The UK Government could be set to announce a mandatory 14-day quarantine for all passengers into Britain as part of measures aimed at avoiding a second Covid-19 peak, according to reports in British media.

COVID-19 is typically signaled by three symptoms: fever, an insistent cough and shortness of breath.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on October 2, 2015. -ed.

Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven. Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. For where two or three have gathered together in My name, I am there in their midst. (Matthew 18:18–20)

How often have you heard that passage (or at least part of it) quoted in a church setting?

During my time in the charismatic church, Matthew 18:18–20 was quoted in every prayer meeting and regularly from the pulpit. In fact, I cannot think of any other Scripture passage I heard quoted so frequently without ever hearing a sermon on the passage itself. And yet we would regularly bind demonic forces on earth and loose angelic armies from heaven. And we always reminded ourselves that Jesus was there because at least two or three of us were present.

Our church was far from alone in its dependence on Matthew 18:18–20. In fact, the passage is a favorite of self-appointed experts in spiritual warfare and those who put special emphasis on Christ’s presence. The passage has been chopped up and subdivided all sorts of ways in service to a number of doctrinal positions and practical applications.

For example, notorious faith healer and prosperity preacher Benny Hinn emphasizes Matthew 18:18 as a promise of supernatural power and heavenly authority:

Do you realize that movements on earth govern movements in heaven? Do you realize that a child of God in prayer affects decisions in heaven? The Lord declared: “Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven (Matthew 18:18). So awesome is this power that it releases angels to do God’s bidding on the earth and binds demons as it destroys the purpose of the enemy! ^[1]Benny Hinn, https://www.bennyhinn.org/tiyd-video/prayer-that-gets-results-part-1/

Contrast that with the conclusions of Rick Warren, who offers a far less spectacular interpretation and application of the passage, while employing similar hermeneutical technique in his assessment of verses 19–20:

Many people miss out on so much because they only pray by themselves. Yet, when Jesus gave us an outline for prayer, he spoke about praying together. There is power in group prayer. If you’re not praying with other believers, then you’re not getting the support you need. You’re missing out on one of the major benefits of being a Christian. Jesus says “whenever two of you on earth agree about anything you pray for, it will be done for you by my Father in heaven. For where two or three come together in my name, I am there with them” (Matthew 18:19-20 TEV). That’s the power of praying with other people. ^[2]Rick Warren, http://rickwarren.org/devotional/english/a-powerful-key-to-prayer_700

Joyce Meyer comes out of the same Word Faith stream as Benny Hinn and also enjoys a huge television following. But her ministry prefers to traffic in practical advice for day-to-day life. She actually deploys Matthew 18:20 in the realm of marriage counsel:

The Bible says that there is power in agreement. . . .

If you want to have power in your marriage and in your prayer life, then you have to get along. The big question is: How can a disagreeing couple learn to agree? Agreement comes when the people involved stop being selfish. Selfishness is an immature inward focus. The key is to care about what the other person needs, be willing to humble yourself, and do what you can to meet those needs.

When this happens, you can live together in agreement before the Lord, and “wherever two or three are gathered” in His name, God is there with them. So make a choice with your spouse today to pursue agreement and unity before the Lord. ^[3]Joyce Meyer, https://www.bible.com/reading-plans/199-promises-for-your-everyday-life/day/360

How can one passage support such disparate meanings? Are any of those interpretations the true meaning of Matthew 18:18–20? Do they skirt around the edges of the author’s original intent, or are they missing the point of the passage altogether? Bottom line: Does this passage have anything to do with spiritual warfare, group prayer, or marital unity?

As with previous posts in this series, the first thing we should check is the context of our passage. What do the surrounding verses tell us about the meaning of our text? In this case, the preceding verses are likely just as familiar as the passage in question:

If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. (Matthew 18:15–17)

Just a simple reading of the text makes it clear that the focus is not spiritual warfare, unity in marriage, or empowering your prayer meetings. Instead, verses 15–17 speak exclusively about church discipline.

Therefore, all of Christ’s instructions about binding and loosing, unity, and the promise of His presence come in the context of church discipline. In other words, Matthew 18:18–20 means that when church leaders gather together to deal with unrepentant sinners, they have heavenly backing.

In his commentary on this passage, John MacArthur explains how many of the popular interpretations go wrong when they divorce the verses from their context:

Jesus’ promises in verses 18 and 19 have suffered serious misinterpretation throughout the history of the church. . . . Many charismatics use these promises—along with others, such as those of Matthew 7:7 and 21:22—to claim from God every imaginable blessing and privilege just for the asking.

But in light of the context of what Jesus had just said, in the light of common rabbinical expressions of that day, and in light of the grammatical construction of the text, it is clear that He was not teaching that God’s power can be bent to men’s will. He was not saying that men can force heaven to do things. Quite to the contrary, His promise was that when His people bend their wills to His, He will endorse and empower their act of obedience.

Jesus was here continuing His instruction about church discipline. He was not speaking about petitioning God for special blessings or privileges, and even less was He teaching that the church or any of its leaders has power to absolve the sins of its members. He was declaring that the church has a divine mandate to discipline its members when they refuse to repent. ^[4]John MacArthur, The MacArthur New Testament Commentary: Matthew 16–23 (Chicago: Moody Publishers, 1988) 137.

And what about the power to bind and loose in the spiritual realm? John also carefully debunks that misinterpretation:

The rabbis sometimes spoke of a principle or action as being bound in heaven or loosed in heaven to indicate, respectively, that it was forbidden or permitted in light of God’s revealed Word. . . . Believers have authority to declare that sins are either forgiven or not forgiven when that declaration is based on the teaching of God’s Word. If a person has received Jesus Christ as Savior and Lord, the church can tell him with perfect confidence that his sins are loosed, that is, forgiven, because he has met God’s condition for forgiveness, namely, trust in His Son. If, on the other hand, a person refuses to receive Christ as Savior and acknowledge Him as Lord, the church can tell him with equal confidence that his sins are bound, that is, not forgiven, because he has not met God’s condition for forgiveness. ^[5] The MacArthur New Testament Commentary: Matthew 16–23, 137.

Matthew 18:15–17 is Christ’s explanation of how church discipline is to be practiced. Verses 18–20 expand on His instructions by informing us of the immense heavenly support provided to leaders who maintain the discipline of the church. Here’s how John MacArthur describes it:

Jesus also assures His people that He Himself acts with them when they work to purify the church: “For where two or three have gathered together in My name, there I am in their midst.” Not only does the Father confirm discipline when it is administered according to His Word, but the Son adds His own divine confirmation. . . . To use this statement to claim the Lord’s presence at a small worship service or prayer meeting does not fit the context of church discipline and is superfluous. Christ is always present with His people, even with a lone believer totally separated from fellow Christians by prison walls or by hundreds of miles.

The context demands that the two or three are witnesses in the process of discipline. To ask or to do anything in God’s name is not to utter His name but to ask and to work according to His divine will and character. For the witnesses to have gathered in His name is therefore for them to have faithfully performed their work of verifying the repentance or impenitence of a sinning brother or sister on the Lord’s behalf. When the church gathers in the Lord’s name and for His cause and glory, it must be engaged in self-purifying ministry under His power and authority, and with His heavenly confirmation and partnership. ^[6] The MacArthur New Testament Commentary: Matthew 16–23, 138.

One could make a case that the church’s silence on the issue of biblical discipline (Matthew 18:15-17) has allowed for a cacophony of misinterpretations and misapplications of Matthew 18:18-20. Ripped from their original setting and intent, those verses have been made to serve a variety of false positions and pretexts.

Our interpretation of Scripture has serious practical repercussions. We would all do well to receive Paul’s counsel to Timothy:  “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15).

Love is the best known but least understood of all God’s attributes. Almost everyone who believes in God these days believes that He is a God of love. I have even met agnostics who are quite certain that if God exists, He must be benevolent, compassionate, and loving. All those things are infinitely true about God, of course, but not the way most people think.

President Donald Trump laid into some of his close Senate allies for siding with Democrats on an Iran war powers bill even as Congress failed to override his veto.

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ISLAMABAD: The COVID-19 pandemic has created immediate challenges for institutions that serve affected communities, a study says.It was prepared by six academics associated with prestigious...

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ISLAMABAD: Senate Chairman Muhammad Sadiq Sanjrani Friday condoled the passing away of the mother of Senator Faisal Javed, who is also chairman of the Senate Standing Committee on Information and...

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ISLAMABAD: The COVID-19 pandemic has created immediate challenges for institutions that serve affected communities, a study says.It was prepared by six academics associated with prestigious...

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ISLAMABAD: Senate Chairman Muhammad Sadiq Sanjrani Friday summoned the Senate to meet for a requisitioned session on May 12 to take up the opposition’s agenda on a host of key national matters,...

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ISLAMABAD: The National Accountability Bureau Multan has sent a questionnaire to Opposition Leader in the National Assembly and President PML-N Shahbaz Sharif, ex-minister of state Balighur Rehman,...

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ISLAMABAD: The COVID-19 pandemic has created immediate challenges for institutions that serve affected communities, a study says.It was prepared by six academics associated with prestigious...

[[ This is a content summary only. Visit my website for full links, other content, and more! ]]

WASHINGTON: The US Senate on Thursday failed to override President Donald Trump’s veto of a bipartisan measure that would have limited his power to attack Iran. Lawmakers voted 49-44 to support the resolution that passed Congress earlier this year, short of the two-thirds majority necessary...

ISLAMABAD: The National Accountability Bureau Multan has sent a questionnaire to Opposition Leader in the National Assembly and President PML-N Shahbaz Sharif, ex-minister of state Balighur Rehman, former MNA Chaudhry Umair Mehmood and former law minister Punjab Rana Sanaullah Khan in the matter...

ISLAMABAD: A senior member of the Prime Minister’s Office has approached the Federal Ombudsman over the ‘extreme injustice’ of out of turn allotment of second residential plots in the federal capital to a selected few in the bureaucracy in a non-transparent and unjust manner.The...

ISLAMABAD: A senior member of the Prime Minister’s Office has approached the Federal Ombudsman over the ‘extreme injustice’ of out of turn allotment of second residential plots in the federal capital to a selected few in the bureaucracy in a non-transparent and unjust manner.The...

ISLAMABAD: The National Accountability Bureau Multan has sent a questionnaire to Opposition Leader in the National Assembly and President PML-N Shahbaz Sharif, ex-minister of state Balighur Rehman, former MNA Chaudhry Umair Mehmood and former law minister Punjab Rana Sanaullah Khan in the matter...

ISLAMABAD: A senior member of the Prime Minister’s Office has approached the Federal Ombudsman over the ‘extreme injustice’ of out of turn allotment of second residential plots in the federal capital to a selected few in the bureaucracy in a non-transparent and unjust manner. The...

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There is a growing perception among the people of Karachi that they are being intentionally deprived of their fundamental rights by both the Pakistan Tehreek-e-Insaf -led federal government and the Pakistan Peoples Party -led Sindh government.Pak Sarzameen Party Chairman Syed Mustafa Kamal said...

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Human Rights Watch (HRW) said on Saturday that Saudi Arabian authorities recently detained and are holding incommunicado Prince Faisal bin Abdullah, who had previously been netted in an anti-corruption drive and released in late 2017.

The US-based rights group, citing a source with ties to the royal family, said Prince Faisal bin Abdullah, a son of late monarch King Abdullah, was detained by security forces on March 27 while self-isolating due to the coronavirus pandemic at a family compound northeast of the capital Riyadh.

Reuters could not immediately independently verify the detention. The Saudi government media office did not immediately respond to a detailed Reuters request for comment.

Earlier in March, authorities had detained King Salman’s brother, Prince Ahmed bin Abdulaziz, and former crown prince Mohammed bin Nayef, who was replaced in a 2017 palace coup and placed under house arrest, sources had told Reuters.

Sources with royal connections said at the time that the move was a preemptive effort to ensure compliance within the ruling Al Saud family ahead of an eventual succession to the throne by Crown Prince Mohammed bin Salman upon the king’s death or abdication.

It was not clear if the reported detention of Prince Faisal was related to those in early March, which also saw Ahmed’s son Nayef and Mohammed bin Nayef’s brother Nawaf detained.

Saudi authorities have not commented on those detentions, which follow crackdowns on dissent in which clerics, intellectuals and rights activists have been arrested, and an anti-corruption drive launched in 2017 that netted scores of royals, ministers and businessmen.

Critics have said the campaigns were part of moves by Crown Prince Mohammed, the king’s son and the kingdom’s de facto ruler, to consolidate his grip on power.

“Now we have to add Prince Faisal to the hundreds detained in Saudi Arabia without a clear legal basis,” said Michael Page, deputy Middle East director at HRW.

The kingdom has regularly denied allegations of unfair detention.

Authorities said last year the government was winding down the anti-corruption campaign after 15 months, but would continue to go after graft.

HRW said Prince Faisal’s whereabouts or status are not known.

“The source said that Prince Faisal has not publicly criticised authorities since his December 2017 arrest and that family members are concerned about his health as he has a heart condition,” it added.

In late December 2017, a senior Saudi official said Prince Faisal and another royal, Prince Meshaal bin Abdullah, were released from Riyadh’s Ritz-Carlton hotel, where people nabbed in the anti-corruption drive were being held, after reaching an undisclosed financial settlement with the government.

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ADB is formulating an aggressive set of actions to protect the poor, the vulnerable, and wider populations across Asia and the Pacific. And to ensure economies will rebound as swiftly as possible.

This paper presents an analysis of business development programs (BDPs) based on a theoretical framework aimed at understanding the mixed effect of business training on entrepreneurs.