The feast whose season we now in is called “Theophany” or (in many places) “Epiphany”. This latter is not so much an English word as it is a transliteration of a Greek word, epiphaneia. It is often rendered “appearance” in the English versions, though this rendering can be misleading. One can have a small or insignificant appearance. For example, a person can have a brief cameo appearance in a movie (such as Alfred Hitchcock famously did in his movies), appearances so brief and insignificant as to be missed by inattentive eyes.

In reflecting on the Sunday of the Last Judgment, the Very Rev. Dr Bogdan Bucur calls our attention to the difference between the Lord’s invitation to those at his right hand in Matthew 25.34: “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world,” and the injunction to those on His left, “‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels” (Matt 25.41). In this account of the last judgment, the difference between those on the right and the left is their deeds during their earthly lives. Fr Bogdan urges us to consider the concrete actions the Lord is expecting us to take during our time on this Earth to physically and practically minister to all those in need around us.

Now that Great Lent is upon us, the question sometimes arises about where we should put our spiritual focus. There are two places we should certainly not put our focus—and only one place where we should.

Fr. Apostolos talks about the exclusive nature of our citizenship in the Heavenly Kingdom. "No one may hold dual citizenship in the Kingdom of God and any other kingdom."

Fr. Apostolos addresses the Sacrament of Kingdom invoked at the opening of the Divine Liturgy followed by a treatment of "Peace" as the precondition for prayer.

Fr. Apostolos Hill's homily talks about citizenship in the Heavenly Kingdom and how repentance is the entrance exam.

Fr. Apostolos Hill offers a Lord of the Rings based depiction of the centrality of the Kingdom of Heaven as the context for our lives in Christ, and a clean break from the various "kingdoms" which vie for our loyalties here below.

Fr. Apostolos Hill gives a "book report" on the Ladder of Divine Ascent of St. John Climacus and the expectation of progress in our Life in Christ.

Sermon on the Seventh Sunday after Pentecost (Romans 15:1-7; Matthew 9:27-35)

As Christians, we have been entrusted with the Kingdom of God. But this great gift comes with a responsibility. Fr Tom explains that the parable of the Vinedressers is God's warning to us to fulfill our essential mission to grow the Church. (Thirteenth Sunday after Pentecost)

Asking for mercy from God is at the heart of the Church's prayer. Fr Tom teaches us that that two seeminly opposing attitudes, humility and boldness, are necessary to continually approach the throne of God. (Thirty-sixth Sunday after Pentecost - The Canaanite Woman)

Eight days after the Lord's Resurrection, Jesus appeard to Thomas in His glorified body, manifesting the power of God's Kingdom. Fr Tom reminds us that the Lord grants us His Kingdom, here and now, and we recieve it when we are faithful. (Second Sunday of Pascha)

In an age when people are cynically feeling distant from (the concept of) God, it is important to be reminded that God is nearer than our very breath. Citing the gospel story of the great catch of fish, Fr Thomas teaches us concerning the assurance of the living God in our lives and the abundant life He promises.

Jesus told His disciples that they could not cast out the demon in the epileptic boy "except by prayer and fasting." Fr Thomas reminds us that if we want to live in the midst of the Kingdom of God, we also must strengthen our faith through these essential disciplines.

At the incredible encounter of the Samaritan Woman with Jesus as the well, Fr Thomas teaches us that the Lord models how to speak the truth in love.

Is the Kingdom of God some far away concept of heaven? Dn. Luke shares with us the tools the Church has provided to live as citizens in the Kingdom of God here and now as well as how to joyfully prepare for the fullness of the Kingdom at Christ's second coming.

Fr. Tom calls to remembrance all of the ways that Christ fulfills the prophecy of the Old Testament - especially how He fulfills the role of King David.

Listen as Fr. Tom encourages all seekers to follow in the path of the Canaanite woman.

Fr Thomas unpacks the Parable of the Wedding Feast and reminds us that union with Christ starts with baptism but continues in keeping our baptismal garment clean through righteous living. (2 Corinthians 1:21-2:4; Matthew 22:1-14) Fourteenth Sunday after Pentecost

Subdeacon Emmanuel gives the homily on the Sunday of the Blind Man.

It is fear that hinders our walk with God.

If we are to live effectively in the power of God, if we are to know his power to save even in adverse circumstances; then we must listen to him now and do His will, not put it off, not make excuses.

The great theme of Lent is repentance. That is the turning of our minds and hearts to God. The fact is that we can only do this through the work of Christ. He is the great Peace-Maker; He makes our repentance possible by His reconciling work.

We sometimes approach God and say, “I want you to do whatever I ask.” Does it work?

Fr. Gregory uses the example of the Entry of the Theotokos into the Temple to instruct on how we should enter church for worship.

Father Deacon Emmanuel gives the homily on the banquet story in Luke 14.

Fr. Christopher is the homilist today and he says that historically Christianity has not picked fights but we do know when to draw the line.

Fr. Deacon Emmanuel is the preacher at the Liturgy of the Pre-Sanctified Gifts - Repentance Series for Great Lent. March 27 also marks the celebration of Deacon Emmanuel's 75th birthday - May God grant him many years.

Fr. Dn. Emmanuel says we can ask Christ to intervene in our lives because of our faults and because of problems that we are not able to solve with our own wills and our own resources.

Fr. Gregory Hallam gives the Palm Sunday sermon.

There is a phrase one hears; “It is a cross I have to bear”; which usually means something that causes pain or grief or some sort of problem. Fr. Christopher says that is not quite what Christ meant in today's Gospel.

When we repent, when we seek to change our lives and our relationship to Christ, what is “at hand”? What is near? What is about to happen? The kingdom of heaven!

Are we slouched downcast in the belly of the fish or are we striding away from the shore with God’s net in our backpack? Fr. Gregory says the choice is always ours. Let us choose well.

Fr. Gregory welcomes visiting priest Fr. Raphael Barberg of St James the Apostle Antiochian Church, Westminster, Maryland to speak on Pentecost Sunday.

Why does the Orthodox Church call Moses a prophet and set aside a day in the Church calendar to remember him? Fr. Emmanuel addresses that question in today's sermon.

Kingdom Struggles In the name of the Father and of the Son and of the Holy Spirit. God is one. Amen. On this Meatfare Sunday we are urged by the Church not to eat meat for the next week, as we prepare ourselves for Lent that begins on Monday, the 2nd of March. The challenge is to practise self-discipline, to experience that we “eat to live,” not “live to eat.” Yet in the Gospel today from the 25th chapter of St Matthew, Jesus Christ praises those righteous people who gave Him food when he was hungry and drink when He was thirsty. The righteous are puzzled, because they have not seen Jesus Christ. However, He explains to them that when you gave food and drink to those in need, you gave that nourishment “to Me.” It appears that possibly the Gospel and the theme for Meatfare Sunday might be in conflict about what attitude to take to food. However, in fact, the Gospel and Meatfare Sunday strongly support each other, because what is being considered is not our attitude to food, but our relationship to Jesus Christ. Meatfare Sunday urges us to become more self-disciplined so that we can draw closer to Christ. The Gospel today urges us to help those in need, to seek social justice, so that we can draw closer to Christ. In brief, both Meatfare Sunday and this Gospel are urging us to draw closer to Christ. In this Gospel “the shepherd separates the sheep from the goats.” Later, in the Gospel of St John, Jesus Christ states: “I am the good shepherd; [and] the good shepherd lays down His life for the sheep.” So, why are the sheep praised so much and the goats so rejected? The correct translation of this Gospel verse is “As the shepherd separates the sheep from the young kids.” St John Chrysostom points out that “indeed from sheep great is the profit—as from the milk, as from the wool, and from the young, of all which things the young kid [does not have]” [cited by The Orthodox New Testament: The Holy Gospels, Volume 1, Holy Apostles Convent, Buena Vista, Colorado, p. 123]. To put it bluntly, the sheep have grown up and reached spiritual maturity, but the young kids have only begun their lives and are not yet spiritually mature. The division between sheep and young kids in this Gospel passage from St Matthew is linked to judgment on our lives, both God’s judgment of us and our own judgment of ourselves. Metropolitan Antony Bloom has written, and I quote, of how: “the day will come when we shall stand before God and [we will] be judged, but as long as our pilgrimage [on earth] continues, as long as we live in the process of becoming [that is, of growing closer to Christ], as long as there is ahead of us this road that leads to the full measure of the stature of Christ [that is, the importance of following Christ in our lives] which is our vocation [our calling], judgment must be [given on ourselves] by ourselves…. On [this] road [that leads to Christ] judgment is something which is happening all the time with[in] us; there is a dialogue, a … tension between [on the one hand,] our thoughts, emotions, feelings, actions and [on the other hand,] our conscience, which stands in judgment upon us…. There is a continuing dialogue with[in] us through our life,” concluded Metropolitan Antony [Meditations: A Spiritual Journey, Dimension Books, pp. 3-4]. In the reflection that Metropolitan Antony has set out, the sheep could be viewed as our consciences—our awareness of what is right—in conflict with many of “our thoughts, emotions, feelings [and] actions,” that represent the young kids. If Metropolitan Antony is right that “judgment is something which is happening all the time with[in] us”—and that is certainly an Orthodox Christian approach—then this separation between sheep and young kids is happening within us throughout our lives, as well as on the Final Day of Judgment. Essentially, we are trying now to rid ourselves of sin, through sinning less and less, as well as confessing whenever appropriate. However, we can’t rid ourselves of sin through willpower, but rather through prayer and listening to our consciences and listening to the Lord. In our lifelong battle with the tendency to sin, Metropolitan Antony points out; and I quote: “We very often walk in darkness, and this darkness is the result of our darkened mind, of our darkened heart, of our darkened eye; and it is only if the Lord Himself sheds His light into our soul, upon our life, that we can begin to see what is wrong and what is right in [our souls].” Metropolitan Antony then draws upon the writings of the Russian Orthodox priest, St John of Kronstadt, who boldly and rightly claimed that “God does not reveal to us the ugliness of our souls unless He can [observe] in us sufficient faith and sufficient hope for us not to be broken by the vision of our sins. In other words,” continues Metropolitan Antony, “whenever we see ourselves with our dark side, this knowledge increases, as we can understand ourselves [better and better,] more [and more,] in the light of God, that is, in the light of the Divine Judgement…. This means two things: it means, indeed that we sadly discover our own ugliness, but also that we can rejoice at the same time, because God has granted us His trust. He has entrusted to us a new knowledge of ourselves as we are, as He always saw us … [but in His mercy] He did not allow us to see ourselves [earlier] because we could not [yet] bear the sight of truth….[Thus] judgement becomes joy, because although we discover what is wrong [with our thoughts and our actions], this discovery is [given to us with] the knowledge that God has seen enough faith, enough hope and enough [courage in the face of pain and suffering] in us to allow us to see, because He knows that now we can act,” concludes Metropolitan Antony [Meditations, pp. 4-5]. I find those insights from Metropolitan Antony and St John of Kronstadt quite inspiring. When we seek to draw closer to Christ’s unique will for each of us, we still face problems and challenges in our lives However, we can be confident that as we see our sins more clearly this is itself a beautiful sign that God trusts us and is telling us that we are now ready to face and remove those sins from our lives. We are all in the midst of the pilgrimage on earth to draw closer to Christ, with the support of the Theotokos, the Mother of God, and the angels and the saints. This is not a mystic journey reserved for a few holy and sinless souls. On the contrary, precisely as Metropolitan Antony says: on this journey of drawing closer and closer to Christ, “the first step is to get to know ourselves”—our strengths and weaknesses, our hopes and our fears—both within ourselves and with regard to others. “The first step … in our evaluation of ourselves will be to measure this state of disruption [caused by the sin that presently exists within us].” To encourage us to evaluate ourselves, Metropolitan Antony sets out a number of tough questions that each of us, whatever our age, must answer for ourselves: “How much are my heart and my mind at variance [that is, not consistent] with one another? Is my will directed to one unique goal [of drawing closer and closer to Christ] or is [my will continually] wavering? How far are my [thoughts and my] actions directed by my [conscience and by my] convictions [or] how far are [my thoughts and my actions] under the [influence] of unruly impulses [that is, the sudden desire to do something without thinking of the consequences]? Is there any wholeness within me? … How separated am I from God and my neighbour?” [Meditations, p. 5]. These are tough questions that Metropolitan Antony poses to each of us. However, the very fact that we are asking ourselves these questions now is a sign that God is with us and that He will guide us to face our sins and draw closer to Him. Meatfare Sunday and this Gospel about the sheep and the young kids offer us encouraging guidelines for how to prepare for the season of Lent that will soon be upon us. Let us each face our sins, bring them to Confession, and get to know ourselves, so that we will then come to know Christ in His full, resurrected Glory. And so, we ascribe as is justly due all might, majesty, dominion, power and praise to God, Father, Son and Holy Spirit, always now and ever and unto the ages of ages. Father Emmanuel Kahn