Indeed, from whence does the strength of God and the knowledge of God come? I think I have always imagined a kind of magic wand that God waved over those He loved so that they would be full of His virtue. Even the Apostle Paul tells us that his own humility came from a messenger of Satan sent to beat him up (2 Cor. 12: 7). If St. Paul had to learn humility through suffering for Christ’s sake, should we expect anything less? No, there is no magic wand. We grow in Christ as we love what He loves, especially in the midst of suffering.

In the final episode before the summer break, Steve and Christian discuss DC’s hit summer blockbuster Wonder Woman. They discuss the nature of human beings, the power of compassion, and (as always) how secularism has taken hold of our notions of the transcendent. They close with their Top 5 Heroines.

Christina and Emma discuss The Time Traveler's Wife. They touch on themes such as trusting in God's providence, absence and waiting, and sticking with the present moment. And, of course, what they're cooking. Leave your comments for the 200th episode at 917-524-7483 (call or text) by July 1, 2022.

We must open the eyes of our souls to the truth of where we stand before Christ. And then, when we know our own inadequacy, it will be possible to offer ourselves truthfully to Him.

Responding to the call to come to the heavenly banquet requires us to leave behind those things to which we are enslaved.

Fr. Philip LeMasters reflects on the descent of the Holy Spirit on Jesus during his baptism and upon His followers as beautiful epiphanies in the world.

Fr. Philip LeMasters preaches on the Gospel reading of the healing of the Blind Man.

Fr. Philip LeMasters gives a homily on the Gospel reading on the feeding of the five thousand with five loaves of bread and two fish.

It is easy to think that we are spiritually strong and healthy when life is good and things are going our way. It is a very different matter, however, when things are falling apart and we find that we have no place to stand.

On this feast day of the Holy, Glorious, All-Laudable Apostle and Evangelist Luke, we have an opportunity to celebrate the great witness to the Lord made by the patron saint of our parish. Our small community is named in his honor and memory. We see his image on our iconostasis and regularly ask him to pray for us in the Divine Liturgy. Author of both a gospel and the Acts of the Apostles, as well as an iconographer and a physician, St. Luke died a martyr’s death at the age of 84.

As we continue to celebrate Theophany in a world that remains in “the region and shadow of death,” let us focus mindfully on living each day as those who have died to sin and risen with our Lord to a life of holiness. That is how we may wear a garment of light and become living epiphanies of the salvation of the world.

The coming Lenten season calls us all to come to ourselves as we gain a clearer recognition of the ways in which we have refused to live as the beloved sons and daughters of our Father. By humbly reorienting our lives toward Him and away from slavery to our passions, we will find restoration, blessing, and joy. Now is the time to leave behind the filth and misery of the pig pen and to enter by grace into the joy of a heavenly banquet that none of us deserves.

Today we celebrate that the Lord is at hand, coming into Jerusalem as the Messiah, hailed by the crowds as their Savior. He enters Jerusalem on a humble beast of burden, carrying no weapons and having no army, political machine, or media campaign to flatter the powerful and play on the fears, resentments, and hopes of the masses.

We have everything that we need to follow in the path of the apostles and saints in humbly obeying our Lord. That is how we can become radiant with the divine glory and obey the Savior’s calling: “Follow Me.”

The disciplines of this season give us all countless opportunities to do precisely that as we prepare for nothing less than to “see heaven opened, and the angels of God ascending and descending upon the Son of man.”

If we dare to call upon God’s forgiveness for our sins, we will condemn only ourselves as hypocrites when we refuse to forgive others.

It is terribly tragic when people fall into the delusion of thinking that they love God and neighbor, when in reality they are using religion to serve only themselves and the false gods of this world. One symptom of doing so is to narrow down the list of people who count as our neighbors to the point that we excuse ourselves from serving Christ in all who bear His image and likeness. When we do so, we disregard not only them, but our Lord Himself, the God-Man born for the salvation of all. Our actions then reveal that we are not truly united with Him because we seek to justify ourselves by serving nothing but our own vain imaginations.

It is easy to fall into despair before our own personal problems, the challenges faced by loved ones, and the brokenness of our society and world. It is tempting to refuse to accept that we remain responsible for offering ourselves to Christ as best we can for healing and transformation in holiness, regardless of what is going on in our lives, families, or world

If you are like me, there are times when you become worried or upset over matters of very little importance. It often does not take much to punch our buttons because we base our sense of self and wellbeing, as well as our hopes for the future, on illusions that cannot fulfill them. Due to our darkened spiritual vision, we do not see ourselves, our relationships with other people, or where we stand before the Lord very clearly. When the inevitable challenges of life cause us to catch even a small glimpse of these uncomfortable truths, we usually do not like it and can easily start to sink into the churning sea of our passions.

On Forgiveness Sunday, Holy Ascension Orthodox Church was visited by missionary James Hargrave. James serves with the Orthodox Christian Mission Center in Tanzania. Fr. John Parker interviews James about his work there.

In these episodes, Fr. John Parker reads Indication of the Way into the Kingdom of Heaven by Saint Innocent of Alaska, a beautiful, simple, and short book on the basics of Christianity, authored by one of our North American saints. Introduction, pp.5-7. For permission to read, Fr. John thanks Holy Trinity Publications, Jordanville, NY. Indication, ISBN 0-88465-075-8, can be purchased at http://www.holytrinitypublications.com or at good bookstores and websellers everywhere.

In these episodes, Fr. John Parker reads Indication of the Way into the Kingdom of Heavenby Saint Innocent of Alaska, a beautiful, simple, and short book on the basics of Christianity, authored by one of our North American saints. "Part One: The Blessings that Jesus Christ has granted Us by His Death," pp 8-11. For permission to read, Fr. John thanks Holy Trinity Publications, Jordanville, NY. Indication, ISBN 0-88465-075-8, can be purchased at http://www.holytrinitypublications.com or at good bookstores and websellers everywhere.

In these episodes, Fr. John Parker reads Indication of the Way into the Kingdom of Heaven by Saint Innocent of Alaska, a beautiful, simple, and short book on the basics of Christianity, authored by one of our North American saints. "Part Two: How Jesus Christ lived on Earth, and What He Suffered for Us." pp 11-16. For permission to read, Fr. John thanks Holy Trinity Publications, Jordanville, NY. Indication, ISBN 0-88465-075-8, can be purchased at http://www.holytrinitypublications.com or at good bookstores and websellers everywhere.

Consider how the gospel readings from various jurisdictions for this Sunday clarify St. Paul’s difficult retort to St. Peter in Galatians concerning the Law, faith, and the faithfulness of Christ, and how the OT clarifies the meaning of the phrase “Son of God” used in all these passages!

Consider how God’s admonition to empathy in Deuteronomy helps us to understand the readings for this coming Divine Liturgy, and their stress upon true riches and true status. Readings: Ephesians 4:1-7; Luke 12:16-21; Deuteronomy 15:11-15; 16:11-12; 24:14-22

Our readings for this Sunday give us deep insight into God’s practical care for the new human family that is reconstituted around the God-Man Jesus. He feeds them and suffers for them as the Good Shepherd, and teaches his disciples how to humbly care for others, as well. The Holy Theotokos is the example par excellence of one who has learned these lessons of nurture and humility. Matthew 14:14-22; 1 Corinthians 1:10-17, Ezekiel 34:11-23, 2 Kings 40-44, Psalm 23.

We consider the humility of Jesus and the Theotokos in the Presentation, as well as the reason why humility is so important, as seen in our readings for Divine Liturgy this Sunday (2 Timothy 3:10-15; Luke 18:10-14), in the light of Hezekiah’s plea before God in 4 Kingdoms 19:9-20 and our Lord’s own pattern in Philippians 2: 5-11.

Consider the passages in St. Andrew’s canon concerning Moses, alongside Hebrews 11:24-25, 32-40 and John 1:43-51 and 2 Peter 1. We learn the apostolic way of reading the Old Testament as warnings and examples to help us at the beginning of Great Lent.

We look to this week’s readings, 2 Timothy 4:5-8, and Mark 1:1-8 (with the help of the prophecies of Malachi 3:1-5, 4:2-6), as an encouragement to put off the Old Man, and to put on Christ. The conjunction of Nativity with the beginning of our remembrance of Theophany leads us to dwell upon the themes of old and new— of the new covenant by which we have been embraced, of how it fulfils promises of the old covenant, and of how Christ himself is the Alpha as well as the Omega.

This weekend, as we take our leave of this dramatic time of year, we consider readings from several Orthodox jurisdictions, amplified by passages in the Psalter and the Torah. Ephesians 4:7-13, Psalm 67/68:18, Matthew 4:12-17 and John 21:1-14 show us both the global and the intimate, or personal nature, of the Light that has made its mark upon the entire cosmos, and on each one of us.

This third week of Pentecost we consider the language of “Father” and “Son” in our gospel and epistle readings, and reflect upon certain trends in Protestant groups to supplant, supplement, or obscure the Trinitarian Name. We look to the Scriptures and the Fathers to explain why our Christian language for God is essential, and not merely “window dressing.”

This week we tackle the paradox of service and freedom, and the fruit that comes from service to God, as seen in Romans 6:18-23 and Galatians 5:22-26; 6:1-2. We are helped in understanding this through the words of Saints Augustine and Chrysostom, and by reading Genesis 22 and Leviticus 26:12-18.

After completing our analysis on the troparia, kontakia, and theotokia, we turn to reading the epistles for Divine Liturgy, beginning with this week’s section from 2 Timothy. The Apostle Paul’s words to this young leader are applicable to everyone, not simply to those who lead the Church, since the Scriptures, Old and New Testament, are for all. We seek to understand the Apostle’s instructions by reference to Psalm 118 (MT 119), and by remembering those who have suffered for their faithfulness—most especially our Lord Jesus himself.

We come to the very center of the Apocalypse in Revelation 12:7-12, where we hear that Christ’s victory is not simply a future hope, but assured by His blood, and the word of the martyrs. We are helped in our understanding the suffering now has deep meaning, by heeding this vision and declaration in the light of Wisdom 2:24, Job 1, and Luke 10:18-22.

In Revelation 19:11-21, the heavens are opened, revealing the mounted Word of God, and His final conquest over evil. We are helped with this exhilarating and disturbing passage by seeing echoes in Psalm 72/71:2, Psalm 44/5:3-5, Isaiah 63:1-3, and listening to the wisdom of ancient commentators.

This week we read Revelation 21:1-8, understanding it in the light of Isaiah 65-66, Colossians 1:19-20, Eph 3:10, 2 Pet 3:12-13, and Hebrews 11:10, 16; 12:22: 13:14. With the angels, we are astonished that God promises to renew heaven and well as earth, and has already begun this transformation in the Holy Spirit.

We move on in this episode to consider the second royal psalm of Matins, Psalm 20 LXX/21 Hebrew, and see it in the light of Psalm 36/37, as well as 2 Samuel 3. Amazingly, the glory that the LORD Jesus shares with His Father makes its mark on us, as well!

"The Blessing of the Loaves," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

Piggy in Heaven by Melinda Johnson, illustrated by Soraya Bartolome (Paraclete Press, 2019).

1. In her inaugural broadcast, Chrissi reads her own composition for younger children - Under the Grapevine: A Miracle by St. Kendeas of Cyprus (Conciliar Press 2006) and for the older children part 1 of The Boy, a Kitchen, and His Cave by Catherine K. Contopoulos (St. Vladimir's Seminary Press 2002).

2. Chrissi reads The Man and the Vine by Jane G. Meyer (St. Vladimir's Seminary Press), The Monk Who Grew Prayer by Claire Brandenburg (Conciliar Press), and the conclusion of The Boy, a Kitchen, and His Cave by Catherine Contopoulos (St. Vladimir's Seminary Press).

29. Book 1: Letters from Heaven: An Illuminated Alphabet by Susan Kelly von Medicus with poems by Ginny Eliason Silva part one (Conciliar Press, 2000) Book 2: From I-ville to You-ville by Mersine Vigopoulou, part seven (Uncut Mountain Press, 2006)

30. Book 1: Letters from Heaven: An Illuminated Alphabet by Susan Kelly von Medicus with poems by Ginny Eliason Silva, part two, recorded 10/30/07 (Conciliar Press, 2000) Book 2:From I-ville to You-ville by Mersine Vigopoulou, part eight and final installment (Uncut Mountain Press, 2006)

150. The Ravens of Farne: A Tale of Saint Cuthbert by Donna Farley (Conciliar Press, 2009).

151. The Boy, a Kitchen, and His Cave by Catherine K. Contopoulos, part one (St. Vladimir's Seminary Press, 2002).

152. The Boy, a Kitchen, and His Cave by Catherine K. Contopoulos, part two/conclusion (St. Vladimir's Seminary Press, 2002).

Brave Like a Saint by Iakovina, Chapters 1 and 2 (Light & Life Publishing, 1992).

Brave Like a Saint by Iakovina, Chapters 3 and 4 (Light & Life Publishing,(1992).

Brave Like a Saint by Iakovina, Chapters 5 and 6 (Light & Life Publishing, 1992).

Brave Like a Saint by Iakovina, Chapters 7 and 8 (Light & Life Publishing,(1992).