They were three sisters, raised in the Christian faith in Bithynia. Together they withdrew from the world and lived together in virginity on a lonely mountain, devoting themselves to prayer, fasting and labor. Though they wished only to live unknown to the world, their wonderworking gifts were discovered, and many people began to come to them for healing of ailments. In this way word of them reached the governor Fronton, who had them arrested and brought before him. Struck by their beauty (which had only increased despite their fasting and hard labor), the governor tried to flatter them, promising that he would send them to the Emperor to be given in marriage to noblemen. When he saw that this had no effect, the governor threw the sisters into prison. First he had Menodora tortured to death, then brought her two sisters to view her mutilated body, commanding them to deny Christ or meet the same fate. When they refused, they were subjected to the same fate. Christians recovered and buried the bodies of the three holy martyrs.

Obadiah's is the shortest prophetic book in the Old Testament. The scriptures tell us little of where or when he lived. Some believe that he is the Obadiah who served as steward of King Ahab's household and, when Jezebel was killing the prophets, hid a hundred of them in a cave and fed them. It is said that this Obadiah later became a disciple of the Prophet Elijah (Elias). His name means "servant of God."

She was the daughter of a prominent family in Nicomedia during the reign of the persecutor Maximian (286-305). Her parents betrothed her to a nobleman named Eleusius, but without his knowledge, or that of her parents, she had already committed her life to Christ, and consecrated her virginity to him. To put off her suitor, she told him that she would not marry him until he became Prefect. Eleusius went to work using his fortune to bribe and influence those in power, and succeeded in being appointed Prefect of Nicomedia. When he went to Juliana to claim her as his wife, she was forced to confess herself a Christian, saying that she would never marry him unless he gave up the worship of idols and embraced the faith of Christ. For her confession, she was arrested and taken before the Prefect: Eleusius, her once-ardent suitor. He was now filled with an ardent rage toward her and, when she would not renounce her faith, had her subjected to the most sadistic tortures imaginable. Miraculously, she endured these without harm. Witnessing this wonder, 500 men and 130 women from among the pagans confessed Christ. The enraged Prefect had all of them beheaded immediately, followed by Juliana herself. She was eighteen years old when she won the Martyr's crown.

"Theophylact was from the east; his native city is unknown. In Constantinople he became a close friend of Tarasius, who afterwards became Patriarch of Constantinople (see Feb. 25). Theophylact was made Bishop of Nicomedia. After the death of Saint Tarasius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813 to 820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 — he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820." (Great Horologion)

He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.   He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called 'the Dialogist' after his book The Dialogues, an account of the lives and miracles of Italian saints.   Saint Gregory reposed in peace in 604.

Dorotheos and Eusebia, a devout, aging Christian couple who lived in Anatolia, had no children. After many years, their fervent prayers for a child were answered, and they were blessed with a daughter, whom they named Kyriake ('Sunday' in Greek) because she was born on the Lord's day. The child grew up beautiful in body and soul and, though she had many suitors, chose to consecrate herself entirely to God and remain single. One of her suitors, angered at her refusal, denounced her and her parents to the Emperor Diocletian. Dorotheos and Eusebia were subjected to cruel tortures, then sent into exile, where they died under further torture. Kyriake was sent to Maximian, Diocletian's son-in-law, for trial. By his orders, she was subjected to a horrifying series of torments; but Christ Himself appeared to her in prison, healing and comforting her. Many pagans came to believe in Christ when they saw her miraculously saved from death by fire or from wild beasts; all of these were beheaded. Kyriake told Apollonius, the general who supervised her tortures: 'There is no way that you can turn me from my faith. Throw me into the fire — I have the example of the Three Children. Throw me to the wild beasts — I have the example of Daniel. Throw me into the sea — I have the example of Jonah the Prophet. Put me to the sword — I will remember the honored Forerunner. For me, to die is life in Christ.' Apollonius then ordered that she be beheaded. At the place of execution, she raised her hands in prayer and gave up her soul to God before the executioner could take her life.   Note: St Kyriake is also known as Dominica or Nedelja, Latin and Slavonic words for 'Sunday'.

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.   Saint Anicetas is counted as one of the Holy Unmercenaries.

"Husband and wife, they were both of noble and wealthy families in Nicomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nicomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked a these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the Kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: 'Write my name along with those of these saints; I also am a Christian.' When the Emperor heard of this, he asked him: 'Have you lost your mind?' Adrian replied: 'I haven't lost it, but found it!' Hearing this, Natalia rejoiced greatly, and, when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the Emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken with hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days, Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord's hands." (Prologue)

They were three sisters, raised in the Christian faith in Bithynia. Together they withdrew from the world and lived together in virginity on a lonely mountain, devoting themselves to prayer, fasting and labor. Though they wished only to live unknown to the world, their wonderworking gifts were discovered, and many people began to come to them for healing of ailments. In this way word of them reached the governor Fronton, who had them arrested and brought before him. Struck by their beauty (which had only increased despite their fasting and hard labor), the governor tried to flatter them, promising that he would send them to the Emperor to be given in marriage to noblemen. When he saw that this had no effect, the governor threw the sisters into prison. First he had Menodora tortured to death, then brought her two sisters to view her mutilated body, commanding them to deny Christ or meet the same fate. When they refused, they were subjected to the same fate. Christians recovered and buried the bodies of the three holy martyrs.

Fr. Adrian Budica interviews Pediatric Chaplain, Elizabeth Hawkins, BCC. Elizabeth is a Board Certified Chaplain and endorsed by the Greek Orthodox Archdiocese of America. (Part 1 of 2)

Fr. Adrian Budica continues his interview with Pediatric Chaplain, Elizabeth Hawkins, BCC. Elizabeth is a Board Certified Chaplain and endorsed by the Greek Orthodox Archdiocese of America. (Part 2 of 2)

How do the media determine public discourse? Are bullying, racism, etc., the biggest problems of our day? Are these things common or becoming bigger problems? What is at the root of these behaviors? Why do people bully? Why do they have racist attitudes? What makes people intolerant? What should we as Orthodox Christians do when we encounter these behaviors in others? What should we do when we are tempted to engage in them ourselves? What are some spiritual strategies for preparing to encounter these behaviors in others, in ourselves, or in discussion?

Chatter about the Orthodox Faith abounds in social media but not all of it is true. How should Orthodox Christians approach Facebook, Twitter, etc., both in terms of their own posts but also in reading posts by others? Fr. Andrew Damick shares some reflections as well as his own guidelines for using social media.

In this episode, Fr. Anthony expresses how much he looks forward to having his old friend hunger back around, laments the lack of discernment on social media, and gives the short and long answer to the question of whether it is ever okay for a priest to seek a new assignment.

Holy Scripture tells us there is "One Mediator between God and men" (I Timothy 2:5). Fr. Tom Hopko teaches on Christ as our Mediator and Intercessor.

On this second Sunday of Great Lent, we commemorate St. Gregory Palamas, who defended the experience of monks who, in the stillness of prayer from their hearts, saw the Uncreated Light of God.

Fr. John Parker shares reflections from Crete at the 2nd International Conference on Digital Media and Orthodox Pastoral Care. Learn more about the conference at http://pemptousia.com/2018/01/2nd-international-conference-on-digital-media-and-orthodox-pastoral-care-the-living-water-2/.

Fr. John Parker shares reflections from Crete at the 2nd International Conference on Digital Media and Orthodox Pastoral Care. He tells about St. Nikephorus the Leper. Learn more about St. Nikephorus at https://orthodoxwiki.org/Nicephorus_the_Leper. Learn more about the conference at http://pemptousia.com/2018/01/2nd-international-conference-on-digital-media-and-orthodox-pastoral-care-the-living-water-2/.

Fr. John Parker shares reflections from Crete at the 2nd International Conference on Digital Media and Orthodox Pastoral Care. He tells about Olga, a woman he met at the conference who is editor of the Russian magazine, Foma. Learn more about Foma. Learn more about the conference.

Fr. John Parker shares reflections from Crete at the 2nd International Conference on Digital Media and Orthodox Pastoral Care. He introduces Orthphoto.net. Learn more about the conference.

Edith Humphrey begins a new series on the eight resurrectional (dismissal) hymns to the Theotokos, beginning with the one in tone three appointed for this week. Help is found in interpreting the mysteries of this hymn from the prophet Jeremiah, from the early chapters of Genesis, and from Isaiah’s vision of the heavenly throne-room.

We read Acts 11:19-30, our epistle for this Sunday, by means of a Jewish text, 2 Esdras 10:21-23, and in the light of Psalm 43 (MT 44) and Genesis 22:15-18. The Christian Diaspora is understood by Luke as used by God for the growth and maturity of his people, and not simply as an occasion for great lament. This insight contrasts with Jewish responses to the earlier Diasporas caused by Assyria and Babylon, for we know that God turns even martyrdom and dislocation to His purposes: He is the One who tramples down death by death.

"Saint James, Son of Zebediah," from The Disciples of Christ, Illustrated Biographies, by Spiritual Fragrance Publishing (2012)

"Saint Lydia the Philippian," from The Co-Workers for the Gospel, Illustrated Biographies, Book 5, by Spiritual Fragrance Publishing (2012)

Nicholas Meets His Guardian Angel by Eleni Christos and Helen Iakovos-Dalalakis (Light & Life Publishing, 2001).

Fr. Ted reminds us that we cannot be true Christians if we do not forgive.

Steve and Kevin interview syndicated columnist Rod Dreher about today's Islamic faith. Buckle up!

Raised by the Hell’s Angel’s motorcycle gang as a youth, John Franklin lived a hell on earth before submitting to Christ and discovering The Orthodox Church while serving a third-term in prison. A story of (continuing) repentance and the grace and mercy of God, this is one you won’t want to miss!

Fr. Alexander Goussetis, priest, comparative religion professor, and interfaith dialogue participant and advocate, speaks with host Kevin Allen about his views on the purpose of interfaith dialogue with Jews, Muslims, and other non-Christians. Kevin asks: Does the Gospel call us to merely understand the faiths of non-Christians, to enter into dialogue with them with no agenda, or is the goal always to try to win those we dialogue with to Christ? Is it "Orthodox" to proselytize, or simply to be a holy witness? These and other questions will be addressed in this program.

Padre Nicholas predica que todos somos pecadores, pero Tenemos a una Dios, que nos perdona. Y por eso, somos dichosos. Mateo 18:23-35 Fr. Nicholas preaches that we all are sinners, but we have a God, that forgives us. And we are lucky because of this. Matthew 18:23-35

Listen to excerpts from this past Sunday's bulletin at St. John the Compassionate Mission, still open and serving the most vulnerable in Toronto. "Never has the church worldwide celebrated Pascha in this way, as we will this year. Abstinence not only from sin but from things that are good in themselves creates an empty space where God can act and surprise us. Could this not be the unexpected grace that is waiting for us in the empty tomb this year? What if the church is called this year to risk living something new, unfamiliar, even surprising?"

the course of medication that cures Hepatitis C costs $84,000 at $1,000/pill, but can be produced for only $700 or $0.83/pill #

Fr. Lawrence suggests there are problems involved in declaring that only Orthodox may be commemorated if no further details are provided, for this sets up the liturgist to be a judge over the souls of men. But who then can be included?

Scott Hanselman and his wife will be joining the walk for diabetes on May 6 2006. They've set a goal of raising $10,000 for this event and could use your help in reaching that goal. I encourage all of you to go to Scott's blog to find out more about this worthy cause, or go directly to diabetes.org to make... (64 words)

Fr. Gregory and Fr. Emmanuel team up today to discuss the significance of the Ascension.

Fr. Gregory Hallam gives a sermon about the Feast of the Presentation of Our Lord in the Temple.

Should we be working to prevent all suicide, or should we support and encourage "some" suicides?

Dr. Rossi interviews a young seminarian at St. Vladimir's Orthodox Theological Seminary about the Indian Orthodox Church. We also hear some examples of Indian Orthodox chant.

Fr. Philip LeMasters, Dean of the School of Social Sciences and Religion at McMurry University, reflects on a recent trip to India and the many different faith communities and configurations that he encountered there.

Given the importance of true dialogue to our civilization's health, argues Fr. Lawrence Farley, it is only more distressing to find that the willingness to dialogue is dying—especially when it comes to the topic of homosexuality.

When the Evangelical Orthodox Church came into canonical Orthodoxy 20 years ago, not all parishes were ready. This is the story of one such parish coming along much later in their history. Find out why and what they are up to now.

Bobby Maddex interviews David and Mangala Frost of the Institute for Orthodox Christian Studies (IOCS) about a new IOCS Orthodox evangelism tool called The Way, now available in the United States exclusively through Conciliar Press.

Nearly four million homes and businesses in the South are without power as Helene makes landfall as a Category 4 hurricane in Florida. / Associated Press

Conservative purists may hope a Trump defeat will end Trumpism, but the GOP is likely to remain ruled "by, and for reactionary business interests and social conservatives." / Vox

Regardless of any reduction in emissions, climate change will raise the sea level of Pacific Island nations by at least six inches in the next 30 years. / NASA

See also: The climate has changed many times and in many ways over the past 485 million years, but never as quickly as what's happening right now. / The Washington Post [+]

The Secret Service spent $50,000 on AI and won't say why. / 404 Media

Households in the US can now order more free Covid tests. / USPS

"No billionaires will fund work like this because there's no money in it." The Jet Propulsion Laboratory does amazing things; equally amazing is that JPL even exists. / The Washington Post [+]

With the news that OpenAI is moving to a for-profit model, its stated mission to develop artificial intelligence safely and transparently is no more. / Vox

Why is generative AI being shoehorned into every software product? Because businesses need you to keep paying for a thing, and it's a new thing to pay for. / Where's Your Ed At?

An exoskeleton company's refusal to repair a $20 battery left their customer, a man paralyzed from the waist down, unable to walk. / 404 Media

Using advanced machine learning, researchers were able to solve 100 percent of Google's CAPTCHA challenges. / Decrypt

"A real-world contrarian could not have written the piece: it was completely predictable, littered with complaints about the artist's inflated reputation and dodgy brushwork." AI cannot bring Brian Sewell back to life. / New Statesman

Eighty-five years after a misspelled plaque was installed at Poets' Corner in Westminster, the dots have finally been added to the Brontë sisters' names. / The Guardian

To unlock why Greenland sharks can live 400 years, scientists study its DNA and reveal about twice as many base pairs as in humans. / The New York Times [+]

"It was stupid, immature and amateur to keep going forward when I still had the energy to get back." How a hiker survived a month in the North Cascades without food or shelter. / Cascadia Daily News

Analyzing the evolution of baseball's perfect lineup. / The Pudding

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Every summer, my brothers and sisters, in either late June or early July we listen to the first ten verses of Romans 10. This text appears near the middle of Paul's analysis of the dialectical structure of history, which is the subject of Romans 9-11.

Preaching from Luke 8:41-56, Fr. Pat considers what is important to know.

Why was the meeting between Pope Francis and Ecumenical Patriarch Bartholomew so important? We're looking at Catholic-Orthodox history in this week's Be the Bee!

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will.” (Romans 12:2) Why do we fast from good things like tasty food? A the start of the Nativity Fast, we'll share three basic reasons why fasting helps transform our spiritual lives. But then we'll go a little deeper and explore why these same reasons suggest you should fast, not just from food, but from social media as well. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee157

Guest: Joel Miller, author of the recently published Lifted by Angels: The Presence and Power of Our Heavenly Guides and Guardians discusses with Kevin Allen and the callers the reality and role of angels within the Christian salvation context.