Fr. Joseph Huneycutt was blessed to attend the second session of Camp St Raphael 2010 -- YaBoy! Enjoy this musical snapshot!

The number of Orthodox Christians in America is greatly inflated in a recent survey; an anonymous Orthodox comments on a Christian caterpillar; and a Muslim converts to Christianity thanks to antidoron -- all this and more as Fr. Joseph reads letters from AFR listeners.

Why on earth are Aaron Copland, the Dubliners, Yo-Yo Ma, Alison Krauss, the New York Philharmonic, and a Muslim found in the same podcast? Simple! Maybe within the Light of the Resurrection we'll all turn 'round right.

In this episode, Fr. Anthony talks with his long-time friend and evangelical co-conspirator about strolling across the Holy Island of Iona, memories and/of music, and the joy of being in Christ. Enjoy the show!

In this episode, Fr. Anthony talks with Dn. Michael about three ideal types of parish music; choir, kliros, and congregational. They discuss their attributes, what is required to sustain them, and the way each brings glory to God in its own way. Enjoy the show!

“What must I do to be saved?” This is a natural question when we reach the stage of our spiritual journey at which we begin to realize that something is wrong, something is wrong between me and God. It is a natural question, but it is the wrong question, at least according to Archimandrite Aimilianos of Simonopetra (monastery on Mt. Athos).

Fr. Michael begins a series discussing St. Maximus the Confessor's 400 chapters about love.

Fr. Michael continues discussing the teachings of St. Maximus the Confessor.

Fear and anger, however, seem to trump common sense and faith in God. Fear and anger open in us a floodgate of animal passions making it seem appropriate to demonize (or de-humanize) those we disagree with. Fear and anger release our inner muskox ready to trample those who are less clear thinking than we are, less concerned for liberty or the common good than we are, less eager to create a just and safe society than we are—or at least that’s how it appears to us. And we don’t have time to listen, truly listen, to one another. Fear and anger create urgency so that we don’t have time to listen, we don’t have time to care, we don’t have time to be Christians.

“Dude!” Steve and Christian watched the new film, "Bill and Ted Face the Music." The guys discuss the failures of past generations, ways to empower younger people, and the unity of all people. We're also shining a light on Orthodox Christian Prison Ministry, which serves those who are incarcerated and their families, and provides resources, training and support to their ministry partners so that lives are transformed and God is glorified. Learn more on their website: theocpm.org.

None of us has the power to fix today’s problems, but we all have the ability to offer ourselves in seemingly small ways to bless people by listening to them patiently, providing an encouraging word, and sharing our resources as we are able.

The love to which Christ calls us is not merely an emotion, but a true offering of ourselves for the sake of someone else. It is a self-less offering in which we put the needs and interests our neighbors before our own. It is a personal offering that builds communion with other people and unites us together as those who share a common life. Of course, the basis of such love is the great Self-Offering of Christ, Who enables us all to share in His eternal life as members together of His Body, the Church, as a foretaste of the Kingdom of Heaven.

There is simply no way around the basic truth that how we relate to our neighbors reveals how we relate to our Lord. What we do for even the most miserable and difficult people we encounter in life, we do for Christ. And what we refuse to do for them, we refuse to do for our Savior. Our salvation is in becoming more like Him as we find the healing of our souls by cooperating with His grace. While we do not save ourselves any more than we can rise up by our own power from the grave, we must obey His commandments in order to open our souls to receive His healing mercy and participate in His eternal life.

Our songs, processions, and prostrations before our Lord’s Cross are the beginning, not the end, of our discipleship.

The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith. The more we share in His life, the more we will overcome the spiritual blindness that so easily tempts us to justify ourselves in thinking that any person or group is somehow not worthy of our care and compassion.

Christ calls us all to become like the Good Samaritan, binding up the wounds of our neighbors and refusing to narrow down the list of those whom we must learn to love as ourselves. Like St. John Chrysostom, let us refuse to think that we can rightly worship the Lord by confining our piety only to what we do in liturgical services. Instead, we must make every dimension of our life a point of entrance to the Kingdom of our great High Priest.

By miraculously satisfying so many with so little, Christ revealed what it means for us to live eucharistically as we offer ourselves and our resources for the fulfillment of His gracious purposes for the world and all its inhabitants.

We have all had the experience of suddenly perceiving a truth that we had previously not grasped. There are times when the fog lifts, the lights come on, and what was opaque or out of focus becomes clear. That is precisely what the apostles Peter, James, and John experienced on Mount Tabor when they were enabled to behold the divine glory of Jesus Christ, Who shone brightly with light as the voice of the Father identified Him as His beloved Son.

I am sure that many people today reject or have no interest in the Christian faith because they have not seen in others the healing of the human person brought by Jesus Christ. Perhaps they have heard Christians speaking primarily about morality, politics, emotion, or a view of salvation that has nothing to do with the realities of life in the world as we know it. Or they may have seen many examples of hypocrisy on the part of those who identify themselves with the Lord, but who live their lives in opposition to His teachings even as they look for opportunities to condemn their neighbors. Regardless, many today have concluded that there is nothing in the Christian life worthy of their devotion.

It is terribly tragic when people fall into the delusion of thinking that they love God and neighbor, when in reality they are using religion to serve only themselves and the false gods of this world. One symptom of doing so is to narrow down the list of people who count as our neighbors to the point that we excuse ourselves from serving Christ in all who bear His image and likeness. When we do so, we disregard not only them, but our Lord Himself, the God-Man born for the salvation of all. Our actions then reveal that we are not truly united with Him because we seek to justify ourselves by serving nothing but our own vain imaginations.

On the last couple of Sundays, our gospel readings have reminded us what not to do if we want to prepare to welcome Christ into our lives and world at His Nativity. The rich fool was so focused on money and possessions that he completely neglected the state of his soul. The rich young ruler walked away in sadness when it became clear that he loved his wealth more than God and neighbor. The weeks before Christmas are the most commercialized time of the year when we are all bombarded with messages that the good life is primarily about having a lot of money and being able to buy whatever we want. Since the Lord warned so clearly of the folly of giving our hearts to the false god of riches, it is sadly ironic that the celebration of His Nativity so often occurs in ways that contradict the blessedness of His Kingdom.

As we continue to celebrate our Lord’s glorious resurrection on the third day and victory over Hades and the tomb, we have to admit that all too often we live as though death still reigned. We do so especially when we obsess about how weak, broken, and vulnerable we are, especially in light of the grave.

After a transition to his new parish assignment, Father John returns to the podcast with a discussion of the atmosphere of catastrophe that hung over the old Christendom of the east as the Muslim Turks advanced on Byzantium, while a defender of traditional Christianity, Saint Mark of Ephesus, prepared to depart for the unionist Council of Florence in the west.

In this final episode of Reflection 17, Fr. John relates the final catastrophe to befall eastern Christendom during the period, the fall of Constantinople to the Turks in 1453.

In this episode Father John describes the rise of the Muscovite state within Russian Christendom, and the way its Orthodox leaders began to see themselves as heirs to the fallen Byzantine Empire.

In this episode, Fr. John discusses Muscovite Russia's encounter with the West in the face of Uniatism, military invasion, and theological "captivity," all of which contributed to the decline of eastern Christendom.

What was the genius of classical music during its nineteenth-century golden age? According to Fr. John Strickland, it was an effort to rescue Christendom's transformational imperative in an age when secularization threatened to sever earth from heaven. No longer influenced by traditional Christianity, great composers like Beethoven exaggerated earthly passions (especially sexual love) to communicate the West's primordial desire for transcendence. But the emotionalism that resulted threatened to take the floor out from underneath them. This episode concludes by analyzing famous works by Schubert and Berlioz which show how transcendence gave way to descent, and how utopian hopes plunged into irreversible spiritual agony.

Most Americans know Tchaikovsky as the composer of the delightful dances contained within the Nutcracker Ballet. As Fr. John Strickland shows, however, there is much more to be heard in their melodies, and little that was delightful about the emotionally agonized life behind them. Using selections from a variety of works, he explores how the romantic agony came for Tchaikovsky in his boyhood and thereafter never departed. Special attention is given to an analysis of the famous Sixth Symphony, nicknamed Pathetique. First performed just days before the composer's abrupt death, the work brings the generation of the romantics to a heart-rending and emblematic conclusion.

"Saint Maximus the Confessor," from The Lives of Our Saints, Illustrated Biographies Book 8 (Spiritual Fragrance Publishing, 2012) Available from Spiritual Fragrance Publishing.

In this edition Kevin and Fr Ted Pulcini talk frankly about Orthodox Christian - Muslim dialogue and how Orthodoxy can best communicate its ineffable Truth to Muslims in a way that will resonate. Fr Ted's recently published booklet is titled Face to Face: A Guide for Orthodox Christians Encountering Muslims.

In this section, Metropolitan Kallistos addresses the question of music adaptation to the culture and modern ears.

You may be surprised by the answer from musicologist, composer, arranger, author and Sacred Music Department Committee member (Antiochian) Fr. John Finley!

Music featured on Our Life of Christ

Fr. Chad Hatfield introduces us to Alla Generalow, the new Director of Liturgical Music at St. Vladimir's.

Dr. Yelena Kolyada speaks at St. Vladimir's Orthodox Seminary on "Musical Instruments of the Bible."

Father Ivan Moody—prolific composer, sought after conductor, editor of sacred music, and author and lecturer—speaks on "The Past, Present, and Future of Orthodox Music" in this public conversation. He touches upon everything from deciphering early musical notation written on papyri to creating fresh repertoire in sacred music, and from the “monophony and polyphony wars” in church history to the therapeutic function of music in contemporary church and society.

Discover “Music as Liturgy” this summer—from home! Robin Freeman, Director of Music at St. Vladimir's Orthodox Theological Seminary, gives listeners a special preview of the 2020 Pan-Orthodox Music Symposium happening June 11 through June 13, 2020. The event, which has been reconfigured to a global online format, is co-hosted by St. Vladimir’s and the International Society for Orthodox Church Music (ISOCM). It will explore the theme of “Music as Liturgy” with masterclasses, keynote presentations, and workshops. Learn more and register at orthodoxmusicsymposium.org.

Linus Åkesson just casually being amazing again #

Liverpool tattoo artist Rachel Baldwin made charming tattoos for each line of the Talking Heads classic and made it into a music video #

Seventeenth Sunday after Pentecost

The Samaritan Woman encountered the giver of Living Water at the well of her forefathers. Fr Thomas teaches us that we must seek the Living Water Who is pure Truth, and ourselves be clean containers to receive the grace that God grants to us.

As we approach the feast of Theophany, the Baptism of Christ, John the Forerunner shows us the way to unite ourselves to Christ, crying, "He must increase, but I must decrease!"

What must we do to be saved? Listen as Fr. Tom exhorts us to an understanding that the Christian life is not one where we can sit idly by, be a hearer of the word only, or rely on ritual action alone; it is a life whereby we must cooperatively be incorporated into Christ Himself.

The beauty of Orthodoxy is in its Christ-centeredness. Fr. Tom reminds us that Christ is everything and that we are only saved in and through Him; however, that doesn't mean we do nothing! Salvation comes not through easy belief-ism, but through following the command of our Lord to deny ourselves, take up our cross and follow Him.

Dr. John Mark Reynolds discusses the book "Why Should the Devil Have All the Good Music"by Chancellor Gregory Alan Thornbury of the King's College.