Fr. Evan discusses Christ's third discourse on the Apocalypse.

Fr. Evan concludes his discussion of Apocalyptic literature and introduces chapter fourteen.

Fr. Evan discusses prayer and suffering.

Fr. Evan discusses the context of chapter 14, as well as its theme—suffering.

Fr. Evan discusses the anointing at Bethany.

Fr. Evan discusses Judas's betrayal and how to read the Scriptures.

Bishop Athanasios of Kisumu and Western Kenya offers a reflection on mission work in Africa and Christian life.

Fr. Evan examines the preparations needed for the Passover meal.

Fr. Evan discusses the Eucharist.

Fr. Evan discusses the Eucharistic meal/Passover and the institution of the Eucharist.

Fr. Evan continues discussing the Eucharist.

Fr. Evan discusses three prophecies and the Garden of Gethsemane.

Fr. Evan discusses the prayer in the Garden of Gethsemane.

Fr. Evan discusses the first trial of Christ.

Fr. Evan continues his discussion of the first trial of Christ.

Fr. Evan discusses Peter's cowardice and denial and introduces Mark 15.

Fr. Evan discusses salvation and the second trial of Christ.

Fr. Evan discusses the second trial of Christ before Pilate.

Fr. Evan discusses the moment when Jesus Christ is crucified outside of the gates.

Fr. Evan continues his discussion of the Crucifixion of Christ.

Fr. Evan discusses the death of Christ.

Fr. Evan discusses the death and burial of Jesus.

Fr. Evan continues his discussion of the burial of Christ.

Fr. Evan introduces chapter 16.

Fr. Evan discusses the shorter ending of Mark’s Gospel, the Resurrection, and the Empty Tomb.

Fr. Evan discusses verses 1-5 of Mark 16.

Fr. Evan concludes his discussion of the Gospel of Mark.

Fr. John examines how the advent season prepares us for the Nativity of Christ.

In this episode, Fr. Anthony talks with Dylan Pahman (Research Fellow, Acton Institute) about what we can learn about virtue and markets playing Magic the Gathering. Then, after lamenting the lack of economic literacy among some theologians and clergy, Dylan addresses some of the major objections some Christians have with markets, liberal democracy, and international trade. He makes the case that they will not automatically cultivate virtue, but can be compatible with Orthodoxy. You can read the works referenced at acton.academia.edu/DylanPahman.

Elissa tells the complete story of Noah's Ark to demonstrate how doing so can be used to teach children about why we go to—and participate in the disciplines of—the Holy Orthodox Church.

Fr. Michael discusses "the dark night of the soul," an expression coined by St. John of the Cross, a 16th-century Spanish mystic.

Fr. Michael addresses disappointment—what it is and how we should deal with it.

Fr. Michael shares about discernment. "We all have to begin where we are, with the limited ability and grace we have.... If we follow what we know, maybe God will reveal to us some of what we do not know."

It seems whenever there is a crisis, people begin to see possible predictions and warnings about such times in the scripture. And certainly Christ does warn us to be prepared for the End, and to recognize that various tribulations and “wars and rumours of wars” would be the ongoing signs that the End is near. However, the scriptures themselves also tell us that we are already in the Last Days. That is, from the time of the Apostles we have been in the “last hour,” and already “many antichrists have come” (1John 2: 18). For just as the Kingdom of Heaven is near (at hand) at all times, so too, the End is always near.

Steven and Christian discuss being exposed to darkness through art and whether or not there is merit in pressing through things that are difficult to watch. They deal with themes of light and dark, weaker brothers and stronger brothers, and why neither of them could make it past (or in Christian’s case through) the first episode of the critically acclaimed Breaking Bad. As always, the guys end with a top 5 list.

It’s another crossover episode of PCCH! This time Christina and Christian take on one of their favorite shows: Parks and Recreation! They discuss the interplay between communion and otherness, the theological value of beauty, and the redemption of all things, including our own pasts. They close with the Top 5 Parks and Recreation Quotes.

The girls read Kristin Hannah’s The Nightingale, and even Christina loved it. They discuss how each of us is broken, how our response to that brokenness shapes us, and how each of us is called to become holy in a unique way. They close with the Top 5 Women With a Cause.

Let us get over our pride and become living epiphanies of the salvation of the One Who was baptized by St. John the Forerunner in the Jordan.

The man in our gospel reading whose sight the Lord restored had been blind from birth, having known only darkness throughout his life. He symbolizes us all, for until the light of the Savior’s resurrection, humanity had wandered in spiritual blindness and captivity.

Let us not despair even when the darkness threatens to overwhelm us, but instead mindfully open our hearts to the light of Christ as we trust that He will minister to us at our point of greatest need and make us participants in His salvation.

In light of what such atrocities reveal about the human condition, it is obviously not enough to affirm religious beliefs, to perform certain acts of outward piety, or merely to identify ourselves as Orthodox Christians. Indeed, it is entirely possible to do all those things while remaining blind, embracing the darkness, and becoming all too comfortable with the forces of death and destruction.

We remain in a period of preparation to behold Christ at His appearing. The One born at Christmas and baptized at Theophany is brought by the Theotokos and St. Joseph the Betrothed to the Temple in Jerusalem as a 40-day old Infant in fulfillment of the Old Testament law, which we will celebrate later this week at the Feast of the Presentation of the Lord. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also speaks openly of Him as the Savior. At the Feast of the Presentation of the Lord in the Temple, we celebrate the appearance of the Lord Who fulfills the ancient promises to Abraham and extends them to all with faith in Him. By His appearance, He has enlightened the whole creation. Christ is “the true light which gives light to everyone coming into the world.” (Jn. 1:9)

Fr. John gives an account of the atmosphere in Italy in which Orthodox and Roman Catholic delegates met to discuss the possibility of union in the middle of the fifteenth century. Only one of the Orthodox would refuse to sign the resulting Treaty of Union, Saint Mark of Ephesus.

Fr. John Parker gives his second reflection on his participation on the Faith Encouraged Live inaugural call-in program and shares four marks of a disciple of Jesus Christ.

This Sunday, the fourteenth of Luke, we also commemorate the prophet Zephaniah, whose tiny book in the OT speaks eloquently both of the dark state of God’s people, and his aim to bring them into the light (Zephaniah 1:14-17; 3:9-20). Those themes help us to think more concretely, and as a community, concerning the gospel and epistle for today (Ephesians 5:8-19; Luke 18:35-43), where spiritual blindness and sight is also addressed.

This weekend, as we take our leave of this dramatic time of year, we consider readings from several Orthodox jurisdictions, amplified by passages in the Psalter and the Torah. Ephesians 4:7-13, Psalm 67/68:18, Matthew 4:12-17 and John 21:1-14 show us both the global and the intimate, or personal nature, of the Light that has made its mark upon the entire cosmos, and on each one of us.

During this difficult time, we consider wisdom concerning the role of angels, the humble strength of our Lord Jesus, the peace that cannot come through “sons of men,” and the marks of the Lord that are to be seen on us, as they were on the apostle Paul. (Hebrews 2:2-10; Joshua 5:13-15; Judges 6:2-24; Galatians 6:11-18)

This week we consider Revelation 17 in the light of Jeremiah’s words concerning historical Babylon. The dark mystery of the visionary Babylon instructs us on the unreal nature of human and demonic power when it is sought in defiance of the living God.

"Saint Mark the Evangelist," from The Four Evangelists by Spiritual Fragrance Publishing (2012)

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Fall of Mankind and Noah’s Ark," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).