On this Sunday of the Paralytic, Fr. Andrew speaks about those who have no one to pray for them.

On this Sunday of the Samaritan Woman, Fr. Andrew tells us that it is not often we are privy to a conversion in progress.

In this Sunday of the Blind Man, Fr. Andrew tells us that in Paul's journeys he demonstrates True Spiritual Vision.

On this Sunday of the Fathers of the First Ecumenical Council, Fr. Andrew speaks of the guidance of the Holy Spirit.

On this Thomas Sunday, Fr. Andrew reminds us that we too have received a Vision of the Risen Christ.

On this Sunday of the Myrrh-bearers, Fr. Andrew discusses the similarities between being a deacon and being a waiter or waitress.

On this Sunday of the Myrrh-bearers, Fr. Andrew speaks of the hidden secret that Christians know about death.

On this Sunday of the Paralytic, Fr. Andrew speaks of the many ways in which we become spiritually paralyzed and how Christ can cure us.

On this Sunday of the Samaritan Woman, Fr. Andrew examines how Christ becomes a bridge for her, how she becomes a bridge between Him and her people, and how we may also become bridges.

On this Sunday of the Blind Man, Fr. Andrew explores how our spiritual sight can be healed and we can move from being only institutionally related to the Church to fully engaged in its life.

On this Sunday of the Samaritan Woman, Fr. Andrew discusses sacred space and time and asks some questions about what we actually hold sacred.

On this Sunday of the Blind Man, Fr. Andrew discusses how all things are a gift from God meant for salvation—even blindness.

On this Sunday after the Ascension, Fr. Andrew discusses the central place the Ascension of Christ has in the life of the Christian.

On this Great Feast of Pentecost, Fr. Andrew discusses how the sending forth of the Spirit re-creates us, all mankind and the whole cosmos.

On this double feast of Thomas Sunday and of the Apostle John, Fr. Andrew discusses one reason why we bring the good news of the Gospel to the world.

On this Sunday of the Myrrh-bearers, Fr. Andrew describes how death and other major life transitions present the opportunity to remake our lives, with the loosening up of previously locked relationships and ways of thinking.

On this Sunday of the Paralytic, Fr. Andrew talks about what the resurrection of Jesus did and what we do with that.

In the context of the Sunday of the Samaritan Woman, Fr. Andrew uses the anniversary of the Fall of Constantinople to talk about loss and change.

On this Sunday of the Paralytic, Fr. Andrew discusses three miraculous healings and how these kinds of experiences fit into the Christian life.

Using Jesus' observation to the Samaritan woman at the well that 'salvation is from the Jews,' Fr. Andrew discusses the historical particularity of the Christian faith.

Fr. Andrew discusses the idea of Christianity being an important part of life on this Sunday of the Blind Man.

Discussing the idea that the Ascension was Jesus abandoning His flock, Fr. Andrew unpacks what's really going on in the feast, what it says about Who Jesus is, about what His mission is, and about our salvation and our mission.

Jacob is invoked by the Samaritan Woman who encounters Jesus at the well. What does this father of the Old Testament mean in this conversation and for us who read it?

What do an exorcism and an earthquake have in common? What about attempted suicide and mud? Fr. Andrew Stephen Damick connects all these together.

Far from being a substitution at Pentecost, swapping Christ with the Holy Spirit, the Spirit makes Christ present to us for ever. Fr. Andrew Stephen Damick meditates on this and related themes.

The details we know from St. Joseph of Arimathea's participation in his community, including its governance, show him to be a man who was fully in his world but not of it. Fr. Andrew Stephen Damick discusses his example and how to apply it ourselves.

Matthew’s description of the family tree prepares us for the kind of Savior we encounter in Jesus Christ. It does not hide that His ancestors sinned greatly, for He came to heal those who had corrupted and weakened themselves by their own disobedience. His family line even included Gentiles, foreshadowing that He would make all with faith in Him heirs to the promise to Abraham. That being the case, the fact that we are sinners does not make it impossible or pointless for us to become the Savior’s living temples. He came to call not the righteous, but sinners to repentance (Mark 2:17). In the remaining days before Christmas, we must simply turn away from evil as we confess our sins and reorient our lives to the Savior, trusting that His healing will extend even to us.

Acts 10:21-33; John 7:1-13.

Acts 14:6-18; John 7:14-30.

Acts 10:34-43; John 8:12-20.

Acts 10:44-11:10; John 8:21-30.

Acts 12:12-17; John 8:42-51.

Acts 12:25-13:12; John 8:51-59.

Acts 13:13-24; John 6:5-14.

Acts 14:20-27; John 9:39-10:9.

Acts 15:5-34; John 10:17-28.

Acts 17:1-15; John 11:47-57.

Acts 17:19-28; John 12:19-36.

Acts 18:22-28; John 12:36-47.

Acts 19:1-8; John 14:1-11.

Acts 21:8-14; John 14:27-15:7.

Acts 21:26-32; John 16:2-13.

Acts 23:1-11; John 16:15-23.

Acts 25:13-19; John 16:23-33.

Acts 27:1-44; John 17:18-26.

Romans 1:1-7, 13-17; Matthew 4:25-5:13.

Romans 1:18-27; Matthew 5:20-26.

Romans 1:28-2:9; Matthew 5:27-32.

Ephesians 5:9-19; Matthew 18:10-20.

Acts 2:38-43; John 3:1-15.