Licinius was co-emperor with Constantine the Great. At his accession, he had agreed to tolerate Christianity in his territories, but soon turned to persecuting the Christians, and to a variety of carnal sins. He conceived a passion for Glaphyra, a Christian virgin handmaid of the Empress Constantia. When Glaphyra told Constantia of this, the Empress sent her away to Amasia in the East for her protection. There she was received and protected by Bishop Basil of that city. Licinius learned where Glaphyra was hiding and ordered that both she and the bishop be brought to him as prisoners. The soldiers who came for her found that she had already died, so they returned with only Bishop Basil, who was subjected to cruel tortures, then beheaded. His body was cast into the sea, but, with the help of an angel of God, his people found his body, retrieved it from the sea, and returned it to Amasia.   The Prologue adds, "The Emperor Constantine raised an army against Licinius, overcame him, arrested him and sent him into exile in Gaul, where he ended his God-hating days."

She was born in Tarsus (home of the Apostle Paul). Though her parents were prominent pagans, she heard of Christ from Christians in that city, and her heart was filled with love for the Savior. The Emperor Diocletian visited Tarsus, and during his stay the Emperor's son and heir fell in love with Pelagia and wished to marry her. To her parents' complete amazement, Pelagia replied that she was already promised to her betrothed, Christ the Lord. She then fled her parents' house and went to the holy Bishop Linus, who instructed her in the Faith and baptized her. Pelagia then gave away all her many possessions, returned home, and told her parents that she was baptised. The Emperor's son, despairing of marryng her, killed himself. Pelagia's mother then denounced her daughter to the Emperor, who summoned her for trial. When Pelagia freely confessed her unwavering faith in Christ, the Emperor condemned her to be burned in a metal ox heated by fire. An account of her martyrdom says that, entering the ox with prayers of thanksgiving on her lips, she instantly melted like wax. Bishop Linus, who had baptised her, found a few of her bones and buried them on a hill near Tarsus. During the reign of the Emperor Constantine Copronymus (741-775), a church was built there in her honor.

At a pagan festival in Thrace, when the Governor of the region was offering sacrifice to the idols, St Glyceria entered the temple and declared herself to be a handmaid of Christ. When the governor commanded her to make sacrifice to the gods, she overturned the statue of Zeus, smashing it to pieces. For this, and for her continued refusal to deny her faith, she was seized and subjected to many tortures. First, the governor had her sealed in a prison cell with the intention of starving her to death; but an angel appeared to Glykeria and gave her heavenly food. When enough time had passed that the governor was certain that Glykeria had perished, he opened her cell, and all present were astonished to see her alive, healthy and full of joy. At this her jailer, Laodicius, confessed Christ and was beheaded. Glykeria was then thrown into a fire, but stood in it unharmed, praising God like the Three Children in Babylon. Finally she was cast to wild beasts, where she gave up her soul to God. A healing myrrh flowed from her relics.

Theodotus was a married inn-keeper in Ancyra during the persecutions of Diocletian. He used his inn-keeping trade as a means of secretly helping the persecuted Christians, many of whom used his inn as a refuge in time of need. One of his holy works was to retrieve the bodies of martyred Christians and give them burial. At that time, seven maidens were tried and tortured for their faith in Christ, then killed by being thrown into a lake. One of them, St Tecusa, appeared to St Theodotus and asked him to retrieve the bodies of her and her sisters in Christ. Under cover of night Theodotus, guided by an Angel, was able to find all seven bodies and bury them honorably. But a friend whom he had asked to help him in this work betrayed him, and he was arrested and subjected to cruel tortures. Finally he was sentenced to be beheaded. As he went to the block, he said to the many Christians who had gathered to weep for him: 'Do not weep for me, brethren, but glorify our Lord Jesus Christ, by whose aid I am finishing my course and overcoming the enemy.' A church dedicated to him was later built on the site of his burial.

During the persecutions of the Emperor Maximian, the virgin Theodosia came to comfort a group of Christians who were standing before the governor of Caesarea in Palestine. When she encouraged them not to shun martyrdom, she too was brought before the judge, who ordered that a stone be tied around her neck and that she be thrown into the sea; but angels carried her to shore unharmed. The judge then ordered that she be beheaded. The night that the sentence was carried out, Theodosia appeared to her parents, surrounded by heavenly light and accompanied by other virgin martyrs, and said, 'Do you see how great is the glory and grace of my Christ, of which you wished to deprive me?' (Her parents, wishing to preserve her from martyrdom, had tried to prevent her from confessing Christ).

Though the daughter of a Roman senator and a great beauty, she fled the world and entered a monastery in Mesopotamia. (So great was her beauty that the abbess had her stand behind a screen while reading to her monastic sisters.) At that time the Emperor Diocletian sent a certain Selenus, along with his nephew Lysimachus, on a mission to find and destroy Christians in the East. Though Selenus was a fierce persecutor of the Christians, Lysimachus felt sympathy for them and secretly protected them whenever he could. Selenus and his party came to Nisibis, where Febronia's virtue and holiness had already become well-known, though she was still only twenty years old. Selenus summoned her and made every effort to convince her to renounce her faith. When she stood firm, she was first viciously dismembered then beheaded. Lysimachus gathered her relics and took them to the monastery for burial. At the monastery he, together with many soldiers, were baptized. The holy Febronia's relics worked many healings, and she herself appeared to the other nuns on the anniversary of her repose, standing in her usual place among her sisters. Her relics were translated to Constantinople in 363.

Her mother died when she was very young, and she was brought up by her father. As she grew older, she grew in virtue and beauty. Her father conceived an illicit desire for her and made improper advances toward her, which troubled her so greatly that she fled her village and hid in the mountains. Her father pursued her, even wounding her with arrows in his effort to possess her. Finally she took refuge in a cloven rock. When her father found that he could not drag her from her refuge, he viciously dismembered her and threw her head into the sea. From the rock that had sheltered her a stream appeared, whose water had healing virtues. The holy Marcella is especially venerated on Chios to this day.

She was the daughter of Gavinius, a Christian priest in Rome, and the niece of Pope Gaius. The Emperor Diocletian's adopted son Maximian wished to marry Susanna, but she had no desire to marry any one, least of all a pagan. The patricians Claudia and Maxima were sent to Susanna by the Emperor to present Maximian's suit; but instead she turned both of them, and all their households, to the Faith. The enraged Emperor had Claudia, Maxima and their families executed, then had Susanna herself beheaded. The Emperor's wife, Serena, was a secret Christian, and took Susanna's body secretly and buried it. Soon after this Susanna's father Gavinius and her uncle Pope Gaius also met martyrdom.

On the Cross, the Lord charged the Apostle John to care for His holy Mother. The Apostle settled her in a house in Jerusalem, where she lived for the rest of her days on earth, praying and offering counsel and encouragement to the Apostles. In her old age, the Archangel Gabriel appeared to her and told her that in three days' time she would enter into her rest. Giving thanks to God, she hastened to the Mount of Olives where she prayed continually, preparing herself to meet the Lord. Meanwhile, the Apostles, scattered in various parts of the earth, were caught up in clouds and miraculously brought by the holy Angels to Jerusalem, so that they might all be with the Theotokos at her repose. After she had blessed them, she gave up her soul to God. The Apostles buried her with all honor, solemnity and joy at Gethsemane. The Apostle Thomas, who was delayed (again!) by God's providence, arrived on the third day and went to her tomb, intending to honor her. But when the Apostles opened her grave, they found her holy body gone and only the winding-sheet remaining. That evening the Theotokos appeared to them surrounded by angels, and said to them, 'Rejoice: I will be with you always!'. Thus they learned that she had been bodily translated to heaven, anticipating the general resurrection of all. Her age at her repose is not known, but many say that she was about sixty years old.

On October 1, 911, during the reign of Emperor Leo the Wise, an all-night vigil was being held at the Blachernae Church of the Mother of God in Constantinople, with many of the faithful crowding the church. St Andrew the Fool for Christ (commemorated tomorrow, October 2) was standing at the back of the church with his disciple Epiphanius. At around four in the morning, the most holy Theotokos appeared above the people, clothed in resplendent garments, surrounded by indescribable radiance, and holding a veil in her outstretched hands, as though to protect all the people. St Andrew said to Epiphanius 'Do you see how the Queen and Lady of all is praying for the whole world?' Epiphanius replied 'Yes, Father, I see it and stand in dread.' This wonderful event is recorded in Epiphanius' life of St Andrew. Because of it, the Church keeps an annual feast on this date.   Note: This feast is particularly well-loved in the Slavic churches. In 1960, the Greek church transferred its observance to October 28, in memory of the Mother of God's protection of the Greek forces holding the Albanian front against Italy in 1940. St Romanos the Melodist of Constantinople (556)

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

She lived in Rome during the reigns of the Emperors Decius and Valerian. At an early age she left all to embrace a life of unceasing prayer, entering a small monastery in Rome, directed by a nun named Sophia. For her Christian faith, she was seized and brought before the governor Probus and, when she boldly confessed Christ and refused to honor the idols, was subjected to a series of vicious tortures, under which she died. An angel led Sophia to retrieve her holy relics, which are now venerated at the monastery of Grigoriou on Mt Athos.   We are sometimes told that monasticism developed in the Church after Christianity became accepted and grew more worldly. The story of St Anastasia is one of many evidences in the lives of the Saints that what we now call monasticism was present from the earliest days of the Church.

In this episode, Rita shares a story from a monk that explains what is needed to cook. Whether you currently do not cook and know you need to start or are an avid cook, the wisdom in this story will provide you with a way to look at cooking as a component of our spiritual life. 

Proper prayer, helping others, hobbies, healthy laughter, simplifying our lives, and singing can all be ways for us to manage our stress and benefit our health and weight. This podcast will review these various concepts and give us strategies for how to implement them into our daily lives.

Stress that is not managed affects our health and increases our appetite. Rita discusses ways to handle stressors during this time of year.

On this Sunday after Theophany, Fr. Andrew reflects on the meaning of Christ's inauguration of baptism and how it affects not only the Christian, but other people and the whole world around him.

Fr. Andrew tells the story of Ss. Cyprian and Justina and discusses what their tale means to us as Christians.

On this Sunday before Theophany, Fr. Andrew discusses the feasts of the Nativity and Theophany as a time of beginnings.

On the feast of St. Anthony the Great, Fr. Andrew preaches on why someone would walk out into the desert to find God.

Addressing alumni and seminarians at St. Tikhon's Seminary in South Canaan, Pennsylvania, during the year-opening retreat, Fr. Andrew Stephen Damick challenges them to have conversations with the non-Orthodox and not to settle for falling into either polemic or compromise, showing how engagement is instead the traditional Orthodox patristic posture.

There are some who say that Christian dogma is unchanging but morality can be revised over time. Fr. Andrew Stephen Damick shows from Scripture that the original Apostolic dogmatic statement included moral commands from God and talks about why moral revisionism is anti-Christian.

On today's show we discuss the transition to college and how to make a proper new beginning. Theme song, "Burn Out Bright," by Switchfoot, used by permission.

OCF Student Podcast Assistant Nathan Jekel is joined by Maria McClatchey and Andrew Abboud to discuss St. Matthew's account of Peter walking on the water and what it means for our Christian lives. Also in this episode, Nathan, Maria, and Andrew give a preview of the topics that they will be discussing on the program throughout the remainder of the academic year and ask listeners to send in questions to .(JavaScript must be enabled to view this email address)/**/.

Tasya interviews Rachel Sierra and Naim Mekdessi—two students who have been active throughout their college years in OCF's South Region. The three college seniors discuss dealing with chapter elections, what it means to be District Leaders and chapter presidents, how they handle discouragement in OCF work, and more.

In this episode, Danielle focuses on The Nativity of the Theotokos (Sept. 8th-21st). She tells the story of the Theotokos's birth, looks at some key text from the day's Orthros service, and even invites her dad to sing a little.

In the final episode of the six-week series, Danielle and Fr. Timothy examine the Triumph of Orthodoxy through iconography, and conclude the series with some Lenten advice for young adults.

On this Giving Tuesday 2018, Dr. Nicholas and Dr. Roxanne Louh lay the groundwork for having a generous spirit.

Join Fr. Nick, Dr. Roxanne, and special guests Sarah Brangwynne and Sasha Rose Oxnard, authors of A Sacred Beginning: Nuturing Your Body, Mind, and Soul During Baby's First Forty Days, for a special session of Healthy Minds Healthy Souls titled "A Sacred Beginning: The Spiritual Journey of Motherhood" on Tuesday, August 10th at 8:00 PM EST. It's going to be a GREAT show! Be sure to share it with friends and family.

As we begin the Advent Fast, Fr. John Oliver reflects on the chasm that divides us from the Divine and the uniqueness of Christianity in bridging that gap.

Fr. John explains why the new church year begins on September 1, then tells of a birthday party like no other.

As we begin the Nativity fast, Fr. Joseph has some helpful reminders for us. He's also looking for your questions on fasting - serious, humorous or otherwise. Write him at his email address above.

Fr. Joseph picks up "Santa"—only to discover that this Jolly Ol' Elf is packing heat and on a mission (from God).

Here comes the summer, here comes the Bride, love is in the air—but WAIT! Listen to this retreaded podcast before you hit the road of matrimony!

Join Fr. Anthony and Amon Sul co-host Richard Rohlin as Richard shares his origin story (the spider bite was a bilingual household!), some thoughts on kata, and his love of language. This edition serves as a warmup for their upcoming conversation on the need to get the stories of ourselves, our nation, and the cosmos right. Enjoy the show!

Is there a way to approach the Old Testament with our children in a fascinating and dimensional way? Elissa encourages us to teach Old Testament stories on three different levels.

I was speaking to an eighteen year old recently who told me about her bucket list: things she wanted to do before she dies. At the time, I didn’t think much about it. In fact, it seemed rather mature of her to have such specific goals. However, as I have thought about it, I’ve begun to suspect that having a bucket list is a symptom of a particular disease in our culture. What we do does not define who we are, it manifests who we are.

Fr. Michael Gillis builds off of last week's talk about the Great Reset on not getting attached to the comforts of this world. Someone asked about how to balance living in this world without getting attached to it. Fr. Michael talks about three things we can do to help us live as sojourners in this world, waiting for a City whose foundation and builder is God.

For those of us who are still working on getting that first few rows of stones around the foundation of faith, focusing on acquiring a little bit of every virtue helps us to keep picking up the stone (of virtue) that is needed at a given moment and putting it down at the correct place in our spiritual house. Baby steps for baby Christians. May God grant that we are all found to be children in His Kingdom.

Fr. Stephen De Young ends the discussion of John, Chapter 3, and begins his discussion of Chapter 4.

Fr. Stephen De Young discusses Romans 9:30 to 10:4.

The guys watched John Mulaney's new children's-program-inspired Netflix special, and (spoiler alert) it's hilarious. They discuss the power of taking children seriously, how fear plays deeply into much of our lives, and the power of listening. They close with their Top 5 Children's TV Shows.

Our calling this week is to enter into the profound contrast between the ways of the world as we know them and the life of our crucified and risen Lord. Especially today, it is easy to focus on what is going wrong, on what we have lost already or may lose in the future.

Fr. John discusses cosmology, a concept that was very important to the early Church.

Fr. John discusses the life and activities of St. Pulcheria, as well as how the Trisagion came into Orthodox worship.

Modern historians often bring attention to the effects of secularization on the West. Once traditional Christianity ceased to influence Western culture, the experience of the kingdom of heaven naturally diminished, something the famous German sociologist Max Weber called the "disenchantment of the world." In this episode, Fr. John describes how the concept of the saeculum, a kind of neutral cultural space cut off from the life of the Church, first appeared, and how, with Petrarch, it became a haven for humanists fleeing the pessimism of the fourteenth century.

As the Lenten season begins, Fr. John Parker reads a brief sermon that he had penned, formerly read by Fr. Thomas Hopko, that is written in the style and tradition of St. John Chrysostom's well known and loved Paschal Homily.

We look to this week’s readings, 2 Timothy 4:5-8, and Mark 1:1-8 (with the help of the prophecies of Malachi 3:1-5, 4:2-6), as an encouragement to put off the Old Man, and to put on Christ. The conjunction of Nativity with the beginning of our remembrance of Theophany leads us to dwell upon the themes of old and new— of the new covenant by which we have been embraced, of how it fulfils promises of the old covenant, and of how Christ himself is the Alpha as well as the Omega.

The apostle’s appeal for unity is beautifully exemplified in the life of Joseph, and poignantly pictured in the Psalm about oil on Aaron’s beard. May God’s appeal, pattern, and picture help us to unity in this time of disagreement. (Ephesians 4:1-6, Genesis 37-50, Psalm 132/3)

This week we consider Canticle 7 (Dan 3:25-56), which details Azariah’s confession, and the beginning of his song with the three friends. Here we see the themes of human praises based on understanding, the importance of God’s glory, and God’s merciful justice as he keeps covenant with us, looking also to 2 King 19:15-20:6 and Genesis 22:15-18.

"The Parable of the Ten Virgins" from The Parables of Christ by Spiritual Fragrance Publishing (2012)