St. Vladimir’s Orthodox Theological Seminary (SVOTS), Yonkers, NY, and St. Nersess Armenian Seminary, Armonk, NY, celebrated fifty years of collaboration with a special event Friday, October 11, on SVOTS’ campus. The event included the annual Father John Meyendorff Memorial Lecture, delivered by SVOTS/St. Nersess Alumnus His Grace, Bishop Daniel Findikyan, Primate of the Eastern Diocese of the Armenian Church of America and President of St. Nersess Seminary.

What can be learned from the Orthodox Mission to Alaska? How should the spirit of the early Church in the Roman empire inspire the life of a new parish? Saint Vladimir’s Seminary President Fr. Chad Hatfield offered insights and practical advice on mission planting at Holy Theophany Russian Orthodox Church in Bergen, Norway on December 6, 2019. The talk was organized in part by St. Vladimir's Alumnus Fr. Theodor Svane (’15) and the parish Fr. Theodore serves, Annunciation of the Holy Virgin Mary Orthodox Mission Parish, also in Bergen.

Addressing members of the Orthodox Inter-Seminary Movement (OISM), St. Vladimir's Seminary President Fr. Chad Hatfield offer some thoughts for future ordained and lay leaders who will be serving in an "aggresively anti-Christian" world. His insights and suggestions for further reading will be of interest to the seminarian and non-seminarian alike.

Padre Nicolás predicó sobre la importancia de limpiar nuestros pensamientos y corazones para saber bien que es la voluntad de Dios. (Filipenses. 2:5-11) Fr. Nicholas preached about the importance of cleansing our minds and hearts in order to know with clarity the will of God. (Philippians 2:5-11)

Padre Nicholas predice que es importante, y en que debemos poner nuestro mente. Lucas 7;11-16 Fr. Nicholas preaches about what is important, and what we must focus our mind on. Luke 7;11-16

Dn. Mark explains exactly what needs to be done when preparing a body for burial.

Dn. Pawel, the prefect of the Lived Theology School Program, tells the story of Karina, one of many who experienced for a time the comfort and safety of St. John the Compassionate Mission.

Paul shares about his experiences at the mission with children of all backgrounds and from all walks of life. He reflects on a story that changed his perspective of world cultures, and how that pertains to our Orthodox way of life.

Listen to excerpts from this past Sunday's bulletin at St. John the Compassionate Mission, serving the most vulnerable in Toronto. "What was it in their hearts that moved the Myrrh-bearing women to do something against common sense?"

Fr. Nicolaie invites us to join the community in looking into the eyes of the Theotokos from a humble position at the feet of her icon; and to live ascetically in a way that opens our own eyes to charity and mercy.

So, what’s the deal with clerical dress and monastic habits? Do they really matter?

I know a man in Christ who prays for Marilyn Monroe every day as a part of his prayers for all the departed. He doesn’t pray for her under her stage-name of “Marilyn” though. He prays for her under her real name of “Norma Jeane”, the name given her by her mother and under which she was once baptized by (of all people) the evangelist Aimee Semple McPherson while under the foster care of a very fundamentalist family.

Protestant critics of Orthodoxy fault us for many things, but one of the foremost of their objections is our devotion to Mary, the Mother of Jesus. Hostility to Roman Catholicism is built into Protestant DNA, so anything in Orthodoxy that resembles something in Roman Catholicism will be subject to criticism, including such more or less innocuous things like clergy wearing cassocks and calling themselves “Father”. Our Orthodox devotion to Mary (whom we call “the Theotokos”) often heads the list of Protestant objections, since it features so prominently in Roman Catholicism.

Fr. Apostolos shares about myrrh in the Old Testament, New Testament, and today. "We must become emblems of hope as we bear that sacred myrrh, that oil of healing to a broken world."

Fr. Apostolos shares about the life of Saint Nektarios of Pentapolis and encourages us to follow his example of humility, gentleness, perseverance, and devotion.

Fr. Apostolos examines John Chapter 6 and the Holy Eucharist in the Epiklesis and how that, unlike our Western counterparts, we Orthodox leave off trying to explain the mysteries to the satisfaction of our intellectual curiosity, content to accept the words of our Lord as plainly stated (and thrice repeated!) in the Gospels. A brief review of the Epiklesis in the liturgy ensues.

Fr. Apostolos Hill's homily is centered upon the Gospel reading of the Good Samaritan and the role each of us is called to play in pulling robbed and beaten victims of sin from the ditches of life.

Fr. Apostolos Hill delivers a homily about the 1st Ecumenical Council and how only the God-man Jesus Christ is the Bridge that unites Heaven and Earth.

Fr. Apostolos Hill shares a homily about stewardship as a Eucharistic offering of our entire life to God. He recalls Fr. Hopko's discussions about our earthly labors being represented in the offering of the bread and wine, hence, the sacralization of our workaday lives.

Twenty-third Sunday after Pentecost

Beginning of the Lenten Triodion

Forgiveness is at the heart of the gospel message and Christian experience. As Christians living in the community of faith, we are called to share all things in common. Fr Tom explains that this includes sharing the mercy and compassion with one another that we first received from Christ. (Eleventh Sunday after Pentecost)

While the story of the Good Samaritan can inspire us to do good works, Fr Tom reminds us that ultimately the parable points to something much greater: Our salvation. (Twenty-fifth Sunday after Pentecost)

The New Testament epistles as well as the Divine Liturgy constantly encourage us to be of one mind because we are members of the Body of Christ and of one another. Fr Tom used today's epistle reading as an opportunity to encourage his parishioners to develop oneness with each other in order to achieve parish goals. (Seventh Sunday after Pentecost)

As we begin preparing our hearts for the annual Lenten journey, the Church presents us with the parable of the Publican and the Pharisee. Fr Tom reminds us that fulfilling God's commandments should not be a cause for pride, because humility teaches us that we are only doing our duty to Him as unprofitable servants.

On Meatfare Sunday we commemorate the Last Judgment, when Christ returns to His creation to judge the world and redeem His people. Fr Thomas reminds us that our fasting is related to the Judgment. As we fast to prepare for Pascha, the Lord's resurrection is the first sign of our resurrection and the coming Judgment.

The celebration of Palm Sunday is juxtaposed against the dark events that we experience in the life of Christ during Holy Week. Fr Thomas reminds us that our Lord's triumphal entry into Jerusalem is an example of having the "peace from above" even if you're marching to the Cross.

The Parable of the Talents is a rich but difficult story, calling everyone who has been given gifts in God's vineyard to the responsibility of growth. On the Sunday of their parish's annual meeting, Fr Thomas delivers a pointed and challenging message to his congregation, reminding them that no one is exempt from accountability in matters concerning church life, since we are all individually members of the one body of Christ.

Using the stories of the healing of the woman with the flow of blood and the raising of Jairus's daughter, Fr Thomas points out that the only answer to the empty promises of the world and its false philosophies is faith in Christ. (Lk 8:41-56)

Like the Good Samaritan, the scriptures give us yet another story about an exemplary Samaritan, among other so-called believers who failed to live up to their calling. Jesus heals ten lepers, but only the Samaritan returns to give thanks. Fr Thomas reminds us that we are continually being healed, and when we fail to give glory and thanks to the One who heals us, He says, "Where are you?"

As the Church prepares us for the Great Lenten season by hearing the parable of the Last Judgment in Matthew 25, Fr Thomas reminds us that our preparation for that Great Day begins every time we prepare ourselves for the Eucharist. It is a fire that consumes the unworthy.

On the Sunday of St Thomas, we hear of the encounter of the Apostle with the risen Christ. Fr Thomas teaches us that we too must make every effort to encounter the resurrected Christ both in the Holy Scriptures and in the Eucharist.

in Romans 10, St Paul writes about the importance of his fellow Jews hearing about Christ and why it's important for their salvation. Fr Thomas reminds us that evangelism should not be a foreign concept to Orthodox Christians. We must get comfortable with sharing our faith in Christ and speaking about God's work in our life.

On the Sunday after Theophany, the reading from the Apostle teaches us that there is a close relationship between Christ's filling all of creation with Himself and the gifts that He bestows on us. Fr Thomas reminds us that those gifts need to be discerned and exercised to continue the work of renewal in the world and in our parishes.

The famous parable of the Good Samaritan is often relayed as a story about doing good to others. However, Fr Thomas teaches us the background of the story and why the Good Samaritan points directly to Christ as the one who heals us in the Church.

During a Saturday Divine Liturgy, Fr Thomas teaches from John 10:27-38 on how we can hear the voice of God in the words of Jesus.

Fr. Tom implores us to understand the parable of the Good Samaritan from a different perspective and ask ourselves, who is the Samaritan? Who is the one left for dead on the road?

Fr. Alexander Rentel, Chancellor of the Orthodox Church in America brings us a preparatory message in anticipation of Great Lent: observe the religious practice of the Church like the pharisee, but beg our Lord for the humble heart of the publican.

Often we're quick to hope that we can identify with the Good Samaritan in the Scriptures; however, Fr. Tom reminds us that Christ is always the Good Samaritan, and we are the ones broken, on the side of the road awaiting His healing.

Fr Thomas shows us the amazing examples of caring in the Myrrhbearers, explains the purpose of questioning with trust in God, and challenges us to go out and call others to the Truth. (Mark 15:43-16:8) Myrrhbearers Sunday, April 30, 2023.

Fr. Gregory speaks about St. Philip and the Ethiopian Eunuch.

We are to point to Christ and not ourselves as we prepare the way for others to receive Him; we decrease that Christ might be glorified in and through us.

Fr. Gregory gives a sermon on the parable of the Good Samaritan.