This week, we consider the strange figure of Melchizedek in Hebrews 4:14-5:10, and read it in the light of Mark 8:27-9:1, Genesis 14, Isaiah 53 and Psalm 44/45. Why is this figure compared with our Lord, and how must we go beyond this comparison to embrace the cross?

This week we read the epistle through the lenses of St. John Chrysostom, St. John Climacus, the book of Genesis and Isaiah’s portrait of the Suffering Servant. Here we are given the hope to continue following our great forerunner Jesus. The gospel reading adds to this the importance of faith, prayer and fasting, as we set our faces towards the cross.

We consider, by means of the Book of Wisdom 17, how paralysis takes different shapes in John 5, Acts 9 and Luke 24: some conditions in which humans have closed themselves off from God, but many others that the Lord heals by His power.

This week we consider the reading from Acts 16 for the sixth Sunday of Easter, reading it in the light of Psalm 1. These readings discloses different mindsets, some to caution us, some to be our models, as we follow Christ on the Way.

What is meant by the phrase “He was not tempted by Hades”, and is it the case that Jesus appeared first to the Theotokos? We look to the Scriptural teaching on the despoiling of Hades, to the cultural associations of Hades in the Greek and Roman mind, and to the prophet Isaiah for help in understanding the joy of Holy Saturday’s conquest.

We are helped to reflect upon that mysterious tour of Christ (from the heavens, to the grave, and back to glory) described in the Tone 8’s Resurrectional Hymns by looking to Psalm 67/68:17-19, Ephesians 4:7-11, John 20:19-31, and 1 Corinthians 3:9-17.

We read 1 Cor. 8:8-9:2 in the context of St. Paul’s larger discussion of our One LORD God, while looking back to Deuteronomy 6:4, the food regulations of Leviticus, and the words of Amos and Isaiah on formalism and idolatry. We also consider how this passage prepares us for a Holy Lent.

This coming Sunday, we read Hebrews 9:11-14, which speaks about how Jesus our Lord has cleansed our consciences. We understand these verses with the help of St. John Chrysostom, Leviticus 16, and Jeremiah 31:33.

This week we read Acts 6:1-7, the story of the selection of the first deacons, in light of Ephesians 4:10-13, Exodus 18:19-21, Numbers 17 and Deuteronomy 34:9. We rejoice in the wonder of how authority works in the Church, with every member given the Holy Spirit, while we offer our leaders special honor as they help us on the road to full maturity in Christ.

This week we consider our reading from Acts 20: 16-18; 28-36, filling in the ten missing verses, and concentrating on the extra “beatitude” from Jesus that we learn from St. Paul as he speaks to the Ephesian elders. We are especially helped by thinking about the journey of Abraham, and what he both received and gave, blessed by God, and becoming a blessing to others.

Hebrews 11:33-12:2 presents us both with heroes who “succeeded” by outward appearances, and those who met affliction. We look to Exodus, Deuteronomy, Psalm 119, and especially Job to help us see how God makes many promises to His people, but crowns these with the gift of Himself, both in Jesus Christ, and in the promised Holy Spirit. It is this great gift that the ancient righteous anticipated, and that we have joyfully celebrated with them this week.

This week we tackle the paradox of service and freedom, and the fruit that comes from service to God, as seen in Romans 6:18-23 and Galatians 5:22-26; 6:1-2. We are helped in understanding this through the words of Saints Augustine and Chrysostom, and by reading Genesis 22 and Leviticus 26:12-18.

We consider how honoring one another can lead us, in a positive way, to heartfelt humility and maturity in Christ. We are helped by the epistle readings for this Sunday (Titus 3:8-15; Romans 12:6-14), as they are illumined by Numbers 12:3, Isaiah 66:2, and Proverbs 25:27.

We consider the quality of deep unity commended to us in 1 Corinthians 1:10-18, illumining that teaching by reference to the unity fostered by King Hezekiah as God’s people repented and resumed celebrating the Passover during his faithful reform (2 Chronicles 30).

We examine St. Paul’s poignant picture of the apostles (1 Cor 4:9-16) as the “refuse of the world,” noticing that even the OT is ambivalent towards outward success, considering the problem of calling something “father,” and focusing upon the utter humility of Jesus, who St. Paul sought to follow.

This week we consider Paul’s spirited words in 1 Corinthians 15:1-11, seeking to understand the importance of Holy Tradition, the apostles who saw Jesus, the crucifixion, and the resurrection, in the light of Daniel 12, Genesis 49, Exodus 1, and Ezekiel 47-48.

This week we hear the apostle Paul’s vulnerable plea to his congregation, and are reminded to pray and encourage our pastors (bishops, priests, deacons) as they work together with Christ, taking on his suffering for our sake, that we might be effective ministers in the world. (2 Cor 6:1-11; Psalm 68/69; Isaiah 52:13-53:12)

St. Paul emphasizes the divine origin of the gospel without downplaying the importance of his fellow apostles. We understand this difficult passage in Galatians by looking at the entire letter, by remembering the apostolic witness to the Resurrection in 1 Cor 15, and by comparing the ministry of the apostle with that of the prophet Jeremiah. (Gal 1:11-19; 1 Cor 15; various passages from Jeremiah)

After completing our analysis on the troparia, kontakia, and theotokia, we turn to reading the epistles for Divine Liturgy, beginning with this week’s section from 2 Timothy. The Apostle Paul’s words to this young leader are applicable to everyone, not simply to those who lead the Church, since the Scriptures, Old and New Testament, are for all. We seek to understand the Apostle’s instructions by reference to Psalm 118 (MT 119), and by remembering those who have suffered for their faithfulness—most especially our Lord Jesus himself.

We come to the very center of the Apocalypse in Revelation 12:7-12, where we hear that Christ’s victory is not simply a future hope, but assured by His blood, and the word of the martyrs. We are helped in our understanding the suffering now has deep meaning, by heeding this vision and declaration in the light of Wisdom 2:24, Job 1, and Luke 10:18-22.

At the head of the new year, we heed Deuteronomy 32:1–18 (Second Song of Moses, Part 1), in the light of other Biblical passages, and remember the days of old. Especially we contemplate the pictures of God offered here—Rock, Father, Ruler, like a mother giving birth—and learn from Moses to “ascribe greatness to the LORD our God.”

We read the righteous Zachariah’s canticle of praise and hope from Luke 1:68-79, looking to the Old Testament to shed light on it: Genesis 12:1-3; Genesis 22:16-17; Psalm 18/17:3; 2 Sam/2 Kingdoms 7:1-17; 2 Sam/2 Kingdoms 22:3; Isaiah 9:2 and Malachi 3:1; 4:2-5.

The Three-Day Pascha Series by Mother Melania (Conciliar Press Ministries, 2006).

Dawn’s Gentle Light, "The Feast Day of Saint Nina, January 1909," by Renee Riva (Pink Heart Press, 2017)

The Saint Nicholas Day Snow, by Charlotte Riggle, illustrated by R.J. Hughes (Phoenix Flair Press, 2017).

46. Book 1: It's Sunday Shall We Go to Church? By Elias Liamis and Penelope Moraitou (Akritas Publications, 2007). Available from St. Nikodemos the Hagiorite Publication Society, 240 Diamond St. Northampton, PA 18067. Fax: 610-440-0995. Book 2: Wise Man Artabanes and His Gifts to Christ the Saviour, by Gregorye S. Petrov (The Publishing House of the Metropolitanate of Montenegro and the Littoral).

54. Book 1: The Entry of Our Lord into Jerusalem from The Twelve Great Feasts for Children by Sister Elayne, now Mother Melania (Conciliar Press, 2005) (duration 3.37) Book 2: Great and Holy Friday from The Three-Day Pascha Series by Mother Melania (Conciliar Press, 2006) (begins at 4:20, duration 5.25) Book 3: Drita: An Albanian Girl Discovers her Ancestor's Faith by Renee Ritsi (Conciliar Press, 2008) (begins at 9:58, duration 13.10)

55. Book 1: Great and Holy Saturday from the Three-Day Pascha Series by Mother Melania (Conciliar Press, 2006) (duration 3.33 mins) Book 2: Pascha, The Feast of Feasts from the Three-Day Pascha Series by Mother Melania (Conciliar Press, 2006) (begins at 4:18, duration 3.32 mins) Book 3: Christ has Risen, Children! by Svetlana Visotskaya (The Publishing House of the Metropolitanate of Montenegro and the Littoral, 2001) (begins at 8:00, duration 4.02 mins)

142. Great and Holy Friday from The Three-Day Pascha Series by Mother Melania (Conciliar Press, 2006)

143. Great and Holy Saturday from the Three-Day Pascha Series by Mother Melania (Conciliar Press, 2006).

Fr. Ted gives the Sunday of Forgiveness a new name: the Sunday of Miracles.

Fr. Ted explains why Holy Week actually begins with Lazarus Saturday.

Fr. Ted explains that there is a huge difference between being popular and being the Son of God.

Fr. Ted explains that, because we are hypocrites, we are in danger of losing God's grace.

Fr. Ted reminds his fellow priests that they can easily fall into hypocrisy along with the Pharisees.

Fr. Ted asks whether you will choose to be a person of the light or a person of the darkness.

Fr. Ted reminds us that more important than our sinfulness is the mercy of God.

Fr. Ted reminds us that in order to experience the fruits of our labors, we must go through many trials and tribulations.

Fr. Ted explains that the Church provides a foretaste of the Resurrection before we celebrate it because, as Orthodox Christians, we know how this particular story ends.

Fr. Ted explores Holy Monday's Gospel, explaining how it foreshadows Christ's passion.

Fr. Ted urges us to focus on what we can give to others and to the Church, rather than what we can get.

Fr. Ted explains that the cross teaches us humility and how our relationship with God is supposed to be.

Sunday school should just be about reinforcing what is taught in the Divine Litrgy and not a replacement of it.

Too often we seek to bend the Church to our own will instead of bending our will to meet that of God.

The more secular society gets, the more we begin to forget those things that used to come naturally to us.

Fr. Ted asks, "What happens when are neither the Publican or the Pharisee?" The Triodion calls us back to the roots of our faith to engage fully in the life of Christ's Church.

Fr. Ted calls us to become like the Father who was ready and willing to welcome those who return to the life of the Church, rather than the big brother who was judgmental towards his returning brother.

Fr. Ted challenges us to take seriously the coming Judgment by Christ which will reveal what we have chosen in this life.

Fr. Ted calls us to do battle with the Enemy in the arena within during Great Lent.

Fr. Ted calls us to take up our Cross during Lent by intensifying our efforts to grow more deeply in the image of Christ.