The story of St. Nicholas Shrine is one of many challenges, roadblocks, and setbacks. At the same time, it is also a chronicle of triumph over adversity, and of generosity and hope. By the grace of God, and due to the extraordinary stewardship of countless faithful people and organizations throughout the journey, construction is beginning again, and by the 9-11-21 20th anniversary, we hope to open the doors to welcome all in Christ’s redeeming love at what will likely become the most visited church in America. Join our spiritual, financial, operational, and construction leaders, Fr. Alex Karloutsos, Dennis Mehiel, Michael Psaros, and Richard Browne as they share the story of this incredible journey.

When you or a loved one become seriously ill, even terminally ill, how do you respond? What you do next is critical. You have been called by your Creator. You have a Stewardship Calling – something you need to do with the gifts over which God made you a steward. But how do we live that calling in in the fce of serious illness or death? Join Bill as he speaks with faithful Orthodox Christians Rip Kastaris, Tracy Namee, and Nikki Bober. They'll explore how those with major heart disease, cancer, and other serious illness diagnoses can continue to live their Stewardship Calling.

Doctors know the tests to administer to assess our personal health. Financial planners know how to assess our financial health. However, our parishes lack similar empirical and validated tools to help them. After over 20 years of working with over 500 Orthodox Christian parishes and completing strategic plans that cover over 26% of Orthodox Christians in the U.S., the Orthodox Ministry Services (OMS) team has developed the Effective Parish Assessment (EPA). The EPA is a reliable and easy way for you to assess your parish’s health and effectiveness in the 6 Pillars and 30 Building Blocks of operational excellence. OMS is providing the Effective Parish Assessment Program for free to selected Cohort Effective Parishes with the support of Leadership 100 and the Greek Orthodox Archdiocese. Tune in to these TWO programs and find out if your parish is eligible, and how you can apply, to participate in this dynamic free and helpful parish improvement program. We also welcome your calls and questions. If your parish is an innovator with Clergy and Lay Leaders committed to operational excellence and the best possible parish health and effectiveness, these programs are for you. Join my fellow OMS Team members as over 2 programs we describe in more detail the 6 Pillars, 30 Building Blocks, the Effective Parish Assessment Program, and how it can benefit your parish.

In Part 2 of a two-part show, Bill and colleagues Nick Chakos, Steve Tibbs, and Dr. Mitch Owens continue their exploration of the 6 Pillars and 30 Building Blocks of effective and healthy parishes, and how the Effective Parish Assessment works to provide invaluable information to Orthodox Christian parishes

How do modern praise choruses compare to praying short prayers repeatedly in the Orthodox tradition?

Frederica shares the story of the horse named "Genuine Reward," and reflects on the way that horses point to the existence of God.

Fr. Tom reflects on our spiritual labors while sitting in his office on Labor Day.

Recently Fr. Thomas Hopko visited and spoke at the well known and evangelical based Wheaton College. While he appreciated and was honored by the opportunity, it caused him to reflect on the evangelical movement from an Orthodox Christian perspective. His thoughts will be of value to Orthodox and Evangelicals alike.

Would you like to see more movies about Orthodox saints? Well, stay tuned! Yelena Popovic, the writer, director, and producer of the movie "Man of God" and her husband, Alexandros Potter sat down with Fr Joseph to talk about the forthcoming "Moses the Black" movie and their new venture, SimeonFaith, which will produce and distribute other Orthodox Christian films. Listen till the end for your role in this apostolic work! A teaser for the forthcoming "Moses the Black" can be found at SimeonFaith.com.

Fr. John shares from Luke 14:1-24.

Fr. John Whiteford discusses 1 John, chapter 1.

Fr. John Whiteford discusses the parable of the rich man and Lazarus and how we must apply it to our own lives.

Fr. John Whiteford preaches from Psalm 18:7-14.

Fr. John Whiteford preaches from Exodus 2:1-10.

Fr. John Whiteford tells of the life of St. Moses the Ethiopian.

Fr. John Whiteford's sermon from March 10, 2024.

Drug related deaths due to heroin and opioids are on the rise. It’s becoming an epidemic. Why is this? What are the factors contributing to this crisis of life and death? Why is this crisis reflective of a deep spiritual disorder that demands that parishes and their members get engaged based on their resources and capacity? Join Michael as he attempts to address these questions and shares information from his Metropolis that can be useful to many.

Why is God so interested in what we do in the bedroom? Why is the Church so keen that we should learn to control our bodies and their passions? Why can't we just focus on the spiritual side of life and live as spiritual beings?

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

Chaplain Sarah and Fr. Adrian help us understand the first three of the Six Major Types of Losses, as described in the book "All our Losses, All our Griefs" by Kenneth R. Mitchell and Herbert Anderson, that we and others experience in life.

Chaplain Sarah and Fr. Adrian continue their discussion of the Six Major Types of Losses, as described in the book "All our Losses, All our Griefs" by Kenneth R. Mitchell and Herbert Anderson, by reflecting on types four through six.

With the feast of the Prophet Moses, Fr. Andrew passes on a way of understanding how the stages of spiritual life connect with the prophet's life.

The first keynote address from Dn. Nicholas Belcher.

Fr. Nicholas and Dr. Roxanne Louh give us some very practical input on making and fulfilling promises in our relationships.

Why work on ridding ourselves of excuses in this life? So we won't face the consequences of our excuses in the next.

Recorded live at All Saints Ukrainian Orthodox Church in St Paul, Alberta, Canada. Fr. Joseph confesses that, for him, fasting from food ain't the problem.

Fr. Joseph took his recorder to Camp only to find that it . . . aged him? Er, the campers' songs aged him? Maybe he took his recorder—and his age—to camp? Anyway, the podcast is new and he is old. (But, he's not the oldest.) Here's an audio snapshot of Camp St. Raphael, Session One, Diocese of Wichita and Mid-America.

Fr. Robert Holet is the author of The First and Finest: Orthodox Christian Stewardship as Sacred Offering, one of the best practical guides to fostering a healthy parish culture that you can find. Fr. Robert is also one of Fr. Anthony's mentors, something that comes out clearly in this, their conversation on the role of leadership in fostering a healthy mission culture. What do horses have to do with that? Listen and find out!

Fr. Michael shares about discernment. "We all have to begin where we are, with the limited ability and grace we have.... If we follow what we know, maybe God will reveal to us some of what we do not know."

We don’t clean ourselves up before we pray—then we would never pray (or we would only pray the prayers of the Pharisees). We come to God in prayer bringing all of our weaknesses with us, even, perhaps glorying in our weaknesses. We glory in our weaknesses because we know that any deliverance we experience, any good that comes from our lives will only be evidence of God’s great love and power to save even the most screwed up, even the chief of sinners. We glory in our weakness because we know that our weakness is only another opportunity for God to reveal His greatness.

Jesus Christ gives us back our true identities, making us into faithful witnesses of His redeeming work.

Being set free from those things which possess us is just the beginning of the process of salvation.

Our favorite sins drive us into the isolation of the wilderness, away from the healing power of Jesus. Once healed, the best witness to the transforming power of Christ is the personal story of those set free.

We do not have to burn incense on the altar of a Roman god in order to show that we are ashamed of the Savior. All that we must do is to refuse to take up our crosses as we serve the false gods of this world. It does not take much spiritual insight to see that worshiping idols is quite common and easily done in our time and place.

Like the saints we remember today, let us turn away from such distractions and instead orient ourselves toward the blessedness of a Kingdom that remains not of this world. Let us offer all our blessings back to Him with gratitude, for that is the only way to live as those who know that the good things of this life are not ends in themselves, but points of entrance to eternal life.

Let us become transfigured in holiness as we pray, fast, repent, and give generously to our neighbors as we become living icons of the Savior’s fulfillment of the human person in the likeness of God.

Our songs, processions, and prostrations before our Lord’s Cross are the beginning, not the end, of our discipleship.

Due to pride, we often crave words and actions from others that distract us from seeing ourselves clearly and instead fuel illusions of self-importance and self- righteousness. When doing so becomes a settled habit, we can easily find ourselves attempting to use religion to serve our egos instead of being focused on offering ourselves to the Lord.

Only we can unite ourselves to Christ in His Great Self-Offering for the salvation of the world.

If we refuse to deny ourselves even in small ways this Lent, then we will become even more accustomed to serving ourselves instead of God and neighbor.

Like St. Mary of Egypt, let us refuse to let anything keep us from confronting our personal brokenness with brutal honesty as we take up our own crosses in faithfulness to the Savior Who offered up Himself on the Cross for the salvation of the world. He alone is our hope and the Victor over death.