He was born early in the thirteenth century to a peasant family in the village of Basarov, then part of Bulgaria. Even in childhood, he gave himself to fasting and prayer. Once, walking across a field, he accidentally stepped on a bird's nest in the grass, killing the young birds. He was so filled with remorse that he went barefoot for three years, winter and summer, in penance. When he was grown he joined a monastery and, after a few years of community life, received a blessing to dwell in a cave near the River Lom. After many years of solitary struggle, he reposed in his cave. Three hundred years passed, during which all memory of the simple ascetic was lost. Then, one Spring the river flooded the cave and carried off Demetrius' body, which had lain incorrupt in the cave for centuries. The body was carried downstream and buried in gravel. Another hundred years went by, and the Saint appeared in a dream to a paralyzed girl, telling her to ask her parents to take her to the river bank, where she would be healed. The family, along with many clergy and villagers, went to a spot where some local people had earlier seen an unexplained light. They dug and soon unearthed the still-incorrupt and radiant body of St Demetrius, by which the girl was instantly healed. A church was built in the village of Basarabov to honor the precious relics, and through the years the Saint worked many miracles there.   In 1774, during the Russian-Turkish war, General Peter Saltikov ordered the holy relics taken to Russia so that they would not be desecrated by the Turks. When the relics came to Bucharest, a pious Christian friend of the General begged him not to deprive the country of one of its most precious saints; so the General took only one of the Saint's hands, sending it to the Kiev Caves Lavra. Saint Demetrius' body was placed in the cathedral of Bucharest, where it has been venerated ever since. Every year on October 27, a three-day festival is held in the Saint's honor, attended by crowds of the faithful.

He was born early in the thirteenth century to a peasant family in the village of Basarov, then part of Bulgaria. Even in childhood, he gave himself to fasting and prayer. Once, walking across a field, he accidentally stepped on a bird's nest in the grass, killing the young birds. He was so filled with remorse that he went barefoot for three years, winter and summer, in penance. When he was grown he joined a monastery and, after a few years of community life, received a blessing to dwell in a cave near the River Lom. After many years of solitary struggle, he reposed in his cave. Three hundred years passed, during which all memory of the simple ascetic was lost. Then, one Spring the river flooded the cave and carried off Demetrius' body, which had lain incorrupt in the cave for centuries. The body was carried downstream and buried in gravel. Another hundred years went by, and the Saint appeared in a dream to a paralyzed girl, telling her to ask her parents to take her to the river bank, where she would be healed. The family, along with many clergy and villagers, went to a spot where some local people had earlier seen an unexplained light. They dug and soon unearthed the still-incorrupt and radiant body of St Demetrius, by which the girl was instantly healed. A church was built in the village of Basarabov to honor the precious relics, and through the years the Saint worked many miracles there.

He was born early in the thirteenth century to a peasant family in the village of Basarov, then part of Bulgaria. Even in childhood, he gave himself to fasting and prayer. Once, walking across a field, he accidentally stepped on a bird's nest in the grass, killing the young birds. He was so filled with remorse that he went barefoot for three years, winter and summer, in penance. When he was grown he joined a monastery and, after a few years of community life, received a blessing to dwell in a cave near the River Lom. After many years of solitary struggle, he reposed in his cave. Three hundred years passed, during which all memory of the simple ascetic was lost. Then, one Spring the river flooded the cave and carried off Demetrius' body, which had lain incorrupt in the cave for centuries. The body was carried downstream and buried in gravel. Another hundred years went by, and the Saint appeared in a dream to a paralyzed girl, telling her to ask her parents to take her to the river bank, where she would be healed. The family, along with many clergy and villagers, went to a spot where some local people had earlier seen an unexplained light. They dug and soon unearthed the still-incorrupt and radiant body of St Demetrius, by which the girl was instantly healed. A church was built in the village of Basarabov to honor the precious relics, and through the years the Saint worked many miracles there.

On the Sunday of the Blind Man, Fr. Andrew marks the 100th anniversary of the Great Arab Revolt and discusses it in terms of spiritual blindness.

Matthew encourages us to contemplate the sobering Parable of the Last Judgment, because what will happen to us at that moment is being decided right now.

Final lecture on the Parable of the Good Samaritan.

Elissa offers ideas for teaching during the three-week period of preparation for Great Lent (which is itself a preparation) to ensure that our kids benefit from the Church's wise preparation before the preparation.

Elissa presents part two of her brief series on preparing for Lent.

What is the Kingdom that we are to pray come? In one sense, you can say that the Kingdom of God, or the Kingdom of Heaven in Matthew’s gospel, is the government of God: the fact that God is ruler over all, and the Kingdom of heaven is how God rules all. When we think of the Kingdom of Heaven as the government of God, then one wonders, “What’s to come? Doesn’t God already rule over all? Don’t the scriptures teach us this?” Well, yes and no.

What is the point of our lives according to Jesus?

"The Parable of the Sower, from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Wheat and the Tares" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of Lazarus and the Rich Man" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Ten Virgins" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Talents" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Rich Fool" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Prodigal Son" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Good Samaritan" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Pharisee and the Publican" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Merciless Servant from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Unjust Judge" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Vineyard Workers" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Two Sons" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Wicked Tenants" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Wedding Feast" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Fruitless Fig Tree" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

"The Parable of the Loving Father" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005)

Nineteenth Sunday after Pentecost

Sermon on the Twentieth Sunday after Pentecost

Twenty-third Sunday after Pentecost

As the popular holiday of Thanksgiving in the USA approaches, we gather around our tables to focus on being thankful to God for the many blessings He has given us. Fr Tom reminds us that the only thing we will take with us when we die is our virtue, not our 'stuff.'

Throughout the scriptures the imagery of the supper is used to depict the hospitality of God toward us. Fr Tom reminds us to respond well to the invitation to be united to Christ. (Twenty-ninth Sunday after Pentecost. Sermon given in Florida.)

Fr. Pat explains how the Parable of the Talents is really about the Last Judgment.

Fr. Pat examines three components of the parable.

In the parable of the Vineyard and the Vinedressers, Jesus is not giving a moral teaching, as might be expected, but rather is presenting His own story about His relationship to God and to the people of Israel. Fr. Pat discusses this.

Fr. Pat reflects upon the inseparability of the message of Christ from the Person of Christ, and how that affects three aspects of our lives: our piety, our forgiveness of others, and our justification.

Will we be judged by history? Is a thing wrong because those who are in power say it’s wrong? Fr. Pat looks at Jesus’ words about the Last Judgment from Matthew 25.

In the parable of the sower and his seed from Luke 8, we learn about parables themselves, and as with all parables, we’re admonished to find ourselves in Jesus’ words.

“Be imitators of me, as I am of Christ.” (1 Corinthians 11:1) What this Episode is About: The Pharisee fasted, prayed, and gave to the poor. He did all the right things we're supposed to do. So what exactly did he do wrong? The Triodion Period begins with the Parable of the Publican and Pharisee to ground us in the righteousness of God rather than our own pride and delusion. Because, like the Pharisee, we don't always see ourselves clearly. We can easily lead ourselves astray. Self-deception happens when we turn inward, trusting in ourselves and our own abilities to evaluate our own righteousness, especially against the perceived lack of righteousness (or even just rightness) in others. And the antidote to this self-deception is to turn to someone outside of us who can redirect our hearts and minds toward the One who Is. Not a false teacher, but a true teacher. Just like Saint Paul guided Saint Timothy. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee165

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived.” (1 Corinthians 6:9) The Prodigal Son left the warmth and safety of his Father's house and joined himself to people that left him empty. And, when he returned, his Older Brother refused to welcome him. We often focus on the incredible mercy that the Father shows (which is important). But it may be more helpful to focus on how both the Prodigal Son and Older Brother forgot who they are. Because we, too, can easily forget that we are children of the Father. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee166

God gives each of us an immense amount to work with. Our task is to double the amount by trading and taking risks with it, by making use of Grace for the Kingdom of God. The stakes are high.

Is it right for the WTA to hold their 'crown jewels' Finals in Saudi Arabia?

Aim/Purpose: This research explores the influence of organizational-level and individual-level creativity and innovation and the technology acceptance model toward the higher education creative environment that consists of research creativity and teaching creativity. Background: Creativity and innovation are essential pillars for higher education institutions (HEIs). The two terms are interconnected, where creativity is referring to finding better ideas to do the work, while innovation is referring to how to do and implement these creative ideas. Choosing the optimal creative process and the organizational support needed to develop it is an important goal in achieving a creative and inventive environment. For the success of the creative environment to ensure the improvement of higher education institutions, information technology as social networking sites plays a crucial part in the creative process within universities. However, assessing the creativity and innovation of Saudi higher education institutions has not been well recognized. Universities today serve as knowledge-based institutions because they are at the forefront of cutting-edge R&D and scientific innovations. Creating such a productive research environment in universities, however, necessitates a work culture that encourages employees to be more creative while also encouraging the creation of new ideas and innovations. Methodology: A survey instrument was utilized as a quantitative method for this research to gather data from the study sample on the influencing variables employed in the research framework. Respondent data were analyzed using a disjoint two-stage method using PLS-SEM path modelling. Contribution: The results of this research contribute to the theoretical and scientific literature by offering a model of creativity and innovation in higher education institutions. The model proposes an optimal blend of organizational, individual, and technology variables that contribute to the development of the Higher Education Creative Environment in HEIs via creativity in teaching and research and a culture of innovation. In another way, the proposed framework especially helps to comprehend the challenges regulating establishing teaching and research creativity in HEIs via the adoption of organizational, individual, and technology enablers identified as part of this study. Findings: According to the results, organizational factors such as organizational encouragement, freedom, and challenging work have a positive relationship with the higher education creative environment. However, realistic work pressure, a lack of organizational impediments, managerial encouragement, and work group support is insufficient to affect the creative environment in higher education in Saudi Arabia. Individual variables (creative thinking skills and expertise, for example) also have a positive impact on the higher education creative environment. In the higher education creative environment, however, the influence of intrinsic motivation is insignificant. Finally, technology factors such as social networking site adoption intention, perceived usefulness, and perceived ease of use have the potential to influence the higher education creative environment. Recommendations for Practitioners: On the practical front, the obvious recommendation of this research is that it enables top leadership in Saudi HEIs to rethink the norms of creativity and innovation in their institutions, thereby instilling a mindset guided by a flourishing culture of creativity in the HEI environment with a specific focus on creativity practices in research and teaching domains. Furthermore, to promote the environment’s creativity within Saudi Arabian HEIs, university leaders must consider the suggested Organizational, Individual, and Technology factors as key enablers of creativity and innovation, which will guide them in revisiting their strategic actions in terms of further augmenting the creative performance of their academic’s staff, thereby sustaining a culture of Higher Education Creative Environment (HECE). Recommendation for Researchers: This study addressed many organizational, individual, and technology variables that facilitate Saudi Arabian HECE accomplishment in the form of research and teaching creativity. Furthermore, fresh insights for Saudi public HEIs are revealed when the success aspects of the creative environment are considered. If academic leadership at Saudi HEIs is to encourage the creative environment in general and creativity in teaching and research, it would be suitable for them to highlight individual, organizational, and technology success elements. As a result, their HEIs will be able to produce more innovative research, products, and services that can support and meaningfully achieve national transformation initiatives, opening the path for a transition into a knowledge-based economy. Impact on Society: In fact, this research is based on a quantitative research method, and the findings were also significant especially considering the current global crises. It is clearly understood by this process that includes organizational, individual, and technology factors as key enablers of the creative performance of academic staff, thereby sustaining a culture of HECE. Future Research: While providing the research model, it is probable that this study overlooked any other crucial aspects influencing creativity and innovation. As a result, future research should look at additional variables that may impact HECE in Saudi Arabian HEIs. Furthermore, while this study focused on deriving HECE with a particular emphasis on research and teaching creativity as results, future research might look at deriving other creativity outcomes (e.g., entrepreneurial creativity) within the investigated HECE dimension.

Voice Activity Detection (VAD) distinguishes speech segments from noise or silence areas. An efficient and noise-robust VAD system can be widely used for emerging speech technologies such as wireless communication and speech recognition. In this paper, we propose two versions of an unsupervised Arabic VAD method based on the combination of the Short-Time Energy (STE) and the Spectral Centroid (SC) features for formulating a typical threshold to detect speech areas. The first version compares only the STE feature to the threshold (STE-VAD). In contrast, the second compares the SC vector and the threshold (SC-VAD). The two versions of our VAD method were tested on 770 sentences of the Arabphone corpus, which were recorded in clean and noisy environments and evaluated under different values of Signal-to-Noise-Ratio. The experiments demonstrated the robustness of the STE-VAD in terms of accuracy and Mean Square Error.

Aim/Purpose: This work aims to understand why a disparity between the popularity of smart phones and the limited adoption of m-banking exists. Accordingly, this study investigates factors that affect a person’s decision to adopt m-banking services. Such an investigation seeks to determine if and to what extent customers’ mobile phone experience as well as their awareness of m-banking services influence their intention to use such services? Background: This study developed a conceptual model to determine the influence that users’ mobile phone experience as well as users’ awareness of m-banking services had on users’ behavioral intention to use m-banking in Saudi Arabia. Methodology: The quantitative method used to collect data was a survey questionnaire tech-nique. A questionnaire with non-structured (close-ended) questions was formulated. A random sample, targeting banking customers in Saudi Arabia, was selected. This study collected data using a cross-sectional survey. Of those surveyed, 389 provided valid responses eligible for data analysis. SPSS v.22 was used to analyze the data. Contribution: This study produced helpful results and a new m-banking conceptual model. The developed conceptual model focused integrally on users’ awareness and experience as antecedents of m-banking adoption and highlighted the im-portance of differentiating between measuring the users’ characteristics in adopting e-banking in general and m-banking services in particular. In addition, this type of model has the ability to synthesize new control variables as well as to study technology acceptance in developing countries. This study, based on an extended UTAUT model, set out to discover what factors might affect customers’ intentions to use m-banking in Saudi Arabia. Findings: The results show that service awareness has a direct effect on performance and effort expectancy, but not on perceived risk. Moreover, mobile phone experience fails to impact the relationships in the same hypothesized direction. As anticipated, performance expectancy, effort expectancy, and perceived risk have direct and significant effects on behavioral intentions to use m-banking. However, customer awareness fails to impact the relationships of performance expectancy, effort expectancy, and perceived risk on behavioral intentions to use m-banking. Recommendations for Practitioners: Banks should target customers by distributing useful information and applying measures to increase acceptance. Banks need to introduce something imaginative to convince bank customers to abandon existing service channels and adopt m-banking services. Banks should make m-banking services the easiest service for conducting bank transactions and/or help customers conduct transactions that they cannot do any other way. Recommendation for Researchers: Other factors, such as trust, culture, and/or credibility should be investigated along with user’s awareness and experience factors in m-banking services. There is a need to focus on a specific type of m-banking. Thus, it may be fruitful to study the adoption of different systems of m-banking services. Impact on Society: This study suggests that m-banking services should be designed and built based on a deep understanding of customers’ needs using extensive testing to assure that applications and sites function well in a mobile setting. Future Research: Future researchers should apply the conceptual model developed in this study in different settings, different countries, and to different technologies.

Aim/Purpose: The aim of this study is to determine the variables which affect the intention to use Near Field Communication (NFC)-enabled smart wearables (e.g., smartwatches, rings, wristbands) payments. Background: Despite the enormous potential of wearable payments, studies investigating the adoption of this technology are scarce. Methodology: This study extends the Technology Acceptance Model (TAM) with four additional variables (Perceived Security, Trust, Perceived Cost, and Attractiveness of Alternatives) to investigate behavioral intentions to adopt wearable payments. The moderating role of gender was also examined. Data collected from 311 Kuwaiti respondents were analyzed using Structural Equation Modeling (SEM) and multi-group analysis (MGA). Contribution: The research model provided in this study may be useful for academics and scholars conducting further research into m-payments adoption, specifically in the case of wearable payments where studies are scarce and still in the nascent stage; hence, addressing the gap in existing literature. Further, this study is the first to have specifically investigated wearable payments in the State of Kuwait; therefore, enriching Kuwaiti context literature. Findings: This study empirically demonstrated that behavioral intention to adopt wearable payments is mainly predicted by attractiveness of alternatives, perceived usefulness, perceived ease of use, perceived security and trust, while the role of perceived cost was found to be insignificant. Recommendations for Practitioners: This study draws attention to the importance of cognitive factors, such as perceived usefulness and ease of use, in inducing users’ behavioral intention to adopt wearable payments. As such, in the case of perceived usefulness, smart wearable devices manufacturers and banks enhance the functionalities and features of these devices, expand on the financial services provided through them, and maintain the availability, performance, effectiveness, and efficiency of these tools. In relation to ease of use, smart wearable devices should be designed with an easy to use, high quality and customizable user interface. The findings of this study demonstrated the influence of trust and perceived security in motivating users to adopt wearable payments, Hence, banks are advised to focus on a relationship based on trust, especially during the early stages of acceptance and adoption of wearable payments. Recommendation for Researchers: The current study validated the role of attractiveness of alternatives, which was never examined in the context of wearable payments. This, in turn, provides a new dimension about a determinant factor considered by customers in predicting their behavioral intention to adopt wearable payments. Impact on Society: This study could be used in other countries to compare and verify the results. Additionally, the research model of this study could also be used to investigate other m-payments methods, such as m-wallets and P2P payments. Future Research: Future studies should investigate the proposed model in a cross-country and cross-cultural perspective with additional economic, environmental, and technological factors. Also, future research may conduct a longitudinal study to explain how temporal changes and usage experience affect users’ behavioral intentions to adopt wearable payments. Finally, while this study included both influencing factors and inhibiting factors, other factors such as social influence, perceived compatibility, personal innovativeness, mobility, and customization could be considered in future research.