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The Pigs and the Perishing: Fifth Sunday after Pentecost and Fifth Sunday of Matthew

We read the well-known story of Matthew 8:28-9:1, appointed for this week’s Divine Liturgy, with special attention to the phenomenon of demon possession. Though the Old Testament has little to say about demons, it prepares us for the great miracle of the Incarnation, in which God visits us intimately, making us his own. Possession may be seen as the pale imitation of this mighty visitation, in which Satan and his emissaries try to draw near to us in destruction—but are vanquished by the Author of all goodness.




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O LORD, Look Down Upon this Vineyard! Thirteenth after Pentecost, Thirteenth of Matthew

Today we read our epistle (1 Corinthians 16:13-24) and gospel (Matthew 21:33-42) in the light of Isaiah 5:1-7; 27:1-13 and 2 Peter 1: 3-12. We are led to see that there is a new song of hope that replaces the prophet’s lament over God’s people, because Jesus has become the cornerstone of God’s Temple.




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Daring to be Different: Seventeenth Sunday after Pentecost, Second of Luke

Daring to be Different: Seventeenth Sunday after Pentecost, Second of Luke, and feast day of the Apostle Ananias. Our readings for this week (2 Cor 6:16-18, 7:1; Luke 6:31-36) bring us face-to-face with an uncomfortable part of our faith: we are to be “holy” or different. We look to the challenge God gives to Israel in Exodus, and the promises to fulfill this holiness in the prophets Isaiah and Ezekiel to help us to understand our calling.




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Sole Fide? Seventh Sunday of Luke, 21st Sunday after Pentecost

This week our two readings (Luke 8:29-56, Galatians 2:16-20) lead us to consider the deep relationship between faith and Christ’s power, a debated issue since the Reformation times. We look to these passages, and back to the example of Abraham (Genesis 15; Genesis 18) in order to understand what St. Paul and Holy Tradition tell us about faith, and how we should answer those who insist that salvation is “by faith alone.” Dr. Edith's new book is titled, "Further Up and Further In: Orthodox Conversations with C.S. Lewis on Scripture and Theology




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The Expected and the Unexpected: Twenty-eighth after Pentecost and Sunday of the Forefathers

This week we consider God’s actions, both as they fulfill our expectations of His righteous character, and as they astonish us. We remember the faithfulness of those who saw less of God’s revelation than we have, especially the three youths in the fire, and the holy ancestors of Jesus. Our readings for this Sunday, Luke 24:36-53, Luke 14:16-24 and Colossians 3:4-11, both respond to the desires of the ages, and shock us with the vibrancy and great extent of the new creation made possible through the Incarnation, Death and Resurrection of our LORD.




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From the Heights to the Depths: The Resurrectional Hymns in Tone 8 & the 9th Sunday after Pentecost

We are helped to reflect upon that mysterious tour of Christ (from the heavens, to the grave, and back to glory) described in the Tone 8’s Resurrectional Hymns by looking to Psalm 67/68:17-19, Ephesians 4:7-11, John 20:19-31, and 1 Corinthians 3:9-17.




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“The Lightning of His Godhead:” The Resurrectional Hymns in the Second Tone

We consider the astonishing resurrectional hymns in the second tone, and understand their dramatic language in the light of the book of Job, the prophecy of Isaiah, and the Transfiguration narratives.




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On Slaves, Fruit and Freedom: The Fourth Sunday after Pentecost

This week we tackle the paradox of service and freedom, and the fruit that comes from service to God, as seen in Romans 6:18-23 and Galatians 5:22-26; 6:1-2. We are helped in understanding this through the words of Saints Augustine and Chrysostom, and by reading Genesis 22 and Leviticus 26:12-18.




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Speaking the Same Thing: The Eighth Sunday after Pentecost

We consider the quality of deep unity commended to us in 1 Corinthians 1:10-18, illumining that teaching by reference to the unity fostered by King Hezekiah as God’s people repented and resumed celebrating the Passover during his faithful reform (2 Chronicles 30).




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An Unseemly Spectacle?  Tenth Sunday after Pentecost

We examine St. Paul’s poignant picture of the apostles (1 Cor 4:9-16) as the “refuse of the world,” noticing that even the OT is ambivalent towards outward success, considering the problem of calling something “father,” and focusing upon the utter humility of Jesus, who St. Paul sought to follow.




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Traditions of First Importance: Twelfth Sunday of Matthew/after Pentecost

This week we consider Paul’s spirited words in 1 Corinthians 15:1-11, seeking to understand the importance of Holy Tradition, the apostles who saw Jesus, the crucifixion, and the resurrection, in the light of Daniel 12, Genesis 49, Exodus 1, and Ezekiel 47-48.




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Pastors and Paradox: Sixteenth after Pentecost, First Sunday of Luke

This week we hear the apostle Paul’s vulnerable plea to his congregation, and are reminded to pray and encourage our pastors (bishops, priests, deacons) as they work together with Christ, taking on his suffering for our sake, that we might be effective ministers in the world. (2 Cor 6:1-11; Psalm 68/69; Isaiah 52:13-53:12)




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From, In, and For God: the Twentieth Sunday after Pentecost

St. Paul emphasizes the divine origin of the gospel without downplaying the importance of his fellow apostles. We understand this difficult passage in Galatians by looking at the entire letter, by remembering the apostolic witness to the Resurrection in 1 Cor 15, and by comparing the ministry of the apostle with that of the prophet Jeremiah. (Gal 1:11-19; 1 Cor 15; various passages from Jeremiah)




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Lighting Up the Apocalypse 25: The Second Beast from the Earth

We read Revelation 13:11-18 in light of current interpretation (even among Orthodox readers), the fathers, and LXX Daniel “Bel and the Dragon,” 12b: 1-42. This chapter is not significant for identifying in our day the figure numbered 666 nor the mark of the beast. Instead, it prepares us for faithfulness, the possibility of exclusion or even martyrdom, and sober worship of the God of all.




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The Feast of Pentecost / The Praises 11-12

7. On today's program, Chrissi reads The Feast of Pentecost from the series The Twelve Great Feasts for Children by Sister Elayne (now Mother Melania), The Praises: Psalm 148 Illustrated for children by Niko Chocheli (St. Vladimir's Seminary Press, 2000), and Full Article



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Pentecost

Fr. Ted talks on the importance of Pentecost—a feast that many refer to as the "Birthday of the Church."




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Thoughts on the Second Week of Lent

Fr. Ted encourages us to pace ourselves in this, our second week of Lent, as temptations from the evil one can thwart our efforts to be closer to God. He also reminds us to be patient with others as each path is different and we are not to judge.




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Recognizing the True Messiah

Fr. Ted reminds us that Palm Sunday is actually a tragic event because the people recognize the Messiah not as He is, but as they want him to be.




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Pentecost

Fr. Ted calls us into the daily work of cleansing our lives so that the Holy Spirit might come and live within us.




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Becoming the Father: The Sunday of the Prodigal Son

Fr. Ted calls us to become like the Father who was ready and willing to welcome those who return to the life of the Church, rather than the big brother who was judgmental towards his returning brother.




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The Wall of Faith - Second Sunday of Lent

Fr. Ted speaks to us of the wall of faith that cannot be destroyed.




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Do Not Become the Enemy

Fr. Ted explains the meaning and significance of the Greek Oxi Day.




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Preconceptions

Fr. Theodore Paraskevopoulos challenges us to consider our own preconceptions about God and how we live in relation to our belief in God.




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Recovering the Scandal of the Cross

Kevin and Steve discuss the rich array of interpretations of Christ’s sacrifice on the cross with Professor of New Testament Interpretation, Dr. Joel B. Green, of Asbury Theological Seminary (Methodist-Wesleyan), and why the reduction of this variety to a single, exclusive view of the atonement - "the "penal substitutionary model" - poses its own scandal, one that is foreign to the New Testament! Buckle up your seat belts!




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The New Orthodox Faithful: Why Evangelical Christian University Graduates Are Becoming Orthodox

The Orthodox Church is seeing an influx of graduates from Evangelical Christian colleges and universities, exploring traditional forms of historic Christianity. In this program Kevin Allen discusses this trend with two graduates of BIOLA University (Jesse Cone and Michael Unruh) who were recently chrismated.




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Calvin Forum Moderator Becomes Orthodox

Kevin interviews Robert Meyering, the former moderator of the Calvin Forum, now Orthodox Christian.




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154: Metropolitan PHILIP Saliba - On the Record

The past few years have seen their controversies within the Self Ruled Antiochian Archdiocese of North America. On September 30, 2010, Kevin Allen and John Maddex traveled to Englewood, NJ to visit the headquarters of the Antiochian Archdiocese and the home of it’s Archbishop Metropolitan Philip Saliba. Our purpose was to seek clarification on several key areas that have become a concern to many, and fodder for the blogosphere. His Eminence warmly welcomed us and gave Kevin the freedom to ask any question he thought would be helpful to our audience in understanding several critical issues. There were four specific topics we wanted him to address: 1. The meaning and future of self rule in the Antiochian Archdiocese. 2. The status of the Bishops in North America and the meaning as well as the ramifications of the title “Auxiliary Bishop.” 3. The finances of the Antiochian Archdiocese and in particular the status of an audit. 4. The view point of His Eminence on the Episcopal Assembly, SCOBA, and the future of Administrative Unity in North America. We have left the Metropolitan’s remarks intact and unedited to make them available to the audience for their own evaluation and conclusions. This episode provides the entire interview. If you are interested in listening to the individual topics, we have also divided it up into 4 sections and those are available on The Illumined Heart page of Ancient Faith Radio. A free transcript is also available.




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148: Orthodox Christianity and Racial Reconciliation

Meet Father Paisius Altschul, the priest of Saint Mary of Egypt Serbian Orthodox Church and the Executive Director of Reconciliation Services/FOCUS Kansas City. Kevin speaks with Father Paisius about his community’s unique ministry of racial reconciliation and ministry to the poor and homeless in the inner city of Kansas City. (USA).




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165: Metropolitan Kallistos Ware On the Record

In a very special edition of The Illumined Heart, we have an extensive conversation with His Eminence Metropolitan Kallistos Ware, Professor Emeritus in Eastern Orthodox Studies at Oxford University, and Bishop of Diokleia. Metropolitan Ka!istos is widely regarded as perhaps the world’s leading theologian of the Eastern Orthodox Church today. We present the entire interview here but also offer it in bite size pieces below. Kevin Allen's guest host is John Maddex.




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Metropolitan Tikhon's Lenten Meditations (Second Talk)

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.




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Reconciliation - Part 3

Dn. Michael concludes his series on reconciliation with advice on when and how to confront someone.




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Peace on Earth - The Priority of Reconciliation

In part 2 of his mini-series during this Nativity season, Dn. Michael Hyatt works through the Matthew 18 principle of reconciling with our brother and uses his own family to help illustrate the point.




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The Persistence of Reconciliation

As we enter the week of celebrating our Lord's coming to earth, many of us will have family members visiting or we will be visiting them. For some, this means inevitable conflict. In this final episode of his series called Peace On Earth, Dn. Michael Hyatt addresses The Persistence of Reconciliation - what happens when you've tried everything?




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En fe Recibimos la Recompensa

Padre Nicolás predicó sobre los premios que Dios nos da cuando aguantamos las dificultades. En nuestra fe Dios nos recompensa. Él compartió la historia de San Jacob el santo Ortodoxo indígena de Alaska. (Gálata 3:23-4:5) Fr. Nicholas preached about the prizes that God gives us when we endure the difficulties. In our faith the Lord truly rewards us. He shared the story about San Jacob the Orthodox indigenous saint of Alaska. (Galatians 3:23-4:5)




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Holy Pentecost

Listen to excerpts from this past Sunday's bulletin at St. John the Compassionate Mission, serving the most vulnerable in Toronto.




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Homecoming

Here are some more stories, written by Brother Luke, of those who are part of the St. John the Compassionate Mission community.




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Speaking in Tongues: the Friday before Pentecost at the Mission

Fr. Nicolaie writes about language and communication--reflections on the Friday before Pentecost at St. John the Compassionate Mission.




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9.28.24 Becoming the "Bene Dicere"

How can poverty, hunger, and mourning be considered "blessed?" Father Nicolai looks at the Beatitudes through the lens of the community, revealing the "Good Word," "Bene Dicere," or "Blessing" that is poured out in and through someone with a sincere heart.




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Vanishing Culture, the Internet Archive’s “Report on Our Fragile Cultural Record”

research and short essays about cultural loss and the critical importance of preservation and access #




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When does Instagram decide a nipple becomes female?

Ada Ada Ada is documenting her transition on Instagram, uploading shirtless photos weekly to test their nudity guidelines #




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A Continued Pentecost

In the late Metropolitan’s Kallistos Ware’s classic The Orthodox Church, he describes the Church as “a continued Pentecost”. This is true, but it is important not to misunderstand his meaning.




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Becoming a Christian: Cerebral or Sacramental?

It has been suggested to me that in many (most?) Evangelical circles one becomes a Christian “by accepting the finished work of Christ”—i.e. by believing and accepting as true that on the cross Jesus paid the full price due our sin and by saying a prayer acknowledging this.




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Icons: Objects for Veneration or Mere Decoration?

Recently I have come across an anti-Orthodox polemic which rejects our veneration of icons on the grounds that venerating an image painted on a board of Christ, His Mother, or His saints is contrary to the practice of the apostles and of the earliest Church. The objection is stated with some sophistication, and is not the usual fundamentalist reference to the Mosaic Law’s proscription of carved statues used in worship (e.g. Exodus 20:4f). This more sophisticated objection acknowledges that there were indeed images of Christ, His Mother, and His saints used in the early Church such as can be found in the funerary art of the catacombs and on the walls of churches (such as that of Dura Europos). But, it points out, there is no evidence that these images functioned as anything more than mere decoration. That is, the people did not come up to the wall to kiss the wall art or venerate the images.




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The Economics of Salvation

Fr. Apostolos Hill homily about the parable of the unforgiving servant.




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Pentecost (John 7:37-52; 8:12)

Great Feast of the Descent of the Holy Spirit




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Second Sunday of Great Lent (Mark 2:1-12)

In the gospel reading for the second Sunday of Great Lent, Christ heals a man of debilitating paralysis. But Fr Tom reminds us that Jesus reveals something even more important, that He forgives sins as the eternal Son of God. (Second Sunday of Great Lent - Healing of the Paralytic)




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Becoming What God Wants Us To Be (Mt 10:32-33, 37-38; 19:27-30)

On the Sunday after Pentecost we celebrate the life of the Holy Spirit in all those who have become sanctified by God's Grace. Fr Tom reminds us that all Christians are called to be holy, as he expounds on the teachings of our Lord to His disciples.




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A Personal Pentecost (Jn 7:37-52;8:12)

On the great feast of Pentecost, guest homilist Fr Basil Biberdorf teaches us the importance of knowing Who the Holy Spirit is, and of His role in our Christian life.




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Recognizing Our High Calling (Mt 10:32-33,37-38,19:27-30)

On the first Sunday after Pentecost, the feast of All Saints, Fr Thomas teaches us that, because we are created in the image of God, we have the calling to become Saints who have grown in the likeness of God.




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Why Did the Word of God Become a Man?

On Christmas Eve, Fr Thomas reminds us that Christ came as a human to restore the image of God in us and show us how to become what we were always meant to be.