Fr. Gabriel, priest at St. Mary Magdalene (OCA) in Fenton, MI speaks at College Conference Midwest about how to practically live a sacramental life by dissecting the Church's sacraments and how we draw closer to Christ through them.

How can we see and share love on a college campus? Hear as OCF Student Leadership Board members share their thoughts about love. Danielle brings it all together with a discussion of "the disciple whom Jesus loved", the holy Apostle and Evangelist John.

On this week's episode, Danielle learns more about the Real Break experiences of two members of the OCF Student Leadership Board, Evan Roussey and Elias Anderson. They recount where they went, the communities they both developed and were introduced to, as well as lessons that they took away from their trips

Matthew is sick this week so we will take a break from his series on sacraments to present a short feature from our archives.

Fr. Nicholas and Dr. Roxanne Louh welcome stewardship evangelist Bill Marianes to talk about how to live our best life to the glory of God.

Joining the Louh's are Cynthia Damaskos and Molly Sabourin from Filled With Less.

You know how strange dreams can be when you're not sleeping in your own bed? Well, this one ranks up there with the strangest. But, Fr. Joseph has a very practical application in this "Best Of" Orthodixie podcast.

You know how strange dreams can be when you're not sleeping in your own bed? Well this one ranks up there with the strangest but, as usual, Fr. Joseph has a very practical application.

In this episode, Fr. Anthony and Dn. Michael Abrahamson talk about gardening and the difference between transactional love (loving to be liked, respected, etc.) and loving without reservation. This is a recording of Fr. Anthony's livestream. Enjoy the show!

Dru Johnson is an associate professor of biblical and theological studies at The King’s College in New York City, director of the Center for Hebraic Thought , editor at The Biblical Mind, host of the The Biblical Mind podcast, and co-host of the OnScript Podcast. Before that, he was a high-school dropout, skinhead, punk rock drummer, combat veteran, IT supervisor, and pastor. Dru is an ordained minister and accomplished academic, with several articles and books, to include Biblical Philosophy – A Hebraic Approach to the Old and New Testaments, Biblical Knowing: A Scriptural Epistemology of Error, Epistemology and Biblical Theology: from the Pentateuch to Mark’s Gospel, and my favorites, Human Rites: The Power of Rituals, Habits, and Sacraments, and Knowledge by Ritual: A Biblical Prolegomenon to Sacramental Theology.

This week, Emma and Christina read (and watched) A Light Between Oceans. Join them as they discuss the danger of spiritual delusion, the path toward true love and repentance, and how the film adaptation missed the heart of the novel. They close with their Top 5 Worst Book-To-Film Adaptions.

The guys reflect on the 2010 film, Inception. They discuss the nature of consciousness, the relationship between the mind and the human person, and the importance of conversion over inception.

Who do you think you are? Is it leading you more and more into the likeness of Jesus?

Joachim, Anna, and the Theotokos were the complete opposites of the rich man in today’s gospel reading. His only concern was to eat, drink, and enjoy himself because he had become so wealthy. He was addicted to earthly pleasure, power, and success, and saw the meaning and purpose of his life only in those terms. In stark contrast, the Theotokos followed the righteous example of her parents. She was prepared by a life of holiness to agree freely to become our Lord’s mother.

Matthew’s description of the family tree prepares us for the kind of Savior we encounter in Jesus Christ. It does not hide that His ancestors sinned greatly, for He came to heal those who had corrupted and weakened themselves by their own disobedience. His family line even included Gentiles, foreshadowing that He would make all with faith in Him heirs to the promise to Abraham. That being the case, the fact that we are sinners does not make it impossible or pointless for us to become the Savior’s living temples. He came to call not the righteous, but sinners to repentance (Mark 2:17). In the remaining days before Christmas, we must simply turn away from evil as we confess our sins and reorient our lives to the Savior, trusting that His healing will extend even to us.

In order to follow our Risen Lord into the joy of the resurrection, we must also open our deepest personal struggles and wounds to Him for healing. Our bodies are not evil, but we have all distorted our relationship to them. Instead of pursuing a disembodied spirituality that ignores how God creates and saves us as whole persons, we must embrace the joy of His victory over death by living as those who are in a “one flesh” communion with the Risen Lord in every dimension of our existence.

The disciplines of this season give us all countless opportunities to do precisely that as we prepare for nothing less than to “see heaven opened, and the angels of God ascending and descending upon the Son of man.”

In the midst of the ongoing tragedy unfolding in the Holy Land, we must attend to the wisdom of our father in Christ, His Beatitude Patriarch John X of Antioch, who stated this week that “Peace does not come from the bodies of children, killed people, innocent people, and women. Peace comes when the decision-makers in this world realize that our people have dignity, as all the peoples of the world. We are not advocates of war, we reject violence and killing, and we are seekers of peace…” He writes that we pray “for peace in the entire world, for stability, and for the repose of the souls of those who have passed away. We pray that the wounds of the sick be soothed and they might recover, for the wounds of every hurting person, every bereaved mother, every brother, and every sister, for everyone’s wounds. We ask the Lord to protect us and grant us peace…”

John 7:37-52; 8:12 and Acts 2:1-11 are paired in this Holy day’s readings, showing us Jesus’ promise and the fulfillment of his words. Let us consider also how Pentecost, a multi-sensory event, was the undoing of the confusion of Babel, and the fulfillment of the words of Amos and Ezekiel, not only for Israel, but for the whole human race. With this confidence, let us pray for our patriarchs in Crete and across the world as they consider and work towards our common life together.

Fr. Ted reminds us that we are temples of the Holy Spirit and to live as such.

Fr. Ted explains that the Incarnation cannot be learned, but it can be experienced.

Fr. Ted speaks about the importance of our children receiving a positive "living" example of how to live their faith.

Dr. H. Tristram Engelehardt, Jr. concludes his fascinating interview about life in a “neo-pagan” culture with “competing moral alternatives”.

Medical doctor (M.D.) and doctor of Philosophy (PhD.), author and university professor, Dr (Herman) Tristram Engelhardt, Jr. explains why our culture is post-Christian and post-metaphysical, how it got that way, and what the implications and challenges are for the Orthodox family.

St Theophan tells us that “the four weapons of which we have spoken receive their power from the forces and gifts of grace, obtained for us by the blood of Christ.” And the mystery of holy communion “is Christ’s blood itself, and His flesh itself, in which Christ is Himself present as God.” Find the transcript HERE.

This is the fourth of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

Archpriest Chad Hatfield, CEO of St. Vladimir's Seminary, giving the opening charge to the OCA's Diaconal Vocations Program.

On January 30, 2021, New York Times bestselling author Rod Dreher delivered the 38th Annual Father Alexander Schmemann Memorial Lecture. Dreher’s lecture, “Living in Truth: How the Communist-Era Suffering Church can Prepare Us to be Dissidents,” defined the challenges and explored the gifts the suffering church has for a complacent West. His talk coincided with the publication of A Voice for Our Time: Radio Liberty Talks, Vol. 1, featuring an English translation of Schmemann’s broadcasts into the Soviet Union that began in 1953. This first volume of the two-part series, being published by St. Vladimir’s Seminary (SVS) Press, features a foreword by Dreher.

We hear it often. "Live in the present not the past or future," but what does that mean? In lesson four, Dn. Michael Hyatt covers the next two chapters in Dr. Nicole Roccas' book, Time and Despondency.

Fr. Apostolos Hill offers a simple message about living our values in the New Year by challenging whether or not the demands placed on or time and resources align with our Orthodox faith. It is an invitation to slow down and to resist the impulse to race frenetically through the year ahead for fear of falling behind the expectations of others.

Faith is initiated in us by the gift of God in Christ being given to us in baptism. Fr Tom reminds us that it is our responsibility to live a life in light of that gift. (Twenty-third Sunday after Pentecost)

On the Feast of Pentecost, Fr Thomas teaches us that our Christian life must be empowered by the Holy Spirit of God in order to be one with each other and to tell the world of the good things God has done for us.

If we are to live effectively in the power of God, if we are to know his power to save even in adverse circumstances; then we must listen to him now and do His will, not put it off, not make excuses.

Deacon Emmanuel Kahn gives the sermon about how to know what God wants us to do today.

Fr. Gregory says that Orthodox Christians, particularly in the West, should reacquaint themselves with what the Orthodox Church teaches about Christ and salvation. In few places is this more clearly and attractively presented than in the writings of early Greek theologian and martyr, St Irenaeus (130 – 202).

Fr. Emmanuel asks how did Jesus Christ take five loaves of bread and two fish and feed 5,000 people?

Fr. Gregory Hallam reminds us that although angels are immaterial beings and have undoubted brilliance and glory, we humans are to be measured with no less dignity, particularly if we take up our own vocation to praise God, to be His obedient messengers and His valiant fighters.

Fr. Emmanuel Kahn preaching on the Feast of the Entry of the Theotokos into the Temple.

Fr. Emmanuel Kahn gives the sermon for Great and Holy Thursday.

Part of becoming a healing presence is to share our lives with others without the expectation of reward or acknowledgement. Dr. Rossi shares the story of Johnny Appleseed as an example.

Today, Dr. Rossi interviews a wife and mother of two small children who is fighting cancer and has gone through several surgeries, treatments, and procedures. What can be learned from such an experience and where does God come into the picture?

Are there practical measures at hand to help the Christian turn from the passions and live a God-pleasing life? In this week’s broadcast, Archimandrite Irenei examines a brief passage by St Clement on practical steps toward living in holiness.

On this special episode of “Ancient Faith Presents,” Bishop John Abdalah, an auxiliary bishop for the Antiochian Diocese of Worcester and New England, offers the first keynote address at a conference at Hellenic College Holy Cross Greek Orthodox School of Theology titled “Pastoral Challenges in Marriage: O God, Replenish Their Life with All Good Things.”