Garrido - an image she had seen as a magnet on her grandparents' refrigerator growing up. The picture has always been an inspiration, she said, noting that she decided to replicate it after Our Lady of Lourdes Shrine in France had temporarily closed due to the coronavirus pandemic.

“I heard that the shrine had been temporarily closed off to the public, and I remember … thinking that's really sad because especially in this time, we’re really looking for healing in more ways than one, like physically and mentally and spiritually,” she said.

“It really felt like people wouldn't be able to go to experience that. So I felt like drawing this image of Our Lady of Lourdes would be a good way to remind people that Our Lady is still with us even if we can’t go to her shrine.”

Loh, the oldest of five, has been involved with art projects and drawing for her entire life. She said, growing up in a Catholic family, she has been inspired by her faith and the religious art in churches.

“I see our faith as so precious... Especially in the form of the Eucharist - the actual body and blood of Christ, I've seen that we are very blessed to have that in our faith. It's something that has impacted a lot of my life growing up,” she said.

While she was working on the piece, Loh said, a majority of passersby did not know who the lady in the image was. She expressed hope that the picture would help remind people of Mary and the beauty of the Church, which, she said, is a powerful attraction to the faith.

“One thing that I hope this kind of art and image will evoke is a desire to come to know who Mary is and how rich our faith is. … All the beautiful art that can be seen in Catholic churches, especially like in Rome, there's almost a transcendental beauty to them that draws people into the faith to come to know things that they've never dreamed of before,” she said.

As Loh finishes her junior year of high school, she expressed the possibility of art school after graduation, but, while she is still uncertain of the future, said art will not be dropped anytime soon.

“I can definitely see [art school] being a possibility. I’ll have to spend some time, especially with God trying to figure out what he wants me to do. But, I don't think art is going out of my life anytime soon,” she said.

Vatican City, May 8, 2020 / 04:00 am (CNA).- We must learn to let ourselves be consoled by Jesus when we are suffering, Pope Francis said at his morning Mass Friday.

In his homily in the chapel at Casa Santa Marta, May 8, the pope noted it was difficult to accept Christ’s consolation in times of distress. 

Reflecting on the day's Gospel reading, John 14:1-6, which records Jesus’ words to his disciples at the Last Supper, the pope said the Lord recognizes their sadness and seeks to console them.

"It is not easy to allow ourselves to be consoled by the Lord,” he said. “Many times, in bad moments, we are angry with the Lord and we do not let Him come and speak to us like this, with this sweetness, with this closeness, with this meekness, with this truth and with this hope.”

He noted that Jesus’ way of consoling was quite different to telegrams of condolence, which are too formal to console anyone. 

“In this passage of the Gospel we see that the Lord consoles us always in closeness, with the truth and in hope,” he said. “These are the three marks of the Lord's consolation.”

The pope observed that Jesus is always close to us in times of sorrow.

“The Lord consoles in closeness. And He does not use empty words, on the contrary: He prefers silence,” he said, according to a transcript by Vatican News.

He added that Jesus does not offer false comfort:  

“Jesus is true. He doesn't say formal things that are lies: ‘No, don’t worry, everything will pass, nothing will happen, it will pass, things will pass…’ No, it won’t. He is telling the truth. He doesn’t hide the truth.”

The pope explained that Jesus’ consolation always brings hope. 

He said: “He will come and take us by the hand and carry us. He does not say: ‘No, you will not suffer: it is nothing…’ No. He says the truth: ‘I am close to you, this is the truth: it is a bad time, of danger, of death. But do not let your heart be troubled, remain in that peace, that peace which is the basis of all consolation, because I will come and by the hand I will take you where I will be’.”

The pope concluded: “We ask for the grace to learn to let ourselves be consoled by the Lord. The Lord's consolation is true, not deceiving. It is not anesthesia, no. But it is near, it is true and it opens the doors of hope to us.”

After Mass, the pope presided at adoration and benediction of the Blessed Sacrament, before leading those watching via livestream in an act of spiritual communion.

The congregation then sang the Easter Marian antiphon “Regina caeli.”

At the start of Mass, the pope noted that World Red Cross and Red Crescent Day falls on May 8, the anniversary of the birth of Henry Dunant, founder of the International Committee of the Red Cross.  

Pope Francis said: “We pray for the people who work in these worthy institutions: may the Lord bless their work which does so much good.”

CNA Staff, May 8, 2020 / 06:00 am (CNA).- EWTN Global Catholic Network, the world’s largest Catholic media organization, announced Friday that Andrew Walther – an experienced Catholic journalist, media executive, and advocate for persecuted Christians – has been named president and chief operating officer of EWTN News, Inc. The appointment is effective June 1.

Walther began his Catholic media career as a journalist writing for the National Catholic Register two decades ago. Most recently he has served as vice president for communications and strategic planning at the Knights of Columbus.

In his role as president of the news division, Walther will oversee EWTN’s vast news media platforms, which create content in English, Spanish, German, French, Portuguese and Italian. Its holdings include Catholic News Agency, the National Catholic Register, the ACI Group, ChurchPop and EWTN’s lineup of television and radio news programming.

“As well as being an accomplished Catholic journalist and media executive, Andrew Walther brings to this role unique expertise in the global Church,” said EWTN Chairman and CEO Michael P. Warsaw.

“His leadership experience with a global Catholic communications and media operation – and his previous work with the National Catholic Register and EWTN News Nightly – gives him the added advantage of already knowing the Catholic media world and many of the people within the EWTN family. We look forward to having him lead and strengthen our news division,” Warsaw said.

Since 2005, Walther has worked in senior roles at the Knights of Columbus. During his tenure at the Knights, Walther helped launch the organization’s modern communications department, overseeing work with Catholic and secular media outlets, the launch of social media channels and video production, and the organization’s global media work, especially in Europe and the Middle East. He was also heavily involved in the organization’s charitable work and disaster relief initiatives.

Walther also organized and led the Knights’ work on behalf of persecuted Christians in the Middle East, traveling to Iraq several times and successfully leading a public effort to have ISIS’ campaign of persecution declared  a genocide by Secretary of State John Kerry.

His advocacy for persecuted Christians and other religious minorities in the Middle East helped shape policy in both the Obama and Trump administrations, and he also helped play a role in forging a bipartisan legislative consensus on behalf of persecuted Christians and other victims of ISIS in the Middle East. Walther’s efforts included working with other governments and the UN as well as with Catholic, Orthodox, Protestant, Jewish and Muslim leaders to end violence and persecution and bring relief to persecuted Christian communities.

“Andrew Walther has been a good friend and a trusted colleague for many years,” said Archbishop José H. Gomez of Los Angeles, who is president of the U.S bishop’s conference and a longtime member of EWTN’s board of governors.

“Andrew is one of the Church’s finest strategic thinkers and a highly respected advocate for international religious liberty. All of this will serve him well as head of the world’s largest Catholic news organization. I wish him great success.”

While working closely over the years with many bishops, dioceses and Catholic organizations in North America, Walther also worked closely with the Vatican on several projects under both Pope Benedict XVI and Pope Francis.

“Mother Angelica created a network dedicated to ‘the advancement of truth’ and Catholic news is a vital part of this mission,” Walther said Friday.

“I look forward to working with the talented and dedicated team of journalists at EWTN News to provide news from a Catholic perspective and to highlight important stories that might otherwise be overlooked.”

In addition to his roles in media and religious freedom advocacy, Walther also oversaw the Knights’ polling and book publishing operations, which included several New York Times bestsellers. Together with his wife, Maureen, he co-authored “The Knights of Columbus: An Illustrated History,” a book released this year.

CNA Staff, May 8, 2020 / 07:00 am (CNA).- A new “dial-a-Mass” service enabling Catholics with no internet connection to listen to Sunday Masses is proving a success, an English bishop has said. 

Bishop Terence Drainey of Middlesbrough said that 100 people used the Mass-by-Phone service when it launched May 3.  

Public Masses were suspended in England from March 20 and churches ordered to close days later. The government has not indicated when churches will be allowed to reopen. 

The Diocese of Middlesbrough, in northern England, decided to introduce the phone line -- believed to be the first of its kind in England -- when it became clear that some Catholics were unable to follow livestream Masses because they didn’t have smartphones or Wi-Fi.

Bishop Drainey told CNA: “We’re trying to reach out to as many people as possible. But it became obvious to us that there are some people who aren’t on the internet and they are being completely missed and also wanting to somehow take part in the Mass.”

“As a result of that, talking to our communications people, we came up with this idea of having a ‘dial-a-Mass’ system.”

When Catholics call the service, they hear a brief message welcoming them to St Mary’s Cathedral in Middlesbrough. A recording of the Sunday Mass then begins. 

The Knights of St Columba Council 29 is funding the service, which the diocese believes is the first in England that doesn’t require special access codes.

Bishop Drainey said the line was part of the Church’s creative response to restrictions imposed by the government to prevent the spread of COVID-19.

“One of the things that this crisis situation has brought out is people’s imagination: how to initiate new ways of praying, new ways of getting in touch with the larger Church, participating virtually in liturgical celebrations,” he said.

He added that the service was likely to continue after the crisis passed. He recalled that an 86-year-old woman had phoned him just before the lockdown to talk about livestreamed Masses:

“I said we’re about to do it. ‘That’s fine, great,’ she said. ‘But when all this is finished, you need to continue livestreaming. People like me who can no longer get out, we long to be able to somehow be in contact with the Mass. So promise me there you'll really encourage livestreaming after this has all passed.' And I said: 'Yes, absolutely. I agree.'”

In addition to livestreaming Masses and Mass-by-Phone, the diocese is planning to hold a virtual pilgrimage to Lourdes after it was forced to postpone its regular trip to the French shrine at the end of May. The online pilgrimage will include services on Facebook as well as special prayers and reflections. 
 

CNA Staff, May 8, 2020 / 10:25 am (CNA).- Archbishop Carlo Maria Viganò has accused a Vatican cardinal of causing him “serious harm” in a bitter war of words over a controversial open letter regarding the coronavirus crisis.

In a statement published May 8, the archbishop criticized Cardinal Robert Sarah’s decision to distance himself from the letter, titled “Appeal for the Church and the World,” which argues that the coronavirus pandemic has been exploited in order to create a one-world government.

The statement details Vigano’s account of his interactions with Sarah beginning May 4. Viganò claims that on the evening of May 7, the prefect of the Vatican's Congregation for Divine Worship and Sacraments asked him to remove him from the list of signatories to the letter, which had by that time already been published.

“With surprise and deep regret,” he wrote, “I then learned that His Eminence had used his Twitter account, without giving me any notice, to make statements that cause serious harm to the truth and to my person.”

Viganò was referring to a series of three May 7 tweets from Sarah, which said: “A Cardinal Prefect, member of the Roman Curia has to observe a certain restriction  on political matters. He shouldn't sign petitions in such aereas [sic].”

“Therefore this morning I explicitely [sic] asked the authors of the petition titled ‘For the Church and for the world’ not to mention my name.”

“From a personal point of view, I may share some questions or preoccupations raised regarding restrictions on fundamental freedom but I didn't sign that petition,” Sarah added.

Viganò’s statement continued: “I am very sorry that this matter, which is due to human weakness, and for which I bear no resentment towards the person who caused it, has distracted our attention from what must seriously concern us at this dramatic moment.”

After Viganò issued his rebuke, Sarah tweeted May 8: “I will not speak to this petition, which today seems to occupy a lot of people. I leave to their conscience those who want to exploit it in one way or another. I decided not to sign this text. I fully accept my choice.”

In his statement, Viganò said he had chosen to publicize his private conversations with Sarah because he had a duty to tell the truth, and “also for the sake of fraternal correction.”

Vigano said Sarah had initially told him: “Yes, I agree to put my name to it, because this is a fight we must engage in together, not only for the Catholic Church but for all mankind.”

He confirmed that Sarah’s signature has now been removed from the open letter.

Vigano, a former papal nuncio made headlines in August 2018, for a letter that alleged Vatican officials had ignored warnings about the sexual abuse of disgraced former cardinal Theodore McCarrick. Since that time, Vigano has released numerous letters expressing his viewpoints on matters in the Church, which include criticisms of Pope Francis and other curial officials.

The appeal argued that as a result of the pandemic centuries of Christian civilization could be “erased under the pretext of a virus” and an “odious technological tyranny” established in its place.

It said: “We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a World Government beyond all control.”

Several bishops and cardinals are alleged to have signed the letter. Bishop Joseph Strickland of Tyler, Texas told CNA May 7 that he had signed it.

A press release on the appeal’s website May 8 claimed that Robert Kennedy Jr, son of the slain US. Presidential candidate Sen. Robert Kennedy, had signed the letter.

To date, nearly 4 million people have tested positive for the coronavirus, and at least 272,000 have died.

CNA Staff, May 8, 2020 / 12:30 pm (CNA).- A federal judge in Arkansas on Thursday upheld the state’s requirement that women obtain a negative coronavirus test before having an abortion.

Calling the decision “agonizingly difficult,” Judge Brian Miller for the Eastern District Court of Arkansas said the state’s testing mandate—which applies to all elective surgeries and not just abortions—is “reasonable” during the public health emergency and was not done “with an eye toward limiting abortions.

The judge noted that “it is undisputed that surgical abortions have still taken place.”

The abortion clinic Little Rock Family Planning Services had requested a temporary injunction on the state health department’s requirement that elective surgery patients obtain a negative new coronavirus (COVID-19) test result within 48 hours before the procedure.

Previously, the health department ordered a halt to non-essential surgeries on April 3 to preserve resources for treating COVID-19.

The Little Rock abortion clinic performed abortions while claiming they were offering “essential” procedures, and after the health department ordered them to stop on April 10, the clinic challenged the state in court. The diocese’s Respect Life Office noted that women were traveling to the clinic for abortions from nearby states such as Texas and Louisiana.

The clinic won its case for a temporary restraining order at the district court level, but the Eighth Circuit appeals court subsequently overruled that decision and sided with the state.

The April 3 directive was updated April 24 to allow for some elective surgeries provided certain conditions were met. Elective abortions were included in the “non-essential” surgeries that were allowed to continue on April 24.

These conditions included no overnight stays, no contact with COVID-19 patients in the previous 14 days, and a negative COVID-19 test for patients within 48 hours of the surgery.

According to the clinic, which asked for a temporary injunction, three women were seeking to obtain “dilation and evacuation” abortions but were prevented from meeting the state’s testing requirmenet. One woman said she was unable to get a COVID-19 test; another said the lab could not guarantee she would receive results in 48 hours. The third woman was unable to get an abortion in Texas, and drove to the Little Rock clinic; she was told the results of her test would not be available for several days.

In response, the state’s health department said that four surgical abortions had still been performed at the clinic between April 27 and May 1, with COVID-19 test results having been obtained within 48 hours of the abortions, and thus the directive was not an “undue burden” on women seeking abortion.

In his decision on Thursday, Judge Miller said that the pandemic is a serious threat, noting that at the time of the opinion more than 70,000 people had died in the U.S. from the virus including more than 3,500 people in Arkansas.

He said the case “presents the tug-of-war between individual liberty and the state’s police power to protect the public during the existing, grave health crisis,” and noted that the three women as well as others “are very troubled. There is a strong urge to rule for them because they are extremely sympathetic figures, but that would be unjust.”

Washington, D.C. Newsroom, May 8, 2020 / 03:10 pm (CNA).- The Diocese of Springfield, Illinois, said that the Church must return to “normal life” after the governor announced plans to ban large gatherings until a COVID-19 vaccine or treatment is available.

Earlier in the week, the state’s Governor JB Pritzker unveiled a five-phase “Restore Illinois” plan that bans gatherings of more than 50 people until a vaccine or treatment is available, or the virus has stopped spreading for a sustained period of time. Health officials have said that a vaccine for the new coronavirus (COVID-19) might not be available for 12 to 18 months. 

Currently, people in the state are allowed to attend religious services of 10 or fewer people, but no gatherings of more than 10 people are permitted until phase 4 of Pritzker’s plan, and the state wouldn’t even be able to “advance” to phase 3 until May 29.

“The Church has certainly done her part in making great sacrifices to slow the spread of this virus,” Andrew Hansen, director of communications for the diocese of Springfield, Illinois, told CNA on Friday.

“That said, the Church must return to her normal life of liturgy and communal worship,” Hansen said, while emphasizing precautions such as social distancing “will likely be the appropriate path longer term for the return to some version of normalcy for the Church.”

Previously, in-person or drive-in religious services were banned in the state. The Thomas More Society filed a lawsuit on behalf of a church in Lena, Ill., on April 30. Later that evening a paragraph was added to the governor’s executive order allowing for people to leave their homes to attend religious services of ten or fewer people, the society’s president Peter Breen told CNA.

The next day, May 1, the archdiocese of Chicago announced it would be resuming public Masses with 10 or fewer people.

According to the “Restore Illinois” plan, there could not be any gathering of between 11 and 50 people in size until phase 4 of the plan—“Revitalization.”

That phase can start only when certain conditions have been met: the positivity rate of COVID tests is at or under 20% and doesn’t rise by more than 10 points over 14 days; hospital admissions don’t increase for 28 days; and hospitals have at least 14% “surge capacity” in ICU beds, medical and surgical beds, and ventilators.

Pitzker clarified in a Wednesday press conference that religious services would be part of this 50-person limit in phase 4, and schools would not be allowed to reopen until then, raising questions of how tuition-dependent Catholic schools might fare in the fall if remote learning is still widely utilized.

The state’s superintendent of education has said that at least some schools might have to begin the new school year with remote learning, or with students attending classes in-person only on certain days.

“So we continue to hope and pray schools will reopen next school year. Certainly, when our schools reopen, new measures and precautions will be in place,” Hansen told CNA.

The president of DePaul University, located in Chicago, announced earlier this week that the university already plans to “minimize our footprint on campus this fall,” and that an announcement of the fall plans could happen by June 15.

Denver Newsroom, May 8, 2020 / 05:29 pm (CNA).- Mother’s Day is going to look different for most families this year, due to the coronavirus pandemic.

For Catholics, some churches are in the process of slowly re-opening public Masses, but the dispensation from the Sunday obligation continues to stand, as the virus has not gone away and a cure or vaccine has yet to be found.

While most Catholics are eager to return to Mass, a small group of Catholics are relieved that they will not be sitting in a public pew this Mother’s Day.

“We actually heard from one woman who said, ‘I kind of feel badly about saying this, but I'm sort of glad that we won't be in the pews this year for Mother's Day,’” Ann Koshute, founder of Springs in the Desert Catholic ministry, told CNA.


“That's something that we hear and that everybody I think on the team has experienced at one point in this journey,” she said - the desire to avoid Mass on Mother’s Day. That’s because Koshute, along with other members of her ministry, have had painful experiences with infertility, and the customary Mother’s Day blessing given to mothers at many parishes that day can bring their grief and sense of loss poignantly to the fore.


“I think that so often people in our own families, our friends, and even our pastors don't really understand the full extent of the pain and the grief or even the full extent of the issue of infertility, of how many couples are really dealing with it,” she said.


The pain of infertility, and the lack of resources available to Catholics on the subject, was why Koshute and her friend, Kimberly Henkel, founded Springs in the Desert, a Catholic ministry to spiritually and emotionally support women and couples experiencing infertility and infant loss. Originally, Henkel and Koshute, who have both experienced infertility, thought they might write a book. But they decided to start with a ministry website and a blog that could bring people together and allow for other women and couples to share their experiences. The group is relatively new, and held its first retreat in Philadelphia in December. They were set to hold a second one this weekend - Mother’s Day weekend - in the Diocese of Fort Wayne-South Bend, when, well, the pandemic hit.

Now, they’ve moved the retreat online and opened it up to Catholics across the country - and they’ve been overwhelmed by the response.

“We thought that we would be really excited if maybe a couple dozen people found out about it and came. We are over 100 participants now. And it's free and it's going to be available all weekend,” Koshute said. The retreat is trying to address the emotional and spiritual experience of infertility and loss for a broad range of people, Henkel said - from mothers who have miscarried, to women who are past child-bearing years and still grieving the loss of infertility, to women “who feel like their biological clocks are ticking and just haven’t met the right guy.” But now that it's a virtual, pre-recorded, watch-at-your-leisure retreat, it also has the potential to reach a population that is often more reluctant to gather in groups and talk about their experiences of infertility: men. “It's mostly women who are emailing us (about the retreat), although we know that many of their husbands will watch with them. But we've also had a few men email us,” Koshute said.


“One in particular, it just really touched my heart. And he said that he was searching the web for help for his wife on Mother's Day. And I was just so filled with praise and thanksgiving to God for that, for a husband to see that hurt in his wife and to want to find a way to help her,” she added. Men and women typically experience the grief of infertility quite differently, Koshute noted. “For us women, it's so visceral because life is conceived within us and we carry that life. But for a man, it's so different,” she said.

“(Men are) kind of distant from that experience until the child is actually born. And so I think many times men, the grief and the burden that they carry is their wife's. They really carry her sadness and I think feel at a loss because they want to make everything right. They want to fix this, and they want to make her whole. And the mystery of infertility is that it's not that simple. And that's one of the things that makes it so difficult,” she said. Henkel said she experienced her own difficulties in trying to discuss infertility with her husband. Now that they’ve experienced the joy of growing their family through adoption, she said, he is much more open to inviting other men to share their experiences. Henkel said she is hoping that an additional benefit of this retreat being online is that it will facilitate discussions between couples watching the videos together. Both Henkel and Koshute said that while the experience of infertility and loss is painful, and they want to help couples acknowledge and accept that pain, they also want Springs in the Desert to be a positive and supportive experience for couples and women, where they can find hope and redemption even in their suffering. One of the topics they focus on is how all women are called to motherhood in their lives, whether it is spiritual or biological.

“My experience has shown me that my motherhood is really engaged in so many ways that I never considered before,” Koshute said.

“Not just with my godson or with other children in my family, but with women who are older than I who are friends and who might come to me with a difficulty or problem and I can help them,” or by helping family members in need or through charitable works, she added. “That's one of the messages that we try to get across to women and to couples as well, that those kinds of things, what we would maybe refer to as spiritual motherhood, is not illegitimate,” she said.

“It's not second-place. It's a real way of engaging and living out our motherhood. It's also not a replacement for a baby. So it's not as if you go out and volunteer in your community and now you won't have this longing for a child anymore. But we've really found through our own experience and through talking with other women that the more we kind of put ourselves out there and give ourselves to others, the more that we can begin to see that motherhood enacted in us.”

Henkel said she also likes to encourage couples to look at the ways God is calling them to be fruitful in their marriages outside of biological children.

“We really encourage these couples that they are not forgotten, they're not being punished. That God loves them so much and that he has something amazing for them. He's using this to draw them near to him and to allow them to cry out to him and ask for him to guide them, to lead them, to give them his love and show them what fruitfulness he has for them, what place in ministry and mission he has for them.” Henkel and her husband in particular like to share with couples their experience of foster care as one example of where God might be calling them to be fruitful. After a frustrating and expensive experience with some adoption agencies, Henkel and her husband decided to look into giving a home to children through foster care.

“Here is a situation where these children really need families,” she said. “It's hard because there's no guarantee you're going to get to keep this child, so there's a sense of this new greater level of having to learn how to trust God.” “I think that with a couple discerning that fruitfulness, it's also discerning - where is God really calling you? There's so much need in this world. And he wants to use us.”

Couples interested in the Springs in the Desert Mother’s Day weekend retreat can sign up for free online at the Springs in the Desert website. Content will be uploaded and available for anyone who registers, Henkel said, even if they register late. The retreat team will also be hosting a live talk on Sunday, May 10 at 2 p.m. Eastern on the ministry’s Facebook page.

“There's a place for you in Springs of the Desert,” Henkel added. “There's so many women who have reached out to us in Philly. We added several more women to our group, to our team, our official team, women who came to the retreat. One woman had come there and she said she had had a miscarriage, and neither one of us has experienced that. So we said, please join us. We want your voice.”

“We're trying to really bring the voices of many different women to our team so that people will feel there is somebody that is talking they can really relate to. Because there are all of these different situations, but they've got obviously a very similar undercurrent.”

Between 17 and 23 December 2010, the team of OM Mexico and a group of volunteers gave away 200 sandals to children in the poor Mexican farming state of Chiapas.

Participants suffered from heat, accidents, bug bites and infections throughout OM Mexico’s outreach—but it was worth it to see even one come to Christ.

At a recent missions event, OM Founder George Verwer was welcomed with open arms in the country where OM’s ministry started: Mexico.

Veracruz, Mexico :: Logos Hope's bookfair receives its seven millionth visitor and celebrates the important milestone.

Veracruz, Mexico :: A team from Logos Hope points homeless people to Christ at a church outreach.

Tampico, Mexico :: Logos Hope's international crewmembers perform their onboard theatre show entirely in Spanish for the first time.

Coatzacoalcos, Mexico :: Logos Hope's crewmembers encourage a youth group to listen to God's call to serve.

Workers find business opportunities using local products and model a lifestyle of integrity and love.

A long term worker in North Africa is discovering that being ready for opportunities when they arise is a key element in sharing the truth.

Workers encourage new believers to persevere in their faith despite facing persecution from their families.

OM Ships International celebrates five years of God’s faithfulness through the ministry of Logos Hope around the world.

From 21 July - 19 August, Logos Hope brought the hope of the Gospel to over 50,000 people who visited the ship in Incheon, South Korea.

The story of how OM’s Ship Ministry began

OM Peru completed their summer medical outreach in Trujillo, Peru. They saw over 350 patients and 60 people commit to the Lord.

A team of volunteers and doctors attended to over 300 people in a town almost destroyed by an earthquake in 2007.

At the end of July, OM Peru helped build a church, share God's love with the surrounding community and speak in a missions conference.

Forty women climb Machu Picchu to raise awareness about human trafficking during a five-day Freedom Challenge trek in Peru.

RingCentral Fax offers lots of pages per month and a modern multi-platform experience, but it costs a lot per month and its fax quality could be better.

CNA Staff, May 4, 2020 / 12:01 pm (CNA).- The Congregation for the Doctrine of the Faith has ordered 15 psychiatric hospitals in Belgium which belong to the Brothers of Charity to cease identifying as Catholic institutions after they allowed the euthanization of patients in 2017.

The hospitals are managed by a civil non-profit corporation with the same name as the Brothers of Charity religious congregation which owns them.

The CDF decision was communicated in a letter dated March 30, stating that "with deep sadness" the "psychiatric hospitals managed by the Provincialate of the Brothers of Charity association in Belgium will no longer be able to consider themselves Catholic institutions."

In a statement responding to the CDF's decision, the superior general of the Brothers of Charity, Br. René Stockman, said that "with a heavy heart" the religious congregation "must let go of its psychiatric centers in Belgium."

Br. Stockman pointed out that it is "painful" that the psychiatric centers of the Brothers of Charity in Belgium have lost their Catholic status, considering also that the brothers "were among the pioneers in the field of mental health care in Belgium."

At the same time, Stockman said he recognizes that "the congregation [the Brothers of Charity] has no choice but to remain faithful to the charism of charity, which cannot be reconciled with the practice of euthanasia on psychiatric patients."

The decision by the Vatican's doctrinal office ends three years of disputes between the Brothers of Charity and the corporation which manages their hospitals in Belgium.

In 2017, the board decided to allow euthanasia to be carried out in its hospitals in Belgium, where the euthanasia law is among the most broad.

At the time of the decision, the board of the corporation was composed of 15 members, with only three of them religious brothers of the congregation. 

Two of the three religious brothers among the board members, Luc Lemmens, 61, and Veron Raes, 57, supported the euthanasia decision. Their terms on the board ended at the end of September 2018 and were not renewed.

The religious congregation, especially Stockman, protested the decision, reiterating the Brothers of Charity's rejection of euthanasia in their hospitals.

The brothers appealed to the Vatican, which asked the psychiatric hospitals to change their protocol allowing euthanasia as “a medical act” under certain conditions.

The hospital management responded with a long statement in September 2017, in which it contested a lack of dialogue and maintained the hospital was "perfectly consistent" with Christian doctrine.

The CDF's direction that the hospitals must no longer identify as Catholic was communicated in a letter signed by CDF prefect Cardinal Luis Francisco Ladaria Ferrer and secretary Archbishop Giacomo Morandi.

The letter retraced the developments of the story, recalling that the document allowing euthanasia in the brothers' hospitals "refers neither to God, nor to Holy Scripture, nor to the Christian vision of Man."

According to the letter, the CDF had spoken with the Brothers of Charity and had also informed Pope Francis of the gravity of the situation.

Other audiences had also taken place beginning June 2017, including with the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, the Secretariat of State, the representatives of the Brothers of Charity and the managing corporation, as well as representatives of the Belgian bishops' conference.

The Holy See also sent Bishop Jan Hendriks, auxiliary of Amsterdam, as an apostolic visitor, but he did not register any steps forward nor a desire to find "a viable solution that avoids any form of responsibility of the institution for euthanasia."

The request of the CDF to the Brothers of Charity and to the managing corporation was clear: “affirm in writing and in an unequivocal way their adherence to the principles of the sacredness of human life and the unacceptability of euthanasia, and, as a consequence, the absolute refusal to carry it out in the institutions they depend on."

The corporation "did not give assurance on these points."

The CDF therefore reiterated that "euthanasia remains an inadmissible act, even in extreme cases," and strengthened the statement by citing St. John Paul II's 1995 encyclical Evangelium vitae, and a Jan. 30 speech by Pope Francis to the CDF.

The CDF stressed that "Catholic teaching affirms the sacred value of human life," the "importance of caring for and accompanying the sick and disabled," as well as "the Christian value of suffering, the moral unacceptability of euthanasia" and "the impossibility of introducing this practice in Catholic hospitals, not even in extreme cases, as well as of collaborating in this regard with civil institutions."

The Brothers of Charity is a religious congregation of lay brothers founded in 1807 in Belgium, whose specialization is care for the sick and those with psychiatric diseases.

At the congregation's July 2018 general chapter the group stressed that the Brothers of Charity "believes in sacredness and absolute respect for every human life, from conception to natural death. The general chapter requires that each brother, associate member and others associated with the mission of the congregation adhere to the doctrine of the Catholic Church on ethical issues."

Vatican City, May 5, 2020 / 08:10 am (CNA).- The Vatican’s migrant and refugee office has released a booklet with guidance on how the Church might respond to the problem of people internally displaced within their own countries due to conflict or disaster.

Many people might be unaware of the existence of internally displaced people, or IDPs, Cardinal Michael Czerny, under-secretary of the migrants and refugees section, said May 5.

Speaking during a livestreamed press conference, he noted that internal displacement “is a current, contemporary reality in a surprising number of countries.”

Internally displaced persons are defined as those who have had to flee their home or residence due to violence, conflict, disaster, or development projects to find refuge in another part of the country. Since IDPs have not crossed international borders, they do not have the legal status of refugee or migrant and do not receive the legal protections those categories can give.

Czerny’s office, which is a part of the Dicastery for Promoting Integral Development, published a booklet May 5 called “Pastoral Orientations on Internally Displaced People.”

The document is directed primarily at dioceses, parishes, Catholic NGOs, and other Catholic organizations. It has short paragraphs on key issues related to the welcome, protection, promotion, and integration of IDPs, interspersed with quotes from relevant Church documents and speeches by Pope Francis.

The importance of spiritual care for Catholics who are internally displaced in their countries is one of the topics addressed. Cardinal Czerny said Tuesday he would like to highlight the response an average Catholic parish might give when it “discovers IDPs in its midst and learns how to reach out to them.”

“To me, this is a great sign of hope,” he said.

“When the Holy Father asks us to go to the peripheries, we might think of going to a faraway foreign land where we will do exotic things,” the cardinal said. “But the real peripheries which hurt are the ones that are very near at hand, the ones where people among us are invisible, are set aside, are discarded, are overlooked.”

According to data from the Internal Displacement Monitoring Centre (IDMC), at the end of 2019, 45.7 million people were living internally displaced from their homes worldwide for reasons of conflict. Including other causes of displacement, the number of IDPs is more than 50 million.

The IDMC reported that the countries with the highest numbers of internally displaced people are Syria, Democratic Republic of Congo, Afghanistan, Iraq, Yemen, and Colombia, though nearly every country in the world has IDPs.

In the United States, the IDMC says there were 916,000 people newly displaced internally due to disaster in 2019. The majority of these new displacements were caused by Hurricane Dorian and the California wildfires.

The Church can do something so that “those among us who have been forced to flee and find themselves among us will receive Christian welcome and the response the Body of Christ wants to give them,” Czerny explained.

He said the aim of “Pastoral Orientations” is for the more than 50 million IDPs “to be recognized and supported, promoted and eventually reintegrated, so that they can play an active, constructive role in their country even if powerful causes, both natural and unjust human causes, have forced them to flee from home and take refuge somewhere.”

“In the post-COVID-19 world that is emerging, their contribution will be very much needed,” the cardinal added.

He explained that publishing the document on internal displacement is “not a lessening on the priority of refugees, migrants, asylum seekers, victims of human trafficking,” but a matter of “continuing to respond to the full range of people’s needs and vulnerabilities,” even in the midst of a global pandemic.

“There are very many needs which didn’t go away just because we were focused on other things in the past weeks,” he underlined. “It’s not a question of COVID-19 displacing priorities. It’s a question of both/and…”

Problems such as internal displacement were already there, “and, on top of it all we also have the challenge as a human family of resisting and overcoming this pandemic.”

The Church, he said, is able “to take on a new challenge without jettisoning other problems as if they suddenly became irrelevant.”