Listen as Fr. Anthony talks with Dn. Nicholas Denysenko, the Emil and Elfriede Jochum Professor and Chair at Valparaiso University, about his 2018 book The People's Faith; the liturgy of the faithful in Orthodoxy. Among other things, they discuss why it is important to listen to - and not just teach - the people and what can be learned when we do so (hint: it's more than an opportunity to figure out how to improve our catechesis). Enjoy the show!

In this episode, Fr. Anthony talks with priest, professor, and canonist, Fr. Harry Linsinbigler, about his new books (“In Every Church” and “Orthodox Ecclesiology”) and why it’s important to get ecclesiology right. This is the audio of a YouTube livestream interview. The followup interviews on ecclesiology and the coronavirus and ecclesiology and Ukrainian autocephaly are available on YouTube and at OrthoAnalytika.

Join Fr. Harry Linsinbigler and Fr. Anthony Perkins as they (mainly) talk about the actual formula decided on at Nicea, why it was important, and where we are now (hint: we are completely in compliance!). There's also a tangental gem on the Masoretic vs. Septuagint Old Testament. Fr. Harry has (mostly) recovered from his bout with COVID and he and Fr. Anthony are still basking in the Paschal Glow. Enjoy the show!

Fr. Anthony talks again with Fr. Harry Linsinbigler, the Canonist for the UOC-USA about what the Canons say (and don't say!) about clergy attire, hair, and beards. They make the case that, unless their bishops say otherwise, priests can adjust to what they discern is best going to meet the needs of the Gospel where they are. A bonus: you can hear just how bad Fr. Anthony is at liturgical math! Enjoy the show!

Fr. Anthony talks with evangelical author, blogger, and podcaster, John Michalak about grace, liturgy, and the need to "surrender subjectivity." John started attending services at Holy Resurrection in Waynesville NC a few months ago and shares some observations. Enjoy the show!

Elissa explains how to help children who struggle with doubt about the existence of God.

Elissa offers ideas for teaching during the three-week period of preparation for Great Lent (which is itself a preparation) to ensure that our kids benefit from the Church's wise preparation before the preparation.

Elissa presents part two of her brief series on preparing for Lent.

Elissa reminds us that if God were fair, we would be in big trouble.

Elissa takes a look at the recent Pew Research Center report on religious affiliation in the United States and speculates on some of the possible causes of the decline in Orthodox Christian believers.

Some years, Bright Week is filled with joy, but there are other years when we are just worn out. Have we done Pascha wrong? What do we do next?

Fr. Michael examines the Sermon on the Mount, specifically our faith and deeds done in secret.

Fr. Michael answers the familiar question, "If God is real, why isn't it obvious to everyone?"

Mother Alexandra, formally Princess Ileana of Romania, back in 1960 wrote a little booklet called “Our Father: Meditations on The Lord’s Prayer.” The booklet is divided into fourteen prayers each focusing on a phrase from the Lord’s Prayer and arranged to be prayed with one’s morning and evening prayers over a week (so there’s a morning and an evening prayer for Monday, Tuesday, Wednesday, etc.). In the very last prayer, the prayer for Sunday evening, the prayer contains this sentence: “Only this have I to recommend me, that Thou has made me; nothing have I to give Thee, for all I have has come of Thee; only my love is mine to give or to withhold.” “Only my love is mine to give or to withhold.” What a powerful thought.

As we make our way through the ‘Great Arena of the Fast,’ let’s be careful how we suggest or inform one another about the ascetical practices and traditions that are provided for us in the Orthodox Church. The goal is holiness, not conformity. Let’s not forget Jesus’ warning to the Jewish lawyers when He said of them that they load people down with burdens hard to bear but do not lift a finger to help them.

Deciding to follow Christ or repenting from a besetting sin is only the first step in a very long journey. St. Isaac the Syrian likens this walk with Christ to a soft drop that hallows out a hard rock. It is not the gush of water caused by a sudden cloudburst of enthusiasm that actually changes us (although it often sets a direction). It is not the dramatic move that forms us into the image of our Master. Rather, it is the “small but always persistent discipline” that carves away the hard stone of our sinful passions and smooths our rough edges and undermines the foundation of our delusions about ourselves, about the world and about God. This is why St. Isaac tells us that patience, actually, is the evidence of God’s consolation received secretly, or in a hidden way, in our souls.

Concern over God’s judgement has nothing to do with striving to be better. Concern over God’s judgement is to continually strive to enter God’s rest, to humble ourselves and feel sadness over our wretchedness, and to offer that wretchedness to God as prayer. This is what concern for God’s judgement looks like according to St. Isaac the Syrian.

"Even if I feel I must oppose in some specific ways someone whose sin, for the sake of Christ, I cannot tolerate; still I must weep, weep as one who also is laden with sin—even if my own particular sins, at least the ones I recognize in myself, are not so socially repugnant."

"As Christians we are all called to be of one mind, but that one mind is not your mind or my mind or somebody else’s—no matter how holy or important that person is or how much authority he or she has. The one mind we are called to have is Christ’s."

Many holy fathers and mothers of the Church have pointed out that spiritual words are like powerful medicine. If taken inappropriately, what was designed to heal ends up causing harm.

Fr. Michael Gillis talks about what we should do about the Great Reset. About once a week Fr. Michael gets a message from one or another of my parishioners with a link to a video that he “has to see.” Many of these videos are of a monk on Mt. Athos (or a monk from some other place reputed for holiness), or it is a video by a conservative religious or political commentator decrying the loss of religious freedom that is or will be brought about by the secular powers that be. The not usually spoken but very strongly felt subtext of these messages is that if we are true Orthodox Christians we should do something to stop it. What that something is, is generally left for us to decide. This is probably why parishioners want to know what a priest thinks after watching the video they sent, a video decrying the Great Reset, and the terrible loss of religious freedom that is taking place and will certainly get worse.

Even as we strive to please God by disciplining ourselves and obeying His commands, we know that God loves us. We know that God will accept our striving for righteousness, even if we don’t do it very well, even if we fail. God is able to fix our mistakes. Therefore, like children striving to please a parent whom we know loves us completely, we offer what we have, what we can do, in a carefree way, knowing that 100% will never be enough to succeed completely all of the time, but it is enough to please God.

Fr. Michael talks about the difference between inwardly-focused spiritual zeal and outwardly-focused emotional zeal.

This week, the guys discuss Marvel’s Doctor Strange and how the film handled transcendence, sacrifice, heroism, and love. They close with their top 5 fictional (medical) doctors of all time.

The guys recently watched Forks Over Knives, a documentary about the dangers of meat consumption. Join Steve and Christian as they discuss the film, the cultural importance of food, and the sacramental nature of all things. They close with their Top 5 Meals of All Time.

The girls watched Netflix’s Original Series The Crown. They discuss portrayals of marriage, the need for leaders to be held to higher standards, and questions of what it means to be authentically oneself. The end with their Top 5 British-isms.

The girls take on Delia Owens’ novel, Where the Crawdads Sing. They discuss how love is central to the human experience, the duality of nature, and whether the heart is affected by concealing sin. They close with their Top 5 Outcasts.

The guys are back to kick off season 5 by discussing Dave Chapelle’s new comedy special, Sticks and Stones. They discuss whether Chapelle’s humor is puerile or prophetic, the need to speak truth fearlessly, and the complicated nature of the modern moral order. They close with their Top Next 5 Comedy Specials.

Do you understand the Gospel as being good news for all, even for those whom you hate?

Fr. Philip LeMasters reflects on the gospel reading from the Sunday of the Canaanite Woman and the persistent humble faith that she exhibited.

In response to Christ’s statement about how hard it is for rich people to enter the Kingdom of God, the disciples were amazed and asked, “Who then can be saved?” The Lord responded, “With men this is impossible, but with God all things are possible.” That is true not only for the wealthy, but for us all.

The veneration of icons should prod us all to wrestle with the question of who we are and who we want to become. Too often, however, we think that iconography simply has to do with wood and paint, and we ignore the question of whether we are becoming more beautiful icons of Christ. The icons are not merely examples of religious art, but reminders that to become truly human is to become like Jesus Christ, for He has healed the corruption of the human person that began with the first Adam.

Instead of obsessing over how we measure up, we should simply focus all our energies on finding healing for our passions as we reorient our disordered desires for fulfillment in God. If we persist in doing so and call out for the Lord’s mercy whenever we stumble and fall, we will come to know the joy of those liberated from the tomb, clothed in the divine glory, and finally in our right minds.

The Cross is truly the Tree of Life through which we return to the blessedness of Paradise.

In order to take up our crosses, we must choose to embrace the struggle of dying to our vain illusions about ourselves and our world. Our hope is not in spiritual or moral perfection acquired merely by our own willpower, but in the gracious mercy of the One Who offered up Himself for our salvation purely out of love.

We remain in a period of preparation to behold Christ at His appearing. The One born at Christmas and baptized at Theophany is brought by the Theotokos and St. Joseph the Betrothed to the Temple in Jerusalem as a 40-day old Infant in fulfillment of the Old Testament law, which we will celebrate later this week at the Feast of the Presentation of the Lord. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also speaks openly of Him as the Savior. At the Feast of the Presentation of the Lord in the Temple, we celebrate the appearance of the Lord Who fulfills the ancient promises to Abraham and extends them to all with faith in Him. By His appearance, He has enlightened the whole creation. Christ is “the true light which gives light to everyone coming into the world.” (Jn. 1:9)

Returning to a literary career after a decade of exile, Fyodor Dostoevsky confronted one of the great delusions of secular humanism: that man is ultimately a rational being whose happiness depends on the exercise of self-interest. Characters in his novels The Idiot and Demons were designed to demonstrate that nihilistic self-destruction is the only outcome of such convictions. Father John concludes the episode by showing how nihilism played itself out in the fictional moral collapse of Dostoevsky's protagonist Raskolnikov and the real-life moral collapse of Friedrich Nietzsche.

Fr John explains why “Lord, send me!” has its name, and challenges us with Isaiah 6.

Fr. John Parker interviews Fr. Chad Hatfield, Chancellor of St. Vladimir's Orthodox Theological Seminary, about missions and evangelism.

Fr. Chad Hatfield, Dean of St. Vladimir's Orthodox Seminary, gave a Lenten retreat at Fr. John Parker's Holy Ascension Orthodox Church. He spoke on Basic Christian Discipleship - Three Proven Methods for Holy Living. This is part 1.

Fr. Chad Hatfield, Dean of St. Vladimir's Orthodox Seminary, gave a Lenten retreat at Fr. John Parker's Holy Ascension Orthodox Church. He spoke on Basic Christian Discipleship - Three Proven Methods for Holy Living. This is part 2.

Fr. Chad Hatfield, Dean of St. Vladimir's Orthodox Seminary, gave a Lenten retreat at Fr. John Parker's Holy Ascension Orthodox Church. He spoke on Basic Christian Discipleship - Three Proven Methods for Holy Living. This is part 3.

Fr. John Parker reflects on his appearance on the new live call-in program entitled Faith Encouraged Live with Fr. Barnabas Powell. This is the first of two podcasts where he talks about effectively reaching out as a parish.

Fr. Josiah Trenham speaks about marriage at a parish retreat earlier this month at Holy Ascension Orthodox Church in Mt. Pleasant, South Carolina.

Fr. John Parker analyzes the impact of love in two Super Bowl commercials, and exhorts us to comprehend the impact they have on our lives as Orthodox Christians.

Consider how God’s admonition to empathy in Deuteronomy helps us to understand the readings for this coming Divine Liturgy, and their stress upon true riches and true status. Readings: Ephesians 4:1-7; Luke 12:16-21; Deuteronomy 15:11-15; 16:11-12; 24:14-22

Luke 15:11-32; 1 Corinthians 6:12-20 Hosea 14:1-9; Isaiah 55:1-7

Our readings for this Sunday before Ascension are dramatic stories of Jesus’s healing of the blind man, and the conversion of the jailer after Paul and Silas had been wrongfully imprisoned (John 9:1-38; Acts 16:16-35). Psalm 2 and Daniel 7 help us to understand the authority (and compassion) of the Son of Man, and lead us to reflect upon our place in an increasingly hostile world, where both religious and political powers may not appreciate the glory of the Lord, or our solidarity with Him.

We consider the humility of Jesus and the Theotokos in the Presentation, as well as the reason why humility is so important, as seen in our readings for Divine Liturgy this Sunday (2 Timothy 3:10-15; Luke 18:10-14), in the light of Hezekiah’s plea before God in 4 Kingdoms 19:9-20 and our Lord’s own pattern in Philippians 2: 5-11.

This week, in the middle of the season of Luke’s gospel, and looking forward to Luke’s feast-day, we consider the many uses that Luke makes of the Old Testament Scriptures, and his careful attention to what “is written” there so that we may better know the LORD. His intimate knowledge of the Old Testament is an indication of its importance, and how we should aspire to know and understand it better.