From a retreat given in an historic Southern City featuring song snips from Johnny Rivers, William Warfield, and Paul Simon (just to name a few).

Fr. Joseph took his recorder to Camp only to find that it . . . aged him? Er, the campers' songs aged him? Maybe he took his recorder—and his age—to camp? Anyway, the podcast is new and he is old. (But, he's not the oldest.) Here's an audio snapshot of Camp St. Raphael, Session One, Diocese of Wichita and Mid-America.

What does John the Baptist have in common with bees, mead, honey and moons—even honeymoons? Fr. Joseph fills in the details and answers the question: If Zacharias and Elizabeth knew then what they know now, would they have gone through with it all?

Here comes the summer, here comes the Bride, love is in the air—but WAIT! Listen to this retreaded podcast before you hit the road of matrimony!

Looking back: first, ten years; then, past Mary Poppins; all the way to Arius—even to a dinosaur—Fr. Joseph sings a couple Orthodox ditties, recounts a heretical tune, and concludes with possibly worse!

The legend of Subdeacon Andrew and how to obtain an Orthodox mind.

Honey, Mead, Old Age and John the Baptist. You'll just have to listen to get the connection.

In this episode, Fr. Anthony talks about the phone apps he uses to slay the morning dragon of the desert and redeem the time. After a brief advertisement for an exciting new (bogus) app, he uses Max Weber to explain part of the frustration (and trust issues) on the part of clergy. Enjoy the show!

A priest friend of mine likes to say, "We may not have many, but we have them all!" In this episode, I describe some the of the things that make it hard for priests and laity to see eye-to-eye and try to make the case that it really is okay not to like everything about your priests or parishes in order to love, serve, and support them. (Please note that I am NOT defending pathological or abusive parishioners and priests; we deal with those rare situations in other episodes). Enjoy the show!

Fr. Anthony ones again shares the idea of the pattern of the Logos as the mechanism of evangelism. This is the first part of a talk he gave at the 2018 Lenten Retreat in Bethlehem PA hosted by the Ukrainian Orthodox League (UOC-USA) and The American Carpatho-Russian Orthodox Diocese of North America. Enjoy the show!

In this episode, Fr. Anthony reads the first chapter of St. John Chrysostom's On the Priesthood. The translation is by Rev. W. R. W. Stephens, M.A., (Nicene and Post-Nicene Fathers of the Christian Church Volume IX, edited by Philip Schaff, D.D., LL.D.), lightly edited to take out some of the archaicisms. Enjoy the show!

In this, the first section of the book, St. Gregory talks about the qualities that make for good and bad pastors. The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). It is available for free here (https://ccel.org/ccel/schaff/npnf212/npnf212.iii.iv.ii.i.html). Enjoy the show!

Fr. Michael shares helpful words for the beginning of Great Lent from Chapter 21 of the Homilies of St. Isaac the Syrian.

"As Christians we are all called to be of one mind, but that one mind is not your mind or my mind or somebody else’s—no matter how holy or important that person is or how much authority he or she has. The one mind we are called to have is Christ’s."

Sometimes letters are sent to AFR addressed to no specific person. In such cases various authors, podcasters or bloggers are called upon to respond to the letter. The lot fell to me for this one. Of course, in selecting a person to respond to a question, you don’t necessarily get the best or even most correct answer to the question. You get that person’s answer—given his or her current understanding, knowledge, ability to communicate and level of sleep deprivation. I share the question and my response with you-all in the hope that some of you might find it interesting and even a little helpful—even if you have never wondered about the Hebrew rendering of Hosea 14:2.

If anyone sins, we have an advocate with the Father, Jesus Christ, the righteous one (I John 2). Fr. Tom explores what the Scriptures mean by this term.

In his continuing series on the Names of Jesus, Fr. Tom Hopko explores Jesus as the Holy One of God.

Several places in Holy Scripture, there are architectural images given to describe our Lord. Fr. Thomas reflects on them in today's episode.

In this next to last episode in the Names of Jesus series, Fr. Tom takes us to Hebrews 12 where the RSV tells us that Jesus is the "Pioneer and Perfector" of our Faith.

Steve and Christian geek out over Rogue One on their annual Star Wars podcast. They talk about the Force, sacrifice, and the difference between hope and optimism. They end with the top 5 Vader moments.

This week, the guys read the 2011 novel Ready Player One. The book, itself an homage to video games and the 80s, prompted discussions of human personhood, the journey of the spiritual life, and how love can pierce through our obsession with the illusory. They close with their Top 5 Classic Video Games.

At the beginning of the new season, Steve and Emma stir things up with the first ever crossover episode of PCCH! They take a look at HBO’s hit series Game of Thrones. They address the controversy surrounding the show’s grittier content, the possibility of personal transformation, and the only true battle that matters: the battle between Life and Death. They close with their Top 5 Tragic Heroes.

The guys take on Marvel’s newest installment, Avengers: Infinity War. They discuss the role of empathy in decision making, the tension of the value of the one against the value of the many, and how death only seeks to destroy. They close with their Top 5 Gut Punches.

“It takes strength to resist the dark side. Only the weak embrace it.” – Obi-Wan Kenobi After talking with Ancient Faith's John Maddex about the current financial situation and opportunities (please support the guys' virtual Regatta team here: https://afm.kindful.com/lifeboat-2020/the-supplicants), Steven Christoforou and Christian Gonzalez explore the recently-concluded Star Wars animated series: The Clone Wars. They discuss why Star Wars TV shows have been better than the recent movies, the depth of the characters (both old and new), and what the failings of the Jedi Order can teach us as Christians.

It's been a wild ride, and now, after seven years, Christina, Steve, Emma, and Christian gather for the final episode Pop Culture Coffee Hour. They discuss the high points of the last 200 episodes, play some games, and have a whole lot of laughs. Listener voicemails and blooper reels abound in this series finale. Join the Wonder Twins and Headscarf Mafia as they lovingly say goodbye to the podcast and the faithful thirteen. All this and the introduction of a brand new, canine-based childhood curriculum. Agni Parthene (Dance & Do Not Sin Remix) was written and produced by Jim John Marks of Generative Sounds; this song and his other works can be found at generativesoundsjjm.bandcamp.com.

If we are to complete our Lenten journey to our Lord’s Cross and glorious resurrection, we must learn to entrust ourselves to Him as honestly and fully as we possibly can.

Today we celebrate that the Lord is at hand, for He is coming into Jerusalem as the Messiah, hailed by the crowds as their Savior. He does not come to usher in an earthly reign or to serve any nationalistic or political agenda. He enters Jerusalem on a donkey, a humble beast of burden, carrying no weapons and having no army. He had no well-oiled political machine to tell the powerful people what they wanted to hear or to manipulate the masses. His Kingdom was and is not of this world.

The darkness roots deeply within us all, both personally and collectively, and nothing but the brilliant glory of the Lord can overcome it. Whether we know it or not, we inevitably sink like stones into the abyss whenever we make anything or anyone else the foundation of our lives.

We must remember who we are and find our true selves in Him, if we want to avoid the inevitable disintegration of personality and character that comes from slavery to our passions. Then we too will be able to obey with joy the Lord’s command to the formerly demon-possessed man: “Return to your home, and declare all that God has done for you.”

In order to follow our Risen Lord into the joy of the resurrection, we must also open our deepest personal struggles and wounds to Him for healing. Our bodies are not evil, but we have all distorted our relationship to them. Instead of pursuing a disembodied spirituality that ignores how God creates and saves us as whole persons, we must embrace the joy of His victory over death by living as those who are in a “one flesh” communion with the Risen Lord in every dimension of our existence.

Let us look to the Savior’s raising of the son of the widow of Nain as a sign that we must entrust ourselves only to the One Who has conquered the grave, for slavery to the fear of death is the reason that it is so appealing to entrust ourselves to false gods as a distraction from facing the truth about ourselves and our world.

Through the many struggles of this season of Lent, we all have the opportunity to grow in the faith necessary to entrust ourselves more fully to Christ.

Today we celebrate the restoration of our true unity in God through the unifying power of the Holy Spirit, the Comforter sent by the risen and ascended Savior Who is seated at the right hand of the Father in heavenly glory.

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

If you are like me, there are times when you become worried or upset over matters of very little importance. It often does not take much to punch our buttons because we base our sense of self and wellbeing, as well as our hopes for the future, on illusions that cannot fulfill them. Due to our darkened spiritual vision, we do not see ourselves, our relationships with other people, or where we stand before the Lord very clearly. When the inevitable challenges of life cause us to catch even a small glimpse of these uncomfortable truths, we usually do not like it and can easily start to sink into the churning sea of our passions.

Fr. John Parker today reflects on what the ever-memorable Archbishop Dmitri taught him in the nine years during which Fr. John served His Eminence—lessons about love, economia, stewardship, and above all, Christ crucified and raised from the dead. His Eminence fell asleep in the Lord one year ago.

How do we understand God’s wrath, when there is also His love and peace?

Why is Rahab such an important figure in the NT, found in Hebrews, Matthew and James? Two of our passages for this divine Liturgy mention her! Consider what the NT authors say about her, her place in salvation history, and the remarkable story in the book of Joshua concerning this disreputable woman who came to live “outside the camp” with the Hebrews.

Remembering the apostles, we consider Jesus’ words from Matt 9:13 concerning God’s mercy, and the Resurrection hymns in the fourth tone, in the light of 1 Cor 1:26-31, Hosea 6:6-7, Genesis 3:1-5, and Wisdom 2:23-24.

What is meant by the phrase “He was not tempted by Hades”, and is it the case that Jesus appeared first to the Theotokos? We look to the Scriptural teaching on the despoiling of Hades, to the cultural associations of Hades in the Greek and Roman mind, and to the prophet Isaiah for help in understanding the joy of Holy Saturday’s conquest.

We are helped to reflect upon that mysterious tour of Christ (from the heavens, to the grave, and back to glory) described in the Tone 8’s Resurrectional Hymns by looking to Psalm 67/68:17-19, Ephesians 4:7-11, John 20:19-31, and 1 Corinthians 3:9-17.

We consider the astonishing resurrectional hymns in the second tone, and understand their dramatic language in the light of the book of Job, the prophecy of Isaiah, and the Transfiguration narratives.

Dr. Edith M. Humphrey returns after nearly a year to resume her blog and podcast on how the Old Testament illumines our reading of the New Testament and our worship. This week we consider the resurrectional hymns in the first tone (used the second Sunday after Pentecost), in the light of the OT, especially the prophet Hosea.

This week we meditate upon the resurrectional hymns in tone three, rejoicing in our solidarity with the righteous of the Old Testament. God’s ancient people saw His mighty arm outstretched for them, understood themselves to be the first-born of the LORD, and were vouchsafed glimpses of the great release from Hades. We look especially to Deuteronomy, Isaiah and Wisdom for these insights.

This week’s troparion (apolytikion) and kontakion in tone five range from the foundational to the ineffable, as they focus on the nature of the God-Man. We are helped in understanding them by considering Psalm 117 LXX (118 Hebrew) and the consequences of the fall in Genesis 3.

This week we understand the depths of Christ’s demolition of death, and the great reversal, in the light of Ezekiel 7, Jeremiah 7, and Psalm 125 (MT 126).

Edith Humphrey begins a new series on the eight resurrectional (dismissal) hymns to the Theotokos, beginning with the one in tone three appointed for this week. Help is found in interpreting the mysteries of this hymn from the prophet Jeremiah, from the early chapters of Genesis, and from Isaiah’s vision of the heavenly throne-room.

This week’s Divine Liturgy for the Forerunner is accompanied by a simple yet profound thetokion, which we mine for treasure by reference to Psalm 44/45, the Psalter, Song of Solomon, and other helpful passages from the Old Testament.

This week we take a break from the dismissal hymns to the Theotokos, and consider the rich imagery of the hymn (in tone 5) to Mary after the Aposticha. Its symbols are illumined for us by the Psalter, Ezekiel 33-35, and Isaiah 6.

The resurrectional-dismissal Theotokion in tone four is replete with theological mystery, and itself calls attention to the Mystery of mysteries—the God-Man who died for our sake. We look to the entire sweep of the Old Testament, as well as the epistles, to clarify its words.