Listen to excerpts from this past Sunday's bulletin at St. John the Compassionate Mission, still open and serving the most vulnerable in Toronto. "The light is breaking through any human heart. Wherever the heart might be. It finds any crack to break through. There is so much light at the mission because the people who come here are so broken. So the light is visible in abundance. So is our dear community. Broken, so that the light of Pascha can be received through the cracks. Even if you want to hide it and contain it you cannot help but share it. So broken and imperfect we are."

In this episode, we hear a Christmas letter from Fr. Nicolaie about two things, no three things, St. John the Compassionate Mission can count on.

Listen to reflections of Christmas morning at the mission, from volunteer Mary.

Listen to three short reflections about interactions at St. John the Compassionate Mission, reminding us that all lives are worth living.

Listen to a short reflection about R., whose life has been difficult as he lives for the Truth.

Join St. John the Compassionate Mission as they celebrate the feast of the Nativity of Christ our Saviour, as written by Brother Luke.

The Mission will receive a relic of its patron, St. John the Merciful (Compassionate), and Fr. Nicolaie invites us to discover who we are by asking the least of these who we are.

St. Gregory Palamas believed in beholding through prayer the uncreated energies of God. A young volunteer reveals to the community that this is not one quick event that pierces the soul. It is rather an encounter for the whole day.

Puzzled about what to give the foodies on your list? Join Martha for some gift ideas that can meet every skill level and interest and possibly keep you out of the mall!

It is easy to misinterpret Christianity as a religion like any other but Fr. Lawrence maintains it is unique.

Fr. Lawrence Farley is convinced that his culture knows absolutely nothing about the true meaning of Christmas.

Many years ago, when I was tucking my eldest daughter into bed, she asked me a question: “Dad, why do we believe in the Resurrection?” I have always taught both my daughters to be strong and to think for themselves, and so I was happy to hear the question, and I answered it as best as I could, giving the historical evidence. At the end of it all, she said, “Oh, good. I was afraid you were going to say that we should believe in it because it was in the Bible.” No chance of that; Dad is not a fideist, nor a fan of circular reasoning. The case for Christianity is a strong one, and can withstand historical scrutiny. Here I would like to set out the case for Christianity in somewhat fuller terms than I did that night so long ago.

In my previous piece, “Why I Am a Christian (Part 1)” I examined the question of why one should believe in the physical Resurrection of Jesus from the dead. I looked at the essential historical reliability of the Gospels portraits of Jesus and His claims to be God. I concluded that given the number and audacity of those claims, there were only three live options on the table: either He was a liar, a lunatic, or the Lord. I suggested that His many miracles made sense of and supported the third option.

Commenting on the epistle reading of Paul to the Colossians, the Very Rev. Dr Bogdan Bucur concentrates on the idea that the passions we struggle with also lead us into idolatry. For “when Christ who is our life appears,” we either die to the passions, or we choose them over Him.This is a battle which happens in our hearts every day, as Christ has already appeared to us through our baptism, and continues to appear to us through our every encounter with Him spiritually and physically in the sacraments and the body of the Church.

It has been suggested to me that in many (most?) Evangelical circles one becomes a Christian “by accepting the finished work of Christ”—i.e. by believing and accepting as true that on the cross Jesus paid the full price due our sin and by saying a prayer acknowledging this.

Fr. Apostolos reminds us that unless we see our salvation in the face of Christ, there is no particular reason for joy at Christmas.

Fr. Apostolos shares on All Saints Sunday, "The memory of all the saints, those who we know and those whose names only God knows, may be we inspired by their witness and their confession from all of those from ancient times to more recent times for whom there was no turning back."

Fr. Apostolos talks about the dangers of confusing externalism with spiritual fruit.

Fr. Apostolos talks about the theme of light as it relates to the Feast of the Nativity.

Fr. Apostolos shares about the Gospel of Jesus Christ. "As we celebrate the Sunday before the Exaltation of the Cross, may we commit ourselves every single day and every single hour of every day to living the message of the Gospel and thanking God that He loved us so much that He came."

From Ephesians and other passages from the New Testament, Fr. Apostolos shares about our union in Christ, "Regardless of all the nonsense and the crazy silly divisions that exist in the world, we are united to Christ and united to one another. May we be the ambassadors and reach out to those around us and pull them into our embrace, so that they also can be united to Christ and His Body."

In view of the national media's drumbeat of fear-mongering, Fr. Apostolos reminds us of angelic salutation "Fear not, for behold I bring you good tidings of great joy!"

Fr. Apostolos shares the story of the Nativity of Christ, interspersed with Christmas carols.

Working from the Epistle reading in Colossians, Fr. Apostolos underscores the basic spiritual truth that our oneness in Christ precludes every possibility for bigotry of any kind and that we, as Light-bearers, must light the way out of the fear and ignorance that gives rise to such base and passe divisions.

Fr. Apostolos speaks of the Light of Christ as the only light capable of dispelling the darkness we witness in the world around us today.

Fr. Apostolos addresses the inner meaning of the Feast of the Incarnation, through the perspective of the latest Star Wars film.

Fr. Apostolos Hill dives into what we mean when we say, "Christ is born, Glorify Him" as well as other Orthodox Christmas meanings.

Fr. Apostolos Hill discusses the book "God and the Pandemic' by Anglican bishop N.T. Wright. This book, as Fr. Apostolos notes, is written for us to consider the Christian response to this crisis as one of lamentation.

Fr. Apostolos Hill delivers a homily detailing the bridal imagery running through the Divine Liturgy and the Bridegroom Matins services of the week.

Fr. Apostolos Hill shares a Palm Sunday homily about the Triumphal Entry and the many questions provoked by Jesus' life and ministry throughout the Gospels. We can come to a deeper and greater experiential and relational understanding of Jesus in the services of the week.

Sermon on the Seventh Sunday of Pascha (John 17:1-13)

Twenty-fourth Sunday after Pentecost

The scriptures are replete with examples describing the union between God and His people as a marriage. Fr Tom teaches us that the intimate union God desires to have with us begins with our baptism. It's up to us, however, to keep our garment undefiled in order to worthily partake of the eternal Marriage Supper of the Lamb with His Bride. (Fourteenth Sunday after Pentecost, Beheading of St John the Baptist)

Even though we live in a pluraistic society, Orthodox Christians must uphold the uniqueness of the Lord Jesus Christ. Fr Tom teaches us that Christ and the Cross are not simply one way to the Father, but the only way. (Sunday before the Elevation of the Precious Cross)

Membership in the Body of Christ is not like being a member of any human organization. Fr Tom teaches us the words of our Lord which clearly state that begin a joined to Him requires total commitment. (Sunday after the Elevation of the Cross)

On the feast of feasts we celebrate the glorious resurrection of the Lord Jesus Christ. Fr Tom reminds us that our joy on this uniquely singular day also comes from the hope that God Who began this marvellous work in His Son will also complete it in us. (The Holy Pascha)

On the feast of the Nativity of Christ, we celebrate the eternal Word of God taking on Human flesh and identifying with our humanity. Fr Tom reminds us that we also celebrate being adopted by God into His family as true children of God. (The Nativity of Christ)

The feast of the Circumcision of Christ stands as a bridge between the old and new covenants. As we begin the new year, Fr Tom reminds us that we should resolve to fulfill the "Circumcision of Christ," our baptism. (Sunday before the Theophany)

The story of the appearance of Christ to his disciples on the evening of the Resurrection, as well as eight days later, richly demonstrates the importance of gathering together on the Lord's Day - Sunday. Fr. Thomas Soroka reminds us that our gathering together allows us to experience the coming eternal kingdom here and now. (Antipascha - St Thomas Sunday)

In order to further prepare our thoughts for the coming of Great Lent, the Church presents us with our Lord's description of His return in glory. Fr Thomas reminds us that the Last and Final Day is both terrifying and awesome, dread and joyful, as we prepare now in this life for the second coming of our Lord Jesus Christ. (Sunday of the Last Judgment)

One of the most enduring questions in the minds of people is, "Why do bad things happen to good people?" Christians are certainly not immune from either bad things happening or questioning why. Fr Thomas, using the story of Jesus walking on the water, reminds us that He is the Master Teacher, and can use all struggles to bring us closer to Him. (Mt 14:22-33)

In a special Christmas edition of Sermons at St Nicholas, Fr Thomas reminds us of the cosmic significance of the birth of Christ. Because God the Father sends His Son to us, the world will never be the same!

As we continue the celebration of Theophany, the baptism of Christ, the Church turns our attention to the grace which is given to us "according to the measure of Christ's gift." Fr Thomas teaches us that Christ fills the universe with Himself so that we also can be by grace what He is by nature.