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CNA Staff, Apr 14, 2020 / 02:00 pm (CNA).- Cardinal George Pell has said culture wars and anti-Catholic sentiment could have played a part in the decision of Victoria police to pursue charges against him, even while they lacked supportive evidence of the allegations in his case.

Cardinal Pell described Victoria police as having “advertised for business” against him in an April 14 interview with Sky News Australia. Pell was asked about the decision by Victoria police to launch an open-ended investigation into him, despite having received no complaints of a crime.

The interview was Pell’s first televised appearance since his release last week after more than 400 days in prison. On the evidence of a single accuser, Pell was convicted in December 2018 of sexually assaulting two choirboys at the Melbourne Cathedral in 1996.

On April 7, the Australian High Court unanimously ruled that the evidence presented during the trial would not have allowed the jury to avoid reasonable doubt and ordered Pell’s acquittal and release.

On the day of his release, Pell told CNA that “The only basis for long term healing is truth and the only basis for justice is truth, because justice means truth for all.”

Pell spoke with Sky News’ Andrew Bolt about the decision by local police to bring 28 allegations of sexual abuse against him, only to see 27 of them dropped before reaching court. The remaining allegation resulted in Pell’s conviction by a Victoria jury and eventual acquittal by the High Court.

Asked directly if he thought police were “out to get” him, Pell said he did not know.

“I don’t know how you explain it, but it is certainly extraordinary,” Pell said.

Asked if he thought there was an anti-Catholic bias at work in the decision of police to charge him and by judges at the Victoria Court of Appeal to sustain his conviction, despite the evidence which eventually led to his exoneration, Pell said it was a possibility.

“I’ve seen too many people [make the leap] from possible to probable to fact. Certainly, people do not like Christians who teach Christianity, especially on life and family and issues like that.”

“The culture wars are real,” Pell said. “There is a systematic attempt to remove the Judeo-Christian legal foundations [on for example] marriage, life, gender, sex.”

“Unfortunately, there’s less rational discussion and more playing the man, more abuse and intimidation, and that’s not good for a democracy.”

During the interview, the cardinal was also asked if he believed that there was any connection between his work to reform the Vatican finances during his time as Prefect for the Economy and the emergence of charges against him in Victoria.

“Most of the senior people in Rome who are in any way sympathetic to financial reform believe that they are [connected]. But I have seen too much from people, as I said, going to possibility to probability to fact – I don’t have any evidence of that.”

“But one of my fears was that what we had done [to reform the Vatican finances] would remain hidden for ten years or so, and they’d would be revealed and the baddies would say ‘Well, Pell and Casey [Pell’s chief advisor] were in charge then, they turned a blind eye and did nothing to it.’”

“Thanks be to God all that’s gone, because there was a flurry of articles just before Christmas exposing all sorts of things like a disastrous purchase – actually a couple of them – in London, and it was very clearly demonstrated that we tenaciously opposed those things.”

“What we were pushing and saying has been massively vindicated,” Pell said. “Now you can see why they sacked the auditor [Libero Milone], why they got rid of the external auditors.”

Asked how high up in the curial hierarchy financial corruption goes, Pell said “Who knows? It’s a little bit like [anti-Catholicism] in Victoria, you’re not quite sure where the vein runs, how thick and broad it is, and how high it goes.”

But the cardinal also made clear that, in financial reforming efforts, Pope Francis had “absolutely” supported him and that “at the feet of the pope we’ve got Cardinal [Pietro] Parolin, he’s certainly not corrupt. Just how high up [the corruption goes] is an interesting hypothesis.”

Pell said that despite the difficulties he faced in prison, where he was held in solitary confinement for much of the time for his own safety, he bore no anger towards his accuser.

“I’ve got no anger, no hostility towards my complainant, I never have,” said Pell.

“I am called to forgive what happened to me that might have been a little unjust, and there is this heroic Christian call to forgiveness in the most appalling circumstances.”

But, Pell said, he had no hesitation in condemning the terrible scandal of sexual abuse in the Church.

“I totally condemn those sorts of activities [of abuse] and the damage that it has done to people – and I have seen the damage that it has done to people.”

“One of the things that grieves me is the suggestion that I’m anti-victim or not sufficiently sympathetic. I devoted a lot of time and energy to trying to get [victims] justice, and to get them help and compensation.”

Pell noted that as archbishop in the 1990s he set up the Melbourne Response to deal with sexual abuse in the Church and bringing about justice and compensation for victims.

“I worked hard,” Pell said, “when it wasn’t easy or fashionable, to get something in place – not run by clerics – that would give some protection and redress to these people, and I have worked consistently at that since at least the middle 90s.”

The cardinal said he had kept the same routine while in prison that, as a bishop, he had often urged on priests who found themselves “in a bit of trouble;” getting up early and at a set time, praying, exercising, and eating well.

“If you can’t pray when you are in trouble, your faith is very weak indeed.”

Asked if he had ever asked God, in the words of Christ on the cross, “why have you forsaken me?” Pell responded “No.”

“But I have said ‘My God, my God, what are you up to?’”

“One of the strangest teachings about Christianity – and the most useful – is that you can offer up your suffering,” Pell said. “Suffering is not just a brute fact. A Christian can offer that up to the Good God.”

CNA Staff, Apr 21, 2020 / 02:19 pm (CNA).- Indigenous rights groups are warning that many families in Bangladesh who have lost jobs and income because of the coronavirus pandemic are not yet receiving aid, and many are facing starvation.

A joint statement from three Bangladeshi indigenous rights groups warns that the vast majority of those living in rural areas are day laborers, and are now out of work.

Bangladesh, a low lying county situated just east of India, has 3,400 confirmed cases of COVID-19 and has recorded 110 deaths. Officials say actual numbers are likely higher due to a lack of testing kits.

Romen Kisku, a Catholic father of five and member of the Santal ethnic group, told UCA News that his family has received a small amount of food aid from a charity, but he worries it will not be enough to feed his 10-member family. He and his family live in the northern region of Dinajpur, and he said he hopes to find work in a neighboring region as a paddy farmer.

“Three men of our family are day laborers and our income pays for everything. Now we cannot go to work and government aid has not reached us. The minimal aid was too little for our family, so we have to go on starving if things don’t improve,” Kisku told UCA News.

Ethnic-minority Santal people live mostly in northwestern Bangladesh as well as parts of India and Nepal. About eight percent are Christian.

Bangladesh has a low percentage of Catholics— as low as 0.3% in some areas— and the Catholic aid group Caritas is struggling to raise funds for the poor.

“We have made an appeal to people in our parishes and areas, so they come up with whatever they can to assist those having hard times during this crisis. The suffering of people will intensify if the crisis lingers, so we need to help people any way possible,” Bishop Sebastian Tudu of Dinajpur told UCA News.

Though the government and charitable organizations are mobilizing to provide relief, the remoteness of the areas where many indigenous people live mean that in some areas, very few families have yet received government assistance.

Though Catholic Relief Services is active in providing aid in refugee camps in Bangladesh, a CRS spokesperson confirmed to CNA that CRS is not currently active in the Dinajpur region.

The branch of Caritas in the southeastern port city of Chittagong has taken two emergency cash handouts of 2,250 taka (US$27) and 1,547 taka to support 950 families on the hills, UCA News reported.

Bangladesh’s government started food relief and subsidized food sales at the end of March, aiming to support about 50 million poor and needy people across the country, UCA News reports.

Bangladesh imposed a nationwide lockdown March 26, with a restriction of no more than five people allowed to congregate in prayer in a mosque, the New York Post reported. Despite this, on April 18 a crowd of some 100,000 people gathered for a funeral in Brahmanbaria, in the eastern part of the country.

Denver Newsroom, Apr 24, 2020 / 03:32 pm (CNA).- A Catholic lawyer says his arrest last Saturday is part of mainland China’s wide-ranging efforts to tighten control over Hong Kong.

His ordeal follows his participation in months of pro-democracy protests on the island, which have been slowed by the coronavirus pandemic.

Hong Kong police arrested 81-year-old Martin Lee, along with 14 other pro-democracy protestors, on April 18. Lee has been demonstrating for universal suffrage in Hong Kong for nearly 40 years, and this is his first arrest, the Washington Post reports.

CNA spoke with one of Lee’s close friends, who said Lee and those arrested with him are currently bailed out of prison, and are safe.

Lee, the founder of Hong Kong’s Democratic Party, wrote in an April 21 column in the Washington Post that he was arrested for taking part in protests last year against an extradition bill— now withdrawn— which would have allowed the Chinese government to extradite alleged criminals from Hong Kong to the mainland to stand trial.

Hong Kong is currently facing two plagues from China, Lee wrote: the coronavirus (COVID-19) and “attacks on our most basic human rights.”

“We can all hope a vaccine is soon developed for the coronavirus. But once Hong Kong’s human rights and rule of law are rolled back, the fatal virus of authoritarian rule will be here to stay,” Lee wrote.

He said that the free press in Hong Kong was vital for alerting the world to the dangers of the coronavirus, even as Chinese state media sought to repress information about the outbreak.

Now, Chinese authorities are attempting to pass legislation to increase their influence over Hong Kong, Lee said.

Hong Kong is a special administrative region of China. Hong Kongers enjoy freedom of worship and evangelization, while in mainland China, there is a long history of persecution for Christians who run afoul of the government.

In January, China appointed Luo Huining as the head of the powerful Central Liaison Office in Hong Kong. Luo last week intensified calls for Communist China to exercise more control in Hong Kong by passing “national security legislation.”

The legislation would outlaw “sedition, subversion and the theft of state secrets,” Lee wrote.

This is not the first time the legislation has been introduced— in 2003, widespread protests against the measure led China to withdraw it.

The passing of such a “subversion” law would give China even more power to quash Hong Kongers’ freedoms, Lee warned.

“These vague standards are designed to protect the Chinese Communist Party and undermine core freedoms of Hong Kong, such as freedoms of religion, assembly and the press — including the reporting of pandemics that embarrass Beijing,” he wrote.

The Justice and Peace Commission of the Diocese of Hong Kong released a statement condemning the arrests April 18, calling for an end to all arrests until an independent commission can be established, and for the police to return the mobile phones of all arrested persons in order to ensure their privacy.

The diocese also reiterated that the government must respond to the demands for which the pro-democracy demonstrators have been calling for months, which include an independent inquiry into police tactics.

A Hong Kong friend of Lee, who declined to be identified for safety, said they believe Sun Li Jun— the deputy public security minister for Hong Kong who oversees the Chinese secret police— wanted to send a message of power ahead of Chinese Workers’ Day celebration on May 1.

The friend believes Sun— who is reportedly under investigation by China for corruption— ordered the arrests to show that the authorities have control of the pro-democracy movement in Hong Kong.

“As the followers of God, we will keep praying for [Hong Kong] and let our Lord lead the way,” Lee’s friend told CNA.

“In HK we all love China and Chinese people but we are against CCP [Chinese Communist Party] for what they did to all of us now and before.”

An estimated 1 million protesters turned out at the first major pro-democracy demonstration in Hong Kong on June 6, 2019.

Catholics have played a major role in the protests, which continued after the extradition bill was revoked. Protestors largely called for the resignation of chief executive Carrie Lam— herself a Catholic— more open elections in the region, and an investigation into police brutality allegations.

In October, the legislature of Hong Kong completed the process of officially withdrawing the controversial extradition bill.

“Had the extradition bill been passed, we could have faced trial already in China instead of Hong Kong,” Lee noted in his column.

The impetus for the bill was a case involving a young Hong Kong man whom Taiwan requested be extradited for an alleged murder. Hong Kong previously has no formal extradition agreements with mainland China or Taiwan.

Christians and advocates widely opposed the bill, fearing that the Chinese government, which already seeks to control and suppress Christianity on the mainland, would use it to further tighten its grip on free exercise of religion in Hong Kong.

 

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