The point of the Christian life is a participation in the healing of the human person, struggling against the forces of evil in our own souls.

The Lord said, “Follow Me, and I will make you fishers of men.” The only way to shine like a city on a hill or a lamp on a stand in a world darkened by sin is to live in a way that provides a beacon of hope for the fulfillment of the human person in God.

Our Lord’s ministry violated many of the religious and cultural sensibilities of first-century Palestine in shocking ways. Contrary to all expectations for the Jewish Messiah, He asked for a drink of water from a Samaritan woman with a broken personal history, engaged in an extended spiritual conversation with her, and then spent two days in a Samaritan village. He invited Himself to the home of Zacchaeus, a corrupt tax-collector for the Roman army of occupation. And as we read today, He not only healed the servant of a Roman centurion, but said of this man, “Truly, I say to you, not even in Israel have I found such faith.” This encounter is truly astounding because the Jews expected a Messiah to defeat the Romans by military force, not to praise the faith of their officers.

Returning to a literary career after a decade of exile, Fyodor Dostoevsky confronted one of the great delusions of secular humanism: that man is ultimately a rational being whose happiness depends on the exercise of self-interest. Characters in his novels The Idiot and Demons were designed to demonstrate that nihilistic self-destruction is the only outcome of such convictions. Father John concludes the episode by showing how nihilism played itself out in the fictional moral collapse of Dostoevsky's protagonist Raskolnikov and the real-life moral collapse of Friedrich Nietzsche.

Consider this difficult story (Matthew 15: 21-28) of Jesus ‘refusing’ to help, and consider the mercy, rather than the fairness of our mysterious and compassionate Lord. The Fathers and the Old Testament help us through this awkward gospel reading.

Our readings for this Sunday give us deep insight into God’s practical care for the new human family that is reconstituted around the God-Man Jesus. He feeds them and suffers for them as the Good Shepherd, and teaches his disciples how to humbly care for others, as well. The Holy Theotokos is the example par excellence of one who has learned these lessons of nurture and humility. Matthew 14:14-22; 1 Corinthians 1:10-17, Ezekiel 34:11-23, 2 Kings 40-44, Psalm 23.

To err is human and to forgive is divine, but our readings for this coming Sunday, illumined by the prophets, show us that the proclamation of forgiveness is now a human responsibility. The God-Man demonstrates that God has bestowed this divine characteristic, part of His glory, to those who are his sons and daughters. God forgives, and we forgive. (Matthew 9:1-8; Romans 12:6-14; Jeremiah 31:27-34; Jonah 3:1-10)

We read the well-known story of Matthew 8:28-9:1, appointed for this week’s Divine Liturgy, with special attention to the phenomenon of demon possession. Though the Old Testament has little to say about demons, it prepares us for the great miracle of the Incarnation, in which God visits us intimately, making us his own. Possession may be seen as the pale imitation of this mighty visitation, in which Satan and his emissaries try to draw near to us in destruction—but are vanquished by the Author of all goodness.

This week we consider Romans 15:1-7 and Matthew 9:27-35, in the light of Psalm 69 (LXX 68), the witness of the Old Testament, and the steadfast, encouraging character of our Triune God.

Today we read our epistle (1 Corinthians 16:13-24) and gospel (Matthew 21:33-42) in the light of Isaiah 5:1-7; 27:1-13 and 2 Peter 1: 3-12. We are led to see that there is a new song of hope that replaces the prophet’s lament over God’s people, because Jesus has become the cornerstone of God’s Temple.

This week we consider Paul’s spirited words in 1 Corinthians 15:1-11, seeking to understand the importance of Holy Tradition, the apostles who saw Jesus, the crucifixion, and the resurrection, in the light of Daniel 12, Genesis 49, Exodus 1, and Ezekiel 47-48.

This week we read 2 Corinthians 9:6-11, probing its beauty, and taking the cue from St. Paul that we should understand the mystery of generosity through Psalm 111/112.

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 12 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

A Gift for Matthew, written by Nick Muzekari, illustrated by Masha Lobastov, Ancient Faith Publishing (2014)

"Saint Matthew the Evangelist and Apostle," from The Four Evangelists by Spiritual Fragrance Publishing (2012)

"Saint Matthias," from The Disciples of Christ, Illustrated Biographies, by Spiritual Fragrance Publishing (2012)

Welcoming the Christ Child: Family Readings for the Nativity Lent, "God’s Law and Joshua and the Battle of Jericho," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 1 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 2 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 3 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

092. The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 4 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 5 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 6 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 7 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 8 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 9 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 10 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 11 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 13 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 14 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 15 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 16 and Conclusion The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

Fr. Ted reminds us that partaking of the Eucharist is the true climax of Pascha.

On the Sunday of All Saints, Fr. Ted distinguishes between the image of God, which is a gift given to all of humanity, and the likeness of God, which must be attained through much effort and prayer.

Fr. Theodore Paraskevopoulos describes the internal battle with the passions through the example of St. Mary of Egypt.

Fr. Theodore Paraskevopoulos explains the importance of the incarnation of Christ in His ascension.

Andrew tells us that will power and relying on ourselves is an ineffective strategy for dealing with addiction to pornography. Read the transcript HERE.

Fr. Chad discusses The Manhattan Declaration, "a call of Christian conscience" that he helped produce, and defends Orthodox participation in such cultural manifestos.

St. Gregory Palamas believed in beholding through prayer the uncreated energies of God. A young volunteer reveals to the community that this is not one quick event that pierces the soul. It is rather an encounter for the whole day.

Join Martha this week for some practical tips to help with your Lenten meals.

Liverpool tattoo artist Rachel Baldwin made charming tattoos for each line of the Talking Heads classic and made it into a music video #

Today we begin a series on the use of the Old Testament in the early chapters of the Gospel of St. Matthew. We will examine his citations in his narrative of Christ’s birth, childhood and adulthood up to the time He settled in Capernaum, bringing a great light to the tribes of Zebulun and Naphtali and to all the world. St. Matthew (either the actual author of the Gospel or the one under whose blessing and authority it was first disseminated) took care to present Jesus as the fulfillment of the Hebrew Scriptures, the Old Testament, and by examining the use of the Old Testament in this Gospel we can see how deeply and creatively the Church used those Scriptures.

We continue our series examining St. Matthew’s citations of the Old Testament. Today we look at his citation of Micah 5:2. “In the Masoretic Hebrew it reads, “But you, Bethlehem Ephrathah, who are little to be among the clans of Judah, from you will come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days.” The LXX reads similarly: “And you, Bethlehem, house of Ephrathah, you are very small to be in the thousands of Judah, from which for me will come out to be for a ruler of Israel, and his goings out are from the beginning, from the days of eternity.” It is all the more surprising therefore that St. Matthew’s version reads a little differently from either the Hebrew or the Greek. It reads, “And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you will come a ruler who will govern my people Israel.”

We continue our series examining St. Matthew’s citations of the Old Testament. Today we look at his citation of Jeremiah 31:15. It reads, “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are not.” The LXX renders it more or less the same way, though the order of the chapters is different. In the LXX the text is found in Jeremiah chapter 38, not chapter 31. But the meaning of the text is the same.

We conclude our series examining St. Matthew’s citations of the Old Testament. Today we look at his citation of Isaiah 40:3, which reads, “A voice cries, ‘In the wilderness prepare the way of Yahweh! Make straight in the desert a highway for our God!”

Fr. Apostolos shares from 2 Corinthians 6:1-10.

Fr. Apostolos Hill speaks on moving past the staid "good boy" mis-characterization of salvation and toward the inner transformation exhibited in the feast. St. Athanasius wrote about the "fire in the sword" to describe the process of becoming by divine grace what Jesus is by divine nature.

Fr. Apostolos Hill gives a straightforward line-by-line examination of the Gospel message in John 3:16.