He was a native of Thessalonica, born of noble parents. His wisdom and distinction in battle earned him rapid advancement in the service of the Empire: in time he was appointed commander of all the Roman forces in Thessaly, and Proconsul of Hellas. Despite these worldly honors, Demetrius put his Christian faith before all, and by his words and example brought many pagans to faith in Christ.   When the Emperor Maximian, a persecutor of Christians, came to Thessalonica he appointed games and public sacrifices to celebrate his recent victory over the Scythians. Some jealous pagans used the visit to denounce Demetrius to the Emperor. Maximian had Demetrius cast into a fetid cell in the basement of some nearby baths. Maximian had brought with him a huge barbarian of tremendous strength named Lyaios, who fought many men in the arena and defeated them all, to the entertainment of the Emperor and the crowds. A young Christian named Nestor determined to show the people that the only true strength is in Christ: he visited Demetrius in his cell and asked for his blessing to challenge Lyaios to combat. The Martyr made the sign of the Cross over Nestor and sent him to the arena with his blessing. Nestor, a young boy, cried out before the Emperor 'God of Demetrius, help me!' and quickly killed the mighty Lyaios, to the astonishment of the crowd. The infuriated Emperor had Nestor slain with his own sword, and sent soldiers to Demetrius' cell, where they killed him with their spears. Demetrius' servant, a believer named Lupus, retrieved the body of Demetrius and buried it with honor. He kept the Saint's ring and blood-stained tunic, and through them worked several miracles and healings. When the Emperor heard of this, he had Lupus, too, beheaded.   As a sign of the grace that rested on the holy Demetrius, a fragrant myrrh flowed copiously from the Martyr's body after his death, healing many of the sick. For many centuries, St Demetrius has been a patron Saint of Thessalonica.

Fr. Adrian and Chaplain Sarah begin a two part conversation about the important role of self-care in preventing burnout in caregiving roles.

Fr. Adrian and Chaplain Sarah continue their conversation about the important role of self-care in preventing burnout in caregiving roles, focusing on the psychological point of view and addressing how to do good self-care.

On this Sunday, Fr. Andrew asks if we can use our feelings as a test of the authenticity of our Faith?

On this feast of the Elevation of the Cross, Fr. Andrew shows how the Cross reveals the divinity of Jesus.

On this Third Sunday after Pentecost, Fr. Andrew discusses Jesus' words not to worry about physical needs in light of what He says about where we turn our attention and place our priorities.

Fr. Andrew recounts the story of the Icon-Made-Without-Hands and how the image of Christ can shine from us.

Fr. Andrew comments on how to apply the 'separateness' of Christianity to our lives in a way that does not reject the world but saves it.

On this Sunday after Theophany, Fr. Andrew talks about the gift of Christ given at baptism that precludes both pietism and clericalism—Christians are called to be ministers to one another.

Fr. Andrew addresses a common feeling about Christianity—that it means a loss of freedom.

In discussing the "earnest of the Spirit in our hearts" Paul talks about in 2 Cor. 1:22, Fr. Andrew asks what we do when we feel like we're the only ones around who actually have it.

Fr. Andrew Stephen Damick journeys into the hollers of central Appalachia and encounters one of the least-known forms of American Protestant religion, exploring their faith, their music and one of their churches, through the eyes of an Orthodox priest raised in that tradition.

Using St. Paul's image of putting on the whole armor of God in wrestling against spiritual powers of darkness, Fr. Andrew applies this to how we do ministry in church and in our own lives.

With his Christmas Eve sermon, Fr. Andrew emphasizes that history is not just an aspect of the Church but key to the whole Christian Gospel. In his additional commentary, he shares a meditation titled 'Who Shall I Be at Christmas?'

With the Sunday of the Last Judgment, Fr. Andrew Stephen Damick makes the point that both the question of what we eat during Lent and how we understand the coming Judgment are really about our orientation toward Jesus.

Fr. Andrew Stephen Damick meditates on one of the best-loved verses of the Bible, looking at it in the context of the full secret conversation between Jesus and Nicodemus.

While our show on Community is delayed for technical reasons, we have an important message to share about the fate of this year's southern College Conference. Please listen and help OCF out if you can.

Eddie Ryan discusses what happened with Orthodox Awareness Month with two SAB members.

In this episode, Danielle focuses on The Nativity of the Theotokos (Sept. 8th-21st). She tells the story of the Theotokos's birth, looks at some key text from the day's Orthros service, and even invites her dad to sing a little.

So what does it mean "There is no salvation outside of the Church?" Matthew explores that in this week's episode.

Our world is full of marriage advice, but is it good advice? So much of what we read and hear about healthy marriage is untrue. Listen to Fr. Nicholas and Pres. Roxanne Louh as they discuss the truth about building a good marriage.

How do our thoughts influence our lives? The Louhs answer this question and more on a new Healthy Minds, Healthy Souls.

Fr. John Oliver reminds us of the true focus of Christian life.

Fr. Joseph manages to connect grandma with KISS, mama with a dirty slugger, catgut with a knee bone, wrestling with a loser, and God Himself with bending the rules -- all in under 12 minutes! (This episode is taken from the new audio version of "We Came, We Saw, We Converted: The Lighter Side of Orthodoxy in America", available from Conciliar Press.)

Miss Jane gets a tongue lashing, Mr. Bodine speaks in tongues. Things go dark as Fr. Joseph interviews Dr. Indadark. In the end, lacking the main ingredient, it's all just peas and carrots. Suffice it to say: Love covers a multitude of podcasts.

Nothing excites a priest quite like a Bishop's visit, and you just never know what a Bishop might say. For instance, how would you answer the question: "Will there be only Christians in heaven?"

What caused the Steelers' dynasty in the seventies? (Of course it was Fr. Joseph.) What caused 35,000 folks to pray the "Our Father" in a football stadium? (Of course it was the Supreme Court.) Tim Tebow caused quite a stir in the NFL. (Only the Perfect makes perfect.) And Fr. Joseph takes a bow (but how do you say "hiatus"?).

After nearly three decades in Orthodoxy, Fr Joseph says he’s attended only one real-deal silent retreat. It happened in his own parish. The retreat flyer stated: This is a silent retreat: no screens, no phones, no gadgets . . . a detox from worldly noise and distractions. (Pretty scary, huh?)

Christ is Risen and He is Ascended! What can we say? Hallelujah!

In this episode, Fr. Anthony interviews Met. Antony, the rector of St. Sophia's, about his path to the episcopacy, the primary challenges the Orthodox face in America, and how St. Sophia's trains priests to address those challenges. The culture at St. Sophia's is designed to help reinvigorate the sense of parish as a healthy family, with the priest as that family's spiritual father. He laments the distance that has grown between parishioners and between parishioners and their priests, but says that he has already begun to see the first fruits of St. Sophia's pastoral focus in the form of vibrant church communities led and loved by well-formed priests. Enjoy the show!

In this cross-over episode, Fr. Anthony talks with his friend Pastor Michael Landsman, co-host of the Areopagus Podcast, about their CPE experiences, Fr. Anthony's transition to a new life, playing D&D, and how important it is for clergy to have (non-parishioner) friends in their lives for discernment and relaxed fellowship. Enjoy the show!

In this episode, Fr. Anthony talks with the COVID-stricken Fr. Harry Linsinbigler about parish life and the implications of recent survey results from Gallup (on further declines in American church membership) and Pew (on American religion and the COVID). Enjoy the show!

Fr. Anthony talks again with Fr. Harry Linsinbigler, the Canonist for the UOC-USA about what the Canons say (and don't say!) about clergy attire, hair, and beards. They make the case that, unless their bishops say otherwise, priests can adjust to what they discern is best going to meet the needs of the Gospel where they are. A bonus: you can hear just how bad Fr. Anthony is at liturgical math! Enjoy the show!

Fr. Anthony talks with Fr. Harry Linsinbigler, the Canonist for the UOC-USA, about how priests should prepare for confession, the role of penance in confession, the importance of protecting the confidentiality ("seal") or confession, and what needs to happen when that confidentiality is broken. It's an important but difficult subject and we look forward to your questions and comments.

Fr. Anthony talks with evangelical author, blogger, and podcaster, John Michalak about grace, liturgy, and the need to "surrender subjectivity." John started attending services at Holy Resurrection in Waynesville NC a few months ago and shares some observations. Enjoy the show!

Elissa recounts her week at Camp St. Sava, the official Orthodox summer camp of the Serbian Orthodox Church's Western American Diocese.

Elissa details what she and her parish learned when FOCUS North America's Youth Equipped to Serve (YES) came to visit Austin, Texas.

Elissa interviews Christian Gonzalez, the California deanery youth director of the Antiochian Diocese of Los Angeles and the West, about how we need to rethink our approach to ministering to our youth.

Rather than picture a perfect, established, normal Sunday school and try to fit yourself into that plan, maybe it's better to start by looking at what you do have and find a flexible, innovative way to make it work.

Elissa talks with Alisa Rakich-Brooks, author of Let There Be Light, the first in a new series of Orthodox children's books, about how our children are experiencing the relationship between religion and science and steps we might take to frame scientific inquiry in an Orthodox light.

Fr. Michael shares about discernment. "We all have to begin where we are, with the limited ability and grace we have.... If we follow what we know, maybe God will reveal to us some of what we do not know."

Fr. Michael shares from St. Isaac the Syrian, "How one speaks of spiritual things is perhaps more important than the very spiritual matters themselves."

Fr. Michael reflects on a sermon by St. Gregory Palamas about barbarian invasions and sexual sins.

After my last blog post, John commented that the burning of Churches in Canada calls for “Christian outrage” now, while love and forgiveness can wait until after the crimes have been investigated and resolved. I can honestly say that I know how John feels. In fact, I will go so far as to say that until one feels outrage, one can’t honestly love and forgive. Outrage is a natural human response to outrageous acts—like burning down a Church. If one does not begin by feeling a certain amount of outrage, then I would wonder if that person is actually in touch with reality. Outrage is a natural, merely human emotion.

Our assurance must be in God Himself. Our assurance cannot be in being right, for we are human. Yes, being right is important, and we should strive for orthodoxy (ortho is Greek for ‘right’). We are the Orthodox Church, after all. However, we are also human. We are limited, do not know everything and are easily deceived. Our trust has to be in God, not in man.

The guys watched Get Out, a film with all the makings of a paranormal horror film, except no paranormal stuff: just rich, white New Englanders. They discuss the racial implications of the film, what it means to be a human person, and the centrality of the body in the human experience. They close with the Top 5 people they wished they were as kids.

In the final episode before the summer break, Steve and Christian discuss DC’s hit summer blockbuster Wonder Woman. They discuss the nature of human beings, the power of compassion, and (as always) how secularism has taken hold of our notions of the transcendent. They close with their Top 5 Heroines.

In the longest PCCH ever, the guys finally take on the entire Star Wars Saga! All of it. They pay special attention to the original trilogy while they explore the transcendence of the Force, the rage of the Dark Side, the passionlessness of the Light, and the need for love to balance them both. They close with their Top 5 Trilogies.

The girls saw the new children’s movie, Smallfoot. They discuss the complex nature of truth, how important it is to ask questions, and how we can use technology to create false images of ourselves. They close with their Top 5 Mythical Creatures.

The guys get back to the classics, this week taking on the 80's film, Big! They discuss the difference between innocence and naïveté, how the grass is not always greener somewhere else, and the reality that relationships help ground us in who we really are. They close with their Top 5 Coming of Age Stories.