Bingham-Koslowski, N; Grey, M; Ehrman, J M; Pufahl, P. The Atlantic Geoscience Society (AGS), 47th Colloquium and Annual Meeting, program with abstracts/La Société Géoscientifique de l'Atlantique, 47th Colloquium and Annual Meeting, program with abstracts; 2021 p. 14
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20200688.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20200688.jpg" title="The Atlantic Geoscience Society (AGS), 47th Colloquium and Annual Meeting, program with abstracts/La Société Géoscientifique de l'Atlantique, 47th Colloquium and Annual Meeting, program with abstracts; 2021 p. 14" height="150" border="1" /></a>

MacNaughton, R B; Fallas, K M; Finley, T D. Ichnos: An International Journal For Plant and Animal Traces 2021 p. 1-12, https://doi.org/10.1080/10420940.2021.1932491
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20190329.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20190329.jpg" title="Ichnos: An International Journal For Plant and Animal Traces 2021 p. 1-12, https://doi.org/10.1080/10420940.2021.1932491" height="150" border="1" /></a>

Deegan, F M; Bédard, J H; Grasby, S E; Dewing, K; Geiger, H; Misiti, V; Capriolo, M; Callegaro, S; Svensen, H H; Yakymchuk, C; Aradi, L E; Freda, C; Troll, V R. Journal of Petrology vol. 63, 2022 p. 1-10, https://doi.org/10.1093/petrology/egac094
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20220242.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20220242.jpg" title="Journal of Petrology vol. 63, 2022 p. 1-10, https://doi.org/10.1093/petrology/egac094" height="150" border="1" /></a>

Bingham-Koslowski, N; Azmy, K. Geoscience Canada; Geoscience Canada vol. 49, no. 2, 2022 p. 75, https://doi.org/10.12789/geocanj.2022.49.188
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210643.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210643.jpg" title="Geoscience Canada; Geoscience Canada vol. 49, no. 2, 2022 p. 75, https://doi.org/10.12789/geocanj.2022.49.188" height="150" border="1" /></a>

Dafoe, L T; Dickie, K; Williams, G L. GAC-MAC-IAH-CNC-CSPG, Halifax 2022; 2022 p. 79
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210585.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210585.jpg" title="GAC-MAC-IAH-CNC-CSPG, Halifax 2022; 2022 p. 79" height="150" border="1" /></a>

Cecile, M P; Norford, B S; Nowlan, G S; Uyeno, T T. Geological Survey of Canada, Bulletin 614, 2022, 53 pages, https://doi.org/10.4095/329454
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_329454.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_329454.jpg" title="Geological Survey of Canada, Bulletin 614, 2022, 53 pages, https://doi.org/10.4095/329454" height="150" border="1" /></a>

Soucy La Roche, R; Dyer, S C; Zagorevski, A; Cottle, J M; Gaidies, F. Lithos 7708357, 2022, 1-29 pages, https://doi.org/10.2113/2022/7708357
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210423.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210423.jpg" title="Lithos 7708357, 2022, 1-29 pages, https://doi.org/10.2113/2022/7708357" height="150" border="1" /></a>

Dafoe, L T; Dickie, K; Williams, G L. Marine and Petroleum Geology 155, 106310, 2022 p. 1-40, https://doi.org/10.1016/j.marpetgeo.2023.106310
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210365.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210365.jpg" title="Marine and Petroleum Geology 155, 106310, 2022 p. 1-40, https://doi.org/10.1016/j.marpetgeo.2023.106310" height="150" border="1" /></a>

Scott, W R; Turner, E C; MacNaughton, R B; Fallas, K M. Canadian Journal of Earth Sciences 2022 p. 1-16, https://doi.org/10.1139/cjes-2021-0049
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210256.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210256.jpg" title="Canadian Journal of Earth Sciences 2022 p. 1-16, https://doi.org/10.1139/cjes-2021-0049" height="150" border="1" /></a>

Re-release; Fallas, K M; MacNaughton, R B. Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 91-127, https://doi.org/10.4095/326093
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326093.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326093.jpg" title="Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 91-127, https://doi.org/10.4095/326093" height="150" border="1" /></a>

Re-release; Larmagnat, S; Lavoie, D. Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 185-213, https://doi.org/10.4095/326091
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326091.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_326091.jpg" title="Sedimentary basins of northern Canada: contributions to a 1000 Ma geological journey and insight on resource potential; by Lavoie, D (ed.); Dewing, K (ed.); Geological Survey of Canada, Bulletin 609, 2022 p. 185-213, https://doi.org/10.4095/326091" height="150" border="1" /></a>

Dafoe, L T; DesRoches, K J; Williams, G L. Geological synthesis of Baffin Island (Nunavut) and the Labrador-Baffin Seaway; by Dafoe, L T (ed.); Bingham-Koslowski, N (ed.); Geological Survey of Canada, Bulletin 608, 2022 p. 181-218, https://doi.org/10.4095/321831
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_321831.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_321831.jpg" title="Geological synthesis of Baffin Island (Nunavut) and the Labrador-Baffin Seaway; by Dafoe, L T (ed.); Bingham-Koslowski, N (ed.); Geological Survey of Canada, Bulletin 608, 2022 p. 181-218, https://doi.org/10.4095/321831" height="150" border="1" /></a>

Haggart, J W; Dafoe, L T; Bell, K M; Williams, G L; Burden, E T; Currie, L D; Fensome, R A; Sweet, A R. Geological synthesis of Baffin Island (Nunavut) and the Labrador-Baffin Seaway; by Dafoe, L T (ed.); Bingham-Koslowski, N (ed.); Geological Survey of Canada, Bulletin 608, 2022 p. 107-135, https://doi.org/10.4095/321828
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_321828.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_321828.jpg" title="Geological synthesis of Baffin Island (Nunavut) and the Labrador-Baffin Seaway; by Dafoe, L T (ed.); Bingham-Koslowski, N (ed.); Geological Survey of Canada, Bulletin 608, 2022 p. 107-135, https://doi.org/10.4095/321828" height="150" border="1" /></a>

McNeil, D H; Dixon, J; Xiu, Z; Fowler, S P. Bulletin of Canadian Petroleum Geology vol. 68, no. 4, 2022 p. 141-157, https://doi.org/10.35767/gscpgbull.68.4.141
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20190288.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20190288.jpg" title="Bulletin of Canadian Petroleum Geology vol. 68, no. 4, 2022 p. 141-157, https://doi.org/10.35767/gscpgbull.68.4.141" height="150" border="1" /></a>

White, J C; Calhoun, L; Jefferson, C W. Canadian Journal of Earth Sciences 2023 p. 1078-1103, https://doi.org/10.1139/cjes-2022-0083
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20220596.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20220596.jpg" title="Canadian Journal of Earth Sciences 2023 p. 1078-1103, https://doi.org/10.1139/cjes-2022-0083" height="150" border="1" /></a>

Bogatu, A; Bédard, J H; Labrousse, L; Zagorevski, A; Tremblay, A. Lithos vol. 454-455, 107269, 2023 p. 1-22, https://doi.org/10.1016/j.lithos.2023.107269
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20220567.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20220567.jpg" title="Lithos vol. 454-455, 107269, 2023 p. 1-22, https://doi.org/10.1016/j.lithos.2023.107269" height="150" border="1" /></a>

1. Phil Spencer Discusses Microsoft’s Xbox Handheld and Mobile Store Plans  Thurrott.com
2. “I think the ball is moving in the right direction." Xbox head Phil Spencer confirms Microsoft mobile game store delay amid Apple, Google regulations in interview  Windows Central
3. Microsoft is still in the market for video game acquisitions  Windows Central

1. Philippe Gilbert reageert misnoegd na mislopen job als wielerbondscoach: “De vacature stond nooit open”  Het Nieuwsblad
2. Philippe Gilbert hekelt interne afspraken bij wielerbond: "Heb nooit kunnen solliciteren"  sporza.be
3. Serge Pauwels en Angelo De Clercq volgen Sven Vanthourenhout op als nieuwe bondscoaches: “Ik ben enorm vereerd”  Het Nieuwsblad
4. "De vacature stond nooit open": Philippe Gilbert misnoegd nadat niet hij, maar Serge Pauwels aangesteld wordt als bondscoach  Het Laatste Nieuws
5. Belgian Cycling kiest Angelo De Clercq als nieuwe bondscoach veldrijden  Wielerflits

The knives have come out. CNN is hosting many of these right wing Democrats who make millions off the party and its members and then use right wing rhetoric to take it down after their own failures.

I put up the entire transcript of his sleepwalking nonsense of what the Democratic party is. Reiness' version of what what he perceives the party is comes right out of the the dead hands of Roger Ailes.

It's ludicrous. Every "woke" complaint he has comes right out of the mouth of Christopher Rufo. Anus Reiness has taken Kellyanne Conway's alternative facts nonsense to the extreme. How CNN believes this man speaks for the party is beyond me.

REINESS: Either way, here's the problem, I'm not concerned right now what the right thinks about the Democratic Party.

I'm concerned about what I think about the Democratic Party. I don't like to echo the congressmen, all three of them, I don't like the fact that a small portion of our party is pretty much dictating where we are. That they are pretty much, we are being branded as the most extreme of us. It is not only politically problematic, as we just saw, because none of this stuff helped the other day.

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OM SportsLink hosts a local R4TW race to engage those involved with OM Philippines-Cebu Ministries and encourage people to pray for the nations.

One of the strongest typhoons ever to hit land slammed the Philippines on Friday, 15 November, forcing millions to take shelter. OM Philippines responds.

OM Philippines celebrates 25 years of transforming lives and communities.

One hundred Filipino teens, aged 12-18 are expected to come to the five-day event of fun, learning and life-changing encounters in Cebu.

After over 10 years of praying, the Philippines had its first-ever TeenStreet!

On 12 November 2014, after a 10-year journey, the European Space Agency's Rosetta mission's lander Philae made space exploration history.

Microsoft Gaming CEO Phil Spencer speaking with Bloomberg said Xbox won't rule out releasing any game on other platforms like PlayStation and Nintendo.

"I do not see sort of red lines in our portfolio that say 'thou must not,'" said Spencer. He added it is too early to make a decision on the next version of Halo.

Spencer did say he was pleased with the sales of the first wave of Xbox games that released on other platforms.

Xbox announced in February it would be releasing four its game on other platforms like the PlayStation 5 and Nintendo Switch. The four games were Pentiment, Hi-Fi Rush, Grounded, and Sea of Thieves. Pentiment and Grounded released for the PS5, PS4, and Switch, while Hi-Fi Rush and Sea of Thieves released for the PS5.

A life-long and avid gamer, William D'Angelo was first introduced to VGChartz in 2007. After years of supporting the site, he was brought on in 2010 as a junior analyst, working his way up to lead analyst in 2012 and taking over the hardware estimates in 2017. He has expanded his involvement in the gaming community by producing content on his own YouTube channel and Twitch channel. You can contact the author on Twitter @TrunksWD.

Full Article - https://www.vgchartz.com/article/463055/phil-spencer-xbox-wont-rule-out-any-games-for-playstation-or-nintendo/

MANILA — Former Philippine President Rodrigo Duterte said the International Criminal Court (ICC) should 'hurry up' with its probe of his war on drugs, remaining firm in his defence of the brutal campaign as he said the investigation should start immediately."I'm asking the ICC to hurry up, and if possible, they can come here and start the investigation tomorrow," Duterte said in a congressional inquiry on his war on drugs. "If I am found guilty, I will go to prison." According to police data, more than 6,200 people died in anti-drug operations under Duterte's presidency, during which police typically said they had killed suspects in self-defence. Human rights groups believe the real toll to be far greater, with thousands more users and small-time peddlers killed in mysterious circumstances by unknown assailants. "I assume full responsibility for whatever happened in the actions taken by law enforcement agencies of this country to... stop the serious problem of drugs affecting our people," Duterte said. The ICC last year cleared the way for an investigation to into the thousands of deaths and other suspected rights abuses.

Lyman Frank Baum, author of Ozma of Oz, didn't just write one of the most popular children's books in history. He also produced thirteen other Oz books as well as over 40 other novels, 82 short stories, hundreds of poems, and an unknown number of scripts. -- As a young man, Baum was a printer, producing several amateur newspapers, a poultry breeder specializing in the Hamburg chicken, and a theater lover. Despite working as a clerk in his brother-in-law's dry goods store, he found time to perform in plays until eventually his father, who owned numerous opera houses and theaters, built him a theater on his 24th birthday. Baum wrote plays, including the highly successful musical "The Maid of Arran," and composed music for them as well. Two years later he married Maud Gage, and moved with her a few years later to Aberdeen in the Dakota Territory, where he operated a store called "Baum's Bazaar." In 1890 the store failed, and Baum turned to newspaper writing and working as a traveling salesman. -- He believed deeply in the power of children's literature, saying "Imagination has given us the steam engine, the telephone, the talking-machine and the automobile, for these things had to be dreamed of before they became realities. So I believe that dreams - day dreams with your eyes wide open - are likely to lead to the betterment of the world. The imaginative child will become the imaginative man or woman most apt to create, to invent, and therefore to foster civilization." -- Politically, Baum was a flaming liberal. His wife was the daughter of suffrage leader Matilda Joslyn Gage, author of The Women's Bible and companion to Susan B. Anthony and Elizabeth Cady Stanton. Baum wrote editorials trying to convince the public to vote for women's suffrage and served as secretary of Aberdeen's Women Suffrage Club.

Great Awakening: On July 7, 1731, Edwards preached in Boston the "Public Lecture" afterwards published under the title "God Glorified - in Man's Dependence," which was his first public attack on Arminianism. The emphasis of the lecture was on God's absolute sovereignty in the work of salvation: that while it behooved God to create man pure and without sin, it was of his "good pleasure" and "mere and arbitrary grace" for him to grant any person the faith necessary to incline him or her toward holiness; and that God might deny this grace without any disparagement to any of his character. -- In 1733, a religious revival began in Northampton and reached such intensity in the winter of 1734 and the following spring as to threaten the business of the town. In six months, nearly three hundred were admitted to the church. The revival gave Edwards an opportunity for studying the process of conversion in all its phases and varieties, and he recorded his observations with psychological minuteness and discrimination in A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton (1737). A year later, he published Discourses on Various Important Subjects, the five sermons which had proved most effective in the revival, and of these, none, he tells us, was so immediately effective as that on the Justice of God in the Damnation of Sinners, from the text, "That every mouth may be stopped." Another sermon, published in 1734, A Divine and Supernatural Light, Immediately Imparted to the Soul by the Spirit of God set forth what he regarded as the inner, moving principle of the revival, the doctrine of a special grace in the immediate, and supernatural divine illumination of the soul. -- By 1735, the revival had spread-and popped up independently-across the Connecticut River Valley, and perhaps as far as New Jersey. However, criticism of the revival began, and many New Englanders feared that Edwards had led his flock into fanaticism. Over the summer of 1735, religious fervor took a dark turn. A number of New Englanders were shaken by the revivals but not converted, and became convinced of their inexorable damnation. Edwards wrote that "multitudes" felt urged-presumably by Satan-to take their own lives. At least two people committed suicide in the depths of their spiritual duress, one from Edwards's own congregation-his uncle, Joseph Hawley II. It is not known if any others took their own lives, but the suicide craze effectively ended the first wave of revival, except in some parts of Connecticut. -- However, despite these setbacks and the cooling of religious fervor, word of the Northampton revival and Edwards's leadership role had spread as far as England and Scotland. It was at this time that Edwards was acquainted with George Whitefield, who was traveling the Thirteen Colonies on a revival tour in 1739-1740. The two men may not have seen eye to eye on every detail-Whitefield was far more comfortable with the strongly emotional elements of revival than Edwards was-but they were both passionate about preaching the Gospel.They worked together to orchestrate Whitefield's trip, first through Boston, and then to Northampton. When Whitefield preached at Edwards's church in Northampton, he reminded them of the revival they had experienced just a few years before. This deeply touched Edwards, who wept throughout the entire service, and much of the congregation too was moved. Revival began to spring up again, and it was at this time that Edwards preached his most famous sermon, "Sinners in the Hands of an Angry God" in Enfield, Connecticut in 1741. This sermon has been widely reprinted as an example of "fire and brimstone" preaching in the colonial revivals, though the majority of Edwards's sermons were not this dramatic. Indeed, he used this style deliberately. As historian George Marsden put it, "Edwards could take for granted...that a New England audience knew well the Gospel remedy. The problem was getting them to seek it." -- **Sinners in the Hands of An Angry God, A Sermon Preached at Enfield, July 8, 1741, by Rev. Jonathan Edwards. Published at Boston, 1741 -- The movement met with opposition from conservative Congregationalist ministers. In 1741, Edwards published in its defense The Distinguishing Marks of a Work of the Spirit of God, dealing particularly with the phenomena most criticized: the swoonings, outcries and convulsions. These "bodily effects," he insisted, were not distinguishing marks of the work of the Spirit of God one way or another; but so bitter was the feeling against the revival in the more strictly Puritan churches that, in 1742, he was forced to write a second apology, Thoughts on the Revival in New England, his main argument being the great moral improvement of the country. In the same pamphlet, he defends an appeal to the emotions, and advocates preaching terror when necessary, even to children, who in God's sight "are young vipers… if not Christ's." He considers "bodily effects" incidental to the real work of God, but his own mystic devotion and the experiences of his wife during the Awakening (which he gives in detail) make him think that the divine visitation usually overpowers the body, a view in support of which he quotes Scripture. In reply to Edwards, Charles Chauncy wrote Seasonable Thoughts on the State of Religion in New England in 1743 and anonymously penned The Late Religious Commotions in New England Considered in the same year. In these works he urged conduct as the sole test of conversion; and the general convention of Congregational ministers in the Province of Massachusetts Bay protested "against disorders in practice which have of late obtained in various parts of the land." -- In spite of Edwards's able pamphlet, the impression had become widespread that "bodily effects" were recognized by the promoters of the Great Awakening as the true tests of conversion. To offset this feeling, Edwards preached at Northampton, during the years 1742 and 1743, a series of sermons published under the title of Religious Affections (1746), a restatement in a more philosophical and general tone of his ideas as to "distinguishing marks." In 1747, he joined the movement started in Scotland called the "concert in prayer," and in the same year published An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ's Kingdom on Earth. In 1749, he published a memoir of David Brainerd who had lived with his family for several months and had died at Northampton in 1747. Brainerd had been constantly attended by Edwards's daughter Jerusha, to whom he was rumored to have been engaged to be married, though there is no surviving evidence for this. In the course of elaborating his theories of conversion Edwards used Brainerd and his ministry as a case study, making extensive notes of his conversions and confessions.

Francis Schaeffer was a Presbyterian minister with an ability to see how the questions of meaning, morals, and value being dealt with by philosophy, were the same questions that the Bible dealt with, only in different language. Once an agnostic, Schaeffer came to the conclusion that Biblical Christianity not only gave sufficient answers to the big questions, but that they were the only answers that were both self-consistent and livable. With this conviction he became a man of conversation. Schaeffer taught that God is really there and He is not silent. He had spoken to man in the Bible as and a result we could have "true truth" about God and man. Knowing the dignity of man created in God's image, he placed a high value on creativity as an expression of that image. He opened his Swiss home to travelers to discuss these things. Later he began lecturing in universities and writing a number of books. Perhaps no other Christian thinker of the twentieth century, besides C.S. Lewis, has had more influence on thinking people.

"WOW - what a great series!!" A couple years ago I followed the journey of the early church by a comprehensive study of the Acts of the Apostles, etc., and have wanted to fill in the gap of church history from that time to present, but don't have much time to read. I like to listen to sermons on the treadmill and in the tractor, so I searched for a series on church history. I found the first 3 and did extra time on the treadmill today so I could keep listening! Pastor Phillips has a way of telling the facts in a very interesting way and then finishes with application and lessons for today. After the 3rd sermon (on Augustine) I really wanted to hear more so I searched again. I was THRILLED to find 39 messages on church history by Pastor Phillips!! I plan to download all of them since spring seeding is coming up and I will be spending many hours in the tractor, and now I am looking forward to that! In the meantime, I'll keep at the treadmill. Thanks for posting all those great sermons!

Bacon, Francis, Lord Verulam, and Viscount St. Alban's, philosopher and statesman, was the youngest son of Sir Nicholas Bacon, Lord Keeper, by his second wife, a daughter of Sir Anthony Cooke, whose sister married William Cecil, Lord Burghley, the great minister of Queen Elizabeth. He was born at York House in the Strand on Jan. 22, 1561, and in his 13th year was sent with his elder brother Anthony to Trinity College, Cambridge. Here he first met the Queen, who was impressed by his precocious intellect, and was accustomed to call him "the young Lord Keeper." Here also he became dissatisfied with the Aristotelian philosophy as being unfruitful and leading only to resultless disputation. -- In 1576 he entered Gray's Inn, and in the same year joined the embassy of Sir Amyas Paulet to France, where he remained until 1579. The death of his father in that year, before he had completed an intended provision for him, gave an adverse turn to his fortunes, and rendered it necessary that he should decide upon a profession. He accordingly returned to Gray's Inn, and, after an unsuccessful attempt to induce Burghley to give him a post at court, and thus enable him to devote himself to a life of learning, he gave himself seriously to the study of law, and was called to the Bar in 1582. He did not, however, desert philosophy, and published a Latin tract, Temporis Partus Maximus (the Greatest Birth of Time), the first rough draft of his own system. -- Two years later, in 1584, he entered the House of Commons as member for Melcombe, sitting subsequently for Taunton (1586), Liverpool (1589), Middlesex (1593), and Southampton (1597). In the Parliament of 1586 he took a prominent part in urging the execution of Mary Queen of Scots. About this time he seems again to have approached his powerful uncle, the result of which may possibly be traced in his rapid progress at the Bar, and in his receiving, in 1589, the reversion to the Clerkship of the Star Chamber, a valuable appointment, into the enjoyment of which, however, he did not enter until 1608. -- About 1591 he formed a friendship with the Earl of Essex, from whom he received many tokens of kindness ill requited. In 1593 the offices of Attorney-general, and subsequently of Solicitor-general became vacant, and Essex used his influence on Bacon's behalf, but unsuccessfully, the former being given to Coke, the famous lawyer. These disappointments may have been owing to a speech made by Bacon on a question of subsidies. To console him for them Essex presented him with a property at Twickenham, which he subsequently sold for £1800, equivalent to a much larger sum now. -- In 1596 he was made a Queen's Counsel, but missed the appointment of Master of the Rolls, and in the next year (1597), he published the first edition of his Essays, ten in number, combined with Sarced Meditations and the Coulours of Good and Evil. By 1601 Essex had lost the Queen's favour, and had raised his rebellion, and Bacon was one of those appointed to investigate the charges against him, and examine witnesess, in connection with which he showed an ungrateful and indecent eagerness in pressing the case against his former friend and benefactor, who was executed on Feb. 25, 1601. This act Bacon endeavoured to justify in A Declaration of the Practices and Treasons, etc., of...the Earl of Essex, etc. His circumstances had for some time been bad, and he had been arrested for debt: he had, however, received a gift of a fine of £1200 on one of Essex's accomplices. -- The accession of James VI in 1603 gave a favourable turn to his fortunes: he was knighted, and endeavoured to set himself right with the new powers by writing his Apologie (defence) of his proceedings in the case of Essex, who had favoured the succession of James. In the first Parliament of the new king he sat for St. Alban's, and was appointed a Commissioner for Union with Scotland. In 1605 he published The Advancement of Learning, dedicated, with fulsome flattery, to the king. The following year he married Alice Barnham, the daughter of a London merchant, and in 1607 he was made Solicitor-General, and wrote Cogita et Visa, a first sketch of the Novum Organum, followed in 1609 by The Wisdom of the Ancients. -- Meanwhile (in 1608), he had entered upon the Clerkship of the Star Chamber, and was in the enjoyment of a large income; but old debts and present extravagance kept him embarrassed, and he endeavoured to obtain further promotion and wealth by supporting the king in his arbitrary policy. In 1613 he became Attorney-General, and in this capacity prosecuted Somerset in 1616. The year 1618 saw him Lord Keeper, and the next Lord Chancellor and Baron Verulam, a title which, in 1621, he exchanged for that of Viscount St. Albans. Meanwhile he had written the New Atlantis, a political romance, and in 1620 he presented to the king the Novum Organum, on which he had been engaged for 30 years, and which ultimately formed the main part of the Instauratio Magna. -- In his great office Bacon showed a failure of character in striking contrast with the majesty of his intellect. He was corrupt alike politically and judicially, and now the hour of retribution arrived. In 1621 a Parliamentary Committee on the administration of the law charged him with corruption under 23 counts; and so clear was the evidence that he made no attempt at defence. To the lords, who sent a committee to inquire whether the confession was really his, he replied, "My lords, it is my act, my hand, and my heart; I beseech your lordships to be merciful to a broken reed." He was sentenced to a fine of £40,000, remitted by the king, to be committed to the Tower during the king's pleasure (which was that he should be released in a few days), and to be incapable of holding office or sitting in parliament. He narrowly escaped being deprived of his titles. -- Thenceforth he devoted himself to study and writing. In 1622 appeared his History of Henry VII, and the 3rd part of the Instauratio; in 1623, History of Life and Death, the De Augmentis Scientarum, a Latin translation of the Advancement, and in 1625 the 3rd edition of the Essays, now 58 in number. He also published Apophthegms, and a translation of some of the Psalms. -- His life was now approaching its close. In March, 1626, he came to London, and shortly after, when driving on a snowy day, the idea struck him of making an experiment as to the antiseptic properties of snow, in consequence of which he caught a chill, which ended in his death on 9th April 1626. He left debts to the amount of £22,000. At the time of his death he was engaged upon Sylva Sylvarum. -- The intellect of Bacon was one of the most powerful and searching ever possessed by man, and his developments of the inductive philosophy revolutionised the future thought of the human race.

Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood. The works for which he is best-known are the Summa Theologica and the Summa Contra Gentiles. As one of the 33 Doctors of the Church, he is considered the Church's greatest theologian and philosopher. Pope Benedict XV declared: "This (Dominican) Order ... acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools."

Eusebius of Caesarea (c. AD 263 - 339) also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. ... Little is known about the life of Eusebius. His successor at the see of Caesarea, Acacius, wrote a Life of Eusebius, but this work has been lost. Eusebius' own surviving works probably only represent a small portion of his total output. Since he was on the losing side of the long 4th-century contest between the allies and enemies of Arianism (Eusebius was an early and vocal supporter of *Arius), posterity did not have much respect for Eusebius' person and was neglectful in the preservation of his writings. Beyond notices in his extant writings, the major sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret, and the 4th-century Christian author Jerome. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius (Arianism heresy), Eusebius of Nicomedia, and Alexander of Alexandria. Eusebius' pupil, Eusebius of Emesa, provides some incidental information. -- By the 3rd century, Caesarea had a population of about 100,000. It had been a pagan city since Pompey had given control of the city to the gentiles during his command of the eastern provinces in the 60s BC. The gentiles retained control of the city in the three centuries since that date, despite Jewish petitions for joint governorship. Gentile government was strengthened by the city's refoundation under Herod the Great (r. 37-4 BC), when it had taken on the name of Augustus Caesar. In addition to the gentile settlers, Caesarea had large Jewish and Samaritan minorities. Eusebius was probably born into the Christian contingent of the city. Caesarea's Christian community presumably had a history reaching back to apostolic times, but it is a common claim that no bishops are attested for the town before about AD 190, even though the Apostolic Constitutions 7.46 states that Zacchaeus was the first bishop. -- Through the activities of the theologian Origen (185/6-254) and the school of his follower Pamphilus (later 3rd century - 309 AD), Caesarea became a center of Christian learning. Origen was largely responsible for the collection of usage information regarding the texts which became the New Testament. The information used to create the late-fourth-century Easter Letter, which declared accepted Christian writings, was probably based on the Ecclesiastical History [HE] of Eusebius of Caesarea, wherein he uses the information passed on to him by Origen to create both his list at HE 3:25 and Origen's list at HE 6:25. Eusebius got his information about what texts were accepted by the third-century churches throughout the known world, a great deal of which Origen knew of firsthand from his extensive travels, from the library and writings of Origen. In fact, Origen would have possibly included in his list of "inspired writings" other texts which were kept out by the likes of Eusebius, including the Epistle of Barnabas, Shepherd of Hermas, and 1 Clement. On his deathbed, Origen had made a bequest of his private library to the Christian community in the city. Together with the books of his patron Ambrosius, Origen's library (including the original manuscripts of his works formed the core of the collection that Pamphilus established. Pamphilus also managed a school that was similar to (or perhaps a re-establishment of) that of Origen. Pamphilus was compared to Demetrius of Phalerum and Pisistratus, for he had gathered Bibles "from all parts of the world". Like his model Origen, Pamphilus maintained close contact with his students. Eusebius, in his history of the persecutions, alludes to the fact that many of the Caesarean martyrs lived together, presumably under Pamphilus.

Clement was born probably c. 150 A.D. of heathen parentage at Athens. The circumstances of his conversion are not known. It is supposed that he was troubled, like Justin, by the problem of God and, like him, was attracted to Christianity by the nobility and purity of the evangelical doctrines and morals. His conversion, if it had not yet taken place, was at least imminent when he undertook the journeys spoken of in his writings. He set out from Greece and travelled through southern Italy, Palestine, and finally Egypt, seeking everywhere the society of Christian teachers. -- Towards 180 A.D., he met Pantaenus at Alexandria, and took up his permanent residence in that city. There he was ordained a presbyter and, from being a disciple of Pantaenus, became, in 190, his associate and fellow-teacher. In 202 A.D. or 203 A.D., he was forced to suspend his lessons on account of the persecution of Septimius Severus, which closed the Christian school of Alexandria. He withdrew into Cappadocia, residing there with his former disciple, Bishop Alexander. We meet him again in 211 A.D., carrying to the Christians of Antioch a letter from Alexander, in which are mentioned the services he, Clement, had rendered in Cappadocia.-- In 215 A.D. or 216 A.D.the same Alexander, now bishop of Jerusalem, writes to Origen and speaks of Clement as having gone to his rest. Clement must therefore have died between 211 A.D. and 216 A.D. Ancient authors speak of him as St. Clement, but his name was not admitted to the Roman Martyrology by Benedict XIV.

Justin became a Christian, but he continued to wear the cloak that was the characteristic uniform of the professional teacher of philosophy. His position was that pagan philosophy, especially Platonism, is not simply wrong, but is a partial grasp of the truth, and serves as "a schoolmaster to bring us to Christ." He engaged in debates and disputations with non-Christians of all varieties, pagans, Jews, and heretics. He opened a school of Christian philosophy and accepted students, first at Ephesus and then later at Rome. There he engaged the Cynic philosopher Crescens in debate, and soon after was arrested on the charge of practicing an anauthorized religion. (It is suggested that Crescens lost the debate and denounced Justin to the authorities out of spite.) He was tried before the Roman prefect Rusticus, refused to renounce Christianity, and was put to death by beheading along with six of his students, one of them a woman. A record of the trial, probably authentic, is preserved, known as The Acts of Justin the Martyr. ... Justin's works are found in the multi-volumed set called The Ante-nicene Fathers [Church leaders before the Council of Nicea in 325 A.D.], and in various other collections of early Christian writings.

Philip the Arab (Latin: Marcus Julius Philippus Augustus; c. 204 - 249), also known as Philip or Philippus Arabs, was Roman Emperor from 244 to 249 A.D. He came from Syria, and rose to become a major figure in the Roman Empire. He achieved power after the death of Gordian III, quickly negotiating peace with the Sassanid Empire. During his reign, Rome celebrated its millennium. Among early Christian writers Philip had the reputation of being sympathetic to the Christian faith. It was even claimed that he converted to Christianity, becoming the first Christian emperor, but this is disputed. He supposedly tried to celebrate Easter with Christians in Antioch, but the bishop Babylas made him stand with the penitents. Philip and his wife received letters from Origen. Philip was overthrown and killed following a rebellion led by his successor Decius. -- Religious beliefs: Some later traditions, first mentioned in the historian Eusebius [Eusebius of Caesarea (c. AD 263 - 339) also called Eusebius Pamphili, was a Roman historian, exegete and Christian] in his Ecclesiastical History, held that Philip was the first Christian Roman Emperor. According to Eusebius (Ecc. Hist. VI.34), Philip was a Christian, but was not allowed to enter Easter vigil services until he confessed his sins and sat among the penitents, which he did so willingly. Later versions located this event in Antioch. However, [modern] historians generally identify the later Emperor Constantine, baptised on his deathbed, as the first Christian emperor, and generally describe Philip's adherence to Christianity as dubious, because non-Christian writers do not mention the fact, and because throughout his reign, Philip to all appearances (coinage, etc.) continued to follow the state religion. Critics ascribe Eusebius' claim as probably due to the tolerance Philip showed towards Christians. Saint Quirinus of Rome was, according to a legendary account, the son of Philip the Arab.

"The Florida Baptist Convention has taken a proactive stance to encourage all churches to run background checks on employees and volunteers-as we do with every volunteer who works with children and teens in Convention-sponsored events and programs" - How ironic that this is brought up in the context of the Gilyard saga. Had Shiloh Baptist done a background check on Gilyard he would have come out clean back in 1993 - he had no criminal record. But he was KNOWN to be a serial adulter by Paige Patterson and Jerry Vines, and had confessed to having sex with women he had counseled in his churches prior to coming to Shiloh, yet a background check would never have revealed that when Shiloh hired him in the early 1990s. Of course now if we run a background check, he is a convicted sex offender. - Christa Brown and others have called for the Southern Baptist Convention to establish a database to track ministers who have been convicted of crimes, or credibly accused of serious misconduct. The SBC heavies have opposed such a system, and the Gilyard disaster is example #1 of why such a system is required. The FBC statement above painfully points this out. -- "Christ Tabernacle Baptist Church (sic) in Jacksonville has been affiliated with the Florida Baptist Convention since 1998. During that time, the congregation has not demonstrated cooperation as defined by our Bylaw 2, which includes participating in the Cooperative Program giving and providing statistical information. They have given nothing in the past six years." -- OK, that is interesting. Glad to know that in addition to hiring a pedophile and kicking the kids out of the church, they also are guilty of the terrible offense of not giving any money to the Cooperative Program. Who really cares that they have given no money to SBC missions, if they are putting a pedophile in the pulpit?

In the online auction The Beauty of Space - Iconic Photographs of Early NASA Missions, which ends on 27 September 2023, the Austrian auction house Dorotheum offers around 200 historic photographs of the US space agency NASA, dating from the beginning of manned spaceflight in the early 1960s to the mid-1970s.

Głównym celem tego oszustwa jest zachęcenie potencjalnej ofiary do podania danych logowania do swojego konta bankowości internetowej, aby następnie wyłudzić przechowywane pieniądze.

Zespół CERT Polska zaobserwował nowy wariant oszustwa, w którym przestępcy wykorzystują wizerunek Ministerstwa Finansów. Celem tego oszustwa jest zachęcenie potencjalnej ofiary do udostępnienia swoich danych uwierzytelniających do bankowości internetowej.

Ostrzegamy przed kampanią phishingową ukierunkowaną na klientów serwisu Netflix. Celem przestępców jest wyłudzenie danych dostępowych do konta oraz poufnych informacji związanych z kartą płatniczą.

Spear phishing jest oszustwem o charakterze socjotechnicznym, wykorzystującym presję autorytetu i czasu, aby skłonić atakowanego do podjęcia niekorzystnego dla niego działania. Fakt, że zazwyczaj informacje potrzebne do przeprowadzenia ataku są publicznie dostępne lub łatwe do uzyskania, czyni to oszustwo popularnym wśród cyberprzestępców.

Jednym z najczęstszych zagrożeń dla internautów, obserwowanych przez nasz zespół, pozostaje phishing. Pozornie nieszkodliwe maile, często wzywające do pilnego działania, mogą prowadzić do fałszywych witryn wyłudzających dane.

(EMAILWIRE.COM, October 24, 2024 ) The global phishing protection market is estimated to be worth USD 2.2 billion in 2023 and is projected to reach USD 4.1 billion by 2028, at a CAGR of 13.5% during the forecast period. Download PDF Brochure@ https://www.marketsandmarkets.com/pdfdownloadNew.asp?id=103391093&utm_source=emailwire.com&utm_medium=paidpr&utm_campaign=phishing-protection-market The...

SCORE, the nation's largest network of volunteer, expert business mentors, has gathered statistics on popular small business technology, such as mobile tools and the cloud, while revealing a need for improvement in customer relationship management (CRM) and data security.

Mobile technology is prevalent:

80% of small business owners use a mobile device at least once a day
56% use it for communication and scheduling
30% take notes and create to-do lists
29% check social media
24% bank online

complete article

So many small businesses start as a dream. But what types of businesses are entrepreneurs currently dreaming about starting? Online equipment marketplace Bid on Equipment recently created an infographic showing the types of businesses that are most popular with prospective entrepreneurs and current business owners. Here’s a rundown of the findings.

complete article

(EMAILWIRE.COM, October 28, 2024 ) The neuromorphic computing market size is expected to reach USD 1,325.2 million by 2030 growing at a compound Annual Growth Rate (CAGR) of 89.7%, from USD 28.5 million in 2024. The globalization of neuromorphic computing would further gain its momentum based on...

As promised, quotations from Wittgenstein’s Philosophical Investigations are now available. Again, both German and English versions of each are reproduced, though the task was made considerably easier than in other cases by the fact that the edition I used was a dual-language edition.

I (like, I suspect, many others) find Wittgenstein simultaneously fascinating and annoying. On the one hand, he makes interesting and insightful observations on all sorts of phenomena; on the other, he never really synthesizes those observations into a single, coherent argument. For example, when he says that “Uttering a word is like striking a note on the keyboard of the imagination” (I§6) or that “Philosophy is a battle against the bewitchment of our intelligence by means of our language” (I§109) or that “The fluctuation of scientific definitions: what to-day counts as an observed concomitant of a phenomenon will to-morrow be used to define it” (I§79) I find myself saying “Right on!”; but I also find myself frustrated by the fact that he can’t even decide on what, exactly, his purpose in writing this all down is. For example, at one point Wittgenstein claims that his “aim in philosophy” is “To shew the fly the way out of the fly-bottle” (I§309), while elsewhere he says: “My aim is: to teach you to pass from a piece of disguised nonsense to something that is patent nonsense” (I§464) and still elsewhere he suggests that he’s merely making obvious remarks that presumably everybody already knows:

What we are supplying are really remarks on the natural history of human beings; we are not contributing curiosities, however, but observations which no one has doubted, but which have escaped remark only because they are always before our eyes. (I§415)

As I say, this can be frustrating, but, in a way, is also understandable. In one sense, Wittgenstein isn’t trying to provide answers, but rather to show that there aren’t really any problems (as he says in Philosophical Grammar: “While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems.”). And why aren’t there any problems? Because “philosophical problems arise when language goes on holiday” (I§38); our problems derive from an inability to properly express ourselves.

(INTERPOLATION: This isn’t stated very well, so I want to expand just a bit. The idea, as I understand it, is that we ask too much of language; that is, we ignore the fact that “Explanations come to an end somewhere” (I§1), that, as quoted below, “language itself cannot be explained”, but, rather, that it can only be understood by its use. In failing to recognize this, we find ourselves unable to express the explanations we seek.)

Within this context, I think Wittgenstein’s thesis (to the extent that he even has one) boils down to the following:

What we have rather to do is to accept the everyday language-game, and to note false accounts of the matter as false. The primitive language-game which children are taught needs no justification; attempts at justification need to be rejected. (II.xi)

Or, from a different direction:

“So you are saying that human agreement decides what is true and what is false?”—It is what human beings say that is true and false; and they agree in the language they use. That is not agreement in opinions but in form of life. (I§241)

Viewed from this perspective, then, it is, perhaps, not so surprising that Wittgenstein has a tendency to be frustratingly vague at times; after all, as he himself says, “What is most difficult here is to put this indefiniteness, correctly and unfalsified, into words” (II.xi). Personally, I find his perspective compelling, but I can understand why some might find it rather superficial, especially since it can lead to seemingly-trivial statements like: “One wants to say: a significant sentence is one which one can not merely say, but also think” (I§511).

All this aside, though, there are two other things I really like about Wittgenstein. First, the fact that he has a real sense of humor and isn’t afraid to deploy it. For example, I couldn’t help laughing aloud at reading this:

Think of a picture of a landscape, an imaginary landscape with a house in it.—Someone asks “Whose house is that?”—The answer, by the way, might be “It belongs to the farmer who is sitting on the bench in front of it”. But then he cannot for example enter his house. (I§398)

Of course, it probably helps that his sense of humor has that bone-dry, literalistic bent that is characteristic of mathematicians (if you don’t see the humor in the above, re-read the last two sentences like a died-in-the-wool literalist). Which brings me to the second appeal Wittgenstein has for me: he has at least some understanding and awareness of mathematics. And, of course, I can’t help but be excited when someone seems to agree with my own quasi-Intuitionist perspective:

Of course, in one sense mathematics is a branch of knowledge,—but still it is also an activity. And ‘false moves’ can only exist as the exception. For if what we now call by that name became the rule, the game in which they were false moves would have been abrogated. (II.xi)

And, though it doesn’t explicitly refer to mathematics, Wittgenstein’s initial (or final, depending on how you look at it) conclusion has a distinctly mathematical feel to it (especially within the context of Russell’s paradox):

What is spoken can only be explained in language, and so in this sense language itself cannot be explained.

Language must speak for itself.

(Actually from Philosophical Grammar, but echoed throughout Philosophical Investigations)

Okay, enough book-reviewing; check out the quotations.