He is one of the Holy Unmercenary Physicians, a physician who practiced in Tarsus during the reign of Diocletian. Around 288 he came to Nicaea, where he healed many bodies by his medical arts and many souls through his preaching of the Gospel of Christ. The Emperor Diocletian sent men to arrest him, but when they arrived they found that he had already reposed. They cut off his head to take it back to the Emperor, and for this abomination were all struck blind. When Diocletian saw St Diomedes' head, he ordered the men to return it to the body from which they had taken it. As soon as they had done so, their sight was restored.

"Husband and wife, they were both of noble and wealthy families in Nicomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nicomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked a these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the Kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: 'Write my name along with those of these saints; I also am a Christian.' When the Emperor heard of this, he asked him: 'Have you lost your mind?' Adrian replied: 'I haven't lost it, but found it!' Hearing this, Natalia rejoiced greatly, and, when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the Emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken with hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days, Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord's hands." (Prologue)

"After the death of the 20,000 Martyrs of Nicomedia (see Dec. 28), their Bishop Anthimos fled to a certain village to care for his remaining flock. The Emperor Maximian sent men in search of him. When they found him, he promised to show Anthimos to them, but first took them in as guests, fed them, and only then made himself known to them. Amazed at his kindness, the soldiers promised him to tell Maximian that they had not found him. But Anthimos went willingly with them, and converting them by his admonitions, baptized them on the way. He boldly confessed his Faith before Maximian, and after frightful tortures was beheaded in the year 303 or 304." (Great Horologion)   Our Holy Father Theoctistus, Fellow Ascetic of St Euthymius (451), is also commemorated today. A faithful disciple of St Euthymius, he was abbot of St Euthymius' monastery in Palestine until his repose in peace at the age of ninety.

They were three sisters, raised in the Christian faith in Bithynia. Together they withdrew from the world and lived together in virginity on a lonely mountain, devoting themselves to prayer, fasting and labor. Though they wished only to live unknown to the world, their wonderworking gifts were discovered, and many people began to come to them for healing of ailments. In this way word of them reached the governor Fronton, who had them arrested and brought before him. Struck by their beauty (which had only increased despite their fasting and hard labor), the governor tried to flatter them, promising that he would send them to the Emperor to be given in marriage to noblemen. When he saw that this had no effect, the governor threw the sisters into prison. First he had Menodora tortured to death, then brought her two sisters to view her mutilated body, commanding them to deny Christ or meet the same fate. When they refused, they were subjected to the same fate. Christians recovered and buried the bodies of the three holy martyrs.

Saints Trophimus and Sabbatius came to Antioch during a great festival of Apollo and Daphne. Sorrowing for the blindness of the people they presented themselves to Atticus, the governor, and announced that they were Christians. Sabbatius was tortured so cruelly that he died in his sufferings; Trophimus was sent to Synnada, where he in turn was tortured, then imprisoned barely alive. An official of that city, Dorymedon, was moved to pity and came to the prison to care for Trophimus. (The Great Horologion says that he was still a pagan at the time, the Prologue that he was a secret Christian). When a pagan festival came, Dorymedon refused to worship the idols and proclaimed himself a Christian. He and Trophimus together were tortured, thrown to wild beasts (who would not touch them), and finally beheaded.

She was the daughter of a prominent family in Nicomedia during the reign of the persecutor Maximian (286-305). Her parents betrothed her to a nobleman named Eleusius, but without his knowledge, or that of her parents, she had already committed her life to Christ, and consecrated her virginity to him. To put off her suitor, she told him that she would not marry him until he became Prefect. Eleusius went to work using his fortune to bribe and influence those in power, and succeeded in being appointed Prefect of Nicomedia. When he went to Juliana to claim her as his wife, she was forced to confess herself a Christian, saying that she would never marry him unless he gave up the worship of idols and embraced the faith of Christ. For her confession, she was arrested and taken before the Prefect: Eleusius, her once-ardent suitor. He was now filled with an ardent rage toward her and, when she would not renounce her faith, had her subjected to the most sadistic tortures imaginable. Miraculously, she endured these without harm. Witnessing this wonder, 500 men and 130 women from among the pagans confessed Christ. The enraged Prefect had all of them beheaded immediately, followed by Juliana herself. She was eighteen years old when she won the Martyr's crown.

"Theophylact was from the east; his native city is unknown. In Constantinople he became a close friend of Tarasius, who afterwards became Patriarch of Constantinople (see Feb. 25). Theophylact was made Bishop of Nicomedia. After the death of Saint Tarasius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813 to 820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 — he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820." (Great Horologion)

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.   Saint Anicetas is counted as one of the Holy Unmercenaries.

"Husband and wife, they were both of noble and wealthy families in Nicomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nicomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked a these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the Kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: 'Write my name along with those of these saints; I also am a Christian.' When the Emperor heard of this, he asked him: 'Have you lost your mind?' Adrian replied: 'I haven't lost it, but found it!' Hearing this, Natalia rejoiced greatly, and, when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the Emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken with hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days, Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord's hands." (Prologue)

They were three sisters, raised in the Christian faith in Bithynia. Together they withdrew from the world and lived together in virginity on a lonely mountain, devoting themselves to prayer, fasting and labor. Though they wished only to live unknown to the world, their wonderworking gifts were discovered, and many people began to come to them for healing of ailments. In this way word of them reached the governor Fronton, who had them arrested and brought before him. Struck by their beauty (which had only increased despite their fasting and hard labor), the governor tried to flatter them, promising that he would send them to the Emperor to be given in marriage to noblemen. When he saw that this had no effect, the governor threw the sisters into prison. First he had Menodora tortured to death, then brought her two sisters to view her mutilated body, commanding them to deny Christ or meet the same fate. When they refused, they were subjected to the same fate. Christians recovered and buried the bodies of the three holy martyrs.

She was the daughter of a prominent family in Nicomedia during the reign of the persecutor Maximian (286-305). Her parents betrothed her to a nobleman named Eleusius, but without his knowledge, or that of her parents, she had already committed her life to Christ, and consecrated her virginity to him. To put off her suitor, she told him that she would not marry him until he became Prefect. Eleusius went to work using his fortune to bribe and influence those in power, and succeeded in being appointed Prefect of Nicomedia. When he went to Juliana to claim her as his wife, she was forced to confess herself a Christian, saying that she would never marry him unless he gave up the worship of idols and embraced the faith of Christ. For her confession, she was arrested and taken before the Prefect: Eleusius, her once-ardent suitor. He was now filled with an ardent rage toward her and, when she would not renounce her faith, had her subjected to the most sadistic tortures imaginable. Miraculously, she endured these without harm. Witnessing this wonder, 500 men and 130 women from among the pagans confessed Christ. The enraged Prefect had all of them beheaded immediately, followed by Juliana herself. She was eighteen years old when she won the Martyr's crown.

"Theophylact was from the east; his native city is unknown. In Constantinople he became a close friend of Tarasius, who afterwards became Patriarch of Constantinople (see Feb. 25). Theophylact was made Bishop of Nicomedia. After the death of Saint Tarasius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813 to 820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 — he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820." (Great Horologion)

Dorotheos and Eusebia, a devout, aging Christian couple who lived in Anatolia, had no children. After many years, their fervent prayers for a child were answered, and they were blessed with a daughter, whom they named Kyriake ('Sunday' in Greek) because she was born on the Lord's day. The child grew up beautiful in body and soul and, though she had many suitors, chose to consecrate herself entirely to God and remain single. One of her suitors, angered at her refusal, denounced her and her parents to the Emperor Diocletian. Dorotheos and Eusebia were subjected to cruel tortures, then sent into exile, where they died under further torture. Kyriake was sent to Maximian, Diocletian's son-in-law, for trial. By his orders, she was subjected to a horrifying series of torments; but Christ Himself appeared to her in prison, healing and comforting her. Many pagans came to believe in Christ when they saw her miraculously saved from death by fire or from wild beasts; all of these were beheaded. Kyriake told Apollonius, the general who supervised her tortures: 'There is no way that you can turn me from my faith. Throw me into the fire — I have the example of the Three Children. Throw me to the wild beasts — I have the example of Daniel. Throw me into the sea — I have the example of Jonah the Prophet. Put me to the sword — I will remember the honored Forerunner. For me, to die is life in Christ.' Apollonius then ordered that she be beheaded. At the place of execution, she raised her hands in prayer and gave up her soul to God before the executioner could take her life.   Note: St Kyriake is also known as Dominica or Nedelja, Latin and Slavonic words for 'Sunday'.

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.   Saint Anicetas is counted as one of the Holy Unmercenaries.

"Husband and wife, they were both of noble and wealthy families in Nicomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nicomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked a these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the Kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: 'Write my name along with those of these saints; I also am a Christian.' When the Emperor heard of this, he asked him: 'Have you lost your mind?' Adrian replied: 'I haven't lost it, but found it!' Hearing this, Natalia rejoiced greatly, and, when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the Emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken with hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days, Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord's hands." (Prologue)

They were three sisters, raised in the Christian faith in Bithynia. Together they withdrew from the world and lived together in virginity on a lonely mountain, devoting themselves to prayer, fasting and labor. Though they wished only to live unknown to the world, their wonderworking gifts were discovered, and many people began to come to them for healing of ailments. In this way word of them reached the governor Fronton, who had them arrested and brought before him. Struck by their beauty (which had only increased despite their fasting and hard labor), the governor tried to flatter them, promising that he would send them to the Emperor to be given in marriage to noblemen. When he saw that this had no effect, the governor threw the sisters into prison. First he had Menodora tortured to death, then brought her two sisters to view her mutilated body, commanding them to deny Christ or meet the same fate. When they refused, they were subjected to the same fate. Christians recovered and buried the bodies of the three holy martyrs.

She was the daughter of a prominent family in Nicomedia during the reign of the persecutor Maximian (286-305). Her parents betrothed her to a nobleman named Eleusius, but without his knowledge, or that of her parents, she had already committed her life to Christ, and consecrated her virginity to him. To put off her suitor, she told him that she would not marry him until he became Prefect. Eleusius went to work using his fortune to bribe and influence those in power, and succeeded in being appointed Prefect of Nicomedia. When he went to Juliana to claim her as his wife, she was forced to confess herself a Christian, saying that she would never marry him unless he gave up the worship of idols and embraced the faith of Christ. For her confession, she was arrested and taken before the Prefect: Eleusius, her once-ardent suitor. He was now filled with an ardent rage toward her and, when she would not renounce her faith, had her subjected to the most sadistic tortures imaginable. Miraculously, she endured these without harm. Witnessing this wonder, 500 men and 130 women from among the pagans confessed Christ. The enraged Prefect had all of them beheaded immediately, followed by Juliana herself. She was eighteen years old when she won the Martyr's crown.

"Theophylact was from the east; his native city is unknown. In Constantinople he became a close friend of Tarasius, who afterwards became Patriarch of Constantinople (see Feb. 25). Theophylact was made Bishop of Nicomedia. After the death of Saint Tarasius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813 to 820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 — he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820." (Great Horologion)

Dorotheos and Eusebia, a devout, aging Christian couple who lived in Anatolia, had no children. After many years, their fervent prayers for a child were answered, and they were blessed with a daughter, whom they named Kyriake ('Sunday' in Greek) because she was born on the Lord's day. The child grew up beautiful in body and soul and, though she had many suitors, chose to consecrate herself entirely to God and remain single. One of her suitors, angered at her refusal, denounced her and her parents to the Emperor Diocletian. Dorotheos and Eusebia were subjected to cruel tortures, then sent into exile, where they died under further torture. Kyriake was sent to Maximian, Diocletian's son-in-law, for trial. By his orders, she was subjected to a horrifying series of torments; but Christ Himself appeared to her in prison, healing and comforting her. Many pagans came to believe in Christ when they saw her miraculously saved from death by fire or from wild beasts; all of these were beheaded. Kyriake told Apollonius, the general who supervised her tortures: 'There is no way that you can turn me from my faith. Throw me into the fire — I have the example of the Three Children. Throw me to the wild beasts — I have the example of Daniel. Throw me into the sea — I have the example of Jonah the Prophet. Put me to the sword — I will remember the honored Forerunner. For me, to die is life in Christ.' Apollonius then ordered that she be beheaded. At the place of execution, she raised her hands in prayer and gave up her soul to God before the executioner could take her life.   Note: St Kyriake is also known as Dominica or Nedelja, Latin and Slavonic words for 'Sunday'.

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.   Saint Anicetas is counted as one of the Holy Unmercenaries.

"Husband and wife, they were both of noble and wealthy families in Nicomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nicomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked a these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the Kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: 'Write my name along with those of these saints; I also am a Christian.' When the Emperor heard of this, he asked him: 'Have you lost your mind?' Adrian replied: 'I haven't lost it, but found it!' Hearing this, Natalia rejoiced greatly, and, when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the Emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken with hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days, Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord's hands." (Prologue)

They were three sisters, raised in the Christian faith in Bithynia. Together they withdrew from the world and lived together in virginity on a lonely mountain, devoting themselves to prayer, fasting and labor. Though they wished only to live unknown to the world, their wonderworking gifts were discovered, and many people began to come to them for healing of ailments. In this way word of them reached the governor Fronton, who had them arrested and brought before him. Struck by their beauty (which had only increased despite their fasting and hard labor), the governor tried to flatter them, promising that he would send them to the Emperor to be given in marriage to noblemen. When he saw that this had no effect, the governor threw the sisters into prison. First he had Menodora tortured to death, then brought her two sisters to view her mutilated body, commanding them to deny Christ or meet the same fate. When they refused, they were subjected to the same fate. Christians recovered and buried the bodies of the three holy martyrs.

The Holy Apostle’s fast is upon us. Fasting is not legalistic; rather, it is a medicine we choose to take to deepen our communion with God. Rita focuses on approaching the fast from a willing heart. She also discusses how joyful fasting can lead to health benefits.

Rita Madden shares some readings from "Meditations for Great Lent" by Archimandrite Vassilios Papavassiliou, and reminds us that the purpose of Lent is to grow in humility and love. Sign up today to be apart of My Beautiful Lent!

Rita explores the use of modern day medicine and how it lines up with our Holy Orthodox Tradition.

How do the media determine public discourse? Are bullying, racism, etc., the biggest problems of our day? Are these things common or becoming bigger problems? What is at the root of these behaviors? Why do people bully? Why do they have racist attitudes? What makes people intolerant? What should we as Orthodox Christians do when we encounter these behaviors in others? What should we do when we are tempted to engage in them ourselves? What are some spiritual strategies for preparing to encounter these behaviors in others, in ourselves, or in discussion?

Chatter about the Orthodox Faith abounds in social media but not all of it is true. How should Orthodox Christians approach Facebook, Twitter, etc., both in terms of their own posts but also in reading posts by others? Fr. Andrew Damick shares some reflections as well as his own guidelines for using social media.

Featuring an all-new format for the podcast, Fr. Andrew discusses the Gospel reading where Jesus talks about being ashamed of him and what will happen when he comes again to earth—will he be ashamed of us? What does it mean to be ashamed, anyway?

In this episode, Fr. Anthony expresses how much he looks forward to having his old friend hunger back around, laments the lack of discernment on social media, and gives the short and long answer to the question of whether it is ever okay for a priest to seek a new assignment.

A reader wrote to Fr. Michael Gillis that he had begun to discover himself through Buddhist meditation despite 25 years of Orthodox Christian practice. The reader asked for Fr. Michael's perspective.

Fr. Stephen De Young carries on with 1 Corinthians, Chapter 15, talking about how it is the climax of St. Paul's letter to the Corinthians.

Holy Scripture tells us there is "One Mediator between God and men" (I Timothy 2:5). Fr. Tom Hopko teaches on Christ as our Mediator and Intercessor.

In light of what such atrocities reveal about the human condition, it is obviously not enough to affirm religious beliefs, to perform certain acts of outward piety, or merely to identify ourselves as Orthodox Christians. Indeed, it is entirely possible to do all those things while remaining blind, embracing the darkness, and becoming all too comfortable with the forces of death and destruction.

Fr. John Parker shares reflections from Crete at the 2nd International Conference on Digital Media and Orthodox Pastoral Care. Learn more about the conference at http://pemptousia.com/2018/01/2nd-international-conference-on-digital-media-and-orthodox-pastoral-care-the-living-water-2/.

Fr. John Parker shares reflections from Crete at the 2nd International Conference on Digital Media and Orthodox Pastoral Care. He tells about St. Nikephorus the Leper. Learn more about St. Nikephorus at https://orthodoxwiki.org/Nicephorus_the_Leper. Learn more about the conference at http://pemptousia.com/2018/01/2nd-international-conference-on-digital-media-and-orthodox-pastoral-care-the-living-water-2/.

Fr. John Parker shares reflections from Crete at the 2nd International Conference on Digital Media and Orthodox Pastoral Care. He tells about Olga, a woman he met at the conference who is editor of the Russian magazine, Foma. Learn more about Foma. Learn more about the conference.

Fr. John Parker shares reflections from Crete at the 2nd International Conference on Digital Media and Orthodox Pastoral Care. He introduces Orthphoto.net. Learn more about the conference.

Today we read Galatians 2:16-20 and Mark 8:34-9:1 in the light of King David’s humiliation in 1 Samuel (Kingdoms) 21 and Psalm 33/34. Coming to terms with our fear of shame, our possible embarrassment concerning the faith, and the shame that Jesus our Lord bore helps us to take up our own crosses, and so share in Christ’s glory.

This week we consider the reading from Acts 16 for the sixth Sunday of Easter, reading it in the light of Psalm 1. These readings discloses different mindsets, some to caution us, some to be our models, as we follow Christ on the Way.

Edith Humphrey begins a new series on the eight resurrectional (dismissal) hymns to the Theotokos, beginning with the one in tone three appointed for this week. Help is found in interpreting the mysteries of this hymn from the prophet Jeremiah, from the early chapters of Genesis, and from Isaiah’s vision of the heavenly throne-room.

Fr. Ted addresses the trend to cultivate ourselves in our careers but not in our spirituality.

Steve and Kevin interview syndicated columnist Rod Dreher about today's Islamic faith. Buckle up!

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.

Saint Vladimir's Seminary entered into its annual, two-day Lenten Retreat on Clean Monday and Tuesday, March 15 and 16, 2021. Four talks delivered over the two days followed the theme of "Ora et Labora: The Foundations of Spirituality According to the Rule of St Benedict of Nursia." Seminary President Fr Chad Hatfield, in this first reflection, offers thoughts on "Praying Alone."

Saint Vladimir's Seminary entered into its annual, two-day Lenten Retreat on Clean Monday and Tuesday, March 15 and 16, 2021. Four talks delivered over the two days followed the theme of "Ora et Labora: The Foundations of Spirituality According to the Rule of St Benedict of Nursia." In this reflection, Dr Vitaly Permiakov, the Seminary's assistant professor of liturgical theology, leads a meditation on "Praying Together."

Saint Vladimir's Seminary entered into its annual, two-day Lenten Retreat on Clean Monday and Tuesday, March 15 and 16, 2021. Four talks delivered over the two days followed the theme of "Ora et Labora: The Foundations of Spirituality According to the Rule of St Benedict of Nursia." Saint Vladimir’s Director of Music Harrison Russin reflects on “Working Alone” in this third of the retreat meditations.

Saint Vladimir's Seminary entered into its annual, two-day Lenten Retreat on Clean Monday and Tuesday, March 15 and 16, 2021. Four talks delivered over the two days followed the theme of "Ora et Labora: The Foundations of Spirituality According to the Rule of St Benedict of Nursia." In this final meditation, Fr Nicholas Roth, the Seminary’s Spiritual Formation Director and Ecclesiarch, speaks of “Working Together.”