Fr. Ted explains that the most important thing for liturgies is that they teach the true faith.

Fr. Ted reflects on St. Mary of Egypt, reminding us that it is never too late to repent of our sins.

Fr. Ted continues his new series of sermons on the Church, the House of God, by reflecting on the Divine Liturgy.

Fr. Theodore Paraskevopoulos calls us to bear with humility all that comes our way, following the example of the Holy Unmercenaries.

Fr. Theodore Paraskevopoulos invites us to grow in patience as we humbly wait for the harvest our spiritual labor in Christ.

Fr. Theodore Paraskevopoulos explains the meaning of Jesus' Parable of the Talents.

Mother Frederica Mathewes-Green, well-known author and public speaker, discusses the Christian life. Kevin and Steve ask her about prayer, forgiveness, and to mark our inaugural show--the Illumined Heart!

Continuing discussion with Mother Frederica Mathewes-Green, Kevin and Steve delve deeper into what it means to live life as an Orthodox Christian. Just in time for Lent!

How old is monasticism in the west? Are there historic connections between eastern and western monasticism? What does the western monk strive to achieve? Is the praxis similar for the western (Roman Catholic) and eastern (Orthodox) monk? These are questions Kevin asks Fr. Simon O'Donnell (OSB), a Benedictine monk (and former novice master) of 42 years at Saint Andrew Abbey, Valyermo, California.

In this encore presentation, Kevin talks with Fuller Theological Seminary professor Dr. Paraskeve (Eve) Tibbs about the essential differences between the ways the Christian East and West understand the fundamentals of the faith, worship, and sacraments. A great introduction to East-West Christian distinctives!

In the conclusion of our 3 part series commemorating the 25TH anniversary of the repose of Fr Seraphim (Rose), Kevin Allen is seated on a wooden bench overlooking a panoranmic view of Mt. Yolla Bolly with the Abbot of St. Herman of Alaska Monastery, Fr. Gerasim. Listen for valuable lessons (as well as birds chirping!) on the spiritual disciplines of prayer and fasting from a spiritual child of this venerated American monk and writer.

In this episode, Kevin and Father Steven C. Kostoff discuss two views of the afterlife that separate the New Age/Eastern/Gnostic from the central historic Christian belief.

The past few years have seen their controversies within the Self Ruled Antiochian Archdiocese of North America. On September 30, 2010, Kevin Allen and John Maddex traveled to Englewood, NJ to visit the headquarters of the Antiochian Archdiocese and the home of it’s Archbishop Metropolitan Philip Saliba. Our purpose was to seek clarification on several key areas that have become a concern to many, and fodder for the blogosphere. His Eminence warmly welcomed us and gave Kevin the freedom to ask any question he thought would be helpful to our audience in understanding several critical issues. There were four specific topics we wanted him to address: 1. The meaning and future of self rule in the Antiochian Archdiocese. 2. The status of the Bishops in North America and the meaning as well as the ramifications of the title “Auxiliary Bishop.” 3. The finances of the Antiochian Archdiocese and in particular the status of an audit. 4. The view point of His Eminence on the Episcopal Assembly, SCOBA, and the future of Administrative Unity in North America. We have left the Metropolitan’s remarks intact and unedited to make them available to the audience for their own evaluation and conclusions. This episode provides the entire interview. If you are interested in listening to the individual topics, we have also divided it up into 4 sections and those are available on The Illumined Heart page of Ancient Faith Radio. A free transcript is also available.

What began as a conversation with Fuller Theological Seminary professor Dr. Paraskeve (Eve) Tibbs over coffee, becomes an interview on the essential differences between the ways the Christian East and West understand the fundamentals of the faith, worship, and sacraments. A great introduction to East-West Christian distinctives on this encore presentation of The Illumined Heart with Kevin Allen!

Here is part 2 of this historic interview with Metropolitan Jonah who was just enthroned as Archbishop of Washington and New York and Metropolitan of All America for the Orthodox Church in America. In this half of the interview, His Beatitude Jonah addresses matters such as Administrative Unity among Orthodox jurisdictions, evangelism, and the events that led up to his election at the All American Council in November.

On November 12, 2008, a remarkable thing happened in Pittsburgh, PA. Just 11 days after his consecration as Bishop of Fort Worth and Auxiliary Bishop of the Diocese of the South, Bishop Jonah was elected Archbishop of Washington and New York and Metropolitan of All American and Canada for the Orthodox Church in America. Kevin Allen was able to spend well over an hour on the phone with His Beatitude Jonah in a candid and fascinating interview that we are bringing you in 2 parts. In this first part we learn about his background, personal interests, conversion to Orthodoxy and the monastic life. Next week we will bring you part 2.

In part 6 of our interview with the Metropolitan, we ask him to address the future of Orthodoxy and whether he is pessimistic or optimistic.

We ask His Eminence about the role of nationalism and ethnicity in the Orthodox Church.

In this section, Metropolitan Kallistos addresses the question of music adaptation to the culture and modern ears.

The Metropolitan is asked about women's ordination and same sex attraction in this section of the interview.

What can Evangelicals and Orthodox learn from each other is the subject of the 2nd section of our interview with His Eminence.

In the first section of our extensive interview with Metropolitan Kallistos, we talk about the state of the Orthodox Church both here and abroad.

In a very special edition of The Illumined Heart, we have an extensive conversation with His Eminence Metropolitan Kallistos Ware, Professor Emeritus in Eastern Orthodox Studies at Oxford University, and Bishop of Diokleia. Metropolitan Ka!istos is widely regarded as perhaps the world’s leading theologian of the Eastern Orthodox Church today. We present the entire interview here but also offer it in bite size pieces below. Kevin Allen's guest host is John Maddex.

Fr. Thomas Hopko, Dean Emeritus of St. Vladimir's Orthodox seminary, addresses the controversial subject of "toll houses" in this highly animated half-hour discussion with our co-hosts.

6 million women between the ages of 15 and 44 are clinically infertile. Infertility presents a heartbreaking struggle for many Orthodox couples who wonder whether it is God's will for them to be childless, or whether new fertility technologies (and which ones?) are appropriate. In this edition Kevin speaks with Orthodox theologian and ethicist Fr. John Breck about infertility and what options Orthodox Christian couples have to deal with it within an Orthodox context.

Explore with Kevin Allen and his guest, Father Nicolas Speier, why Saint John Chrysostom calls the family "the little church" and what the true vocation of the Orthodox family is.

How talking about anything — including violence and sexuality — can lead to consequences in others’ lives, intentionally and unintentionally. Read the transcript HERE.

Having entered sacred space in the Church building, we now turn to the 'main event' of the Church, the Divine Liturgy. We know that liturgy means 'work of the people', the labor of love we perform as citizens of the Kingdom. Yet, there is much that must be done to prepare for the public worship, and this work is begun long before the typical schedule published in the bulletin. In this program we focus on the "eternal time" of the Divine Liturgy in the sacred space of the Church, and the rationale for the special clothes or vestments of the priest, which, having been donned with special prayers from Holy Scripture, transform him into the Icon of Christ, the Humble Servant.

The Proskomide, or the leavened bread that is offered to God, and the accompanying Proskomide prayers, form the essential first part of the Divine Liturgy, taking place well before the arrival of the parishoners to the scheduled service. In this program we attempt to convey some of the significance of the Proskomide and the preparation required for its use. In the Proskomide, the whole of the Kingdom of God - those on earth and in heaven - is commemorated; the Incarnate Lord, the One Sacrifice, the One Bread, the One Body of Christ.

The priest is vested, the Gifts have been prepared for the celebration of the Eucharist, and now the Divine Liturgy begins. The first half of the Divine Liturgy is called "the Liturgy of the Word" or "the Liturgy of the Catechumens". In the Liturgy of the Word we hear the Church's teaching about the saints, feasts and events being commemorated that day, the Epistle is read and the Gospel is preached. We see it is not always easy to follow along, even with a service book in hand. Steve and Bill offer some insights into the structure and flow of the Liturgy of the Word that will help newcomers participate more fully in the service.

With the reading of the Gospel and the homily that often follows it, the Liturgy of the Catechumens is concluded, and we transition to the Liturgy of the Faithful - The Communion Service. The Eucharist has always been the central focus of the life and worship of the Church from the beginning. Here we try to convey, by way of the Cherubic Hymn and the priestly prayers, the meaning of the Great Entrance - the journey of the gifts from the Prothesis table to the Altar. This is the life-journey of Christ in the world on his way to His Life-Giving Death, and the faithful are eyewitnesses to this - as the lines between heaven and earth are blurred in the mysterious and sacred space of the Kingdom.

We come to the most sacred and debated words of Christian worship in history: the Epiclesis, the calling down of the Holy Spirit upon the bread and wine to make them into the Body and Blood of Christ. Is the change "real" or is it symbolic? How does the change happen? When does it happen? Are the words just a "hocus pocus" incantation? Can it happen anywhere a priest just speaks the words? Steve and Bill take up the challenge of going three rounds with this theological giant. In the first round they come out hesitant and tentative, dancing around their opponent. In the second and third rounds they get bolder and grapple with the topic but in the end are no match for the great Mystery. The epiclesis wins by a unanimous decision and Steve and Bill go home and hope to recover from their wounds by next week's show.

The mystical change of the gifts of bread an wine into the Body and Blood of Christ in the Epiclesis is followed by a series of pre-communion prayers and hymns - given to continually focus us on the grace and unity of the Holy Spirit, for it is He who has been invited to come down upon us and abide in us. The closing prayer of the Epiclesis, which declares the unity of all saints made righteous by faith, is followed by the Megalynarion - the Magnification of Mary, for it was she who by virtue of her humility and purity and the power of the Holy Spirit provided the world with Christ's Body and Blood - the Incarnation itself. The litanies then lead us to the Lord's Prayer, the extolling of God's Holiness (not ours), and then a final declaration of of our own humility and allegiance before we partake of the Mystery of Mysteries. The now thoroughly inadequate Steve and Bill move through this part of the Divine Liturgy "as usual" - with their familiar, winsome klutziness.

The prayers are said, the clergy have commmuned and we finally come to the people's communion. The Eastern Rite Orthodox communion has no counterpart in Western Christian practice, so we discuss the mechanics of taking communion, the unusual "liturgical spoon", the different ways communion has been served over the centuries, and the minor variations of praxis among Orthodox Churches. The communion ends with several prayers that declare what the Church has been teaching, confessing and praying all through the liturgy: we have found the true faith, worshipping the undivided Trinity. Is this triumphalistic arrogance or something more?

In this final program of the series on the Divine Liturgy we discuss the dismissal prayers after communion. These are more than just a formality as they express the summation of all that we have experienced for the past hour or more: God is the lover of mankind. But the Christian's experience of the Eucharist does not end with the final doxology or the Liturgy. In many parishes there are "post communion prayers" that are read as the people come for the closing blessing and antidoron from the priest. These express in prayer the Orthodox experience of the Eucharist and its meaning to us as we commune and "go forth in peace."

Following Chastity in the the list of virtues in St. Ephraim's prayer comes Humility. Reading from the Fathers, we find that humility is not merely a state of mind, but a mystery that comes about as the result of labors of the soul and body, mirroring the Incarnation itself, and so it is by nature incomprehensible. We look at humility and its opposite, pride and prelest. to try to gain even just a little more understanding of this virtue and why it is central to our life in Christ.

The bread and wine, the gifts of the people, have been moved from the table of preparation (prothesis table) to the altar in the Great Entrance. In this program we further discuss the Cherubic Hymn in which we are admonished to "lay aside all earthly cares" as we confront the reality of the heavenly Kingdom and the unity of all believers both in heaven and on earth who confess "Father, Son and Holy Spirit, the Trinity one in essence and undivided." We enter a liturgical dialogue with the priest as we contemplate the greatness of the grace of God who accepts from us sinners our gifts in order to return them to us as the Body and Blood of His Son. In this liturgical dialogue we acknowledge our life in the Trinity, the love and unity of the Church, the glory of God, our gratitude to God for His mercy and the awesome and fearful prospect of taking the "fire of divinity" into our human flesh in the Eucharist.

Fr. Chad Hatfield introduces us to Alla Generalow, the new Director of Liturgical Music at St. Vladimir's.

St. Vladimir's Orthodox Seminary confers an honorary doctorate on Metropolitan Krystof, primate of the Orthodox Church in the Czech Lands and Slovakia, at an Academic Convocation (February 28, 2011).

Fr. John Parker, the new chairman of the OCA's Department of Evangelization, describes how his parish, Holy Ascension Orthodox Church in Mount Pleasant, South Carolina, went from having a handful of believers to being a lively and growing body of Christ.

One of the most important theologians working in the Orthodox Church today, Dr. Elizabeth Theokritoff recently lectured at St. Vladimir's Seminary on theological images describing human personhood and our role in creation.

The 36th Annual Father Alexander Schmemann Lecture at St. Vladimir's Seminary proved to be an insightful tribute to Fr. Alexander’s memory. On Wednesday, January 30, 2019, guest lecturer Dr. David Fagerberg, professor of theology at the University of Notre Dame and author of the recently released Liturgy outside Liturgy: The Liturgical Theology of Fr. Alexander Schmemann (Chora Books, 2018), took the audience through a beautiful exploration of what he termed "the house of Schmemann."

Dr. Michael Colburn, the OCMC Mission Specialist in Linguistics and Translations, speaks at the second annual missions lecture at St. Vladimir's Seminary.

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.