In his homily on "Thomas Sunday," Fr. Andrew speaks about the difference between the story of Christ and our own story in the world.

On Myrrh-bearers Sunday, Fr. Andrew speaks about our motivation for Acts of Piety and whether they are done because of our love for our Lord Jesus Christ.

On this Sunday of St. John of the Ladder, Fr. Andrew's sixth meditation asking 'Who is God?' focuses on God as our hope.

On this Sunday of St. Mary of Egypt, Fr. Andrew's seventh meditation on the theme of 'Who is God?' talks about how many people miss what our salvation really is—God Himself.

In this episode, Cyril Jenkins, PhD., Director of the St. Basil Center for Orthodox Thought and Culture at Eastern University, shares his thoughts on the challenges Orthodox Christians face in America and how intentionally Orthodox educational institutions - like the St. Basil Center and the St. Constantine School - can help them grow in Christ and evangelize America. He also talks about his current project: bringing a St. Constantine School campus to the Lehigh Valley. Fr. Anthony finishes by encouraging people to consider moving to the Lehigh Valley so that they can benefit from and contribute to the wonderful pan-Orthodox culture there.

The guys take on CS Lewis’s classic saga, The Space Trilogy. They discuss the human instinct to relate with others, how the effects of sin cannot be quarantined, and how evil seeks to dominate life in order to control death. They close with their Top 5 Christ Figures.

In this special edition of Paradise and Utopia, Fr. John Strickland responds to a recent review of the first two volumes of his book series. In it, he notes the failure to consider the books on their own terms. He uses the opportunity to elaborate what he considers a healthy vision of Christian historiography, one that supports what many consider the need for a "re-enchantment" of modern culture.

In this second half of his response to a recent review of his books, Fr. John Strickland discusses his use of scholarly sources (The Age of Division required more than three hundred and fifty of them). He also reflects on how criticisms of his sources and his arguments may have been provoked by the unconventional way in which he tells the story of Christendom.

Exodus 1:1-20; Job 1:1-12.

Exodus 2:5-10; Job 1:13-22.

Exodus 2:11-22; Job 2:1-10.

Exodus 19:10-19; Job 38:1-23; 42:1-5.

Exodus 33:11-23; Job 42:12-17 (LXX).

Matthew 28:1-20; John 1:1-17.

Acts 1:12-17, 21-26; John 1:18-28.

Acts 2:14-21; Luke 24:12-35.

Acts 2:22-36; John 1:35-51.